The things that were, the ones that are and the ones that are to be

Good morning, beloved friends and brethren present and listeners. It is a great privilege for me to be with you on this occasion, to share with you a few moments of fellowship around the Word of God and His Program relevant to this end time.

For which I want to read in the book of Revelation, in chapter 1 and verses 10 to 20, where it says (John the apostle says):

“I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,

Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;

And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;

And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.

And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.

And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:

I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;

The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.”

May God bless our souls with His Word and allow us to understand It.

Our subject for this occasion is: “THE THINGS THAT WERE, THE ONES THAT ARE, AND THE ONES THAT ARE TO BE.”

This is what Christ tells us here:

“Write the things which thou hast seen, and the things which are, and the things which shall be hereafter (that is, those that were, those that are and those that are to be)…”

In order to understand our subject and to understand the book of Revelation…, which is a mysterious book for the human race and it is a book that is written in symbols, and those symbols have a meaning; and being that this is a prophetic book, its meaning is also prophetic.

In order to understand this book well, we must know that it is the revelation of Jesus Christ, which has been sent to the Church of Jesus Christ through His Angel. Revelation, chapter 1, verse 1 to 3, says:

“The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John…”

This apocalyptic revelation, which is given to John the apostle, was sent by Jesus Christ through His Angel Messenger. It says:

“Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.

Blessed is he that readeth, and they that hear the words of this prophecy…”

Because this is a prophetic book and it contains all the prophecies of the things that are to happen.

That is why in the book of Revelation, in these apocalyptic symbols, all the prophecies of the Old Testament and the New Testament are gathered together; here are all those prophecies, placed in these symbols of Revelation.

That is why we will find, in this apocalyptic revelation given by Jesus Christ through His Angel to the apostle Saint John, we will find here, that things spoken by the prophet Isaiah, or the prophet Jeremiah, or the prophet Ezekiel, or the prophet Malachi, or the prophet Zechariah, or the prophet and psalmist David, or the prophet Moses, or our beloved Lord Jesus Christ: Here we will find those prophecies in symbolic form.

Let’s look at some of these prophecies so that we have a clear picture.

Look at the prophet Zechariah talking here with the Angel that showed him these things… Chapter 4, verse 1 and on, says:

“And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep.

And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof:

And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.”

And now, look at the book of Revelation: Chapter 1, verse 13, says:

“And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.”

Here we have those seven candelabra or seven lamps on the candlestick; because Zechariah’s candlestick represents the Church of the Lord Jesus Christ; and these seven candlesticks or candelabra here, represent the seven ages of the Church of the Lord Jesus Christ.

And now, let us also see the two olive trees; it says that on each side of the candlestick there were two olive trees; it says:

“And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.”

The prophet Zechariah didn’t understand what this meant and asked; and in the same chapter 4, verse 11 and on, it says:

“Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?

And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?

And he answered me and said, Knowest thou not what these be? And I said, No, my lord.

Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.”

In other words, there are two figures here, the Two Anointed Ones who stand before the presence of the God of the whole Earth.

And now, let’s see the Two Anointed Ones here in Revelation, chapter 11, verse 3 and on, where it says:

“And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.

These are the two olive trees, and the two candlesticks standing before the God of the earth.”

See, the same thing that the prophet Zechariah saw there, is now placed here in the book of Revelation; and the fulfillment of that candlestick with seven lamps is the Church of the Lord Jesus Christ passing through her seven stages or ages, those ages pertaining to the Holy Place of that spiritual Temple of Jesus Christ, which is His Church.

And now, we find that next to the candlestick or candelabra are those two olive trees, which are in the book of Revelation, chapter 11, the Two Anointed Ones who stand before the presence of God, which are the ministries of Moses and Elijah to be manifested on Earth, which in Heaven represent the Archangels Gabriel and Michael.

Now we can see that the things that are in Heaven, in the Temple of God in Heaven, must be materialized on Earth, in the spiritual Temple of Jesus Christ, which is His Church.

That is why, we find in the book of Revelation in chapter 4, notice something very interesting here; chapter 4, verse 5, says:

“And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne (there we have the candelabrum or candlestick again, but there in Heaven; there we have the seven lamps of fire), which are the seven Spirits of God.”

Now notice how in the Church of the Lord Jesus Christ, this materializes in the seven stages or ages of the gentile Church, where the candlestick or candelabrum with its seven lamps, each lamp has a wick lit with the Fire of God: And that is the angel messenger of each age filled with the Spirit of God, lit with the Fire of God; and through that messenger, the Light of the Shekinah, Jesus Christ, shining in the midst of His Church.

Notice how everything that is in the Temple of God in Heaven is materializing in the Church of Jesus Christ, which is the spiritual Temple of Jesus Christ; just as in the tabernacle that Moses built and the temple that Solomon built, we find the things that are in Heaven represented in things that Moses built and placed inside the temple: we have the candlestick in the holy place, which is type and figure of these seven lamps burning in Heaven, which are the seven spirits of God; and represent, in the Church of Jesus Christ, the seven ages with the messenger of each age kindled with the fire of the Holy Spirit.

Now let’s also see in Revelation, chapter 5, verse 6, where it says:

“And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain (that is Christ), having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.”

Now see how Jesus Christ, the Lamb, has seven horns and seven eyes; the seven horns are the seven stages or ages of the Church, and the seven eyes are the seven angel messengers of the seven ages. Eyes represent seers, prophets.

And now, notice how Christ in His Church has been materializing in human flesh, in human beings, what is in Heaven, in the Temple of God in Heaven.

And now, Christ with His Church here, appears materializing everything that is in the Temple of God in Heaven.

That is why, just as the representation of the Temple of God in Heaven, here on Earth was where, in Moses’ time? Well, in the tabernacle that Moses built. That is why the sacrifices were offered there in the temple and were accepted by God: because all those sacrifices and the blood of those sacrifices were pointing, indicating, to a perfect Sacrifice that would come later, which would be carried out by the Messiah, who was presented by John the Baptist as “the Lamb of God, who takes away the sin of the world”¹; but while the perfect Sacrifice was coming, the Hebrew people had those temporary sacrifices, pointing to a perfect Sacrifice that would come later.</sup>

That is why those sacrifices worked in the midst of the Hebrew people. They had the revelation of those sacrifices and how they worked; they were accepted by God and the sin of the people was covered with the blood of those sacrifices.

Now, we can see that those sacrifices in themselves were prophesying that someday a perfect Sacrifice would come; and when a perfect Sacrifice came, what was not perfect had to be (what?) taken away.

That is why when Christ appeared, John presented Him as the Lamb of God who takes away the sin of the world; not as the Lamb of God who covers sin, but who takes it away. Because the sin of the people before the death of Christ was only covered by those sacrifices; but when Christ died, He took away sin. He took our sins and paid for our sins. And the wages of sin is death.² That is why Christ died for all of us: so that we may live eternally; if our physical body dies, He will resurrect us in an eternal body.

Now, you see, when Christ died, the sin of all those of the Old Testament, who had offered those sacrifices to God, was taken away; and from the death of Christ and resurrection and ascension to Heaven onwards, those animal sacrifices were no longer needed, because before God there was a perfect Sacrifice made, and the Blood of that Sacrifice was taken to the Temple of God which is in Heaven.

Our beloved Lord Jesus Christ, also being the High Priest of the Temple which is in Heaven, didn’t take His Blood to the temple which was in Jerusalem, but He took His Blood to Heaven Itself: To the Temple of God in Heaven; and He placed it upon the Mercy Seat of the Temple of God which is in Heaven.

Entering the Most Holy Place He sat at the right hand of God and placed His Blood there, to make intercession for every person who believes in Jesus Christ as our Savior and washes away his sins in the Blood of Christ, until the last of those who have their names written in Heaven, in the Lamb’s Book of Life, enters.

And then Christ will finish His Work of Intercession in Heaven as High Priest, as the high priest did in the midst of the Hebrew people: On the 10th day of the seventh month of every year, the day of atonement, he would enter with the goat’s blood of atonement and sprinkle it with his finger on the mercy seat, which was upon the ark of the covenant… On the mercy seat were two cherubim of gold, one on the right hand and the other on the left, and in the midst of the two golden cherubim was the presence of God; because that mercy seat represents the Throne of God in Heaven; and in the midst of the two cherubim of gold was there the presence of God; just as in Heaven we find the Throne of God, and we also find the Archangels of God, Gabriel and Michael, one on each side.

And now, notice, Christ ascended to Heaven with His own Blood and placed Himself there on the Mercy Seat, and placed His Blood on the Mercy Seat; and therefore, from the Throne of God mercy has been extended to the human race since Christ ascended to Heaven. And that mercy has been extended to the human race all these two thousand years, and that will be until the last of God’s elect, of God’s firstborn enters: until the last of the members of the Church of Jesus Christ enters, that is, until the last of the heavenly Israel enters.

Just as there is an earthly Israel, which had an earthly temple, there is a heavenly Israel; and the temple for the heavenly Israel is the Temple that is in Heaven, where Christ has been making intercession.

And of itself, the heavenly Israel also represents the Temple that is in Heaven, just as the Hebrew people had a temple in their midst; and also the Hebrew people represent the Temple that is in Heaven.

In other words, Israel as a nation is also a temple; that is why it had a most holy place, which is the temple it had; it had a holy place, which is Jerusalem; and it had the outer court, which is the whole territory of Israel.

Now, we can see that the heavenly Israel, which is the Church of Jesus Christ, who are the firstborn of God written in Heaven, needed a perfect Sacrifice: that would take away sin; and Christ is that perfect Sacrifice for sin.

Saint John had seen everything that had happened at that time of the First Coming of Christ, and he was also seeing everything that was happening in the midst of the Church of Jesus Christ in the midst of the Hebrew people, at that stage where the apostles were alive; until finally only Saint John remained, who was the last of the apostles and the only one who died a natural death, the others were martyred.

Now, we find that the things that were before the seven stages or ages of the gentile Church, John saw them, experienced them and knew them, and testified of them.

And now, the things pertaining to the seven stages or ages of the gentile Church began, which for the days of John the apostle —when he received this apocalyptic revelation— had already begun; for the first Church age among the gentiles began in the year 53 of the Christian era, and Saint Paul was the first angel messenger of that first gentile Church age.

Now, the Angel of the Lord Jesus Christ is the bearer of this apocalyptic revelation to give it to the apostle Saint John; we find that it is the revelation of Jesus Christ for the Church of Jesus Christ.

We have seen how in the book of Revelation all the prophecies of the Old Testament and the New Testament, given by the prophets and by the Lord Jesus Christ Himself and by the apostles of Jesus Christ, are gathered together.

Notice, a prophecy of Jesus Christ, which appears again in the book of Revelation…; but this prophecy was also given by the Archangel Gabriel and was shown by the Archangel Gabriel to the prophet Daniel. Let’s look at this prophecy. This is the main prophecy of the book of the prophet Daniel, the greatest prophecy. Look, in chapter 7 of Daniel, verse 13 and on, it says:

“I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.

And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.”

Then, in the prophecy of Jesus Christ, in chapter 24, verse 30 and on, says [Matthew]:

“And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory (this is the same prophecy of the Coming of the Son of Man in the clouds).”

You will find that the prophecies of Jesus Christ also appear in the Old Testament, and Christ brought them with more light in the New Testament. Then, the apostles also spoke of these same prophecies and gave more light regarding those prophecies. And then, the book of Revelation brings all the prophecies together and condenses them into these apocalyptic symbols.

Now, look, Revelation, chapter 1, verse 7 to 8, it says:

“Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.”

“They shall wail because of Him”; and Christ said: “…and they shall see the Son of man…” Let’s see:

“And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.

(And it says:) And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.”

And His Angels, being sent to gather His elect, are the Two Olive Trees, the ministries of Moses and Elijah, with the Message of the Great Voice of Trumpet of the Gospel of the Kingdom; being sent to call and gather the elect, both of the Hebrew people, which are 144,000, as well as from among the gentiles, which are the elect of the Church of Jesus Christ that will be living in the Last Day, which have to be called and gathered into the Mystical Body of Christ, in the Age of the Cornerstone, to be prepared there to be transformed and raptured in the Last Day.

Now, let’s also see the Coming of the Son of Man in Revelation, chapter 10, where it says:

“And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire.”

Here we have the Coming of the Son of Man, the Coming of the Mighty Angel, the Coming of the Angel of the Covenant, the Angel of the Lord, who two thousand years ago came in the midst of the Hebrew people in human flesh, in that veil of flesh called Jesus. It was nothing less than the Coming of the Word, who was with God and was God, who became flesh and dwelt in the midst of human beings, in the midst of the Hebrew nation.

When God spoke to the prophet Malachi, in chapter 3, regarding the Coming of the Messiah, He said that He would send one to prepare the way for Him, which was John the Baptist. It says, chapter 3 of Malachi:

“Behold, I will send my messenger, and he shall prepare the way before me (that was John the Baptist, who came preparing the way for the Lord): and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts.”

Who would come? The Lord, God of Abraham, Isaac and Jacob, the Angel of the Covenant, who said to the prophet Moses in chapter 3 of Exodus: “I am the God of Abraham, Isaac and Jacob.”

That Angel of the Covenant or Angel of the Lord is the God of Abraham, Isaac and Jacob, because He is the same God in His theophanic body, who then became flesh and dwelt among the Hebrew people, and was known by the name of Jesus, which means ‘Savior’ or ‘Redeemer,’ to carry out the Work of Salvation, the Work of Redemption, dying on Calvary’s Cross, bearing our sins, and thus paying the price of redemption.

Now, this same Angel of the Covenant who came two thousand years ago in the midst of the Hebrew people in human flesh, was the same one who delivered the Hebrew people. That is why He could say, in the Gospel according to John, in chapter 8, verse 56 and on:

“Your father Abraham rejoiced to see my day: and he saw it, and was glad.

Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.”

Here He testifies that before Abraham came into existence here on Earth, He already was (Jesus already was); for He is before Abraham. John also said: “After me comes one greater than I, who is before me,”³ and He came after John.

And now, Jesus comes after John and comes after Abraham, and He is first than Abraham and He is first than John; and He is first before Noah as well, He is first than Seth, He is first than Abel and He is first than Adam also; for He is the Word who was with God and was God and created all things.

“In the beginning God created the heavens and the earth.”⁴

He is the Creator of Heaven and Earth, who came within a veil of flesh called Jesus. “Great is the mystery of godliness: God has been manifested in flesh,” Saint Paul says in First Timothy, chapter 3, verse 15 to 16.

Now, notice, it is a great mystery, but it is the mystery that has brought salvation, redemption, for the human being; because through the physical body that the Angel of the Covenant used in His First Coming in human flesh, He took our sins and paid the price of redemption: He died for us; the death that we had to receive, He received it.

And that is why He had to go to hell; but there He preached to the imprisoned souls who were there in hell; but He didn’t preach to them a Message for salvation but a Message of condemnation: because they were unbelievers to Noah when Noah was on Earth preaching the Word and making known that a flood would come.

Now see how Christ went and preached there to the imprisoned souls. It says so in First Peter, chapter 3, verse 18 to 20; it says:

“For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh (in other words, what died was only the physical body), but quickened by the Spirit:

By which also he went and preached unto the spirits in prison…”

How did Christ go to hell, where those imprisoned spirits were, and preached to them? He went in Spirit, in other words, He went in His theophanic body, which is a body similar to our body but of the sixth dimension; and He preached there to those imprisoned spirits; in other words, He says:

“Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.”

Now notice, all those people who didn’t believe the prophet Noah, and therefore were destroyed when the flood came and took them all away, those people then went to hell; and they went to live there, to hell, which is the fifth dimension (in other words, it is another world, another dimension); and they went to live there in that other body, which is the spirit (they had bodies, they have bodies, of that dimension, of that fifth dimension); but Christ with His theophanic body of the sixth dimension had to go to the fifth dimension, and preached there to those imprisoned spirits, those people who were disobedient in the time of Noah. He didn’t preach salvation to them, but He preached condemnation to them there; because they had been destroyed by the flood as unbelievers and had descended to hell, to the fifth dimension.

And then Christ came out of hell; He went to Paradise, where they were waiting for Him, which is the sixth dimension: there was Abraham, Isaac and Jacob, and all the saints of the Old Testament; and on Sunday morning He resurrected with them.

And then He was about 40 days on Earth,⁵ and also the resurrected saints, and He was appearing to His disciples on a few occasions; and also the saints who were resurrected with Christ were appearing on different occasions; the Scripture says that they appeared to many in the city of Jerusalem. That is in chapter 27 of Matthew, verses 51 to 53; it says:

“And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

And the graves were opened; and many bodies of the saints which slept arose,

And came out of the graves after his resurrection (that is, after the resurrection of Jesus Christ), and went into the holy city, and appeared unto many (appeared to many in the city of Jerusalem).”

Now we can see how Christ our Savior, who is the Angel of the Lord, the Angel of the Covenant, who had delivered the Hebrew people…; who had manifested Himself in the Old Testament as the Angel of the Lord…; who is God Himself in His theophanic body, and therefore has the Name of God; for God Himself testifies about His Angel, in chapter 23 of Exodus, verse 20 to 23, where it says:

“Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.

Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.”

Where is the Name of God? In His Angel sent to the Hebrew people for the deliverance of the Hebrew people; because the Angel of the Lord is the same God in His theophanic body, but that theophanic body whenever He appeared in the midst of the Hebrew people was called “the Angel of the Lord”; because angel means ‘messenger.’

And now, we find the God of Abraham, Isaac and Jacob manifested in a theophanic body, a body of the sixth dimension; and He is called (God when He is manifested in His theophanic body), He is called the Angel of the Covenant or Angel of the Lord.

And then He became flesh and dwelt among the Hebrew people.

Notice, it says: “…he shall come…”

After He sends His forerunner, His messenger, who was John the Baptist, in this same chapter 3 of Malachi it says:

“…and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts.”

Who would come after John the Baptist? The Lord would come, the God of Abraham, Isaac and Jacob, the Angel of the Covenant, that is, the Angel of the Lord.

And when He came, how did He come? Clothed in human flesh; clothed in a body of this dimension, a visible body, which was created by God in Mary’s womb, where He created a cell of life, which multiplied cell upon cell; and thus the body of Jesus was formed, who was born in Bethlehem of Judea through a virgin woman, a young virgin, a descendant of King David.

That is why He had to be born in Bethlehem of Judea: to fulfill the prophecy that the Messiah would come through the descendants of King David⁶; and so through a virgin woman7 of the tribe of Judah. And He would be born where? In Bethlehem of Judea, according to the prophecy.8</sup>

Now, we have seen all that was fulfilled in the First Coming of Christ. We have seen that it was the Coming of the Word, the God of Abraham, Isaac and Jacob, the Angel of the Covenant, the Angel of the Lord, clothed in human flesh.

That was His human garment and His human temple, in which He was manifested; and there was —therefore— written the Name of God for His Work of Redemption, which He would carry out on Calvary’s Cross.

For the Name is placed where? In the garment, in that human garment that He would have in His Coming. And it is also His Temple; therefore, in the Temple of God. Just as in the Old Testament the Name of God was in the temple, because it was in the most holy place, over the ark of the covenant, where the Angel of the Covenant was; and there it is, in the Angel, there is the Name.

And also the high priest had the Name of God written on his forehead, on a golden plate. And that is why we find that Christ as High Priest, notice, bears the Name of God.

That is why Christ said: “I have come in the name of my Father.”⁹ And also on another occasion He said, in John, in the book of John, chapter 12, verse 28; Gospel according to John, chapter 12, verse 28, notice what Christ says there:

“Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.”

He glorified it in His First Coming, placing His Name in the veil of flesh and carrying out the relevant Work of Redemption, carrying it out in that Name: in the Name of God for Redemption.

And for the Last Day the Name of God will be glorified, for He said: “…and will glorify it again”</em>; that is for His Second Coming.

And now, for this, Revelation, chapter 12, says, let’s see… (Correction): Chapter 3, verse 12, it says:

“Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God…”

The Name of God is going to be written upon a person: upon the Overcomer; just as the Name of God for Redemption was written on Jesus, who was the Overcomer: He obtained victory and thus obtained redemption for all of us.

“…and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.”

There are people who don’t know that Jesus Christ has a new name, but here He says it Himself, that He has a new name. And that is the Name that He will write upon the Overcomer. And that Overcomer will be the Angel of the Lord Jesus Christ, which will be in the midst of the Church of the Lord Jesus Christ in the Last Day.

That is why in Revelation, chapter 2, verse 17, says:

“He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna (that hidden Manna is the revelation of Jesus Christ for the Last Day: the revelation of the Second Coming of Christ and all the Work that He does in His Second Coming), and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.”

That little white Stone is the same Stone cut without hands that the prophet Daniel saw in chapter 2 of his book, where he interpreted the dream to King Nebuchadnezzar, who saw the kingdom of the gentiles represented in a statue (an image) with a head of gold, breast and arms of silver, belly and thighs of bronze, and legs of iron, and feet of iron and clay.

These are the different empires of the kingdom of the gentiles:

• the Babylonian Empire, represented in the golden head;

• the Medo-Persian Empire, represented in the breast and arms of silver;

• the Greek Empire, represented in the belly and thighs of bronze;

• and the Roman Empire, represented in the legs of iron;

• and, in the Last Day, the Roman Empire itself with clay, which is the feet of iron and clay, where the ten kings will give their power and authority to the beast.

That stage of the feet of iron and clay is the stage that in the end time will be in the Second Coming of Christ; and the Coming of Christ is represented in the Coming of the Stone cut without hands; and that is where there is the encounter of the feet of iron and clay with the Coming of the Stone cut without hands. For in the First Coming of Christ, the First Coming of the Stone cut without hands, we find that the legs of iron wounded Christ on Calvary’s Cross; but for the stage of the legs of iron, the Stone cut without hands wouldn’t wound the statue. See?

Therefore, when Peter wanted to draw his sword, Christ told him not to do it.¹⁰ And when Pilate asked him if Jesus was a king (he asked Jesus), Christ told him: “For this I have come,” but He also told him: “My Kingdom is not of this world.”¹¹

In other words, the Kingdom of Christ is not of this world, it is not of the empire of the gentiles, it doesn’t belong to any of those stages of the kingdom of the gentiles, it doesn’t belong to that statue that King Nebuchadnezzar saw. It belongs to the Stone cut without hands that King Nebuchadnezzar saw and the prophet Daniel interpreted it; for it says that when that Stone cut without hands came and struck the image in the feet of iron and clay, it broke them in pieces; and the iron, the bronze, the silver and the gold were also broken into pieces; and there was no trace left of those empires, that is, of those stages of the kingdom of the gentiles.

But it says that the Stone grew and became a great mountain, that is, a great kingdom: that glorious Millennial Kingdom of our beloved Lord Jesus Christ.

See that the Kingdom of Christ is not of this world, it is not of the empire of the gentiles? The Kingdom of Christ belongs to the Kingdom of Heaven. Therefore, that Kingdom of Christ, which has been being formed…; because Christ says to His apostles: “As the Father has given me a kingdom, I have given you a kingdom.”¹²

And now, the Church of the Lord Jesus Christ has been growing from stage to stage, from age to age, like a great mountain, but physically she has not ruled on this Earth; but she will reign with Christ during the Millennial Kingdom.

Therefore, with the Coming of that Stone cut without hands in the Last Day, when the Last Trumpet or Great Voice of Trumpet of the Gospel of the Kingdom will have given all His Message (which is the Voice of Christ through His Angel Messenger), then the dead in Christ will be resurrected in eternal bodies and we who are alive will be transformed. And there will be millions of believers in Christ, who were redeemed in past ages and those of this time, with eternal bodies. And there is the Kingdom of Christ, all the people of His Kingdom, who are the kings and priests of that Kingdom, with our beloved Lord Jesus Christ; and they are millions, they are not two or three people. Of this end time, well, they are not so many; but when we put together all the stages of the Church of Jesus Christ, then they are millions.

And that is the mighty Army of Revelation, chapter 19, which comes with the white horse Rider of Revelation 19; that is His mighty Army, made up of people with eternal bodies, which were redeemed by Christ during His different stages; for whom Christ has made intercession in Heaven.

And in this end time He completes His Church, in these days in which we live, by calling and gathering all His elect of this end time.

And when the number of the Church of Jesus Christ is complete, Christ will come forth from the Throne of Intercession in Heaven, and He will reclaim all those He has redeemed with His precious Blood, the dead in Christ, and He will resurrect them in eternal bodies, and He will transform us; and thus we will be equal to Jesus Christ with eternal bodies.

Now, notice, these are of the things which must happen soon, in this end time; for in the book of Revelation John was told to write, to make known all these things. He was told:

“Write the things which thou hast seen (that is, those that were), and the things which are, and the things which shall be hereafter…”

Those that were and John had seen them; and those that were in those times, which were the different stages of the Church, which had already begun, where Christ was revealing Himself…

Because Christ through the messenger of each stage, of each age, has been in the midst of His Church in Holy Spirit manifested: veiled and revealed through the messenger of each age; and He has been speaking to the messenger, because it is always to the messenger that the revelation of God for his age comes; and then, through that messenger, Christ has spoken to His Church and has spoken to every human being; and has called and gathered His elect in each age, through the manifestation of Christ in Holy Spirit through the messenger of each age.

We also find that in the revelation of Revelation it appears that in Christianity there would be wheat and tares, that is, children of God and children of the evil one. In the parable of the wheat and the tares Christ showed it when He said that the Son of Man sowed the wheat, but the enemy, the devil, sowed the tares, in the same field; just as in the beginning there were the wheat and the tares; that is, the wheat: Abel, and the tares: Cain. That is why the Bible says: “Not like Cain, who was of the wicked one and killed his brother Abel.”¹³

And now, we can see that through the different stages of the Church of Jesus Christ the tares have also gotten in the same field, and that is why the same thing that happened in the time of Abel and Cain has been repeated on different occasions. Remember that both were religious and both worshipped God, but Abel’s worship and sacrifice was accepted, but Cain’s was not accepted; and so it has also been from stage to stage, from age to age; but both, notice, believed in God and proclaimed to offer God their services.

And now, Cain killed Abel. And that is the same thing we have seen throughout history: we have seen these religious situations, because there are tares in the midst of the wheat; and the tares have always tried to destroy the wheat, as Cain did with Abel, in order for Cain to keep all the blessing.

Now, we can see that for the Last Day the tares will be burned in the fire, in the oven of fire, says Jesus Christ in the parable of the wheat and the tares. Notice how Christ also says in Matthew, chapter 15, verse 13; He says:

“But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.”

This refers to human beings who will be uprooted from planet Earth and, consequently, from life, and have no right to eternal life.

In Matthew, chapter 3, verse 10 and on, John the Baptist preaching says:

“And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.”

Now notice how John the Baptist preaches about the end of time, where the wheat will be gathered into the storehouse and the chaff will be burned in the fire.

Now, we can see that Christ taught that there are wheat and there are tares, children of God and children of the evil one on this planet Earth; and not only that: that also in the midst of Christianity there would be wheat and tares, children of God and children of the evil one as well. As also in the midst of the Hebrew people as a nation, although they are a nation chosen by God and are descendants of Abraham and Isaac and Jacob, and of the patriarchs: in the midst of the Hebrew people there were also children of God and children of the evil one.

Now we can see that this is a reality that we can’t deny, because Jesus Christ Himself teaches it; and if He teaches it, who is going to deny the teachings of Jesus Christ? If we are believers in Jesus Christ, then we have to believe what He has taught.

But the important thing is that there are children of God, and that we are children of God. Why worry in the sense that there are children of the evil one and to not want there to be children of the evil one on Earth? Don’t worry about that part. Give thanks to God that you are a son or daughter of God. Even if there are tares on Earth, it doesn’t matter: the important thing is that you are wheat.

Now, notice why it is that divine judgment comes upon the human race. The divine judgment doesn’t come upon the wheat, the divine judgment doesn’t come upon the children of God. In Malachi, chapter 4, it tells us upon whom the divine judgment comes: Chapter 4, verse 1 and on, it says:

“For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch.”

Radioactivity, which will be unleashed because of an atomic war, will cause it to be a fiery time like an oven, where the wicked will be burned as stubble; that is the prophecy. But what will become of the sons and daughters of God? It says:

“But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.”

The rising of the Sun of Righteousness, the Sun of Righteousness rising and bringing salvation to those who fear the Name of the Lord, that is the Second Coming of Christ.

Christ said: “I am the Light of the world.” He is our Sun of Righteousness. And in His Second Coming He is the Sun of Righteousness that shines a new dispensational day: The Dispensation of the Kingdom, and a new millennial day: the seventh millennium; and it comes in a new millennial day: it comes being born in the seventh millennium, the Second Coming of Christ is born for all who fear the Name of the Lord; and He brings salvation for God’s elect: to be transformed in this end time those of us who live, and the dead in Christ to be resurrected. Those are some of the things that are to be.

Now, is that resurrection for the dead in Christ in the book of Revelation, which are of the things that must come to pass in the end time? Of course that resurrection is there. In Revelation, chapter 20, verse 4 and on, it says:

“And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection (there they are, in the first resurrection, the believers in our beloved Lord Jesus Christ).

Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.”

Now, we have seen here about these things that must take place in the seventh millennium, which is the Last Day before God; of which things Christ spoke, and He established that the resurrection of the believers in Him who have departed (in other words, who have died physically), He established that He will carry out that resurrection in the Last Day, which is the seventh millennium. John, chapter 6, verse 39 to 40, says:

“And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day (When? In the Last Day is that He will resurrect them).

And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.”

When has Christ established that He will resurrect the departed believers in Him? He says it will be for the Last Day; and the Last Day is the seventh millennium.

Notice how all this that is in the Old Testament is also found in the New Testament, in the Gospels and in the apostolic letters; and then we find it all summarized in the book of Revelation.

In the book of Revelation, we have —in those apocalyptic symbols— the things that happened for the time of John, and the things that were for the time of John and for all the ages of the gentile Church, and the things that would be after the seven stages or ages of the gentile Church.

And now we have in history the things that had already happened for the time of John; and we have the things that were happening in the time of John and that continued to happen during the different gentile Church ages, where Christ was manifested from age to age.

We have seen, through the ages, the Work of Jesus Christ carried out, and we have also seen how the devil tried to interrupt the Work of Christ. We have seen, then, through these apocalyptic symbols, Jesus Christ and the devil manifested on Earth. We have seen Christ and the antichrist, throughout biblical history, during these two thousand years that have passed.

And for this end time, the things that must take place, that must be, are revealed to the Church of the Lord Jesus Christ: they are already in this book of Revelation; and everything that is here has to be fulfilled.

And now, Christ tells us in Revelation, chapter 4, verse 1 (let’s see what happens here, what John hears):

“After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.”

The things that will happen after the seven stages or ages of the gentile Church: will be revealed by Christ with that Voice of Trumpet. The things that happened in the seven ages, is already history.

And now, there are things that must happen in this end time, and they pertain to the Age of the Cornerstone, where we have to go up and where Christ is in Holy Spirit manifested; and through His Angel Messenger, He speaks to us all these things that must happen; because just as He spoke through each angel messenger in each age the things that they had to understand, now, for the Last Day, the things that will take place after those that have already happened will be made known to the Church of Jesus Christ through the Angel of Jesus Christ.

That is why in Revelation, chapter 22, verse 6, says:

“And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.”

To show the things that must happen soon, in this end time, whom does He send? His Angel Messenger; because that is the instrument of Jesus Christ for the Last Day, in other words, for the seventh millennium.

And in His Angel Messenger is that Jesus Christ in Holy Spirit manifests Himself, and through His Angel Messenger He speaks to His Church all these things that must shortly come to pass; because every revelation must come to a prophet, and through a prophet be made known to the people of God. “Surely the Lord God will do nothing, except first reveal His secret unto His servants the prophets,” says Amos, chapter 3, verse 7.

And God always places His Word in the mouth of the prophet He sends. “The Lord your God will raise up unto you a prophet like me; him shall ye hear,” said the prophet Moses in Deuteronomy, chapter 18, verses 15 to 19. Why? Because God says that He will put His Word in the mouth of that prophet that He sends, and he will speak whatever God commands him to speak; that is the way God has always spoken. And that is why when Jesus appeared He was also a prophet, and God spoke through Him.

And now, for the Last Day, all these things that must happen soon are made known to the Church of Jesus Christ through the Angel of Jesus Christ, in whom Jesus Christ will be manifested revealing all these things to him, and placing them in his heart and in his mouth for him to speak them to the Church of the Lord Jesus Christ in the Age of the Cornerstone, where the manifestation of Christ through His Angel Messenger is; so as to obtain the knowledge of all these things that must happen, that must take place, in this end time, and to be called and gathered and prepared to be transformed in this end time.

For this is one of the things that must happen in the seventh millennium: the call, with the Great Voice of Trumpet, of all of God’s elect from among the gentiles and also of the Hebrew people; and that call is the call of Christ through His Angel Messenger with that Great Voice of Trumpet, and that Voice is the Voice of the Alpha and Omega: the Voice of Christ in the Last Day through His Angel Messenger.

That is why Christ also says in Revelation, chapter 22, verse 16:

“I Jesus…”

Who is speaking? Jesus Christ.

“I Jesus have sent mine angel…”

Whom has He sent? His Angel Messenger. Who is the Sent One of Jesus Christ? The Angel Messenger of Jesus Christ.

“…have sent mine angel to testify unto you these things in the churches.”

Who is the angel messenger, the prophet messenger who comes giving testimony of these things in the churches? It is the Angel of the Lord Jesus Christ.

He was the same one that gave John this apocalyptic revelation in these apocalyptic symbols, and he is the same one that Jesus Christ sends to His Church in the Last Day, in the Age of the Cornerstone, to give testimony to His Church of all these things that must happen soon, in this end time; and thus open to the Church of Jesus Christ these symbols that pertain to this end time, and thus be able to understand —the Church of Jesus Christ— these prophetic symbols of the book of Revelation relevant to this end time.

And with the opening of these apocalyptic prophetic symbols pertaining to this end time, of the things that must be in this end time, in the Last Day, the Church of the Lord Jesus Christ will receive this revelation of Jesus Christ so broad that she will thus know all the things that will be happening, and she will be able to identify them through all the prophecies of the Old Testament and the New Testament as well; she will be able to see the things that will be happening, and she will be able to join them to the Scripture and see that it is the fulfillment of what is in the biblical prophecy relevant to this end time. All that will be obtained by the Church of Jesus Christ when Jesus Christ sends His Angel Messenger giving testimony of all these things that must be in this end time.

That is how the Church of Jesus Christ will obtain the knowledge of all these things that will be happening in this end time. And the Church of Jesus Christ will be called, all of God’s elect, in this Last Day, with that Great Voice of Trumpet, which is the Voice of Christ through His Angel Messenger. And thus all of God’s elect from among the gentiles will be called and gathered and then God’s elect of the Hebrew people. It will be through the Great Voice of Trumpet of the Alpha and Omega; the Voice, the Great Voice of Trumpet of our beloved Lord Jesus Christ through His Angel Messenger; that Great Voice of Trumpet of the Gospel of the Kingdom, with which He gives us —Christ through His Angel Messenger— to know all these things that must take place in this end time: the things that must be in the Last Day, in other words, in the seventh millennium, and also those things that must be after the seventh millennium.

We have seen: “THE THINGS THAT WERE, THE ONES THAT ARE AND THE ONES THAT ARE TO BE”</strong>; and we have seen that to make these things known Jesus Christ has sent His Angel Messenger, to John the apostle first of all.

And the forerunner of the Second Coming of Christ says that this Angel Messenger of Jesus Christ is a prophet, which we already know. On page 301 of the book of The Seals the Reverend William Branham said:¹⁴

“^202. Notice now: And then according to the—the time that God was going to deliver the antediluvian world, He sent the eagle (remember that an eagle represents a prophet, and also represents God, and also eagles represent God’s elect). And time He was going to deliver Israel, He sent the eagle (Who? The prophet Moses. Just as before the flood, he sent who? The prophet Noah).

^203. Do you believe that the time, even on John, on the Isle of Patmos, this Message was so perfect that He couldn’t trust It with an Angel? You know, an angel is a messenger. But do you know the messenger was a prophet? You believe that? [Congregation says, “Amen.”—Ed.] Let’s prove it. Revelation 22, let’s see if it was a eagle. Yeah. See, he was a…Sure, he was an angel, he’s the messenger, but it was a prophet that revealed this whole Book of Revelation to him. (…)

^205. Watch what John seen here.

‘…I John saw these things, and heard them.’

^206. (…) …And when I…heard and seen, I fell down to worship before the feet of the angel which showed these things, which showed me these things.

^207. And, ‘he,’ then, ‘the angel,’ see.

Then said he to me, See thou do it not:…

^208. No true prophet would be worshipped, or messenger of any kind, see. That’s to God alone.

‘Then said he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them that keep the sayings of this book: worship God.’

Revelation 22:8-9

^209. See? Now, the Book was so important, that, It is the Word of God. Now watch. And when the Word of God is brought forth, It’s got to be brought by the prophet, because that’s who the Word of God comes to.”

When the Word of God is revealed to the people, it is revealed through (what?) a prophet; because it is to the prophet that this revelation of the Word comes, and then the prophet gives it to the people.

That is why God places His Word in the heart and in the mouth of the prophet He sends, and that is why God says: “Him shall you hear.” And the prophet Moses says: “Him shall you hear. A prophet from among you, from among your brethren, like me, will the Lord your God raise up for you; him shall you hear.” Why? Because God has placed His Word for that time in the mouth of that prophet. And to listen to that prophet is to be listening to God, because the Voice of God is in that prophet; that prophet is the Voice of God for the human race at that time.

The Voice of God in the time of Noah was the prophet Noah, because in him was the Word of God for the human race; and everything Noah said was the Word of God. That is why the flood came, and those who didn’t believe were destroyed; and only a group of eight people —counting Noah— were saved. Noah, his wife, his three sons and his three daughters-in-law, they alone were saved, because they were the ones who believed and stayed with Noah, and they were the ones who were under the sacrifices that Noah offered to God; and therefore their sins were covered (though not blotted out, but they were covered before God); and that is why God found Noah righteous before Him:¹⁵ because their sins were covered.

Now, we can see that Christ, speaking of this end time, said that the Coming of the Son of Man would be as in the days (of whom?) of Noah.¹⁶

We are living in a time parallel to the time of Noah, where the human race will receive a flood not of water, but of fire, in certain regions of planet Earth; and that is atomic fire. And there will also be volcanic fire on this planet Earth, and volcanic lava, and volcanic ash. And also all other types of fire are going to be unleashed, because there are cities where the kitchen systems, and also heating systems, are connected to gas pipes that run through the whole city, and that is explosive also. Therefore, with the divine judgments falling upon the Earth and radioactivity being unleashed, everything that is gases that catch fire will also form fire; but the most terrible fire is atomic fire.

Now, notice how that is also prophesied to happen, when? In the Last Day. Malachi said that “the day shall come, that burneth as an oven, and all the proud and all workers of iniquity shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts.” And if it is a prophecy, that which is prophesied is inevitable.

But for those who fear the Name of the Lord:

“…the Sun of righteousness arise with healing in his wings…”

And before that judgment and destruction that will come, the elect that have departed will be resurrected in eternal bodies and we will be transformed; and already being in the new body, we will be in immortal and glorified bodies, and we will leave before the divine judgments fall upon the Earth, we will go with Christ to the Marriage Supper of the Lamb.

So there is no risk for God’s elect; because for God’s elect:

“…the Sun of righteousness arise (that is, the Second Coming of Christ with His Angels) with healing in his wings (which are the ministries of His Angels: the ministries of the Two Anointed Ones, the ministries of the Two Olive Trees, the ministries of Moses and Elijah).”

For through the ministries of the Two Olive Trees all of God’s elect are called and gathered with the Message of the Great Voice of Trumpet.

And these are of the things that are to happen in the Last Day, which didn’t happen in the seven stages or ages of the gentile Church.

These are the things which are to be in the seventh millennium; and if we add to the calendar the years of delay that it has, we are already in the seventh millennium since many years ago. Already, by adding to the calendar the years of delay that it has, we are in the seventh millennium; therefore, we are in the time where the things that are to be after the things that have already happened in the seven ages of the gentile Church: the things that are to be in this end time, must already be fulfilled.

And they are only known by those who will be receiving the Angel of Jesus Christ, in whom Jesus Christ will be manifested in Holy Spirit placing His Word and His revelation in that Angel Messenger; and through that Angel Messenger revealing Himself to His Church, and speaking to His Church through that Angel Messenger, who is the prophet of the Dispensation of the Kingdom and of the Age of the Cornerstone.

Because that Angel who revealed to John all this apocalyptic revelation is a prophet, who for the Last Day would be on Earth in human flesh; and that is the Angel Messenger of the Age of the Cornerstone and of the Dispensation of the Kingdom.

And it is the first occasion in which Jesus Christ would send to His Church a dispensational prophet. That is why when He compares the time of the Coming of the Son of Man, He compares it with the days of Noah: because Noah was a dispensational prophet, and He compares it with the days of Lot,¹⁷ because in the days of Lot there was a dispensational prophet named Abraham.

We are living in days parallel to the days of Noah, to the days of Moses also (Moses being a dispensational prophet) and to the days of Lot (where there was a dispensational prophet named Abraham).

Now notice that on those three occasions: the time of [Noah], the time of Moses and the time of Abraham, there was destruction. For the time of Noah: the destruction of the flood, of the antediluvian world. For the time of Abraham: the destruction of Sodom and Gomorrah with fire from heaven. For the time of Moses: the destruction of Egypt with the plagues that came upon Egypt; and then, we find that even the pharaoh’s army was destroyed in the Red Sea.

Now, we can see that all that is type and figure of what will be happening with the kingdom of the gentiles, on the one hand; and on the other hand, regarding the people of God, the blessings of God for the people of God.

It is a time of judgment, but it is also a time of blessing: a time of judgment for the kingdom of the gentiles and for the tares; and it is a time of blessing for the Kingdom of God, for the Church of Jesus Christ, with all the sons and daughters of God.

Therefore, all of God’s elect are called and gathered in the Church of the Lord Jesus Christ: where the blessing of Jesus Christ is to receive the faith to be transformed and taken to the Marriage Supper of the Lamb in Heaven.

And these are some of the things that must be in this end time, which are already written in these apocalyptic prophecies that are found in these symbols of the book of Revelation, where all the prophecies of the Old Testament and New Testament related to this end time are gathered together; there they are condensed, in the book of Revelation.

We have seen: “THE THINGS THAT WERE, THE ONES THAT ARE AND THE ONES THAT ARE TO BE.”

In the next activity we will be looking at the subject pertaining to the next activity, which is: “THE SPIRIT OF GOD SPEAKING TO THE CHURCHES”; and we are going to see how the Spirit of God speaks to the churches, how He spoke to the churches in past times and how He would be speaking to the churches in this end time, so that everyone can hear the Voice of the Spirit of God, the Voice of Jesus Christ, in this end time.

On this occasion we have heard: “THE THINGS THAT WERE, THE ONES THAT ARE AND THE ONES THAT ARE TO BE.”

May the blessings of Jesus Christ, the Angel of the Covenant, be upon you all and upon me also; and may the number of God’s elect soon be completed; and may the dead in Christ soon be resurrected in eternal bodies, and may we who are alive be transformed, and may we all be taken to the Marriage Supper of the Lamb with our beloved Lord Jesus Christ. In the Eternal Name of the Lord Jesus Christ. Amen and amen.

May God continue to bless you all.

“THE THINGS THAT WERE, THE ONES THAT ARE AND THE ONES THAT ARE TO BE.”