Good morning, beloved friends and brethren present. It is a privilege for me to be with you again in this second activity, to see our subject for this occasion:
“THE MYSTERY OF THE FULFILLMENT OF THE ORDER OF THE RESURRECTION AWAITED BY THOSE WHO ARE TO BE TRANSFORMED.”
In other words, we will be seeing the order of the resurrection and transformation, to then be raptured and taken to the Marriage Supper of the Lamb. That is the order of the Coming of the Kingdom of God.
I want to read in First Corinthians, chapter 15, verses 45 and on (around 45 to 54); it says:
“And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit (the last Adam, well, is our beloved Lord Jesus Christ).
Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
The first man is of the earth, earthy; the second man is the Lord from heaven.
As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Behold, I shew you a mystery; We shall not all sleep (in other words, we are not all going to die as far as our bodies are concerned), but we shall all be changed,
a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
For this corruptible must put on incorruption, and this mortal must put on immortality.
So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.”
“THE MYSTERY OF THE FULFILLMENT OF THE ORDER OF THE RESURRECTION AWAITED BY THOSE WHO ARE TO BE TRANSFORMED.”
In other words, those who will be transformed at the Last Day would be awaiting the fulfillment of that divine order, the order of the resurrection, to be transformed at this Last Day after the dead in Christ have been resurrected.
This mystery of this divine order is also shown by the Lord Jesus Christ in Matthew, chapter 17, there on Mount Transfiguration. In chapter 16 we find that Christ had spoken about the Coming of the Son of Man. And it says, chapter 16, verse 27 to 28:
“For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.
Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.”
Here is the promise of the Coming of the Son of Man with His Angels, the Son of Man coming in the glory of His Father, to pay each one according to his works. And He says to His disciples there: “Are there any of those who are here, who will not taste death (that is, who will not die, will not taste death), until they have seen the Son of Man coming in His Kingdom.”
And many people perhaps thought that, of those who were present there, some were going to live until the Second Coming of Christ. That was what they thought about John the apostle when also on another occasion, Christ, speaking to Peter… when Peter asks Him… when Jesus says to Peter:
—“Come and follow me. You follow me…”
Jesus… Notice, that was when Jesus had already resurrected.
And Peter comes and sees John the apostle and says to Jesus: “What about him?”
Jesus says to him: “What if I want him to remain until I come?”
Now, look how all this comes up, perhaps, to typify this mystery that Christ is revealing in parabolic form there; in type and figure.
Maybe it was Jesus… He had to go to a certain place (let’s say) at that time, from here to a certain place; although He is also talking about His going. But let’s see, He has to typify it. And let’s think about Jesus going from one place to another, and He says to Peter: “Come, you follow me.” And then John stands still over there, and Jesus… – and Peter says to Him: “What about this one?”
Well, maybe at that time John…; at that time Jesus had not told John anything, what to do; but to Peter He said: “Come and follow me.”
Let’s see if we can get that passage to make the most of it, and thus see, in the type and figure here, that… Let’s see here: It’s in John, chapter 21, verse 20 and on.
So John, even though he saw that the one Jesus called to follow Him was Peter, John followed behind them, he stayed with them; and there…
It is like when there are a few people, and you call one and say: “Come with me, follow me”; and another one comes and walks (whom you did not call), and he walks there with you; and the other one comes and says: “What about this one? What is he doing here behind us? You did not call him. What about this one who comes there with us?”
Now, let’s see what happened here.
Remember that all these things happen in the form of the common people; that is, in the environment of the common people. And… Let’s look at the whole passage here, let’s see where we start.
This is after Jesus asks Peter the questions. Let’s start here in verse… This was the third occasion that Jesus manifested Himself to them; and He manifested Himself for 8 occasions.
Now, chapter 21, verse 15 and on, it says:
“So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.”
Now, here, notice, Jesus is asking Peter… Remember that this passage, what Jesus is asking him here, He is asking him in the words or in the language they spoke there. And here Jesus is asking him: “Peter (Simon Peter), do you love me?” Or: “Simon, son of Jonah, do you love me?” So, but He is using the word: “Do you agapao me?”, and that is ‘divine love.’
And Peter answers Him: “Yes, Lord; I phileo you”; and phileo is ‘human love.’
And then on the third occasion:
“He saith (Jesus) unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee.”
But there he answers Him not with the word: “Lord, you know that I phileo you,” but with the word agapao: “Lord, you know that I agapao you,” that is, “that I love you with divine love.” And there Jesus does not ask him any more, but says to him:
“And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.”
A shepherd, in order to feed the sheep, he cannot phileo Christ, he cannot love Christ with human love; but he has to agapao Christ, that is, to love Christ with divine love, in order to be a good shepherd of the Lord’s sheep.
And so until Peter answers Him: “Lord, I love you” (that is, “I agapao you,” that is, “I love you” but with divine love), Jesus would continue to ask him. But when he tells Him that he “loves Him,” that is, he “agapao’s Him,” that is with divine love, Jesus does not ask him any more, but says: “Feed my sheep.”
Then, He continues this whole picture and says [verse 18]:
“Verily, verily, I say unto thee (He tells Peter), When thou wast young, thou girdest thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
This spake he, signifying by what death he should glorify God…”
Look how Jesus is prophesying of Peter’s death, in these simple words. When He says to him:
“…thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
Then Peter, turning about (that is, looking back), seeth the disciple whom Jesus loved following (not only did John love Jesus, but Jesus also loved him. He was the youngest, he was the Benjamin of the apostles. It says); which also leaned on his breast at supper (next to Jesus), and said, Lord, which is he that betrayeth thee?
Peter seeing him saith to Jesus, Lord, and what shall this man do?
Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.
Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?”
Now look how also, certain things that are said to some people, can be misinterpreted by some people.
They thought that John the apostle was not going to die; but look, this was one of the apostles who was on Mount Transfiguration seeing the Second Coming of Christ, with Moses and Elijah coming there to Mount Transfiguration. The Coming of Christ was seen in vision with His Angels, who there are: Moses and Elijah; the Coming of the Son of Man in His Kingdom was seen; the Coming of the Kingdom of God coming in power was seen.
But all that was a vision. Which, for the Last Day, that vision will be fulfilled. And that is the order for the Coming of the Kingdom and for the establishment of the Kingdom, and it is already shown here in these types and figures.
And according to this order established here —on Mount Transfiguration— is that God has to carry out His entire Program for the resurrection of the dead in Christ and for the transformation of us who are alive.
And what does all this mean then? That for the Last Day, or seventh millennium, is that this divine order established by Christ on Mount Transfiguration, and which is ordained by God since before the foundation of the world, has to be in full fulfillment, for the resurrection of the dead in Christ and for the transformation of us who live.
And look how Christ established that it would be for the Last Day (in other words, for the seventh millennium), that the resurrection of the dead in Christ would take place. In John, chapter 6, verse 39 to 40, it says:
“And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.”
Notice, in these two verses we have the promise of Christ: “And I will raise him up at the Last Day.” This is for the believers in Christ, who have received Christ as their Savior, and have washed away their sins in the Blood of Jesus Christ, and have received His Holy Spirit; and therefore, they have been born again and have been born in the Kingdom of God, in the Church of the Lord Jesus Christ.
When Jesus also went to resurrect Lazarus, it says that Martha received Him when Jesus arrived there. And it says, chapter 11, verse 21 and on… [John] verse 20:
“Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.
Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.
But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.
Jesus saith unto her, Thy brother shall rise again.
Martha saith unto him, I know that he shall rise again in the resurrection at the last day.”
Martha, for what time did she expect the resurrection of the believers in Christ? For the Last Day.
You see, even from the time when Jesus Christ was in His earthly ministry, already at that time there were people who knew that the resurrection would be carried out in the Last Day, which is the seventh millennium or the Lord’s Day. But Christ wanted to represent or symbolize the resurrection of the dead in Christ, relevant to the Last Day, He wanted to represent it there: resurrecting Lazarus, which had already been four days, and therefore, his physical body had already entered into corruption. And look what happened:
“Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
And whosoever liveth and believeth in me shall never die. Believest thou this?”
Now you see, the one who lives and believes in Jesus Christ will not die eternally, even if his physical body dies; because the person will be resurrected in an eternal body. And that will be for the Last Day.
“She (Martha) saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.”
Now, look at the revelation that Martha had: she knew that Jesus was the Son of God, the Christ, the Messiah, the Anointed One who had come into the world. And Martha had received Him as the Messiah, as the Christ, as the King of Israel; and so had Mary, and so had Lazarus.
But remember one thing, there are two very important points here: Jesus wanted to represent, in the resurrection of Lazarus, the resurrection of the dead in Christ relevant to the Last Day. And that is why, you see, on the fourth day of Lazarus being dead, Jesus appears there; and you see that it is for the fourth stage where Jesus appears.
It is in the fourth watch —which corresponds to the Age of the Cornerstone— where the new dispensation, the Dispensation of the Kingdom, begins; it is the fourth watch that takes place in the morning; the other watches correspond to the night.
Therefore, the seven gentile Church ages correspond to the watches of the night, which are under the night-time stage of this planet Earth. But the stage of the Age of the Cornerstone corresponds to the fourth watch, and the fourth watch corresponds to the time from 6 to 9 in the morning.
And now, notice that the fourth watch is represented in the fourth day, in which Christ resurrected Lazarus; and we also find that the restoration of the Church of the Lord Jesus Christ, you see how it has come:
• From Luther, the first day of the restoration, it passes to Wesley, the second day of that process;
• and then it passes to the seventh age, the Age of Laodicea, where the Reverend William Marrion Branham was its messenger; that is the third stage, third day;
• and then moves on to the Age of the Cornerstone, which is the fourth day, where the resurrection of the dead in Christ will take place, and the transformation of us who live.
Now, what was seen on Mount Transfiguration will have to be being fulfilled in the Church of the Lord Jesus Christ; because there we find that Christ was adopted. And in the fulfillment of that vision all the sons and daughters of God will be adopted. In other words, for the adoption of the sons and daughters of God, it is required that the vision of Mount Transfiguration be in fulfillment.
And the adoption of our bodies (which is the transformation of our bodies), you see in the divine cycle in which it has to be carried out:
1) In the Last Day (number one), which is the seventh millennium.
2) Then: Fourth watch, which is the stage where the Age of the Cornerstone takes place.
3) In the territory where the Age of the Cornerstone will be fulfilled in the Last Day: Latin America and the Caribbean.
4) The Message of the Gospel of the Kingdom has to be in the Church of the Lord Jesus Christ, being preached and being heard by the Church of the Lord Jesus Christ. That is to be hearing the Great Voice of Trumpet or the Voice of Christ in the Last Day, as heard by John the apostle in Revelation, chapter 1, verse 10 to 11, which says:
“I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,
Saying, I am Alpha and Omega, the first and the last…”
Who is the Alpha and Omega? Who is the first and the last? Our beloved Lord Jesus Christ.
Now see on what day John the apostle heard the Voice of Christ: on the Lord’s Day. He was transported to the Lord’s Day and heard the Voice of Christ, and he saw the things that happened on that day.
And you see, all this is placed in types and figures, in apocalyptic symbols, which contain the revelation of the things that will be happening in the Last Day.
And now, that is why John the apostle was able to see the Two Olive Trees in Revelation, chapter 11. Why? Because he was taken in spirit to the Lord’s Day; and he could also see the Coming of the Mighty Angel, and he could see the Angel of the Lord Jesus Christ making known all these things that must shortly come to pass.
And now, let’s see how he also saw the Coming of the Kingdom of God; and he saw the Coming of the Son of Man with power and glory in His Kingdom. The apostle Saint John saw all these things in the apocalyptic revelation, which he then wrote down as he was commanded.
And now, let’s see how the mystery of the fulfillment of the order… how THE MYSTERY OF THE FULFILLMENT OF THE ORDER OF THE RESURRECTION AWAITED BY THOSE WHO ARE TO BE TRANSFORMED, see how in the Last Day, that order, in the Church of the Lord Jesus Christ, has to be being fulfilled, to be seeing the Coming of the Son of Man in His Church with His Angels; and God’s elect will be hearing the Great Voice of Trumpet —which is the Message of the Gospel of the Kingdom— revealing all these things that must happen soon; and thus calling and gathering all the elect of God in the Mystical Body of Christ, in the Age of the Cornerstone and Dispensation of the Kingdom.
Now, this is a mystery that was not made known to the Church of the Lord Jesus Christ in past times; because it would be revealed to the Church of the Lord Jesus Christ in the Age of the Cornerstone and Dispensation of the Kingdom, at the time of the Coming of the Son of Man with His Angels; to be in the Church of the Lord Jesus Christ the fulfillment of the mystery that has to be fulfilled, manifested, for the resurrection of the dead in Christ and for the transformation of us who live.
It is a divine order to be fulfilled in the midst of the Church of the Lord Jesus Christ. That is the order of the Coming of the Son of Man in His Kingdom, with His Angels, in the midst of His gentile Church.
Now, what does this mystery consist of? This mystery consists in the Coming of Christ, just as Christ came in every age and to every age: in the angel messenger of every age Christ came in Holy Spirit manifested; and Saint Paul said: “I live, yet not I, but Christ liveth in me.”1
And after Christ was manifested in the first age, where He was visiting His Church where He came, then He came in the second age in Irenaeus; and so, from age to age, He came in the angel messenger of each age. And He was manifested as the Lamb of God in every age and as High Priest.
But now, see how He called His elect in every age.
But after those seven ages pass, how does Christ come to His Church in the Age of the Cornerstone? He comes in Holy Spirit veiled, manifested, in His Angel Messenger, in the Angel Messenger of the Age of the Cornerstone and Dispensation of the Kingdom.
Christ comes, for the first time, in a dispensational prophet; because in the other angel messengers that had come during the seven ages, they were messengers of ages. In other words, it will be the greatest manifestation of Jesus Christ in Holy Spirit that the human race has ever known.
And that manifestation of Christ in His Church corresponds to the Last Day, that is, to the seventh millennium, and to the Age of the Cornerstone.
It is the Age of Divine Love, where the question to Peter: “Do you love me?”, is repeated for all ministers and for all sons and daughters of God.
It is the time when we have to, deep in our heart, know, and answer from the depths of our heart, that we love Christ with divine love. Not to say: “I love you,” but: “I love you with divine love”; and there in the depths of our soul; between you and Christ. Feel that divine love there in the depths of your soul.
And now, you see, when Peter responded like this, Jesus says to him: “Follow me.” And follow Christ all the days of your life. Never turn away from Him at any time of your life. You will not turn away, because you love Him from the depths of your soul with divine love; in other words, you agapao Him; you do not phileo Him, but you agapao Him.
We would say this in our words here, they have these two terms: When we say: “I love you,” for us it already means the maximum; when we say: “Yo te quiero,”2] well, it is much less (I think in all Latin American nations). So, when we say: “I love Christ,” it is with divine love, with all our soul.
And do you know where divine love is and where it comes from? From the soul of the person. The want (that is, the phileo) comes from the spirit of the person. But divine love, agapao love, is a deeper love: it is a love that comes from the soul and floods the spirit and floods our whole being. It is with this love that Jesus Christ wants us to love Him.
“Hear, Israel: the Lord your God is One.”3
And: “You shall love the Lord your God with all your soul.”4
You see, not starting with the head, no…; not starting “with all your strength,” but “with all your soul,” starting from the inside out; so that this divine love is the one that —starting from the soul— then passes to the spirit, and we love Christ also in our spirit and with our spirit, with divine love. And also with all our strength of our physical body. That is, in soul, in spirit and in body, let us love Christ with divine love.
Now, see that this is fully fulfilled in the Age of Divine Love, which is the Age of the Cornerstone; and that is also where Christ fulfills the vision of Mount Transfiguration.
For in the Coming of Christ in Holy Spirit to His Church in each age, it was through the angel messenger of each age.
And now, for the Last Day, the Coming of Christ in Holy Spirit to the Age of the Cornerstone, is through His Angel Messenger; where He would be manifested as Lion of the tribe of Judah, as King of kings and Lord of lords, in His Reclaiming Work, and Judge of all the Earth. And where Christ will be fulfilling all that was seen on Mount Transfiguration for the adoption of all the sons and daughters of God; and for the adoption of the ministry and messenger of the Age of the Cornerstone.
For both the messenger (and the ministries that will be in that messenger) and the elect of that age, will be adopted in this Last Day; which was typified there on Mount Transfiguration.
And now, in the order for the adoption, for the resurrection of the dead in Christ and the transformation of us who are alive, we find that they will be in the Age of the Cornerstone: Jesus, Moses and Elijah; their ministries will be manifested in the Angel of the Lord Jesus Christ, in the Coming of Jesus Christ in Holy Spirit to the Age of the Cornerstone and the Dispensation of the Kingdom, in the midst of His gentile Church, through His Angel Messenger, in the territory of Latin America and the Caribbean; where, in His Coming, Jesus Christ in Holy Spirit through His Angel Messenger, speaks to us with that Great Voice of Trumpet and makes known to us all these things that must shortly be done.
That is why the promise of Revelation, chapter 4, verse 1, where it says:
“…Come up hither (it is to the Age of the Cornerstone), and I will shew thee things which must be hereafter (that is, after those that have already taken place in the seven gentile Church Ages).”
See that Voice that calls us to come up is the Voice of Christ, that Voice of Trumpet.
And now, notice how here, in the Age of the Cornerstone, is that the ministry of Christ appears through His Angel Messenger; and through His Angel Messenger is that the Church obtains the knowledge of all these things that must shortly come to pass.
Revelation 22, verse 6, says:
“And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew (manifest) unto his servants the things which must shortly be done.”
Where does He manifest them? Where does He reveal them? In the Age of the Cornerstone, all things which must shortly come to pass; which are prophesied to be fulfilled in the Last Day.
And it is Jesus Christ in Holy Spirit through His Angel Messenger, who speaks to His Church all these things; for Christ places His words in the mouth of His Angel Messenger. And when this messenger speaks: they are the words of Jesus Christ placed in the mouth of this messenger. And therefore, the things that Christ promised to make known to His Church in the Last Day, we hear them being made known through the Angel of Jesus Christ.
This is the mystery of the Coming of Christ in Holy Spirit to the Age of the Cornerstone and Dispensation of the Kingdom, in the Last Day, in the seventh millennium, speaking to us with the Great Voice of Trumpet, which is the Trumpet of the Gospel of the Kingdom, and making known to us the mystery of His Coming to His people, in the Age of the Cornerstone, through His Angel Messenger; and thus revealing to us the mystery of the Coming of Christ with His Angels, where the ministries of Moses, Elijah and Jesus would be manifested in the Angel of the Lord Jesus Christ.
And thus we would have the fulfillment of the vision of Mount Transfiguration: we would have Jesus with His face like the sun. His face like the sun represents Christ as King; in other words, those are the symbols of the Coming of Christ as King of kings and Lord of lords; because the sun is the king star.
“And to those who fear My Name shall the Sun of Righteousness arise, and in His wings shall bring health (in other words, salvation).”5
It is the Coming of Christ in Holy Spirit, as King of kings and Lord of lords, coming to His Church in the Age of the Cornerstone, and shining there as the rising Sun. And if He is like the rising Sun, then as the days, weeks, months and years go by, He is giving more Light.
And that is what would be happening in the Age of the Cornerstone: that as time goes by we would have more and more Light from Christ in His Coming to His Church in the Age of the Cornerstone and Dispensation of the Kingdom, Christ coming as King of kings and Lord of lords, coming in Holy Spirit and manifesting Himself through His Angel Messenger.
John the apostle tried to worship the Angel, but he did not allow it; because the Angel is not the Lord Jesus Christ; but in him is Jesus Christ in Holy Spirit, as Lion of the tribe of Judah, and as King of kings and Lord of lords, and as Judge of all the Earth; because that is the human throne of Jesus Christ in Holy Spirit coming in the Last Day to His Church.
And now, let’s see how through that veil of flesh He would be making known to us all these things that must shortly be done in this Last Day. And there Jesus Christ, the Son of Man, would have His Angels also, which are the ministries of Moses for the second time and Elijah for the fifth time.
Whenever God has promised to send again a prophet that He sent in the past and left, when the fulfillment of that promise comes, it is always the coming of the ministry that was in that prophet coming in another prophet.
And now, we have seen the mystery of the Coming of Christ in Holy Spirit to His Church, in and to the Age of the Cornerstone and the Dispensation of the Kingdom, coming through His Angel Messenger, coming in His Angel Messenger, and manifesting the ministry of Jesus for the second time, the ministry of Moses for the second time and the ministry of Elijah for the fifth time.
That is the vision of Mount Transfiguration being fulfilled on the Mount of God, in the Church of the Lord Jesus Christ. That mountain represents the Church of the Lord Jesus Christ. And being on the top of the mountain, it represents the fulfillment of the Coming of Jesus Christ in the Holy Spirit with the ministries of Moses, Elijah and Jesus, being manifested in the Age of the Cornerstone (which is the high age, the highest age of the Church of the Lord Jesus Christ); Christ being there manifested with those ministries, coming with the ministries of Moses and Elijah, coming with His Angels, and Jesus Christ being manifested in Holy Spirit in His Angel Messenger, and manifesting in His Angel the ministries of Moses for the second time, of Elijah for the fifth time and of Jesus for the second time.
And now, we can see the mystery of the Coming of the Son of Man with His Angels, we can see the mystery that was shown on Mount Transfiguration, the mystery of the Coming of the Kingdom of God in the Last Day; and all this in the Mystical Body of the Lord Jesus Christ.
This is the mystery of the fulfillment of the order, to carry out the resurrection for the dead in Christ, and for the transformation of us who live; to be adopted as sons and daughters of God; just as we find the adoption of Christ there on Mount Transfiguration, as a type and figure of the adoption of the elect of God on the Mount of God, that is, in the Mystical Body of Christ, in the highest part, which is the Age of the Cornerstone.
We have seen THE MYSTERY OF THE FULFILLMENT OF THE ORDER OF THE RESURRECTION, AWAITED (that fulfillment of that order) BY THOSE WHO WILL BE TRANSFORMED.
Those who will be transformed: In the Last Day they would be seeing the Coming of Christ in Holy Spirit, veiled and revealed in and through His Angel Messenger; and they would be seeing the ministries of Moses for the second time, of Elijah for the fifth time and of Jesus for the second time, being manifested by Christ in Holy Spirit through His Angel Messenger.
For God does not have two major prophets at the same time in one age or in one dispensation; much less three major prophets.
Now, we find that you can have on Earth two prophets at the same time, but one belongs to one age and the other belongs to another age. As in the case of John the Baptist and Jesus: the forerunner and the foreran were there present; but John belonged to the Law, Dispensation of the Law, and to the seventh age of the Hebrew church under the Law; and Jesus belonged to the Age of the Cornerstone, and belonged to a new dispensation: the Dispensation of Grace.
And you see, John said: “He must increase, but I must decrease.”6 Thus said the forerunner of the Second Coming of Christ: “There shall not be two prophets at the same time. And if it were so (that the forerunner and the foreran were at the same time, what did our brother Branham say?), it is expedient for him (the foreran) to increase and for me to decrease.”7
And now, see how the forerunner is gone, and only the ministry of the foreran for the Last Day would remain; so that under the ministry of the foreran, Jesus Christ would fulfill all the promises pertaining to the Last Day; and materialize in His Church the vision of Mount Transfiguration. And thus fulfill the order of the Coming of the Kingdom of God in the Last Day, in the seventh millennium, for the introduction of the Millennial Kingdom, for the introduction of the glorious Millennium; in other words, all that corresponds to the seventh millennium.
And with the ministry of Christ through His Angel Messenger in the Last Day, manifesting these ministries, the introduction to the Millennium and the glorious Millennial Kingdom of our beloved Lord Jesus Christ is carried out, and the people to be transformed and raptured is prepared.
It has been a great privilege for me to be with you, giving testimony of: “THE MYSTERY OF THE FULFILLMENT OF THE ORDER OF THE RESURRECTION AWAITED BY THOSE WHO ARE TO BE TRANSFORMED.”
God bless you, God keep you; and thank you very much for your kind attention. And may you all have, or may you all continue to have, a day filled with the blessings of our beloved Lord Jesus Christ in this Last Day.
And may we all soon be transformed and raptured; for we are seeing (what?) the order of the Coming of the Kingdom of God, we are seeing the order for the resurrection of the dead in Christ and for the transformation of us who live.
God bless you, keep you. And until the next activity (for those who are there), which will be at 6:00 p.m. for the general public. This activity has as its topic: “THE MYSTERY OF THE SIGNS IN HEAVEN REVEALING THE LORD JESUS CHRIST IN THE LAST DAY.”
This agrees with what was published in the newspaper; so we will be talking about this topic in the 6:00 pm activity. And the other activities here are: for collaborators at 4:00 in the afternoon, and at 2:00 in the afternoon the activity of a meal; so this will already be for the people who are assigned to be there, for these two activities: one at 2:00 and the other at 4:00 in the afternoon.
The one at 2:00 well… that is an activity where we will not be preaching, but we will be eating, and at 4:00 we will continue speaking, and at 6:00 also. So we will have that activity and then we will have two more activities, where we will have enough strength for those two activities; which most of you will carry out (where?) in your homes, and we will carry it out in the place where it will be prepared.
We do not know how many people will be there, but (and by obligation) we will all have that activity, some in their homes and others in different places. Because we have that activity every day: once, twice or three times, and some even four times. And some go to the extreme and even before going to bed they also (even if it is only) snack on a little fruit; and others wake up if they do not drink even a little bit of coffee. Those are the ones who are already used to it; those who are not used to it: they drink a little coffee, wake up, and can no longer rest to go to work the next day. But there are others who wake up if they do not drink it.
Well, may God continue to bless you all, God keep you. And for all of you who will be at the 6:00 p.m. activity: we will see each other at 6:00 p.m., God willing.
And pray for me, so that He may give me on this subject everything He wants me to talk about; and may He allow us to listen to it in a simple way so that even children can understand it.
Well, may God continue to bless you, may God keep you. And with us again (who is here?)… here is Guillermo… Luis.
(Here they changed the name, because they also changed the person; but they are brothers, right? They are brothers). So… Well, over here we have Luis to continue.
God bless you, Luis; and God bless each one of you.
Thank you very much.
“THE MYSTERY OF THE FULFILLMENT OF THE ORDER OF THE RESURRECTION AWAITED BY THOSE WHO ARE TO BE TRANSFORMED.”
1 Galatians 2:20
2 [Translation in English: I want you; can also be expressed when saying “I love you” –Editor]
3 Deuteronomy 6:4
4 Matthew 22:37
5 Malachi 4:2
6 John 3:30
7 The Seals in English, page 565, paragraph 327