Good evening, beloved friends and brethren present here in Tuxtla Gutierrez, Mexican Republic. It is a great privilege for me to be with you on this occasion, to share a few moments of fellowship around the Word of God and His Program relevant to this end time.
For which I want to read in the book of Exodus, chapter 19, verses 1 to 8, where God tells us through the prophet Moses:
“In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.
For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount.
And Moses went up unto God, and the Lord called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;
Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself.
Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
And Moses came and called for the elders of the people, and laid before their faces all these words which the Lord commanded him.
And all the people answered together, and said, All that the Lord hath spoken we will do. And Moses returned the words of the people unto the Lord.
And the Lord said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people unto the Lord.
And the Lord said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes,
And be ready against the third day: for the third day the Lord will come down in the sight of all the people upon mount Sinai.
And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:
There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.
And he said unto the people, Be ready against the third day: come not at your wives.
And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.
And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.
And mount Sinai was altogether on a smoke, because the Lord descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.
And the Lord came down upon mount Sinai, on the top of the mount: and the Lord called Moses up to the top of the mount; and Moses went up.”
May God bless our souls with His Word and allow us to understand His Word.
Our subject for this occasion is: “SANCTIFY YOURSELVES FOR THE ENCOUNTER WITH GOD.”
In order to understand this mystery of sanctification, notice, we need to see how God has sanctified His people throughout the Biblical history, and how God called Moses and told him to sanctify the people, because at the third day, God would descend in a thick cloud, and Moses would be there with the people to receive God.
We have to understand one thing, which is that the things that happened in the Old Testament, then become a type and figure for the New Testament.
Let’s see, in Hebrews, chapter 12, where the apostle Saint Paul, speaking of this event…, and then showed in the time of the New Testament how it is no longer mount Sinai, but it is Mount Zion. It says, Hebrews, chapter 12, verse 18 and on:
“For ye are not come unto the mount that might be touched (in other words, to mount Sinai), and that burned with fire, nor unto blackness, and darkness, and tempest,
And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.”
Now, see how in the New Testament, mount Sinai is now changed to Mount Zion, which is the Church of the Lord Jesus Christ.
That is why we also find in Ephesians, chapter 3, verse… chapter 3, let’s see what Saint Paul says. He tells us that God has worked with His Church to have a pure and holy Church; to sanctify it with His precious Blood; and thus, by having this Church sanctified with His Blood, be a Church without blemish or wrinkle before God.
Being that the Church is now sanctified with the Blood of Christ, we find that it is the members of the Church of Jesus Christ who are sanctified to receive God.
That is why the person, upon receiving Christ as his Savior, washes away his sins in the Blood of Christ; and then he receives the Spirit of Christ, because he is sanctified, set apart by God, by the Holy Spirit, to receive God in his life, in Holy Spirit and thus receive the new birth.
What happened there on Mount Transfiguration is a type and figure of the baptism of the Holy Spirit.
Notice how also for the believers in Jesus Christ in the New Testament, who were with Jesus Christ, who believed in Jesus Christ and were sanctified, Christ said in prayer: “Sanctify them in the truth; Thy Word is truth”1</sup>; and they were prepared and sanctified, set apart by God, for what? To receive God in Holy Spirit on the Day of Pentecost.
And see how for the Last Day, all the members of the Mystical Body of the Lord Jesus Christ, who have received Him as their Savior, have washed their sins in the Blood of Christ and have received His Holy Spirit, have been the people set apart by God.
“Sanctify” means “set apart”; and they have been set apart by God to, in the Last Day, receive the fullness of the Spirit of God: Receive Christ in His Second Coming, who will resurrect the dead in Christ and transform the living in Christ, who will be in the Mystical Body of Christ; who would have received Christ as their Savior, would have washed their sins in the Blood of Christ, and received His Holy Spirit; and therefore, have been born again.
No person can be part of the Mystical Body of Christ without being born again. Christ said to Nicodemus, in chapter 3 of John: “Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God,” that is, he can’t understand it.
Nicodemus thought it was to be born again through a woman, and he asked Jesus: “How can this be done? Can a man, when he is old…?”; for Nicodemus was already advanced in age; and how would his mother be if she were alive?
And now Christ tells him that it is necessary to be born again to enter the Kingdom of God, and Nicodemus was interested in entering the Kingdom of God. He says to Him: “How can this be done, can a man, when he is old, enter into his mother’s womb and be born again?” Christ says to him: “Verily, verily, I say unto thee, Except a man be born again, he cannot see the Kingdom of God”; in other words: “Except a man be born of Water and of the Spirit, he cannot enter into the Kingdom of God (or in the Kingdom of God)”; in other words, he can’t enter to be part of the Church of the Lord Jesus Christ.
The Kingdom of God, the Church of Jesus Christ, has the people who have believed in Christ as their Savior, and have washed their sins in the Blood of Christ, and have received His Holy Spirit. That is the only way in which a person can enter the Church of Jesus Christ and thus become part of the Church of Jesus Christ.
And the members of the Church of Jesus Christ are sanctified by Christ, just as they have also been justified. To justify is: the person is as if they have never sinned before; for the Blood of Jesus Christ cleanses us from all sin,2 and we are justified before God, as if we had never sinned.
And now, that is the people that for the Last Day is prepared to receive the Lord in His Second Coming, and that is to receive Him on the third day.
And now, it was for that third day that God would manifest Himself on mount Sinai, but the people had to be prepared for that third day, and it would be in the morning.
And now, what is the third day, where… just as God came upon mount Sinai, on the third day, in the morning of the third day, and was manifested upon mount Sinai?
Now, seeing that it is no longer mount Sinai, but the Church of the Lord Jesus Christ, Mount Zion (which is that Mount that occupies that place today, which is the Church of Jesus Christ): When we speak of the third day, “one day before the Lord is as a thousand years and a thousand years as one day.”
And now, for the Last Day, Christ has promised, to the believers in Him, that He will resurrect them if they have died physically, if their physical bodies have died. Let’s see in John, chapter 6, where we have that promise of our beloved Lord Jesus Christ; verses 39 to 40 it says:
“And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day (When? For the Last Day).
And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.”
Now, what is the Last Day? Saint Peter in his second letter, chapter 3, verse 8, gives us there the key to understand what the last days are and what the Last Day is. Saint Peter tells us in Second Peter, chapter 3, verse 8:
“But, beloved, be not ignorant of this one thing (in other words, it is something that we can’t ignore), that one day is with the Lord as a thousand years, and a thousand years as one day.”
This is also what the prophet Moses says this in Psalm 90 and verse 4; that is where Saint Peter takes that revelation from.
And now, being that one day before the Lord is as a millennial day for human beings, in other words, contains one thousand years, we can now understand the words of Saint Paul in his letter to the Hebrews, chapter 1, verse 1 to 2, where he tells us:
“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds.”
When does Saint Paul say that God spoke through His Son? He says that He spoke in the last days, and two thousand years have already passed. And how can those days when Jesus was preaching and God speaking through Him, how can those days be the last days? Simple: Because “one day before the Lord is as a thousand years and a thousand years as one day.”
And now let’s see what Saint Peter says in the book of Acts, chapter 2. This was the Day of Pentecost, when they thought that these 120 believers in Christ, who had received the Spirit of God, they thought they were drunk; but they were not drunk. And see how it says here, in chapter 2 of the book of Acts, verse 14 to 20:
“But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:
For these are not drunken, as ye suppose, seeing it is but the third hour of the day.”
That is, from 8 to 9 in the morning. Because each watch contains three hours; and the fourth watch is the only watch that occurs during the day, and it occurs from 6 to 9 in the morning. He continues saying:
“But this is that which was spoken by the prophet Joel;
And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh (When does God say He will pour out His Spirit upon all flesh? For the last days): and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy…”
There, we can see how Saint Peter says that this promise of the Coming of the Holy Spirit upon all flesh is for the last days, and they were already there receiving the Holy Spirit. God was already pouring out His Holy Spirit upon all flesh, upon every person who has believed in Christ as our Savior and has washed his sins in the Blood of Christ; the promise of the Holy Spirit is for them, to obtain the new birth.
And the last days were already being lived in since the days of the apostles; and God was already speaking through Jesus Christ in the last days, and was also pouring out of His Holy Spirit upon all flesh from the Day of Pentecost onward.
And now, we find that from those days until this time, God has been pouring out of His Holy Spirit upon all flesh, because we are still living in the last days.
Also see, in First Peter, chapter 1, verse 19 and on, Saint Peter teaches us that we have been rescued not with gold or silver, but with the precious Blood of Christ, and he says:
“But with the precious blood of Christ, as of a lamb without blemish and without spot:
Who verily was foreordained before the foundation of the world, but was manifest in these last times for you.”
Manifested when? In the last times, that is, in the last days.
And what then are the last days? They are not three 24-hour days, but rather, those three last days before God, for human beings, are three millenniums, that is, three thousand years.
When Jesus was 4 to 7 years old the fifth millennium began, and therefore the last days began; and we are still living in the last days.
Just as the last days of the week for us are: Thursday, which is the fifth day of the week; Friday, which is the sixth day of the week; and Saturday, which is the seventh day of the week. And now the last days before God, for human beings, are the fifth millennium, the sixth millennium and the seventh millennium. Did you see how simple everything is?
That is why from the days of Jesus until our time, we are living in the last days; because one day before the Lord, for human beings, is a millennium, that is, a thousand years. And that is why God has been pouring out His Holy Spirit since the days of the apostles until this end time.
And now, two thousand years have passed from Christ until now; and before God, how much time has passed? Only two days. Two days: Of the three last days before God, two have already passed, if we add to the calendar the years it is behind. If we don’t add the years of delay that it has, then there are only 2 years and 4 months left to finish the first two last days and to begin the Last Day (that is, the seventh millennium), which is the third of the three last days. There are seven millenniums in all, but of the seven millenniums there are three last millenniums, which are the fifth, sixth and seventh millennium.
And now, there are only 2 years and 4 months left to finish the second of the three last days, and to begin the third of the three last days; and the third of the three last days is the Last Day before God, which is the last millennium for human beings.
And for that last millennium, which is the Last Day before God, is that Christ said: “… and I will raise him up at the last day,” that is, in the last millennium.
Now, when the resurrection of Christ took place, it took place in the morning; and also the resurrection of the Old Testament saints, who resurrected with Christ according to Matthew, chapter 27, verses 51 to 54.
And now, that resurrection took place in the fifth millennium, which was the first of the last days; because the resurrection is for the last days. The resurrection of the Old Testament saints took place in the first of the last days, and the resurrection of the New Testament saints is promised to take place in the Last Day, that is, on the third of the last days.
And now, we have seen what the Last Day is: It is the seventh millennium. And the morning of the Last Day, because “one day before the Lord is as a thousand years and a thousand years as one day,” one hour before God, how much is it then? One hour before God is 41 years and 8 months.
And the fourth watch… You see, each watch has three hours. It is about these watches that God speaks in the Gospels when He says…; for example, let’s see what He says in Mark and in Luke as well. In Mark, chapter 13, verse 34 and on, He says (and also in verse 32, let’s see)… Verse 32 of Mark, chapter 13, says:
“But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.”
Now, when we speak of that day and that hour, we are speaking of that day before God and that hour before God.
And now, it says in the same chapter 13 of Mark, verse 34 to 37:
“For the Son of Man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:”
Here we have four stages, where we have the four watches: Either at evening, or at midnight, or at cockcrowing, or in the morning.
Each watch consists of three hours, and the watches begin at 9:00 in the evening. From 9 to 12 at night is the first watch, and it has three hours. And the second watch is from 12 to 3 in the morning, and it also consists of three hours. And the third watch is from 3 in the morning to 6 in the morning, and it also consists of three hours. And the fourth watch is from 6 to 9 in the morning, and it also consists of three hours.
And now, here, Christ, in the Gospel according to Mark tells us:
“…at even, or at midnight, or at the cockcrowing, or in the morning:
Lest coming suddenly he find you sleeping.”
In other words, in those four watches, believers in Christ are required to be watchful. “Watch,” is what He says, so that that day doesn’t catch you sleeping, doesn’t overtake you sleeping.
And now, the sons and daughters of God, the members of the Church of Jesus Christ of past times: In this first stage of the first watch, although the world was in darkness, it was night, and from those days until now it was time of darkness for mankind, it was night; but Christ said: “But you, therefore, must be watching (in other words, awake).”
It doesn’t matter that the world is asleep spiritually, God’s children in every stage of the Church of Jesus Christ must be watching, keeping watch for the Second Coming of Christ. “Watch and pray,” is what Christ taught.
And now, He says:3 “Pray that you may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of Man.”
A person who is watching is not asleep. And the Church of Jesus Christ, from stage to stage, from age to age, has had to be watching, awake: Watching, keeping watch, for the Second Coming of Christ, for the Coming of her Lord.
And now, Saint Paul teaches us that we are not children of the night, but (of what?) of the day.4 Being children of the day, we have to be awake, no matter what stage of the Church of Jesus Christ we are in: Whether in the first watch, second watch, third watch or fourth watch.
Now, the Church of Jesus Christ has passed through those watches: the first, the second and the third; and it is in the fourth watch at present time, if we were to add to the calendar the years it is behind. If we don’t add to the calendar the years of delay that it has, then the Church of Jesus Christ is still in the third watch, that is, at the end of the third watch.
Now, let’s see: If it is not in the first watch that the Coming of the Lord is fulfilled, then it is for the second; and if it is not fulfilled in the second, then it must be expected in the third; and if it is not fulfilled in the third, then only the fourth watch remains. It then has to be fulfilled in that one. And the fourth watch is the only one that occurs during the day; because the fourth watch is from 6 to 9 in the morning.
That is why when Jesus was here on Earth, and carried out the miracle of the loaves and fishes, and then sent the people away, He commanded His disciples to get into the boat and told them to go on and cross over to the other side of the Sea of Galilee; and He stayed and sent the multitude away, and then went to pray on the mountain.
But during that night there was a storm on the sea, because there were contrary winds, which raised a storm: The sea was raging and the disciples’ boat was about to perish, and the disciples with their boat; for in a storm it is difficult for a person to be saved, even if he knows how to swim.
And now, Christ goes walking on the sea toward His disciples and comes to His disciples in the fourth watch. It is in the fourth watch where Christ comes to His disciples walking on the sea.
See, it says… The narrative of Matthew, chapter 14, verse 22 and on, says:
“And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.
And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.
And in the fourth watch of the night Jesus went unto them, walking on the sea.
And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.
But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.”
He identified himself as the I Am, who had appeared to Moses and said to him:5 “I am the God of Abraham, Isaac and Jacob.” Thus said the Angel of the Lord, who is the same Almighty God of Abraham, Isaac and Jacob.
When Moses told Him that he was going to the Hebrew people and told Him that the God of their fathers had appeared to him, Moses tells Him: “And if they ask me what is His Name, what shall I tell them?” God said to him: “You shall say to them, I am that I am; and you shall say, I Am hath sent me to you.”6 The I Am, the God of Abraham, Isaac and Jacob.
In the original we find that there are four consonants: Y-H-W-H, the letters contained in that name God gave Moses, which are unpronounceable. But to make them pronounceable, although that is not the correct pronunciation of the name that God gave him there, theologians have added some vowels, so that it can be pronounced as Yahweh or Yahveh or Jehovah</em>; but the pronunciation itself is a mystery, and no one could or has been able to pronounce that name that God gave Moses as the Name of God.
Now notice that the Name of God, in the book of Exodus, chapter 23, is carried by the Angel of the Lord. Chapter 23, verse 20 to 23, of Exodus, says:
“Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.
Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.”
Where is the Eternal Name of God? In His Angel. The Angel of the Lord carries that Name; the Angel of the Lord, the Angel of the Covenant, the Word that was with God and was God, who became flesh and dwelt among human beings, and was known by the name of Jesus. That is why Jesus could say:7 “I am come in my Father’s name.”
Within that veil of flesh called Jesus, was who? The Angel of the Lord, the Angel of the Covenant, which has the Eternal Name of God; because that Angel of the Covenant or Angel of the Lord is God Himself in His theophanic body of the sixth dimension; and then He became flesh and dwelt among human beings; and in there is none other than the Angel of the Lord, the Angel of the Covenant, who has the Name of God.
And now, that is why John says, chapter 1, verse 14: “And the Word was made flesh, and dwelt among us.” The manifestation of the Name of God was there, in the First Coming of Christ, to carry out the Work of Redemption on Calvary’s Cross. That is why the name given to that veil of flesh that was born of the virgin Mary was Jesus, which means ‘Savior’ or ‘Redeemer’; because He would carry out the Work of Redemption on Calvary’s Cross to reconcile us to God and be restored to eternal life.
Without Christ there is no eternal life. Without Christ there is no restoration to eternal life. Without Christ there is no forgiveness of sins. Without Christ there are no blessings from God for man. Without Christ man can’t live eternally.
That is why Jesus Christ said:8 “He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.”
He also tells us in John, Jesus Christ tells us, in chapter 11, speaking with Mary and Martha; here, speaking with Martha on this occasion, He says:
“Jesus saith unto her, Thy brother shall rise again (chapter 11, verse 23 and on).
Martha saith unto him, I know that he shall rise again in the resurrection at the last day.”
Martha knew that the resurrection of the dead in Christ, of the believers in Christ who have departed, is to be carried out on the Last Day, that is, in the seventh millennium, which is the Last Day before God; and she knew this because Jesus had taught it.
“Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
And whosoever liveth and believeth in me shall never die. Believest thou this?
She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.”
Now notice how in this passage Christ presents Himself as the Resurrection and the Life; and He will take as an example of what will be the resurrection of the dead in Christ, He will take Lazarus, who is dead, who is a believer in Christ, and He will resurrect him; and there He will be placing in type and figure the resurrection of the dead in Christ for the Last Day.
And thus He will be showing that which He has promised: the resurrection of the dead in Christ for the Last Day, He will do it, because He has power to resurrect the dead believers in Him. And He resurrects Lazarus there, as an example of all the dead in Christ who will be resurrected in the Last Day.
Now, Lazarus, being a believer in Christ, to belong to the Church of Jesus Christ had to be resurrected, because the Church of Jesus Christ was born on the Day of Pentecost; and all those who died before the Day of Pentecost were not born again, because the new birth began on the Day of Pentecost. God began to pour out of His Holy Spirit upon all flesh there; therefore, the members of the Mystical Body of Christ, of the Church of Jesus Christ, are the born again, those born of the Water and the Spirit.
And Lazarus had to be resurrected to then be able to receive the Holy Spirit on the Day of Pentecost, or from the Day of Pentecost onwards, and become part of the Church of the Lord Jesus Christ, so that the promise of being resurrected on the Last Day could be fulfilled in Lazarus. And what Martha said: “I know that he will rise again at the Last Day,” is a prophetic truth that Christ taught, and Lazarus will resurrect: resurrect at the Last Day, which is the seventh millennium; but he had to be resurrected at that time as an example, as a type and figure, of all those who will be resurrected by Christ in the Last Day, that is, in the seventh millennium.
That is the third day of the three last days. That is the third day for which all believers in Christ have been called and gathered from age to age. And by believing in Christ as our Savior and washing our sins in the Blood of Christ and receiving His Holy Spirit, we have been justified and have become as if we had never sinned before; for the Blood of Christ has cleansed us from all sin, and not even God finds our sins, for they were taken away by the Blood of Christ.
No longer covered, as it was in the Old Testament with the sacrifices of those little animals, which they covered sin with their blood; because they were not perfect sacrifices and therefore, the blood was not a perfect blood. Therefore, the sin of all the believers in the Old Testament, who offered those sacrifices: their sins were only covered by the blood of those sacrifices.
And why did the blood of those sacrifices cover sin? Because they represented the Sacrifice of Christ; those lambs and goats represented the Lamb of God, Jesus Christ, who would come to Earth and take away sin. And when Jesus appeared, John said (introducing Him, he said):9 “Behold the Lamb of God, which takes away the sin of the world.”
And now, with the Coming of the Lamb of God, the perfect Lamb, and with His perfect Blood, He made a perfect Sacrifice, which has taken away the sin of the world; and that is why when the person believes in Christ as his Savior and washes away his sins in the Blood of Christ, they are completely removed, and the person remains as if he had never sinned; and he receives the Spirit of Christ, and thus he receives the new birth: he is born again, born in the Church of Jesus Christ, born in a new race, a New Creation, of which Jesus Christ is the beginning. Revelation, chapter 3, verse 14, says that Jesus Christ is the beginning of the Creation of God.
He is the second Adam of that New Creation; and, Him being the second Adam, He is the second Adam of a New Creation: of that Creation of God which comes to this Earth by believing in Christ as our Savior and washing our sins in the Blood of Christ and receiving His Holy Spirit; and thus being born again: to be born in a New Creation; and thus to be born into the Church of Jesus Christ and belong to that new race that has eternal life: receive a theophanic body of the sixth dimension, called the Angel of the Lord, who encampeth round about them that fear Him and delivereth them10</sup>; and if his physical body dies, then he goes to live in Paradise in that theophanic body. And then, on the Last Day, he has the promise of being resurrected in an eternal and glorious body, equal to the body of our beloved Lord Jesus Christ.
The promise for the resurrection of the dead in Christ and transformation of us who are alive, is for the Last Day, the seventh millennium.
They will resurrect first (they have not yet resurrected, but they will resurrect) and we who are alive will be transformed; and we will all have an eternal, immortal, incorruptible, young body, always representing 18 to 21 years of age; a glorified body equal to the body of our beloved Lord Jesus Christ; and thus we will be in the image and likeness of our Lord Jesus Christ. That is what Christ has promised for all believers in Him; and that is for the Last Day.
And for the Last Day, which is the third of the last days before God, is that the Church of Jesus Christ has been being prepared: sanctified with the Blood of Christ to meet Jesus Christ in the Last Day, just as the Hebrew people met God on Mount Sinai. And this encounter is for those of us who are alive to be transformed and the dead in Christ to be resurrected in incorruptible bodies.
It is on Mount Zion, in the Church of Jesus Christ, where all the sons and daughters of God will meet Christ at His Second Coming to give us the faith to be transformed and raptured in this end time; and for the dead in Christ to be resurrected.
The promise in Isaiah, chapter 59, verses 19 and on, is that the Deliverer will come to Zion. Isaiah says, chapter 59, verse 19 to 21:
“So shall they fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him (that standard that will be raised against the enemy is the Second Coming of Christ).
And the Redeemer shall come to Zion (Where will He come to? To Zion), and unto them that turn from transgression in Jacob, saith the Lord.
As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and for ever.”
And in Romans, chapter 11, Saint Paul speaks to us about the same passage, and look how he takes that same passage and shows us the end time and what will be happening at the end time; and shows us the Hebrew people and the hardening of the Hebrew people, who rejected Christ in His First Coming. Romans, chapter 11, verses 25 and on, Saint Paul says:
“For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.”
And what does this mean: the fullness of the gentiles come in? It is the entrance of all the members of the Mystical Body of Christ. The entrance of the fullness of the gentiles is when the last member of the Mystical Body of Christ has entered, until the last elect of God has entered, until the last person whose name is written in the Lamb’s Book of Life has entered; until the last person has received Christ as his Savior and washed his sins in the Blood of Christ and received His Holy Spirit, and thus has entered the Mystical Body of Christ, and thus the Mystical Body of Christ, the Church of the Lord Jesus Christ, has been completed.
And that Mystical Body of Christ is completed in this end time, in the stage of the Age of the Cornerstone, which pertains to Latin America and the Caribbean. In other words, the Mystical Body of the Lord Jesus Christ will be completed with Latin American and Caribbean people.
And we leave a percentage free for – if any person from another continent receives the Word and enters the Mystical Body of Christ in this end time. But most of God’s elect for the end time are Latin American and Caribbean people, because it is the stage of the Age of the Cornerstone, which is fulfilled in Latin America and the Caribbean. The greatest blessing that any continent can have, Latin America and the Caribbean have it in this end time.
It is the people that have the blessing of God for this time; just as the Hebrew people had the blessing of God in their midst, when Jesus Christ was here on Earth in the midst of the Hebrew people, but they rejected it.
And now Christ has been from age to age among the gentiles manifesting Himself and calling and gathering His children, His elect, from stage to stage; and He has been justifying them and sanctifying them and filling them with His Spirit, and thus producing the new birth, and preparing them for the Second Coming of Christ: for the meeting of the people of God, of the Church of Jesus Christ with our beloved Lord Jesus Christ. And that encounter will be for the Last Day, which is the third of the three last days.
It was for the third day that the Hebrew people went to Mount Sinai to meet God; but they also had to have the previous days being sanctified and prepared for the meeting with their God on Mount Sinai.
And now, the encounter with our Lord Jesus Christ will be on Mount Zion in His Second Coming, on the third day, that is, in the third millennium of the three last millenniums.
And now, there was that meeting in the morning, that is, in the fourth watch. And in the morning of the Last Day, in the morning of the third of the last three days, will be that meeting of the people of Christ, the Church of Jesus Christ, with our beloved Lord Jesus Christ.
And being that one hour before God, for human beings is 41 years and 8 months; three hours are 125 years. Therefore, the fourth watch of the Last Day before God, for the human beings, will be the first 125 years of the seventh millennium, of the Last Day, of that third millennium of the three last millenniums.
And in that divine cycle of that fourth watch, which consists of 125 years, the first 125 years of the seventh millennium will be that meeting of the people of Christ, of the Church of Jesus Christ, with our beloved Lord Jesus Christ.
Now see how everything was represented, typified, in the Old Testament. That is why the Scripture tells us that the things that happened and were written in the Old Testament were written for our admonition.11
And now in the New Testament we can see that there, Mount Sinai is now Mount Zion.
Now let’s continue reading what Saint Paul is making known; he says that:
“…that blindness in part is happened to Israel (until when?), until the fulness of the Gentiles be come in (in other words, until the last of God’s elect has entered the Mystical Body of the Lord Jesus Christ, and then what?).
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
For this is my covenant unto them, when I shall take away their sins.”
Why? Because the the Hebrew people don’t have a temple, nor sacrifices since their temple was destroyed; and by rejecting Christ as their Savior and as their King, for they have not received the Sacrifice of Christ either, to take away their sins; therefore, the sins of the Hebrew people have been upon them, as a nation, and as individuals, and that is why the judgment of God has been falling upon the Hebrew people.
Because, the wages of sin is…? The wages of sin is death,12 and that is why death has been scourging the Hebrew people, to such a degree that Hitler almost exterminated the Hebrew people. But for the end time, their sins will be taken away, because the Deliverer will come from Zion.
From where will the Deliverer, Christ in His Second Coming, go to the Hebrew people? From Zion, that is, from His Church, from Mount Zion, which was represented on Mount Sinai; and He will take away from Jacob, He will remove ungodliness from Jacob, because they will receive Him in His Second Coming, as they received Joseph there in Egypt, his brothers; and then their sins will be taken away.
And 144,000 Hebrews will be there, according to Revelation, chapter 7, verse 1 to 7, who will be called and gathered, 12,000 from each tribe, who will receive the forgiveness of their sins and will be restored and will enter the Divine Covenant. Christ will confirm the Covenant under His Blood, and their sins will be taken away.
That is what Saint Paul speaks of here in this passage, taking what Isaiah prophesied in chapter 59, verses 19 to 21:
“As concerning the gospel, they are enemies for your sakes: but as touching the election, they are (very) beloved for the father’s sakes (for the sake of Abraham, Isaac and of Jacob, and the patriarchs).
For the gifts and calling of God are without repentance.”
Now, the Hebrew people for the end time, will also meet their God: they will meet the Messiah in His Coming at the Last Day, Christ coming to His Church; and the Hebrew people will recognize Him, and will say: “This is the one we are waiting for.” And they will believe in Him, and thus the Hebrews will also be restored, and they will believe in the Lord.
And thus the hardening of the heart, which has been in the Hebrew people for two thousand years, who have not believed in Christ as their Savior, will be removed; and then they will say: “Now we believe”; because they will see Him in the fulfillment of His Coming, His Second Coming coming to His Church in the encounter of the people of God, the Church of Jesus Christ with our beloved Lord Jesus Christ.
That is why Christ has been justifying and sanctifying and filling with His Holy Spirit His elect, His Church (those who make up His Church from age to age), for the meeting of God’s elect, the Church of Jesus Christ, with Jesus Christ in His Second Coming, at the Last Day, which is the third of the three last days, and on the morning of the Last Day, in other words, in the first 125 years of the seventh millennium.
Now, there are only 2 years and 4 months left for the second of the last days to end and the third of the last days begin; that is if we leave the calendar as it is; but if we add to the calendar the years it is behind, then we are already in the seventh millennium, and therefore in the Last Day, and therefore in the fourth watch.
We are in the divine cycle where all the children of God must be awake. “Awake, thou that sleepest, arise from the dead, and Christ shall give thee light.”13
And now, we are not children of the night but of the day, therefore we have to be awake, so that the Second Coming of Christ doesn’t escape us, as the First Coming of Christ escaped the Hebrew people, which was fulfilled in the midst of the Hebrew people for 33 years, and they couldn’t see it.
The high priest, with all his doctorates in theology, doctorates in divinity, and the members of the Council of the Hebrew religion, of the Sanhedrin Council, also doctors in divinity, in theology; they also missed the First Coming of Christ.
When God promises something great, He fulfills it in a simple way. And look, an event as great as the First Coming of Christ, prophesied by the prophets of the Old Testament to be fulfilled in the midst of the Hebrew people…; and they were even told that it would be through a virgin that this child would be born, who would have the name Emmanuel, which means: God with us14</sup>; and then it was said that He would be from Bethlehem of Judea, therefore He had to be a descendant of King David; and through a virgin: a virgin descendant from King David.
And Mary was a virgin, a young virgin descendant of King David; and Joseph was a man also descendant of King David; in other words, they were princes. Joseph was a prince and Mary as well; although they were poor, but poverty doesn’t take away what one is before God.
If one is an elect, then he is an elect, whether he is poor or rich. If he has his name written in the Lamb’s Book of Life: he is an elect of God; no matter his social position, no matter his economic position, no matter what country he lives in, he is a child of God.
Now, Joseph and Mary were descendants of King David. And when Mary was already nine months to give birth to baby Jesus, she was going to give birth to her child there in Nazareth; because no man, having his wife already in the ninth month, takes his wife and moves her from one city to another city, on foot or by donkey (which was the principal means of transportation at that time), to give birth in another place. But because all things work together for good, the king ordered a census, and each person had to go to the city from which he was descended; and therefore Joseph and Mary had to go to David’s city, the city of Bethlehem of Judea, because they were descendants of King David. And that is why Joseph and Mary went to Bethlehem of Judea; otherwise, they wouldn’t have gone, they wouldn’t have gone to Bethlehem of Judea.
Now, they had to go there so that the Scripture would be fulfilled and He be born in Bethlehem of Judea; because from Bethlehem of Judea would come the Ruler who would rule, the Prince who would rule over the Hebrew people, according to the prophecy of Micah, chapter 5, verse 2; and that is why the wise men, when they went to Jerusalem looking for the Messiah, because they had seen the sign of the Coming of the Messiah in heaven, when they arrive in Jerusalem, they don’t find the Messiah there. Matthew, chapter 2, verse 1 and on, says:
“Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,
Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
When Herod the king had heard these things, he was troubled, and all Jerusalem with him.”
In other words, the news of the First Coming of Christ, given by these wise men, troubled all Jerusalem and the king as well. See, they had there in Jerusalem the Council of the Hebrew religion, composed of seventy wise men, theologians; and they had the high priest there also, the most important person of the Hebrew people in religious matters; in other words, they had the representation of the Hebrew religion in the high priest, a wise man with great doctorates in theology; and neither the high priest nor the Council of the Hebrew religion knew anything about the First Coming of Christ.
How will it be for the Second Coming of Christ? How many people and how many councils and how many religious leaders will know the mystery of His Second Coming for the Last Day?
You see, for His First Coming neither the high priest, the representation of the Hebrew religion, nor the Sanhedrin Council (composed of seventy wise men, plus the high priest: 71); they didn’t know, they didn’t know the fulfillment of the First Coming of Christ; and although they were the great wise men in religious matters.
Christ said, praying and giving thanks to the Father, He said to God in chapter 11 of Matthew… Let’s read it, so that you have it just as Jesus said it: Chapter 11, verse 25 and on:
“At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes (What things? The First Coming of Christ).
Even so, Father: for so it seemed good in thy sight.
All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.”
In other words, the revelation of the First Coming of Christ was not obtained by the people through the teaching of the high priest and the wise men of the Hebrew religion, of the Council of the Hebrew religion, for the First Coming of Christ was hidden from them.
“Thou hid these things from the wise and prudent (that is, from the Sanhedrin Council and the high priest), and hast revealed them unto babes (the children, that is, people who didn’t have that theological knowledge),” like Saint Peter, Saint John, Andrew and all these apostles of Jesus Christ, who were fishermen and others were farmers; they had that revelation from Heaven; because it was not revealed to Peter by flesh or blood, but the heavenly Father.
That is why when Jesus said: “Who do men say that the Son of Man is?,” some said: “Some say that you are Elijah, others say that you are John the Baptist who has resurrected or one of the prophets.” That is in Matthew, chapter 16. And Jesus asks: “And you, who do you say that the Son of Man is?” Peter said to Him: “You, You are the Christ, the Son of the living God.” Jesus said: “Blessed are you, Simon, son of Jonah, for flesh and blood have not revealed this to you, but my Father who is in Heaven.” A revelation directly from Heaven.
And so it is for the Second Coming of Christ. If no council could know the mystery of the First Coming of Christ, then no council in the Last Day will know that mystery of the Second Coming of Christ being fulfilled in the end time; but by divine revelation, God’s elect will obtain the knowledge of the Second Coming of Christ.
And He will reveal Himself to His elect in this end time, at His Coming. Just as He said there: “Thou hast hid these things from the wise and prudent, and hast revealed them unto babes: for so it seemed good in thy sight.” “And no man knoweth (no one knows) who the Father is, but the Son; and neither knoweth the Son, but the Father; and no one knoweth the Father, but the Son, and he to whomsoever the Son will reveal Him.”
Christ will be revealing Himself in His Second Coming, in the Last Day, to those whose names are written in the Lamb’s Book of Life. This will be the greatest event in the history of the human race in this end time, just as the greatest event in the history of the human race in the days of Jesus was the First Coming of Christ.
Now, you see, when God promises something great to be fulfilled, He fulfills it in a simple way. Always look for the great things of God being fulfilled in a simple way.
And now, I continue reading in Matthew, chapter 2, where it says:
“When Herod the king had heard these things, he was troubled, and all Jerusalem with him.
And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,
And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.”
This is according to Micah, chapter 5, verse 2, who was the one who prophesied this great prophecy of the Coming of the Messiah and where the Messiah would be born.
“Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared (in other words, from the time that the start began appearing in the sky)…”
And they told him that the star had already been appearing in the sky for two years; they told him that. And that is why when he ordered to kill the children, he ordered to kill the children from 2 years old and under, according to the time when the star had begun to appear or since the star had begun to appear; because since the star began to appear, the Messiah was already on Earth. And killing the children from 2 years old and under, the king thought: “One of those children must be the Messiah, one of those that I kill,” thought King Herod; one of those that he sent to kill, he thought would be the Messiah.
But, you see, God protected Jesus, and the Archangel Gabriel said to Joseph in dreams: “Go and return, go to Egypt with the child and his mother, until I command you, until I tell you; for Herod will seek the child to kill him.”15 But when he sought Him out to kill Him…; because the wise men had gone another way, back to their land there in the East, because the Angel had also said to them in a dream: “Return another way to your land, do not go back to Herod.”16
Herod wanted information about the birth of the child and the place where the child was in order to have Him killed; but since the wise men went another way, he then had all the children from 2 years and under killed, according to the time in which the star was appearing.
In other words, it had been appearing in the sky for 2 years; and you see, the wise and knowledgeable men of that time in religious matters, in theology, didn’t know that that sign that was seen in the sky was the sign of the First Coming of the Son of Man, a visible sign (that the wise men saw).
Now, how would it be seen? Would it be there in the Zodiac, a sign there?, or would it be a big star there being seen? The wise men saw that; but everybody could see it, because it was being seen for 2 years.
And you see, they didn’t realize, the high priest and the members of the Sanhedrin Council, they didn’t realize that that was the sign of the Coming of the Son of Man; and therefore, the Coming of the Son of Man had to be already fulfilled on Earth.
But remember that the Coming of the Lord by being fulfilled on Earth, well, He has to appear as a child being born first: He has to go through the child stage, then through the youth stage and then come to the adult stage, where His ministry begins. And for close to 30 years, the Messiah was on Earth, among the Hebrew people, after He was called out of Egypt. And they went – they returned to the land of Israel, but to Nazareth, where Jesus was raised.
And look, the Messiah was on Earth, the fulfillment of the First Coming of Christ was already on Earth. And who knew that the Coming of the Messiah was already fulfilled? No one, except Mary, Joseph, Elizabeth her relative, Zechariah the priest; and Simeon and Anna, who had seen the Messiah when he was 8 days old and was presented in the temple to be circumcised17</sup>; and the shepherds who had gone to where baby Jesus was wrapped in swaddling clothes there in the manger when He was born; and those wise men, who had already found Him in a house, in the house, because he was already 2 years old, because the star had already been appearing for 2 years (but they had returned to the East, that is, back to Babylon). In other words, very few people knew that the First Coming of Christ was already fulfilled in the midst of the Hebrew people.
And He was in the midst of the Hebrew people: He grew up there with the other children, He grew up and was a carpenter, the carpenter of Nazareth; but nobody imagined, except two or three people, that that young carpenter was the Messiah; nobody imagined that in that young carpenter was the Angel of the Lord, the Angel of the Covenant, the Word made flesh, living among the Hebrew people as a man of the Hebrew people; because the Coming of the Messiah was always prophesied that He would be a man, a prophet.
When the Hebrew people were waiting for the Coming of the Messiah, what they were waiting for was the coming of a prophet; and they are still waiting for the coming of a prophet, where the Coming of the Messiah will be fulfilled. Messiah means ‘Anointed One.’ They are waiting for a prophet, a man anointed with the Spirit of God in the fulfillment of the Coming of the Messiah, the Coming of the King of Israel; that is what the Hebrew people are waiting for.
That is why at present time, in all these years, they have placed signs and advertisements, and in their magazines as well, saying: “We are preparing for the Coming of the Messiah.” And also at crosswalks in different places in the territory of Israel, which read: “Welcome the Messiah.” Why? Because they are waiting for the Messiah. And what they are waiting for is a man, a prophet in whom is the Angel of the Covenant, the Angel of the Lord, manifested in him in all His fullness; but they lost Him when He was in their midst and His name was Jesus.
Now see how that great event of the First Coming of Christ was fulfilled in a simple way, and the Hebrew people lost that event. But the little ones, the babes, those who didn’t have those great doctorates in theology, saw that event being fulfilled and all those who were ordained to eternal life believed.
Now we can see that when God promises something great, He fulfills it in a simple way.
Then, when He was about 30 years old, He had already begun His ministry; He was baptized by John the Baptist: He first became a disciple of John the Baptist, and was baptized by John the Baptist, and then He began His ministry. And from then on He began to make Himself known to the Hebrew people and to testify that He was the Messiah, that He was the Anointed One.
That is why when He read in Isaiah, chapter 61… in Luke, we have that passage in chapter 4. It says, chapter 4, verse 14 of Luke.
“And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.
And he taught in their synagogues, being glorified of all.
And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
To preach the acceptable year of the Lord.
And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
And he began to say unto them, This day is this scripture fulfilled in your ears.”
The Scripture of Isaiah, chapter 61, which is a Scripture, a messianic promise was being fulfilled there; that messianic promise was being fulfilled in Jesus, in the fulfillment of the First Coming of Christ; the fulfillment of the First Coming of the Angel of the Covenant, the Angel of the Lord, incarnated in a man, manifested in human flesh in Jesus of Nazareth. That was the Messiah for the Hebrew people in His First Coming.
And when He said these things, you see, He stopped where it says: “To preach the acceptable year of the Lord.” He didn’t continue reading, because if He continued reading, it said: “…and the day of vengeance of our God.” And the day of vengeance of our God is preached in His Second Coming, where the divine judgment that is to come upon the Earth is announced; in the preaching of the day of vengeance of our God, in the fulfillment of the Second Coming of Christ.
And now, when He makes known that this promise is fulfilled, the Coming of the Messiah, the Coming of the Anointed One, the people who were there couldn’t believe that this was true. And it was the people who had seen Him growing up since He was a child: They saw Him growing up, they saw Him working in Joseph’s carpenter shop, they also saw Him reading the Scriptures on Saturdays since He was a child.
And now, when His ministry begins and He identifies Himself with the fulfillment of the Coming of the Messiah, they can’t believe in Him. And instead of saying: “Glory to God that God is fulfilling the First Coming of the Messiah through one from our land, through a citizen from here in Nazareth.” But look at what they did:
“And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son? (They began looking for a cause to not believe that He was the Messiah).
And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
And he said, Verily I say unto you, No prophet is accepted in his own country.
But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
And all they in the synagogue, when they heard these things, were filled with wrath (How could it be possible for them to go to the synagogue, to church, to serve God, and to be filled with anger by the Message that Jesus was preaching?),
And rose up (in other words, concluding the service), and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
But he passing through the midst of them went his way.”
Now see, they wanted to kill Him. Going to church to worship God, and one of the commandments is: “Thou shalt not kill,”18 and they wanted to kill the Messiah. Even since when He was born, see, they wanted to kill the Messiah.
Jesus’ entire life, those 33 years, all those years, was a time when in all those years they tried to kill Jesus; but He couldn’t die, until the right time came for God. “No one takes my life from me; I lay down my life to take it up again,” Jesus said.
And when the time came for Him to lay down His life for us all, He willingly laid down His life; He took our sins, because without our sins He couldn’t die. See, for without sin then there is no death; for the wages of sin is death. No one could take away the life of Jesus because He had no sin. But now, when He took our sins, He became mortal; and then they could take the life from His physical body and He died on Calvary’s Cross.
But He said: “I lay it down of myself to take it again”; and He resurrected His body afterwards, three days later, on the third day.
You see, that third day is very important, because it was on the third day that the Hebrew people met with God on Mount Sinai. And it is on the third day, of the three last days (which is the seventh millennium), where the Church of Jesus Christ, the heavenly Israel, has an appointment with our beloved Lord Jesus Christ, to meet with our beloved Lord Jesus Christ in His Second Coming; where the dead in Christ will be resurrected in eternal bodies and we who are alive will be transformed; and then we will be in the image and likeness of our beloved Lord Jesus Christ: With a young, immortal, incorruptible and glorified body, to live with Christ for all eternity; and to reign with Christ for a thousand years and then for all eternity in His glorious Kingdom.
Now see why He has justified us and left us as if we had never sinned: because He has washed us with His precious Blood.
And see why He has sanctified us and set us apart for Himself: we belong to Him.
And see why He has given us His Holy Spirit: because we are His, we belong to Him, and therefore we needed to be born again; in order to, at the Last Day, in the seventh millennium, meet Jesus Christ in His Second Coming, in the morning of the seventh millennium, which is in the first 125 years of the seventh millennium.
That is why He has justified us, sanctified us and given us His Holy Spirit: to meet with Him on the Last Day, in the seventh millennium, which is the third day of the three last days; and it is on the morning of that seventh millennium, which is the first 125 years of the seventh millennium.
We have seen why God has sanctified us, as well as justified us and filled us with His Holy Spirit: for our encounter with our beloved Lord Jesus Christ in His Second Coming.
It has been for me a great privilege to be with you, kind friends and brethren present and listeners, testifying to you of this encounter with God, that we will have in this end time; this meeting with Jesus Christ in His Second Coming, in the seventh millennium, in the Last Day, in which we already live if we add to the calendar the years of delay that it has.
But if not, then there are only 2 years and 4 months left for the sixth millennium to end, and therefore the second of the last days to end, and the Last Day to begin, that is, the third of the last days, which is the seventh millennium; to be ready for the meeting with our God, for the encounter with our beloved Lord Jesus Christ in His Second Coming; to be transformed and taken to the Marriage Supper of the Lamb in Heaven, to the House of our heavenly Father, together with the dead in Christ who will resurrect in this Last Day to meet our Lord Jesus Christ in this end time.
May the Blessings of Jesus Christ, the Angel of the Covenant, be upon all of you and upon me also; and may soon the number of God’s elect in the Mystical Body of Christ be completed; and may soon the dead in Christ resurrect, and those of us who are alive be changed, and taken to the Marriage Supper of the Lamb in Heaven. In the Eternal Name of the Lord Jesus Christ. Amen and amen.
Beloved friends and brethren present and listeners, have pencil and paper ready, to take telephones and addresses to which you may call or write; to ask for completely free literature, and also tapes; and to take videos to your homes to watch, with lectures similar to this one; to obtain greater knowledge of the whole Divine Program and to be prepared for the meeting with our God, for the encounter with our beloved Lord Jesus Christ in His Second Coming.
I leave young Jose Benjamin Perez to give you the addresses and telephone numbers to the kind friends, radio listeners, so they can call or write.
May God bless you and keep you all.
“SANCTIFY YOURSELVES FOR THE ENCOUNTER WITH GOD.”
1 John 17:17
2 First John 1:7
3 Luke 21:36
4 Thessalonians 5:5
5 Exodus 3:6
6 Exodus 3:13
7 John 5:43
8 John 5:24
9 John 1:29
10 Psalm 34:7
11 First Corinthians 10:11
12 Romans 6:23
13 Ephesians 5:14
14 Isaiah 7:14, Matthew 1:23
15 Matthew 2:13-14
16 Matthew 2:12
17 Luke 2:21-38
18 Exodus 20:13