The Keys of the Kingdom

Good afternoon, beloved friends and brethren present; it is a great blessing for me to be with you this afternoon, as we say farewell to these activities for today, Sunday, to continue to other places.

This afternoon I want to read a very important passage of the Scripture, which is found in Matthew, chapter 16, verse 13 and on, and it says as follows:

“When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.

He saith unto them, But whom say ye that I am?

And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of (hades) hell shall not prevail against it.

And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

Then charged he his disciples that they should tell no man that he was Jesus the Christ.”

“To you I will give the keys of the Kingdom of Heaven.” “THE KEYS OF THE KINGDOM.”

To know Who Jesus of Nazareth was, according to the Divine Program that was being carried out in those days, was to know that Jesus of Nazareth was the Son of the living God, was to know that in that veil of flesh was the Pillar of Fire, the God of Abraham, Isaac and Jacob; and Peter had that revelation.

On one occasion we find that Jesus said to His disciples: “Thank You, Father, that You have hidden these things from the wise and learned and revealed them to babes; for so it pleased You. And no one knows who the Father is except the Son; and no one knows who the Son is except the Father and anyone to whom the Son chooses to reveal it.”¹

Now you see, no one could know who the Father was, but the Son; and no one could know who the Son was, but the Father, and he to whom the Son would reveal it; for the Son was revealing the Father in human flesh, God was manifested there.

That is why Saint Paul says in First Timothy, chapter 3, verse 15 and 16: “Great is the mystery of godliness: God has been manifested in the flesh.” The God of Abraham, Isaac and Jacob, that Pillar of Fire that appeared to Moses, which is God veiled in that Pillar of Fire; but God veiled in that Pillar of Fire, then veiled Himself with that Pillar of Fire in a human body, in Jesus of Nazareth; that is why He descended the day when John was baptizing Him and rested upon Him, came to that human Temple.

Now, look here how Peter comes to know who the Son of Man is. The Son of Man for that new dispensation that had begun, the Dispensation of Grace, was none other than the Son of God, which no person could know except by divine revelation. That was the divine revelation for that new dispensation that had begun.

We find that on one occasion Jesus said to His disciples: “Do you also want to leave?”, when the people were leaving because they couldn’t understand those words of Jesus who said: “Whoever doesn’t eat the flesh of the Son of Man has no abiding life in him.”² He also said: “I am the living Bread which descended from Heaven, and whoever eats of this Bread will live eternally, will live forever.”³ And He also said: “No one has ascended into Heaven but the Son of Man who is in Heaven,”⁴ and yet He was here on Earth.

The people present there couldn’t understand these things. They thought that Jesus of Nazareth was a person who was out of His mind, telling the people that they had to eat His flesh and drink His blood. They began to leave, and only the twelve disciples remained. And Jesus asks them: “Do you want to go away also?” And Peter says: “And to whom shall we go? You have the words of eternal life. And we are aware and know that you are the Christ, the Son of the living God.”⁵

See the revelation that Peter had at the beginning of that dispensation, at the beginning of that new dispensational day, in the morning, in that glorious dawn of that new dispensational day, where they had the Pillar of Fire veiled in human flesh.

Now, the Dispensation of the Son was beginning, the Dispensation of the Father had concluded, and the people hadn’t realized it.

God in the Dispensation of the Law was manifested as Father; in the Dispensation of Grace, as Son; and in the Dispensation of the Kingdom, as Holy Spirit.

Now, for the Dispensation of the Kingdom we have many great and important things of the Divine Program that have to be fulfilled, as the things pertaining to the Dispensation of the Father were fulfilled, which was the Dispensation of the Law, where God was over the people as Father; and then in the Dispensation of Grace He was with His people, manifested in the midst of His people.

We find that Jesus walked among the Hebrew people, and few people knew Him as the Son of the living God. He even said to them: “Do not say that I am the Christ, the Messiah, the Anointed One, the Son of the living God; do not tell anyone this that you know.”⁶ Even when He came down from Mount Transfiguration, He said: “Do not tell the vision that you have had on the mountain, until the Son of Man is delivered, dies and resurrects.”⁷

Now, we have seen that for the Dispensation of Grace, which opened when John the Baptist baptized Jesus of Nazareth, God was manifesting Himself in the midst of His people as Son of Man and Son of God; but this part of Son of God no one could understand it, except by divine revelation.

For that reason when Jesus asked: “Who do men say that the Son of Man is?”, the disciples said: “Some think that You are John the Baptist, others think that You are Elijah, others say that You are Jeremiah or one of the prophets.”⁸ They were thinking that Jesus was a prophet; which wasn’t too wrong, because He was a prophet; but besides being a prophet He was the Angel of the Covenant, He was God manifested in flesh, He was nothing less than the Son of the living God veiled in human flesh, He was the Angel of the Covenant in the morning of the Dispensation of Grace.

And Peter, since he saw, recognized, and declared, testified, that Jesus Christ was the Son of the living God, thus recognizing the First Coming of Christ, the First Coming of the Lord, received a very great blessing.⁹

You see, the Lord Jesus Christ says: “Blessed art thou Simon, son of Jonah.”¹⁰

Now, when there is a blessedness for any person, there are great blessings for that person.

Now, the Lord Jesus Christ tells him that he is blessed, “because flesh and blood has not revealed it to you, but my Father who is in Heaven.” A revelation directly from Heaven; because no theological school and no synagogue, nor any Levite priest or high priest taught that Jesus of Nazareth was the Son of the living God; therefore, it came from Heaven, from the heavenly Father, that divine revelation.

And Jesus said: “And I say also unto thee, That thou art Peter, and upon this rock (upon this rock, this rock of divine revelation that comes from the heavenly Father) I will build my church (the Church of the Lord Jesus Christ built upon divine revelation, and not upon human teachings); and the gates of hell shall not prevail against it.

And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.”¹¹

Now, the apostle Saint Peter receiving the keys of the Kingdom of Heaven, on the Day of Pentecost no other person could open the door of the Kingdom of Heaven in the Dispensation of Grace, no other person could open the door of the Dispensation of Grace to the people, but Peter, who had the keys.

He had the divine revelation of Who Jesus was, and with that divine revelation he opened the doors of the Kingdom of Heaven to those people who were present on the Day of Pentecost, when the Holy Spirit came upon 120 people, pouring upon them in the form of tongues of fire.

Now, Peter opened the doors to the Hebrews in the first message he gave; and then in the house of Cornelius¹² (a gentile), Peter preached the Gospel of Grace there, giving testimony of Who the Lord Jesus Christ is, and giving testimony of the baptism of the Holy Spirit, and seeing the blessing of the Spirit of God for the gentile people; there in the house of Cornelius he also opened the door to the gentiles to enter the Kingdom of Heaven in the Dispensation of Grace.

No other person could open the door to the gentiles but Peter; and after the door was opened, then came the other apostles and spoke to the gentiles also; and there came the apostle Saint Paul, first called Saul of Tarsus, and after his conversion to Christ we find that he was sent to the gentiles.¹³

Saul of Tarsus, Saint Paul, was sent to the gentiles, to be a Light to the gentiles; and thus (the door already being open) to call the gentiles to enter through that Door, which is Christ. Peter opened the door to the gentiles, as he had also opened it to the Hebrews; he opened the door to the Kingdom of Heaven, which is Jesus Christ in His First Coming.

And when that Door was opened, for the Hebrews to enter the Kingdom of Heaven, entered through Jesus Christ in His First Coming as the Lamb of God and as the Son of the living God. Then the gentiles also entered through the Door of the Kingdom of Heaven, Jesus Christ in His First Coming, the Son of the living God.

Notice that during the Dispensation of Grace, to enter the Kingdom of Heaven one has entered through the First Coming of Christ and His Sacrifice on Calvary’s Cross; and it was Peter who opened the secret, the mystery, of the First Coming of Christ to the Hebrew people and to the gentiles. By opening that mystery to the people, he opened the Door of the Kingdom of Heaven to the people.

Now, thus it has been for approximately two thousand years, to enter the Dispensation of Grace one enters through the Door, which is Christ, the Door that Saint Peter opened to the Hebrews and also to the gentiles.

Now, we have seen this mystery of the Kingdom of Heaven, because it is one of the great mysteries, or the greatest mystery of the Kingdom of Heaven, the greatest mystery of the Dispensation of Grace.

Now, for the Dispensation of the Kingdom the Door is the same: Jesus Christ, but not in His First Coming, but in His Second Coming; and not as the Lamb of God, but as the Lion of the tribe of Judah. Jesus Christ, the Angel of the Covenant, the one who appeared to Saint Paul or Saul of Tarsus on the road to Damascus, that powerful Light stronger than the sun, of which Saint Paul said: “There appeared to me a light stronger than the sun, which said to me: Saul, Saul, why do you persecute me? It is hard for you to kick against the pricks. And I asked Him: Lord, who are you? And He, that Light, said to me: I am Jesus, whom you are persecuting.”¹⁴

You see, the Lord Jesus Christ had left His veil of flesh at the Throne of Intercession in Heaven, and had descended to Earth on the Day of Pentecost, and was in the midst of His people in the form of a Pillar of Fire, He was manifested as the Son of God in the midst of His people.

And that same Pillar of Fire which is Jesus Christ: In Revelation, chapter 10, descends from Heaven, this Mighty Angel, this Pillar of Fire, wrapped in a cloud, that Cloud of Fire that guided the Hebrew people; and descends with the Title Deed, the little Book open in His hand, the little Book of the Seven Seals, which He opened in Heaven. That is the Title Deed for the redemption of all the children of God, that is, for the transformation of us who are alive and the resurrection of those who departed in the past; and He descends to Earth, Jesus Christ, the Pillar of Fire; and it says that when He descended to Earth He put His right foot on the sea and His left foot on the Earth.

It says: “And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun (what we were talking about in the morning: the Coming of the Lord, of the Mighty Angel, as the Sun of Righteousness), and his feet as pillars of fire:

And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth,

And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.”

John was forbidden to write what the thunders spoke. Why? Because the content of those Thunders is the divine revelation of the Second Coming of Christ, it is the divine revelation of the Seventh Seal, which is the Coming of Christ at the end of time.

Now, He is coming as the Lion of the tribe of Judah, as King of kings and Lord of lords, He is coming as King, He is coming as the Son of David, He is coming in the end of time because the time of the gentiles has come to an end; that is why He raised His hand to heaven and said, He swore by Him who lives forever and ever, that time would be no more, that the time of the kingdom of the gentiles has ended, that the time of the Dispensation of Grace has ended, that the seven ages of the gentile Church have ended, that everything that is subject to time,its time has ended; we have also come to the end of time for all things, even for these mortal bodies: we have reached the end of the time of living in mortal bodies, for we shall soon live in immortal bodies.

In the Dispensation of the Kingdom is where the Coming of the Mighty Angel is fulfilled, the Coming of Jesus Christ in that Pillar of Fire; as it was shown on Mount Transfiguration, where His face shone like the sun; there the Lord was showing the order of His Second Coming, He was showing there the order of the Coming of the Kingdom.

He had told His disciples in Matthew, chapter 16, verse 27 and 28:

“For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

¹⁵And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,

And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

And, behold, there appeared unto them Moses and Elias talking with him.

Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.

While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.”

Here is the order of the Coming of the Kingdom, here is the order of the Coming of the Lord in His Kingdom; and when the people are seeing Moses and Elijah, in other words, the ministerial spirit of Moses and Elijah, both together (not the ministerial spirit of Elijah only —which was on Earth on four previous occasions—, but the spirit of Elijah in its fifth manifestation, together with the ministerial spirit of Moses), we are seeing the Coming of the Kingdom, we are seeing the Coming of the Kingdom in a new dispensation, we are seeing the Coming of the Kingdom in the morning of that new dispensational day.

Just as in the morning of the dispensational day of Grace the disciples still couldn’t understand all the Scriptures, which Jesus quoted; but Jesus did understand them, and He always did according to the Scriptures that spoke for that time, that spoke for the Dispensation of Grace and the Work that He had to perform at His First Coming.

But as the day became clearer, and the day of the Dispensation of Grace became perfect, the Divine Program for the Dispensation of Grace was then understood, and the Lord Jesus Christ was proclaimed in the Dispensation of Grace as the Son of God, was thus proclaimed by the apostles of the Lord, beginning with Saint Peter, who opened that door, who opened the door of the First Coming of Christ as the Lamb of God and as the Son of God.

Now, as time progressed they came to understand the rest of the Scriptures for the Dispensation of Grace. When the apostle Saint Paul came as the apostle messenger and Light to the gentiles, he received a broader revelation of Jesus Christ as the Son of God and established that divine revelation in the midst of the people, of the gentile Church.

Now, knowing that the Dispensation of the Law has passed: The Dispensation of the Father, and also the Dispensation of Grace: the Dispensation of the Son, also knowing that it has begun, the day of the Dispensation of the Kingdom has dawned…; and the Door of the Kingdom of God has been opened for us to enter the Kingdom of God, which is the Dispensation of the Holy Spirit, where He manifests Himself according to all the program relevant to the Dispensation of the Kingdom.

Let’s read on page 134 of the book of The Seals in Spanish; it says:¹⁶

“^302. Notice! And when this Holy Spirit that we have becomes incarnate to us, the One that’s in our midst now in the form of the Holy Ghost, becomes incarnate to us, in the Person of Jesus Christ, we’ll crown Him King of kings and Lord of lords.”

And page 256 of the same book of The Seals, says:¹⁷

“^196. But when our Lord appears here on earth, He’ll be riding on a snow-white horse. And He’ll be completely, fully, the Emmanuel, the Word of God incarnate in a Man.”

When our Lord Jesus Christ —who appeared to Saint Paul in that light, and said to him: “I am Jesus whom you are persecuting”—, when the Pillar of Fire comes at the end of time, He will be completely the Word incarnate in a man, when He comes for a new dispensational day.

Notice, He comes there in Revelation, chapter 19, which is the chapter that the seventh angel messenger is quoting, He comes as King of kings and Lord of lords.

Here in Revelation, chapter 19, verse 16, it says:

“And he hath on his vesture and on his thigh a name written, King Of Kings, And Lord Of Lords.”

And also in Revelation 17, verse 11 and on, it says:

“And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition (speaking of the antichrist and his kingdom).

And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.

These have one mind, and shall give their power and strength unto the beast.

These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful (which are the elect of God).”

Now you see, just as those of the Dispensation of the Law, who didn’t get out of that dispensation, persecuted Jesus and His apostles, who were in a new dispensational day, in the morning of that dispensational day; so also at the end of time the beast and the image of the beast, and those ten kings who will give their power and authority to the beast to establish the last part of the empire of the gentiles, that is, the feet of iron and clay, will persecute… it says: “These shall make war with the Lamb, and the Lamb shall overcome them.”

Why? Because He is King of kings and Lord of lords, because the Lamb has become the Lion of the tribe of Judah, King of kings and Lord of lords.

It has always been that way.

Look, when the Dispensation of the Law was opened for the Hebrew people, even when that dispensation was dawning and the Pillar of Fire appeared to Moses on Mount Sinai, when Moses went to the Hebrew people, there was great trouble there; and Pharaoh, who didn’t belong to that dispensation of God, persecuted the Hebrew people, he squeezed them; he did great things against the people of God; and even when they went out, he persecuted them afterwards to destroy them; because this is how it happens at the beginning of every dispensation.

Now, that doesn’t frighten God’s elect who start in a dispensation, because they are willing to give their lives for God and His Program for that dispensation; because for them, God and His Program in that new dispensation is the WHOLE of their lives; because there is no life outside of God. And when God moves to a new dispensation, life has moved to a new dispensation; and those who move to that new dispensation, move to where what is?, where life is; those who stay in a past dispensation, stay where life once was; but when life leaves, death is what is left there.

That is why the one who comes on the yellow horse has the name Death, and hell follows him; that is the antichrist in the Dispensation of Grace, who at the end of time will fully establish his kingdom, his government, the empire of the antichrist, the empire of the kingdom of the gentiles, which will last three and a half years.

Now, when a dispensation begins, the previous dispensation has to be disappearing to give way to a new dispensation that will bring for the human race the whole Divine Program pertaining to that new dispensation; and the things that mankind has will be changed to the way of the new dispensation.

Just as there were these dispensational changes in the past. The people take the way of believing, of understanding things, according to the dispensation they are in.

The Dispensation of the Kingdom is the dispensation that will bring to this world (which is in death agony, which is in ruins), it will bring peace and prosperity; not to the kingdom of the gentiles, but to the Kingdom of God; and all those who enter that Kingdom will receive those blessings.

There will be nations that will enter that Kingdom: the nations that have been saved will enter. We find that these nations will be formed by believers; believers, who will receive the knowledge of the Word of God; these are to enter eternity, after the Millennium. But to enter the Millennium there will be nations that will escape the divine judgment, or part of them, and will pass into the glorious Millennial Kingdom.

Revelation, chapter 11, verse 15, says as follows:

“And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.”

Now see that the kingdoms of this world will be handed over to the Lord Jesus Christ, they will become the Lord Jesus Christ. In Daniel, chapter 7, verse 18, it says:

“But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.”

Also verse 21 and 22 of this same chapter 7 says:

“I beheld, and the same horn made war with the saints, and prevailed against them;

Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.”

That is why the new dispensational day of the Kingdom is born, so that the Kingdom may be given to the saints of the Most High.

We find that Peter, upon receiving the revelation of Who Jesus was, when he said: “You are the Christ, the Son of the living God,” Peter could see, by divine revelation, that Jesus, the Son of Man, was the Son of the living God; that was the divine revelation for the Dispensation of Grace: Jesus Christ the door for the Dispensation of Grace.

Peter opened that door with that divine revelation he had; he opened Christ in His First Coming for the people, in the Dispensation of Grace, in that new dispensational day that had been born.

And for the Dispensation of the Kingdom, when Jesus Christ reveals to His Angel the great mystery of His Coming as the Lion of the tribe of Judah, as King of kings and Lord of lords, as the Son of David, to take the Kingdom and establish the glorious Kingdom of God on Earth; there the keys of the Kingdom of God are given to the Angel of the Lord Jesus Christ to open the door, which is Christ, in His Second Coming as the Lion of the tribe of Judah, as King of kings and Lord of lords, as the Son of David, to reign during the Millennium and for all eternity.

By opening that revelation to the people, he is opening the door to all the children of God, the door of the Kingdom of God; the Kingdom of God that will be on Earth in all its fullness during the glorious Millennial Kingdom; but that at the dawn of the new dispensational day of the Kingdom, of the Dispensation of the Kingdom, it begins to move in the fulfillment of all the things that correspond to be carried out before the glorious Millennial Kingdom literally begins.

So with the revelation of the Coming of Christ, of the Mighty Angel, as Lion of the tribe of Judah, as King of kings and Lord of lords, as the Son of David, the Door is opened; because with the keys of the divine revelation of the Second Coming of Christ, the Angel of the Lord Jesus Christ opens the Door of the Kingdom to all those who are written in the Book of Life, beginning with the firstborn of God from among the gentiles and also from among the Hebrews, and also for the rest of the children of God, who will be in that Millennial Kingdom.

See, the Lord Jesus Christ in Revelation, chapter 3, verse 7, thus said:

“And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth.”

This was also said in Isaiah, chapter 22, verse 20. And for this person for whom it was said, it was fulfilled in type and figure of Christ. It says:

“And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah:

And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.

And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.”

Now see how in type and figure it was reflected in a person there in the Old Testament; because the Old Testament testifies of the New Testament, and the things that were fulfilled in many persons back then, were type and figure of the things that would be fulfilled in Christ.

Now, you see, the key of David has to do with the Kingdom of David, with the Throne of David, to be established in the land of Israel; and to sit on the Throne of David, Jesus Christ, the Pillar of Fire, who has that promise, and who is Heir —as Son of David— to that Throne of David; because being the Son of David, He has the right to be King over Israel.

He has the key of David; and the key of David has to do with the glorious Millennial Kingdom, it has to do with the Kingdom of God in the Dispensation of the Kingdom; and the key of David is required to open that Kingdom, and to understand the mystery of the Kingdom of God, where the Throne of David will be restored, the door of the Kingdom of God is required to be opened, which is Jesus Christ coming as the Son of David, as King of kings and Lord of lords, in His Reclaiming Work. He as the Lion of the tribe of Judah makes the claim of all that He redeemed with His precious Blood.

The door of the Kingdom, for the Dispensation of the Kingdom, is Jesus Christ, the Angel of the Covenant, in His Second Coming as Lion of the tribe of Judah, as King of kings and Lord of lords, as the Son of David.

That Door has been opened, and we have entered the Dispensation of the Kingdom; and soon we will receive the transformation of our bodies, and we will be clothed as kings and priests, and we will reign with Christ a thousand years in that glorious Millennial Kingdom of the Son of David, in the Dispensation of the Kingdom; because the Door of the Kingdom of God has been opened with the keys of the Kingdom.

“THE KEYS OF THE KINGDOM.”

See how simple everything is: With the keys the Door is opened, which is Christ in His Second Coming, making known the great mystery of the Second Coming of Christ as Lion of the tribe of Judah, as King of kings and Lord of lords, as the Son of David, to reign in the glorious Millennial Kingdom.

Thus the Door of the Kingdom was opened, of the Dispensation of the Kingdom in this end time; and we have an open door, an open door in Heaven: The Door of the Kingdom of God, the Door of the new dispensational day that has begun, for all to enter through that Door to the Dispensation of the Kingdom, to enter the Kingdom of God.

That is why we have the promise of being transformed and raptured, and passing into the glorious Millennial Kingdom without seeing death; that promise is for us.

There are some of our own who have departed, but they will witness the resurrection when they appear again on Earth; there was a purpose in their departure.

So in this end time, see how the Door of the Kingdom of God is opened in the Dispensation of the Kingdom: The Door is opened with the key of the Kingdom of God, that key of David, to thus enter the glorious Kingdom of God in the Dispensation of the Kingdom.

“THE KEYS OF THE KINGDOM.”

May God continue to bless us in the Kingdom of God with all the blessings of the Kingdom.

Thank you very much for your kind attention. And I leave with you again Miguel Bermudez Marin to conclude this activity this afternoon, in which we can see the great blessings of God that He has for us in the Dispensation of the Kingdom, in this new dispensational day that has been opened for all of us to enter into in this end time.

We have entered through the Door, which is Christ in His Coming as Lion of the tribe of Judah, as King of kings and Lord of lords; Christ, the Angel of the Covenant, the Pillar of Fire, coming in this end time to us Latin American and Caribbean people.

He is the Door; and that Door has been opened, that mystery has been opened to all of us; and we have entered through that Door, and we find ourselves inside the Kingdom of God, in a new dispensational day.

So great is the blessing that we have been given. We are blessed, because we have entered through the Door, Christ, which has been opened in this end time.

Well, with us again Miguel Bermudez Marin to conclude our part this afternoon. May God continue to bless us all with all the blessings of the Kingdom of God.

“THE KEYS OF THE KINGDOM.”