Good evening, beloved brethren and friends present. It is a great blessing for me to be with you on this occasion, to share with you some moments of fellowship around the Word of God and His Program.
For tonight, we have the subject: “THE SON OF THE BONDWOMAN SHALL NOT INHERIT WITH THE SON OF THE FREE WOMAN.”
For which we want to read in Galatians, chapter 4, verse 22 and on (22 to 31), where Saint Paul refers to Abraham, Hagar and his son Ishmael, and also refers to Sarah and her son Isaac. Chapter 4, verse 22 to 31, says:
“For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
But Jerusalem which is above is free, which is the mother of us all.
For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
Now we, brethren, as Isaac was, are the children of promise.
But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
So then, brethren, we are not children of the bondwoman, but of the free.”
Our subject is: “THE SON OF THE BONDWOMAN SHALL NOT INHERIT WITH THE SON OF THE FREE WOMAN.”
The servant —that is, the bondwoman— is Hagar, and the free woman is Sarah.
And now, notice, Hagar, the bondwoman, represents whom? The Hebrew people, the earthly Jerusalem with her children; and the free woman, which is Sarah, represents the heavenly Jerusalem, which is the Church of the Lord Jesus Christ.
And now, notice how God represents two covenants in these two women; and now the children of the promise come through the New Covenant under the Blood of Christ, which are represented in Isaac, for Paul says:
“So then, brethren, we are not children of the bondwoman, but of the free.”
And verse 28 also says:
“Now we, brethren, as Isaac was, are the children of promise.”
Now, seeing that this blessing is so great, to inherit Abraham and the blessing of Abraham… and thus to obtain all that comes with the blessing that God gave to Abraham; it corresponds to the heavenly Jerusalem, which is the Church of the Lord Jesus Christ.
And now, this allegory that Saint Paul shows here, surely the Hebrew people do not like it if they listen to it; but in this typology, this is how it was placed by God, giving it to Paul so that he would make it known to the Church of Jesus Christ.
And now look how through the free woman (which is the Church of the Lord Jesus Christ) comes the blessing of the inheritance.
And now notice how what Christ had said about the Hebrew people… He said that the Kingdom of God would be taken from among them; and notice how the Scripture also says:
“Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the(promise).”
This is what Sarah spoke of to Abraham in chapter 21, when Abraham and Sarah had Isaac. Chapter 21, verse 1 and on says [Genesis]:
“And the Lord visited Sarah as he had said, and the Lord did unto Sarah as he had spoken.
For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.
And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.
And Abraham circumcised his son Isaac being eight days old, as God had commanded him.
And Abraham was an hundred years old, when his son Isaac was born unto him.
And Sarah said, God hath made me to laugh, so that all that hear will laugh with me.
And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age.
And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.
And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.
Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
And the thing was very grievous in Abraham’s sight because of his son.
And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
And also of the son of the bondwoman will I make a nation, because he is thy seed.”
Now notice how Sarah asked Abraham to cast out the son of the servant, and his mother also, because the son of the servant was not going to inherit with Isaac.
Now notice, Abraham on one occasion was very worried because Abraham had no children; and there in chapter 15 of Genesis we find that Abraham had no children, and did not even have Ishmael; because Ishmael was born at another time, later on.
And Abraham, notice, was very worried on that occasion… And Ishmael was born there around chapter 16 of Genesis. And in chapter 15 we find that Abraham was very worried because he had no children, and he thought that his servant Eliezer, son of a servant or slave of the house of Abraham, who was the administrator there, this son of a slave or this slave was going to be the heir (if he was the son of a slave then he was also a slave); and Abraham, as he had him as administrator and was the person in charge of everything there in the house, for Abraham thought that if he died then that servant would inherit all. In chapter 15 of Genesis it says:
“After these things the word of the Lord came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.
And Abram said, Lord God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.
And, behold, the word of the Lord came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.
And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
And he believed in the Lord; and he counted it to him for righteousness.
And he said unto him, I am the Lord that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.”
It was in this same chapter that God made a covenant with Abraham.
And then, it was in chapter 17 where God changed his name to Abraham, from Abramto Abraham, in other words, He added an “h” and an additional “a”; and He changed Sarai’s name toSara(in English it carries an “h” at the end).
And now notice, with that name change, God’s promise to Abraham was to be fulfilled; for Abrammeans ‘supreme father,’ but Abraham‘father of many people.’ So since he was going to be the father of many people, his name had to mean what he was going to be.
That is why we find throughout the Bible that these men of God with their wives, named their children according to the meaning of those names.
It is very important to choose good names for the children who are born to the children of God, so that they may have a name that means good things, things of blessing, so that God may bless them greatly.
Notice how this about names is very important before God throughout the Bible, to such an extent that there are occasions when God Himself has told them the name they have to give to those children.
Now, we also find that there are cases where people have a name and God Himself changes that name. We have the case of Abraham, we also have the case of Sarah, we also have the case of Jacob. God Himself, the Angel of the Lord, the Angel of the Covenant (which is the same God in His theophanic body), in chapter 32 of Genesis changed Jacob’sname forIsrael, because he had wrestled with God and with men and had prevailed.
And we always find that after a victory, a name has been changed for those people who have won the victory.
Now we can see how God also changed Simon’sname to Peter</em>; he received the revelation of who Jesus was, and that’s a victory.
At that time, to know that Jesus was the Christ, the Son of the living God, that was a victory. It was by revelation from Heaven that he had that knowledge: “Flesh and blood did not reveal it to you, but my Father who is in Heaven.1”
And now, notice, He became the maximum leader of Christianity in the midst of the Hebrew people; and Paul in the midst of the gentiles in his time.
And Saint Paul, notice, that name of Paulwas also because of the name change, for he was named Saul</em>; and when Christ appeared to him in that Light or Pillar of Fire2(as He had appeared to Moses), Saul knowing that it was the same God of Abraham, Isaac and Jacob who was speaking to him from that Light and in that Light, and said: “Saul, Saul, why do you persecute me? It is hard for thee to kick against the pricks…”
That Light said to him: “I am Jesus…”, for Paul asked: “Lord, who are you?” He knew that it was the Lord, the God of Abraham, Isaac and Jacob, the same one who had delivered the Hebrew people through the prophet Moses.
And now, when he asked Him: “Lord, who are you?”, that Light said unto him: “I am Jesus, whom thou persecutest.” And Paul was converted to Christ3.
And then, notice, from being Saul, now he becomes Paul, and becomes the apostle to the gentiles, with the revelation of God, the revelation of the First Coming of Christ and His Work of Redemption on Calvary’s Cross; and established the gentile Church or the Church among the gentiles, according to the Program of God for His Church among the gentiles.
Now, we also find that Jesus also named James and John “the Sons of thunder.4”
Now, we find through the Scripture that in Revelation Christ also tells us… For example, in chapter 3 and chapter 2 of Revelation… Let’s see chapter 3, verse 12:
“Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.”
Even the Lord Jesus Christ Himself by dying and then resurrecting victorious and ascending to Heaven forty days after having resurrected, He received a new name; and here Jesus Christ Himself testifies that He has a new name; and that is a great mystery of the Kingdom of God. But He says that He will write that Name upon the Overcomer.
If we find that Overcomer, we will find that Eternal Name of God and of the City of our God, which is the New Name that Jesus Christ receives.
And that New Name is the Name that God gave to the prophet Moses in Exodus, chapter 3, verses 13 to 16, where Moses asked God and said to God:
—“Lord, God, if they ask me for Your Name, what shall I tell them?” Moses speaking about the Hebrew people, whom God was sending to set them free.
God said to him (the Angel of the Covenant, the Angel of the Lord said to him): “I Am who I Am. And thou shalt say unto them, I Am hath sent me unto you.”
Now notice, the Angel of the Covenant, the Angel of the Lord, which is the same God in His theophanic body of the sixth dimension, gives this name as the name to Moses; which, if we look for it from the original, in Hebrew, and then we get the translation, there are four consonants: YHWH, the name that God gave to Moses as His Name; and this is an unpronounceable name for the Hebrew people.
Now, we can see that that name, YHWH, being the Name of the Angel of the Lord (which is the same Lord, the same God in His theophanic body of the sixth dimension), is the name that will be written upon the Overcomer; that same name is the Name of the City of our God and that same name is the New Name of our Savior Jesus Christ.
Now look, in Exodus, chapter 23, verse 20 and on, it says:
“Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.
Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.”
Where does God say His Name is, His Eternal Name? He says it is in His Angel; in the Angel of the Lord, there is the Name of God; because the Angel of the Lord is the same God in His theophanic body.
He is the Word, who was with God and was God. “The same was in the beginning with God.”And then in verse 14, of John, chapter 1 (verse 1 to 14)… It speaks to us of the Word that was with God and was God, and then it tells us: “And that Word became flesh, and dwelt among us.” And when He became flesh and dwelt among us, we knew Him by the name of Jesus; and Jesusmeans ‘Savior’ or ‘Redeemer.’
The name Jesusis in Greek, but in Hebrew it isYoshuaor Joshua.
Now we can see that Yoshua, in Hebrew, is the same name of the one who brought the Hebrew people into the promised land after the ministry of Moses ended, which could not bring the Hebrew people into the promised land, but Joshua followed him in his ministry and took the people into the promised land.
Now notice, Joshua was called Hoseathe son of Nun, but Moses changed his name, and named him Joshua.
And now, our Joshuais our beloved Lord Jesus Christ; for Joshua in Greek means: Jesus.
And now, did you notice thatYoshuain Hebrew begins with the “y”, and also has the “h” in Hebrew; and they are the first two letters of this name that God gave to the prophet Moses as His Name. The Angel of the Lord, the Angel of the Covenant gave him as His Name: YHWH.
And now, why is the Name of God in the Angel of the Lord? Because the Angel of the Lord is the Lord Himself in His theophanic body. In other words, when God is in His theophanic body, He is called the Angel of the Covenant or Angel of the Lord.
That is why when the Coming of the Messiah is announced by the prophet Malachi, in chapter 3, verse 1, it says:
“Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts.”
Who’s the one talking here? God to the prophet Malachi; and this revelation comes through the prophet Malachi, which is given by the prophet Malachi to the people.
And now He says that He sends His messenger before Him. And who was His messenger? John the Baptist, who came before the Messiah preparing the way for Him.
And here the prophet Malachi says that the one who will come after that forerunner (who was John the Baptist), who would come afterwards? The Lord, the Angel of the Covenant, the Angel of the Lord. And when He came, how did He come? He came dressed in human flesh, and that veil of flesh was called Jesus.
Now we can see who our beloved Lord Jesus Christ is: He is the Angel of the Lord, the Angel of the Covenant, the God of Abraham, Isaac and Jacob who delivered the Hebrew people from bondage in Egypt and brought them to the promised land. He is the one who has the Eternal Name of God.
And now, when He manifested Himself in human flesh, when the Word became flesh, when the Angel of the Covenant became flesh, there we have the “y” and the “h”; of the four letters of the Name of God that He has, there the “y” and the “h” were manifested.
And now, notice who our beloved Lord Jesus Christ is: He is nothing less than the Angel of the Covenant, the Angel of the Lord dressed in human flesh.
That is why He could say: “Before Abraham was, I am.” He could say: “Abraham desired to see my day; he saw it and was glad.” That is in chapter 8, verse 58 to 59, of John. Let’s see, 56 and on, it says:
“Your father Abraham rejoiced to see my day: and he saw it, and was glad.
Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.”
Now look, with this great Revelation that He gives them there: “Before Abraham was, I am. Abraham desired to see my day; he saw it, and was glad”… Why? Because before Abraham was, Jesus Christ was, in His theophanic body; and He appeared to Abraham on different occasions.
He first appeared to him as Melchisedec, as Abraham returned from the victory over the kings who had taken Lot and his family and the citizens of Sodom as prisoners or captives; and Abraham delivered them, with some who were confederates with Abraham, Abraham’s friends.
And now, notice how Abraham could see Melchisedec, who is without father, without mother, without beginning of days and without end of time5</a>; and there is only one who is like that, and He is our God. He is the Eternal One.
And now, notice how He appeared to Abraham in that theophanic body. They are appearances in a theophanic body, as He had also appeared to other prophets before Abraham.
And now, on another occasion, the day before the destruction of Sodom and Gomorrah, God appeared to Abraham in a body, which God created for Himself; and Gabriel and Michael also appeared (who are the Archangels who came with God there), and they appeared in visible bodies as well, and ate with Abraham the day before the destruction of Sodom and Gomorrah.
Now, who was this Elohim, the Lord, who Abraham received and invited to eat a lunch and prepared for Him a calf (with bread, butter and milk as well, to use in the meal or in that lunch)?
Elohim, the God of Abraham, Isaac and Jacob; the same Jesus Christ, who was not yet in His physical body (who was born through the virgin Mary) because He was still in His theophanic body; but momentarily, He created a body from the dust of the earth for Himself and another for Gabriel and another for Michael, to visit Abraham, and then to go down to Sodom and Gomorrah. Then, the next day, Sodom and Gomorrah had ceased to exist.
God’s visit with His Archangels to Abraham was for a blessing, but for Sodom and Gomorrah it was for divine judgment.
Now, notice how and why Jesus could speak of Abraham the way He spoke.
And Abraham saw there represented beforehand, in the Coming of Elohim in a visible and tangible way, he saw what the Coming of the Messiah would be; in other words, there he saw the First and Second Coming of the Messiah represented in flesh, in that body that could eat with Abraham.
Now, we have seen that this is a mystery, but it has already been revealed.
We also find that on that occasion, the day before the destruction of Sodom and Gomorrah, Abraham was 99 years old and Sarah 89 years old; and there God confirmed again the promise of the coming of the promised son. For which, then Abraham had to receive a great blessing by receiving a change, a rejuvenation, him and his wife; for a woman who is already 89 years old can no longer have a child. When she reached the age of 90, she was going to have a child, but an elderly woman cannot have a child; but she was rejuvenated and so was Abraham.
That is why after the destruction of Sodom and Gomorrah, Abraham left that place where he was living, to another place, to Gerar, where the king was Abimelech; and when Abimelech sees Abraham and Sarah…
Abraham had said to Sarah6: “You will always say that you are my sister. You are a very beautiful woman, very pretty; and the people, when they see you, they will want to kill me to take you as their wife.” Because they knew that they could not take that woman while her husband was alive, because they would be sinning against God, and then the divine judgment would come upon those people; but if they killed…, if the husband died, then they could take her, she was a free woman. And now, notice, the king had that knowledge, as the pharaoh had also had it.
And now the king of Gerar, Abimelech7, for he immediately saw in Abraham his brother-in-law; and he was very content with Abraham because of Sarah, and the king had already set her apart to be his wife; and he had done it correctly, all that he had done, and with good intention.
And as that way that they used corresponded to a time (it is not known if a year, perhaps) where they had her set apart…; and surely taught her a number of things of the kingdom, so that when she was married she knew how to behave like a queen in that kingdom.
And as that time passes, what happened? There were problems in Abimelech’s kingdom. (What happened, Miguel?). The animals did not give birth… [Bro. Miguel: He closed the womb] the womb of the animals (the female animals), of the women…
And what was going to happen to that kingdom? For if they have no children, those who were already alive would become old and then they would cease to exist; and the same thing was going to happen among the animals, the same thing was happening. In other words, the one who ate his chickens later would not have any chicks growing, in order to have more chickens and continue eating chickens and chicks. In other words, everything was going to cease to exist in that kingdom.
And he was very worried, the king, and he knew that something, that there was a problem, on their part before the presence of God.
God appeared to him in a dream, and said to him: “You are a dead man, because the woman you have taken has a husband”; and he is a prophet, to top it all off.
The king tells Him: “Oh God, I have done this with a pure heart. She told me of Abraham, that he was her brother, and he also told me the same.”
God says to him: “That is why I have appeared to you, because I know that you have done it with good intentions and you don’t know that she is married. Give the wife back to her husband and let him pray for you so that the problem may be solved. And if you don’t, you are a dead man.”
Surely that was the day that the king woke up the earliest. He woke up very early, called his servants, and told his advisers what he had dreamed; and they all trembled too, they were all trembling.
They called Abraham and Sarah, and they placed her there in front of Abraham, and he says to him: “What have you done to me, Abraham? You have told me that Sarah is your sister, and she is your wife. God has spoken to me and told me this.”
Abraham explains, he says: “I believed that this was a territory of people who did not fear God, and seeing my wife who was beautiful, they were going to kill me to keep her. That is why I acted that way.”
Now notice, God did not scold Abraham. And now Abraham gives him that explanation. And now the king says to him: “I was about to sin before God. Here is your wife”; and he gave her a dowry, money, heavy silver there, and everything (and I don’t know if cattle too, and everything). And then he says to him: “And now, live wherever you want, in my territory.” In other words, he continued to love Abraham, he continued to treat him well.
And now Abraham had to pray for the king, so that God would forgive him and open the womb of the animals and of the women, so that the reproduction there would continue and that nation would not cease to exist, that king with all his people and his animals.
Now notice how this king fell in love with Sarah and wanted to marry her, and Sarah was 89 years old. But Sarah, because of God’s blessing to have the promised son that God told her that He would give Abraham through her, well, God rejuvenated her; and Abraham had also been rejuvenated; and that is why they left from the place where they lived to that other territory.
And now, notice how when Abraham was 100 years old and Sarah 90, the promised son appeared.
Now, every 50 years, the 50th year in the midst of the Hebrew people is the year of jubilee; and in the life of Abraham that was the second year of jubilee. The first was the 50th year of his life and the second was the 100th year. And what a tremendous jubilee did Abraham have.
Well, look, when the promised son was born to him, that was of joy, happiness, rejoicing for Abraham, great jubilee for Abraham, and also for Sarah; and then, when he turned eight days old, he circumcised him and made a great feast for Isaac; in other words, Abraham was in jubilee when he was 100 years old. The 100th year of Abraham was a year of jubilee, inner jubilee and outer jubilee as well.
And now, notice, when Christ came two thousand years ago, we find that He came in a divine cycle of the Divine Program of Jubilee. That is why He was preaching the year of the Lord’s good will, the year of mercy for the human being, the pleasant year of the Lord; and that divine cycle pertains to the stage of the Cornerstone.
That is why Christ, by coming two thousand years ago in His First Coming, is the Headstone, that the builders rejected8</a>; and the Second Coming of Christ is promised for the Last Day.
Now, what was the First Coming of Christ? It was the Coming of the Angel of the Covenant, of the Angel of the Lord (who has the Name of God), coming in human flesh, in a veil of flesh, which has been called Jesus.
That is why He was able to carry out the Work of Redemption with that body there on Calvary’s Cross, because it is a body that came without sin, since it was created by God in Mary’s womb when God created in Mary’s womb a cell of life, which multiplied cell over cell; and thus, the body of Jesus was created, which was born in Bethlehem of Judea according to the divine promise, and was born through the virgin Mary, as it had been said by the prophet Isaiah in chapter 7, verse 14:
“Behold, a virgin shall conceive, and bear a son, and (he)shall call his name Immanuel (which translated is: God with us).”
It was God with us two thousand years ago, in human flesh, called Jesus. He was the Angel of the Lord, the Angel of the Covenant in a veil of flesh, to carry out the Work of Redemption on Calvary’s Cross; for no other person could die to take away sin, because all human beings had come through a fallen race; and that is why they have come through the union of a man and a woman, and they are already come contaminated with sin.
That is why the human being comes short of the glory of God after the fall in the Garden of Eden; and the human being from then on could not go through the sixth dimension —before coming to this Earth— to take a theophanic body and then come to this Earth and take an eternal body, but rather, the human being has been coming by another route or by another dimension: he has been coming to this Earth through the union of a man and a woman, and he has been born in these mortal bodies. We have been born in these mortal bodies and we have obtained a spirit of the world, when we have been born in these mortal bodies.
And that is why Christ taught Nicodemus: “Verily, verily, I say unto thee, Except a man be born again, he cannot see the Kingdom of God,” in other words, he cannot understand it, he cannot understand the Kingdom the Heavens.
Nicodemus thought it was to be born again through a woman, and he says to Him: “How can this be done? Can a man, when he is old, enter into his mother’s womb and be born?” Jesus says to him: “Verily, verily, I say unto thee, Except a man be born of Water and the Spirit, he cannot enter the Kingdom of God” or “to the Kingdom of God.”
Now, a new birth is required, according to the Lord Jesus Christ (and in John, chapter 3, verse 1 to 6, it is that He spoke to Nicodemus). And now, that new birth is obtained by believing in Jesus Christ as our Savior, washing away our sins in the Blood of Christ and receiving His Holy Spirit.
And thus the person obtains a theophanic spirit of the sixth dimension, and thus he begins here on Earth in the right way: with eternal life; because by receiving Christ as his Savior and washing his sins in the Blood of Christ and receiving His Holy Spirit: he is born again, and has eternal life, he has obtained eternal life. And now the only thing that is missing for the person who has already obtained the new birth is the new body that He will give us at the Last Day.
For Christ speaking about those who have believed in Him and have departed (in other words, their time has ended here in these mortal bodies), look at what it says in John, chapter 6, verse 39 to 40:
“And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day (When? At the Last Day).
And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.”
When has Christ promised the resurrection of the dead in Christ, in other words, of the believers in Him who have departed? He says that it is for the Last Day. And what is the Last Day? Well, the Scripture speaks to us of the last days and also speaks to us of the Last Day.
Saint Paul speaks to us about the last days, and Saint Peter; and they teach us that for the days in which they lived and that Jesus lived here on Earth they were already the last days.
For example, we have Saint Paul speaking to us of the last days in chapter 1 of his letter to the Hebrews… Chapter 1 of his letter to the Hebrews, verse 1 and on, says:
“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds…”
When does it say that God spoke through His Son? It says that in the last days, and two thousand years have already passed.
Also, Saint Peter, in chapter 2, verse 14 to 20, of the book of Acts, when they were filled with the Holy Spirit on the Day of Pentecost, on the morning of that Day of Pentecost (in other words, in the fourth watch), some people thought they were drunk, but they were not drunk. Saint Peter said:
“They are not drunk, as you suppose, but this is what was said by the prophet Joel:
And in the last days, God says,
I will pour out my Spirit upon all flesh,
And your sons and your daughters shall prophesy…”
And so he continues to enumerate all the things that would be happening in these people who would receive the Spirit of Christ, who would thus obtain the new birth.
And now, Saint Peter says that this is a promise for the last days, and God was already pouring out His Spirit on the Day of Pentecost; and two thousand years have already passed and millions of human beings have received the Holy Spirit, the Spirit of Christ, by believing in Christ as our Savior and washing away their sins in the Blood of Christ.
And people are still believing in Christ and receiving His Holy Spirit at this end time. Why? Because we are still, where? In the last days.
And then what are the last days?, because two thousand years have already passed and we are still in the last days. And since that time of Jesus they were already the last days? It is that Saint Peter also tells us in his second letter, chapter 3, verse 8, about what they are… what they are and what the days are before God. It tells us here what a day is before God: it says Second Peter, chapter 3, verse 8:
“But, beloved, be not ignorant of this one thing…”
“…be not ignorant of this one thing…” He who ignores it can never know what the last days are; but he who does not ignore it, look at what it says here:
“…that one day is with the Lord as a thousand years, and a thousand years as one day.”
And where did Peter get this from? Well, from Psalm 90, verse 4, which is a psalm of the prophet Moses that bears witness to this truth.
Now, a day before the Lord is a millennium for human beings, in other words, a millennial day, a thousand years; and that is why we are in the last days since the days of Jesus.
When Jesus was 4 to 7 years old the last days began, because the fifth millennium began when Jesus was 4 to 7 years old; and so the last days began before God, and for the human beings the last three millenniums began, which are fifth millennium, sixth millennium and seventh millennium.
Look where the last days began. That is why you find in the Scripture, in the New Testament, that the apostles speak of the last days as those days. Why? Because the last days began in those days.
Now, Jesus Christ also speaks of the Last Day, and different Scriptures speak of the Last Day as well.
For example, in Revelation we are told of the Day of the Lord. The Day of the Lord is the Last Day, as well as for the Hebrew people Saturday —which is the seventh day of the week— is the day of the Lord, which they set apart to be in the service to God in the synagogue, and also to be in their homes without doing other things, but the things that pertain to the service of God appointed for that day; and that seventh day represents the seventh millennium.
Since the seventh day is the last day of the week, the end of the week, the seventh millennium is the Last Day before God, of those three last days.
Now, that seventh millennium is also called the Day of Jehovah or Day of the Lord, in which God will judge humanity and in which Christ will also resurrect the dead who have believed in Him and have departed, and those of us who are alive will be changed.
Now, in what year of the seventh millennium? We don’t know; but in one of the years of the seventh millennium the fulfillment of that promise will take place.
Now, we have seen what the last days are and we have seen what the Last Day of the three last days is.
And if we add to the calendar the years it is behind (because the calendar is behind), then we are already in the Last Day before God, which is the seventh millennium for human beings. If we don’t add to the calendar the years it is behind, then what is left of the year 1998 (that is, let’s say, 6 months) and what is left of the year 99 (which are 12 months) and what is left of the year 2000 (which are 12 more months); let’s say, two and a half years, and we enter the seventh millennium, which is the Last Day before God.
But has God’s calendar been delayed? If God’s calendar has not been delayed, then we are already in the Last Day. That is why for this time the call of Christ, the call of the Great Voice of Trumpet or Last Trumpet or Trumpet of God, calls and gathers the elect of God in this end time.
From age to age, we have had a territory where every age of the Church of Jesus Christ has been fulfilled among the gentiles: the first territory…
After the territory of Israel, where the Church of Jesus Christ began with Hebrews, then continued with gentiles; and the territory where the first stage or age of the gentile Church was fulfilled was in Asia Minor; then, the second stage of the Church of Jesus Christ among the gentiles was fulfilled in France (see, it moved from Asia Minor to Europe). And in those territories, notice…
God sent Saint Paul as a messenger for Asia Minor, through whom He revealed Himself, manifested Himself, and it was God, Christ in Saint Paul; that is why Saint Paul said9: “I no longer live, Christ lives in me.”
And now, Christ has been manifested in Holy Spirit from age to age in the territory where each age has been fulfilled; He has manifested Himself through the messenger of each age.
In Asia Minor in Saint Paul, in France through Irenaeus, then in France and Hungary through Martin, then in Ireland and Scotland through Columba, then in Germany through Luther, then in England through Wesley and then in North America through the Reverend William Branham. Those are the seven angel messengers of the seven gentile Church ages.
And then, hasn’t God left anything for Latin America and the Caribbean? There is an eternal age: the Age of the Cornerstone. And Jesus Christ, in His last manifestation at this end time, in the Last Day, in the end time, He has that manifestation in His Program for Latin America and the Caribbean.
Notice how He has traveled from Asia Minor, Europe, North America, and at this time Latin America and the Caribbean. That is why in Latin America and the Caribbean the call of the Great Voice of Trumpet comes from God calling and gathering all the elect of God.
And through that Message of the Gospel of the Kingdom, which is the Message of the seventh dispensation, of the Dispensation of the Kingdom, these mysteries that were not open in past ages are opened, they are opened to the elect of God.
And the mystery of the Seventh Seal —which is the mystery of the Second Coming of Christ— is opened to all the sons and daughters of God: this mystery of the Coming of the Angel of the Covenant, of the Angel of the Lord coming for the end time as He came two thousand years ago, who came in human flesh in a veil of flesh called Jesus, Jesus of Nazareth, through whom He carried out the Work of Redemption on Calvary’s Cross; for this end time, the Angel of the Covenant, the Angel of the Lord, will be manifested in the midst of His Church.
And now, just as He came with a name (which meant ‘Savior’ or ‘Redeemer’), now, Jesus says in Revelation, chapter 3, verse 12, that He will write the Name of God (in other words, the Name of His Father, the Name of God) and the Name of the City of His God and His New Name, where? In the Overcomer.
Therefore, in the Overcomer, there will be a powerful manifestation of the Angel of the Lord, of the Angel of the Covenant, of Jesus Christ in Holy Spirit manifested in human flesh at the Last Day in His Angel Messenger, who will be the Overcomer at the Last Day, in the Age of the Cornerstone.
That is the mystery of the Coming of the Angel of the Covenant, of the Angel of the Lord, to His Church in the Last Day, through His Angel Messenger, which is the prophet of the Dispensation of the Kingdom (of the seventh dispensation) with the Message of the Gospel of the Kingdom. It is the first time that Jesus Christ sends a dispensational prophet to His Church.
Saint Paul was a powerful prophet and apostle, but he was not a dispensational prophet. Saint Peter was not a dispensational prophet either, although he was an apostle and prophet. And the seven angel messengers, although among them there were messengers who were prophets, like Paul, Irenaeus, Martin and also the Reverend William Branham, but none of them was a dispensational prophet.
But for the Last Day, for the Age of the Cornerstone, Jesus Christ in Revelation, chapter 22, verse 16, says:
“I Jesus have sent mine angel to testify unto you these things in the churches.”
Who does Jesus Christ say He sent? His Angel Messenger.
That is the Angel Messenger of the Age of the Cornerstone and of the Dispensation of the Kingdom. That is the Angel Messenger in which Christ will be manifested in the Last Day making known to us all these things that must happen soon, as He has promised in Revelation, chapter 4, verse 1, where it says:
“After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.”
Who does it say will show us the things that will happen after those that have already happened in the seven stages or ages of the gentile Church? Christ says that He will show us all those things.
Now, through whom will He show us all these things, through whom will Jesus Christ be manifested in Holy Spirit at the Last Day making all these things known to us? In whoever He is manifested in at the Last Day, He will be —through him— revealing these things that must happen soon; and he must be a prophet, because it is to the prophets of God that the revelation of God comes, the Word of God comes.
And let’s see in Revelation 22, verse 6, who that person is, in whom and through whom it will be made known, Christ will be making known, all these things that must happen soon:
“And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.”
Who has He sent? His Angel Messenger. For what? To show His servants the things that must happen soon. Because this is the Angel Messenger of Jesus Christ for the Age of the Cornerstone and Dispensation of the Kingdom anointed with the Holy Spirit, anointed with the Angel of the Covenant: the Angel of the Covenant manifested in him.
He was partially manifested in each messenger in the past, in the portion pertaining to each age. And now for the Last Day, for the Age of the Cornerstone, He will be manifested in the form that pertains to the Last Day and the Age of the Cornerstone, to make known to us all these things that must happen soon, at this end time, in the Last Day (in other words, the seventh millennium) and in the Age of the Cornerstone; and that is why He comes with the Message of the Gospel of the Kingdom, and with that Message He opens the Scriptures to us and makes known to us all things that must happen in this end time.
His Message is represented or symbolized in the Great Voice of Trumpet or Trumpet of God, with which are called and gathered all the sheep of the Lord, all the elect of God. “And He will send His Angels with a Great Voice of a Trumpet, and they will gather together all His elect.” Matthew, chapter 24 and verse 31, thus says the Lord in that passage.
And Saint Paul also speaks of the Last Trumpet, and he tells us that “the Trumpet will be sounded, and the dead in Christ will resurrect first, and then we who are alive will be changed”; and then, well, we will be caught up to Heaven to go to the Marriage Supper of the Lamb with Christ in Heaven; but we will already have the eternal body, the new body that He has promised for all of us.
Now, notice how Christ for this end time has great blessings for the believers in Him.
And now, all this will be happening not in the midst of the servant, of the bondwoman (the Hebrew people), but in the midst of the free woman: in the midst of Sarah, for Sarah represents the Church of the Lord Jesus Christ.
Now we can see that all this happens according to the Scripture for and in the end time, in the Last Day. And it is through the spiritual Sarah (which is the Church) that the sons and daughters of God come, appear on this Earth, receive Christ as their Savior and are born in the Church of Jesus Christ, represented in Sarah, and also represented in the virgin Mary.
Now we can see that just as Isaac came through Sarah, and then Jacob later on, from Isaac, and from Jacob came the patriarchs —and from the patriarchs came all their descendants and formed the Hebrew nation, the Hebrew people, a people created by God, a nation created by God—, now the sons and daughters of God come through the spiritual Sarah, who form the heavenly Israel.
Now notice what Paul told us: that Sarah represents whom? The heavenly Jerusalem, which is the mother of us all; and that is the Church of the Lord Jesus Christ with His children, and they belong to heavenly Israel and the heavenly Jerusalem. That is why our names are written in Heaven, in the Lamb’s Book of Life.
Now, let’s see something very important.
The First Coming of Christ, which was the Coming of the Angel of the Covenant dressed in human flesh, in that simple veil of flesh called Jesus of Nazareth, that young carpenter, it had to be fulfilled where? In the midst of the earthly Israel. It is the people with whom God was dealing at that time; although it is represented in Hagar, in the allegory that Saint Paul shows. And then Christ has turned to the gentiles and has been calling a people for His Name from among the gentiles.
God deals with the Hebrew people, with them, as a nation; but with the gentiles God deals with individuals who believe in Christ as their Savior and wash away their sins in the Blood of Jesus Christ and receive His Holy Spirit. In other words, God has no nation from among the gentiles that can say that it is a nation of God created by God. The only nation created by God is the Hebrew nation; it is the nation that has the Birthright Blessing as a nation.
Now, the heavenly Israel, which is the heavenly nation, formed by those redeemed by the Blood of Christ, who come through the Church of Jesus Christ (represented in Sarah and also represented in the virgin Mary), notice, they are heavenly citizens, because they were born of Heaven. And their souls have come from where? From Heaven as well. That is why they have obtained a heavenly body, a theophanic body, called the Angel of the Lord, which encamps around those who fear Him and defend them10.
And when the person departs from this Earth, his physical body dies, he goes to live in Paradise with and in that theophanic body of the sixth dimension; and he waits in that dimension, where there are trees, there are animals, there are birds, there are rivers; and all the beautiful and good things that you see here, such as trees, animals, flowers, rivers and so on, they are there as well, but from another dimension; and in order to enjoy them you have to be in a body of that dimension, just like in order to enjoy the good things that are here we have to be in a body of this dimension.
And now, notice how all those who have been redeemed by the Blood of Christ have their names written in Heaven, in the Lamb’s Book of Life, since before the foundation of the world.
The name that your earthly parents have given you here on Earth do not matter, God has given a name to each of His children since before the foundation of the world; and that is the name with which each child of God will live in the new body for all eternity.
Now, notice, it is the parents who name their children; and our earthly parents have named us after the name they have felt is best for us. But our heavenly Father has given us the name that He saw best for us; and that name was before the name that our parents gave us.
Now, we can see that since before the foundation of the world, God designed and predestined for all of us the kind of physical body we are to have: a new eternal, young, immortal and incorruptible body, which will not get sick and will not die.
Well, we have to live in this mortal body just for a while, but our earthly parents could not give us an eternal body; but our God, our heavenly Father, has promised us an eternal body. That is why it is required that the person be born of God: born of the Water and the Spirit, as Jesus Christ has said, to be able to live for all eternity; because with what our earthly parents have given us we can only live a period of time here on Earth; but they did much for us.
Thank God for our earthly parents. Let us honor our earthly parents and help our earthly parents always; and let us pray for them, so that they too may live eternally and thus have an eternal body, as Christ has promised for all believers in Him. May God have mercy on our earthly parents.
Just as they have desired the best for us, we desire the best for them also: eternal life, which will be with an eternal body.
And we shall all be in the image and likeness of our beloved Lord Jesus Christ, with an eternal, glorified and immortal body, which not even the years that will pass will be noticeable.
When you receive that new body, you will be able to see yourself in the mirror, and you will see that it is such a young body that you will resemble 18 to 21 years of age; and you will be able to see yourself a thousand years later and you will notice that you have not aged. You will continue to resemble 18 to 21 years of age. Then you will be able to look at yourself a million years later and you will notice that you look just like you did when you first received it. Why? Because it is an eternal and glorified body, an immortal body, just like the glorified body of our beloved Lord Jesus Christ. And being in that body is that we will reign with Christ for a thousand years and then for all eternity.
Now notice that those who will reign with Christ are the children of the heavenly Jerusalem, represented in Isaac, the son of Abraham through Sarah. That is why we are sons and daughters of Abraham through our beloved Lord Jesus Christ.
Notice how Saint Paul tells us (we are already coming to the end, here in what corresponds for this occasion); Saint Paul says in chapter 3, verse 26 to 29, of his letter to the Galatians:
“For ye are all the children of God by faith in Christ Jesus.
For as many of you as have been baptized into Christ have put on Christ.
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.”
Abraham’s seed through the Church of Jesus Christ, represented in Sarah.
Now notice how Christ has produced that new birth in us, and we have been born through the Water and the Spirit of Christ, and we have been born in the Mystical Body of Christ, in the Church of the Lord Jesus Christ.
And now, that has been a heavenly birth. That is why you have a heavenly body: the theophanic body of the sixth dimension that you have received when you believed in Christ as your Savior, washed your sins in the Blood of Christ and received His Holy Spirit; and soon you will have a glorified and eternal physical body, like that of our beloved Lord Jesus Christ.
But we have already received the theophanic body of the sixth dimension, which is a body like the body of the Lord Jesus Christ of the sixth dimension; a body like the one that appeared to Abraham and also to Jacob, called the Angel of the Lord or Angel of the Covenant.
That is a body similar to our body but from another dimension: from the sixth dimension; and that is the kind of body that we have received when we have believed in Christ as our Savior and have washed away our sins in the Blood of Christ and have received His Holy Spirit: we have obtained a new birth; we have been born again and have been born in another dimension.
A body has been born for us in another dimension, by divine creation; and now the only thing missing is for Him to give us the new eternal and glorified physical body by divine creation; and with the theophanic body we will enter the physical body, and we will live there for all eternity.
Now, we have seen this mystery of the children of God, of Heaven, which are the heavenly Israel, and therefore they are Abraham’s seed through Christ; and Christ is the promised Son, the Seed promised to Abraham, which was represented in Isaac.
Isaac is the promised son according to the flesh, but now Christ is the promised Son from Heaven, who would come through the seed of Abraham; and that is why He had to come in the midst of the Hebrew people in His First Coming.
And for this end time the Church of Jesus Christ is the one that has had the promise of the Second Coming of Christ. Therefore, for His Second Coming, He will come through the heavenly Israel, which is the Church of the Lord Jesus Christ.
And two thousand years ago, although… being the King of Israel… because He is the Angel of the Lord, the Angel of the Covenant, the same God, who will reign over the Hebrew people and over the whole planet Earth, because He is the King of the Heavens and of the Earth; in His First Coming He came to carry out the Work of Redemption.
For His Second Coming the Angel of the Covenant comes according to Revelation, chapter 19, which is the Coming of the Word, the Coming of the white horse Rider of Revelation 19; and He has this name written on His thigh and on His garment: King of kings and Lord of lords. He comes as King in the Last Day, through the spiritual Sarah, which is the Church of the Lord Jesus Christ.
And now, watch how Christ, the Angel of the Covenant, for the end time will be manifested in the midst of His Church, and then He will reveal Himself to the Hebrew people.
Now, the glorious Millennial Kingdom of Christ, which is the Kingdom of David, with the Throne of David being occupied by Christ, the Angel of the Covenant…
Notice, for this last manifestation, in the end time, His Coming has to be through a son of the spiritual Sarah, He must come manifested in a son of Abraham, from Heaven; in other words, He has to come according to the Program that pertains to this end time.
Then, when we are transformed, we shall see Jesus Christ in His eternal body, His glorified body; and we will be with Him for the Millennium and for all eternity with a body just like the body of our beloved Lord Jesus Christ has.
Now, for this end time the Angel of the Covenant will come manifested in human flesh in the midst of His Church, in the Age of the Cornerstone, in the Angel Messenger of the Age of the Cornerstone, which is also the Angel Messenger, the prophet messenger of the Dispensation of the Kingdom.
In other words, the Angel of the Covenant cannot be manifested in this end time by means of the bondwoman, but by means of the free woman, which is the Church of the Lord Jesus Christ. In other words, no politician of the Hebrew people may sit on the Throne of David as king to reign over the Hebrew people.
Christ has made a promise in Revelation, chapter 3, verse 21, which says: “To him that overcometh I will give to sit with me on my Throne, even as I overcame, and have sat down with my Father on His Throne.” The Throne of Christ is the Throne of David.
The Archangel Gabriel told the virgin Mary, speaking to her of that Throne, he told her in the following manner:“And now…” Chapter 1, verse 30, of Luke, it says:
“And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus.
He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.”
Who is the heir to the Kingdom and who is the heir to the Throne of David? Christ, who was born through the virgin Mary.
And now, He says for the end time: “To him that overcometh, I will give to sit with me on my throne; even as I overcame, and sat down with my Father on his throne.” On what throne? In the Throne of Heaven, when Christ overcame and ascended to Heaven.
And now, Christ will sit on the Throne of David and with Him will sit the Overcomer; that is the promise that Christ has made.
That is the same thing that James and John wanted when they went with their mother to Jesus to ask that in the Kingdom of Christ one would be on His right hand and the other on His left hand; but Christ told them that it was not His to give, but to those to whom it was ordained by God11. This is for the Last Day, for the establishment of the Kingdom of God on Earth.
And when it was shown in the vision of the Mount of Transfiguration, Moses and Elijah were there, one on each side of Christ12. In other words, it speaks of the ministries of Moses and Elijah being manifested in the Dispensation of the Kingdom; and wherever Christ is, there will be Moses and Elijah.
Those ministries of Moses and Elijah will be where the ministry of Jesus Christ is at the Last Day. Where the Angel of the Lord is, the Angel of the Covenant (which is Jesus Christ in His theophanic body), where He is manifested, the ministries of Moses and Elijah will also be manifested. It is a great mystery, but it is what is promised for this end time.
Now, the Angel of the Lord Jesus Christ is not the Lord Jesus Christ; he is only the instrument of Christ for this end time, through whom Christ will be manifested and will be fulfilling all these promises made for this end time.
And Christ will be manifested in His Angel Messenger, in the midst of His Church first, making known all these things that must happen soon; and thus He will be calling and gathering all His elect with that Great Voice of Trumpet of the Gospel of the Kingdom, revealing to them the mystery of the Coming of the Angel of the Covenant, of the Angel of the Lord in the Last Day, in human flesh in His Angel Messenger; and then we will be changed, when the dead in Christ resurrect; and already with the new body, then we will go to the Marriage Supper of the Lamb.
Being in the new body, we will also see Jesus Christ our Savior in His glorified body, because we will have glorified bodies as the body of the Lord Jesus Christ; and being in that new body is that we will reign with Christ for a thousand years and then for all eternity.
Now, the son of the servant will not inherit, no son of the servant will inherit, with the son of the free woman.
Christ will be reigning for a thousand years and then for all eternity, but no person will be reigning under the Law, because it will be a new dispensation, the Dispensation of the Kingdom. Those who will reign with Christ will be under the Dispensation of the Kingdom during the Millennial Kingdom. So we can see this order for the glorious Millennial Kingdom of our beloved Lord Jesus Christ.
Those who will reign with Christ, are whose children? Of the free woman, who are kings and priests with our beloved Lord Jesus Christ. And to the overcoming Angel Messenger, who will be at the Last Day, Christ has said: “He will sit with me on my Throne.” That is the faithful and wise servant13who will be at the Last Day, and will be giving Food on time to all the sons and daughters of God, in the midst of heavenly Israel, which is the Church of Jesus Christ.
Now we can see this mystery and we can see that THE SON OF THE BONDWOMAN SHALL NOT INHERIT WITH THE SON OF THE FREE WOMAN.
The sons of the servant are under the Law, but the sons of the free woman are under the New Covenant of the Blood of Jesus Christ.
It is those who are under the New Covenant of Christ who will reign with Him for a thousand years and then for all eternity as kings and priests; because THE SON OF THE BONDWOMAN SHALL NOT INHERIT WITH THE SON OF THE FREE WOMAN.
It has been a great privilege for me to be with you tonight testifying to you about our subject tonight: “THE SON OF THE BONDWOMAN SHALL NOT INHERIT WITH THE SON OF THE FREE WOMAN.”
Through other conferences, which are already recorded, you will be able to obtain more knowledge about this mystery; because in order to give all that is entailed in the revelation contained in these words, we need enough time, because it has many angles, many very important details, and all of them of blessing for all of you and also for me; because we are not children of the bondwoman, but of the free woman: of the heavenly Jerusalem, of the Church of the Lord Jesus Christ; because through His Church is that Christ has been bringing sons and daughters of God.
Some people say: “How good would it have been if Jesus Christ had had children.” Well look, the man who has had the most children is our beloved Lord Jesus Christ, through divine creation, producing the new birth in millions of human beings.
He is the second Adam, and through the second Adam we are children of the promise; we are descendants, seed of Abraham through Jesus Christ the Son of Abraham.
It is through Jesus Christ the Son of Abraham, the Seed of Abraham, that all nations would be blessed. That is why the blessing of Abraham passed to the gentiles, to call from among the gentiles a people for His name.
Now notice how Abraham’s seed is like the stars in the sky, too. Why? Because it represents the heavenly Israel, the sons and daughters of God through Jesus Christ, producing the new birth and all of us being spiritually born in the Church of Jesus Christ.
May the blessings of Jesus Christ, the Angel of the Covenant, our Savior, be upon all of you and upon me also, and may the number of God’s elect soon be completed, and may we soon all be changed and taken to the Marriage Supper of the Lamb in Heaven. In the Eternal Name of the Lord Jesus Christ. Amen and amen.
I leave with us again Reverend Miguel Bermudez Marin to continue and conclude our part tonight, thanking Christ our Savior for His blessings.
May you all have a wonderful evening, and with us the Reverend Miguel Bermudez Marin; and thank you very much for your kind attention.
“THE SON OF THE BONDWOMAN SHALL NOT INHERIT WITH THE SON OF THE FREE WOMAN.”
8Psalm 118:22; Matthew 21:42; Mark 12:10; Luke 20:17; First Peter 2:7
11Matthew 20:20-23, Mark 10:35-40