The evangelism of the end time is parallel to the evangelism of the end time of the Dispensation of the Law, where the Dispensation of Grace was intertwined with the Dispensation of the Law under the ministry, first of John the Baptist and then of the Lord Jesus Christ. They preached the Gospel of the Kingdom and for that reason people thought that at that time the Kingdom of God was going to come and be established, and therefore, the Kingdom of David was going to be restored.
That’s why before Christ ascended, after His resurrection and after He was with His disciples already resurrected for 40 days, then it was time for Him to ascend and they ask Him: “Lord, will You restore the Kingdom to Israel at this time?” Christ told them that it was not for them: “It is not for you to know the time and seasons which the Father has put in His own power.” And then He told them to stay in Jerusalem until they were endowed with power from on high, and then they would be witnesses to Him in Jerusalem, in Judea and Samaria and everywhere1.
And now, notice how everything was introduced at that time: a new Message, a Message for a new dispensation. Because when there is a new dispensation or a new dispensation is going to emerge, the Message is the one that establishes that new dispensation, the one that brings that new dispensation into existence.
You can see that the Dispensation of the Law was established by God through the Message that God gave Moses for the Hebrew people on Mount Sinai. Then we find that the Dispensation of Grace was established with the Message of Christ: He came speaking of the new dispensation that would come, He also came speaking of the end of that dispensation in which they were living, He came preaching the Gospel of the Kingdom; and then, on the Day of Pentecost, the Gospel of Grace was brought, with which the Dispensation of Grace was completely introduced.
And notice how each dispensation revolves around the messenger of each dispensation: when one speaks of the Message of the Law, in whom do we think? In Moses, the giver of the Law; when one speaks of the Gospel of Grace, in whom do we think? In the Lord Jesus Christ.
When one speaks of the Message of the Dispensation of Innocence, in whom do we think? In Adam. When one speaks of the Message of the Conscience, well, in Seth (for those who already have that knowledge). When one speaks of the Message of the Human Government, in whom do we think? Well, in Noah. And when one speaks of the Message of the Promise, of whom is one speaking? Of the Father of Faith [Abraham]. Because the Message will always revolve around the messenger of that dispensation, who is ordained by God to receive the Message and bring it to the people.
Everything will always revolve around the messenger, who becomes the father of the family for that dispensation, just as the father of faith, you see, is the father Abraham for the Dispensation of the Promise. And then, since the descendants of Abraham goes from one dispensation to another, he continues to be the father of faith for the Jews, for Christians and also for Muslims, for Islamics; because they also believe in Abraham, because Muhammad comes from Ishmael, and Ishmael comes from Abraham, he is Abraham’s son too.
And there we can see that there is a great blessing in every intertwining of every age, and then you multiply that by thousands of times for a dispensational intertwine. That’s why for the Last Day, for the end time, there will be a dispensational intertwine and the Gospel of the Kingdom will be preached, of which Christ said2:
“And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.”
See, one dispensation is intertwined with another: the Dispensation of the Kingdom with the Dispensation of Grace, and there is a dispensational message for the Dispensation of the Kingdom, which is the Message of the Gospel of the Kingdom, message that opens and introduces a new dispensation; and that message is the Final Trumpet or Great Voice of Trumpet.
It is intertwined with the Gospel of Grace, that is, with the Trumpet or Great Voice of Trumpet of the Gospel of Grace, the Message of the Great Voice of Trumpet of the Gospel of the Kingdom is intertwined.
With the Message of the Gospel of Grace, the Message of the Great Voice of Trumpet of the Gospel of Grace, we receive the faith to receive an inner transformation, to receive Christ as Savior, to be baptized in water in His Name, for Him to baptize us with Holy Spirit and Fire and bring forth the new birth in us; and thus to receive the Spirit of Christ and have a heavenly spiritual body like that of Jesus Christ. That is the image of God that is given by God through Christ to every believer in Christ.
And since the power is in the Spirit, every individual and the Church receives the power of God; and since life is in the Spirit, then the person receives life. By receiving the Holy Spirit, he receives life, because the Holy Spirit is the life of the Blood, it is the life of the Blood of Christ, and therefore gives us eternal life.
And now, at this end time the Great Voice of Trumpet or Last Trumpet is a great sign for humanity and especially for the believers in Christ, since it says that we will not all sleep but we will all be changed: “at the last trumpet, because the trumpet will sound, and the dead in Christ will resurrect incorruptible, and we who are alive will be changed.3”
It is for the Last Trumpet, the Last Trumpet of the Gospel of the Kingdom that will be sounded at the Last Day; and that is where the two rains come together: the Latter Rain meets the Former Rain. The Former Rain of the Gospel of Grace, of the teaching of the Gospel of Grace, of the preaching of the Gospel of Grace, the Latter Rain joins that rain.
Both rains will fall at the same time in the preaching of the Gospel of the end: the rain of the Gospel of Grace and the rain of the Gospel of the Kingdom, Former Rain and Latter Rain. In Hosea, chapter 6, it says4: “And he shall come unto us as the rain, as the latter and former rain unto the earth.”
In other words, He will come with the Message of the Gospel of the Dispensation of the Kingdom and with the Message of the Gospel of Grace. That is what is promised in Hosea, in Zechariah5 also and in other places of the Scripture.
They are rains of blessing. The rain of the preaching of the Gospel of Grace is a rain of blessing for all human beings, because they receive the knowledge of the atoning Work of Christ on Calvary’s Cross, to receive Christ as only and sufficient Savior.
From the teaching of the Gospel of Grace depends that people receive faith, that the faith of Christ is born in their souls, believe in Christ and receive Him as only and sufficient Savior, and Christ receives them in His Kingdom and gives them eternal life. It is the same Voice that Christ said: “I also have other sheep which are not of this fold, which I must also bring, and they shall hear my Voice; and there shall be one flock and one shepherd.6”
That Voice of Christ is the Voice of the Holy Spirit through the Gospel of Grace, the Gospel of Grace being preached by the Holy Spirit through each messenger of each age, which ministers join and carry forward that Message; and the Holy Spirit uses the messenger and all the ministers who together with that messenger carry the Gospel of Christ.
And for the Last Day we will be hearing the Gospel of Grace and the Gospel of the Kingdom, Former Rain and Latter Rain. With that message of the Gospel of the Kingdom we receive the faith to be changed and taken with Christ to the Marriage Supper of the Lamb, with that Message God will open the understanding and the heart of people to believe in the Message, to believe in the Work that the Holy Spirit will be doing in this end time. That is the Message that prepares us and gives us the faith to believe in the Coming of the Lord for the Last Day.
Just as the message of the Gospel of Grace revolves around the First Coming of Christ, the Gospel of the Kingdom revolves around the Second Coming of Christ as the Lion of the tribe of Judah in His Reclaiming Work, to claim all that He has redeemed with His precious Blood and to bring back all believers in Christ, to bring them to eternal physical life. That’s why He brings them the Title Deed, for the restoration to eternal life.
It is under the preaching of the Gospel of the Kingdom, for the time when the Gospel of the Kingdom will be preached, that the Title Deed will return to the human being, to the human race. It will be the time when the Mighty Angel that descends from Heaven in Revelation, chapter 10, which is Christ with the little Book open in His hand (which He took in chapter 5 of Revelation and opened it in Heaven, opened it in chapter 6 and chapter 7 and chapter 8), and then He brings it open in His hand to deliver it to a man who will be representing the Church of the Lord Jesus Christ at the Last Day.
And therefore the Church will be receiving in the person of the messenger that He has for that time the Title Deed, in order to return to eternal physical life. It is as simple as that, everything is very simple.
So we can see that there is a Divine Program for the Last Day. The Spiritual restoration, the part of redemption in the spiritual realm, which has to do with the restoration, where the person receives the Spirit of Christ and therefore receives a heavenly body, revolves around the First Coming of Christ; and the physical transformation, where the person will receive a glorified physical body, revolves around the Second Coming of Christ.
Notice, the Coming of the Lord has two parts, that’s why it is called the First Coming of Christ (which happened two thousand years ago): Christ is the Angel of the Covenant veiled in human flesh in the veil of flesh called Jesus Christ or Jesus. And the second part pertains to what is called the Second Coming of Christ as Lion.
There He was as Lamb and here He will be as Lion. As a Lamb and then as High Priest bringing His own Blood to the presence of God and making intercession; He has been making intercession with His Blood for all those who receive Him as their Savior for two thousand years and a little more.
And in the Second Coming He comes as a Lion to carry out His Reclaiming Work and to claim all that He has redeemed with His Blood; to claim His Throne and His Kingdom and to claim His inheritance: all nations.
In Psalm 2 it says7: “Ask of me, and I will give you all nations for an inheritance”; and it also says that He places His King, where? In Zion; and it also says: “You are my son.”
So that there was fulfilled two thousand years ago, and it will be fulfilled at this end time as King inheriting all nations and being placed in Zion or over Zion. He will place His King in Zion. That’s why Christ in Matthew, chapter 218 had His triumphal entrance there as King and they did not receive Him; of course, it is that the time in which they will receive Him is for the Last Day.
And for that reason in chapter 23, verses 34 to 39, it says: “Now you will see me no more until you say: Blessed is he that cometh in the Name of the Lord”. See? That is for the Second Coming of Christ, because after He said those words He did not enter Jerusalem again to be received, He was not received as King; that is for this end time.
At this end time, everything will be prepared for that welcome, for that reception. Remember that the Hebrew people are waiting for the Coming of the Messiah.
So everything is being prepared for that fulfillment of that Scripture. And everything is going to happen under the preaching (of what?) of the Gospel of the Kingdom, under THE EVANGELISM OF THE END TIME. But the blessing is for the Church of the Lord Jesus Christ first, which are the firstborn written in Heaven, in the Lamb’s Book of Life, since when? Since before the foundation of the world. (Hebrews, chapter 12, verses 18 to 29, and you can find other scriptures).
So we are living in a very important time, in the time when according to the Divine promise the Gospel of the Kingdom will be intertwined with the Gospel of Grace. Let’s say it in other words: the Gospel of the Second Coming of Christ will be intertwined with the Gospel of the First Coming of Christ. It is as simple as that.
So we are going to be seeing wonderful things in the Divine Program for this end time. And we will all be receiving the faith, the revelation to be changed and taken with Christ to the Marriage Supper of the Lamb. And remember that the faith to be transformed revolves around the Second Coming of Christ (for physical transformation), as for spiritual transformation revolves around the First Coming of Christ.
May the blessings of Christ, the Angel of the Covenant, be upon all of you and upon me also, and may He use us greatly in His Kingdom, bless us spiritually and materially as well.
“THE EVANGELISM OF THE END TIME.”
1 Acts 1:6-11
2 Matthew 24:14
3 First Corinthians 15:51-52
4 Hosea 6:3
5 Zechariah 10:1
6 John 10:16
7 Psalm 2:6-8
8 Matthew 21:1-11