Good afternoon, beloved friends and brethren present. It is a great privilege to be with you this afternoon, to share some moments of fellowship with you around the Divine Program pertaining to this end time, and thus, to see where we stand in the Divine Program.
And also to dedicate this place to Christ, to God, for His Work, so that in this place, everyone whose names are written in the Lamb’s Book of Life, who are in the surrounding areas and who you can reach from this place with the Message, may come to receive the spiritual Food of Christ and thus be blessed in their souls and prepared to be changed and raptured.
From this place, may you be able to take the Message to every place and carry out the Work of the gathering of the elect, and thus, may this place be a great blessing in the Work of Christ in the Age of the Cornerstone and Dispensation of the Kingdom. And may more places like this be opened in all of Chile, and may God send forth more laborers into His Harvest because the Harvest is plenteous, and the laborers are few.1
In the Name of the Lord Jesus Christ, we present this place to You, Oh God, together with all the people who gather here. I ask that You receive them and send Your blessings to this place and to this people; and that You feed their soul and all of their being, and that You prosper them spiritually and materially, and also that You use them greatly in Your Work. And may this place be filled with Your elect at this end time. In the Eternal Name of the Lord Jesus Christ.
And may You use the minister who will be here taking care of this Work of Yours in this place. In the Eternal Name of the Lord Jesus Christ. Amen and Amen.
There was once a very important man who dedicated a temple to God, which was Solomon, and the temple he dedicated to God was made according to the same pattern that the Prophet Moses used for the construction of that temple.
It says in First Kings chapter 8, verses… Let’s see, verse 1 and on, let’s… so that we have a clear picture. It says:
“Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto king Solomon in Jerusalem, that they might bring up the ark of the covenant of the Lord out of the city of David, which is Zion.
And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month.”
The seventh month is the month when the atonement takes place, it is also the month when the feast of tabernacles takes place; and it is a very important month among the Hebrew people because some very important feasts take place in that month.
“And all the elders of Israel came, and the priests took up the ark.
And they brought up the ark of the Lord, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, even those did the priests and the Levites bring up.
And king Solomon, and all the congregation of Israel, that were assembled unto him, were with him before the ark, sacrificing sheep and oxen, that could not be told nor numbered for multitude.
And the priests brought in the ark of the covenant of the Lord unto his place, into the oracle of the house, to the most holy place, even under the wings of the cherubims.
For the cherubims spread forth their two wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.”
These cherubims that it speaks to us about here are the two cherubims of olive wood that Solomon built and covered with gold, which were two giant cherubims that measured about (let’s see) fourteen feet and four inches: that is four and a half meters, 4.5 (so, it’s a little higher than this right?) They were giant cherubims at fourteen feet and five inches; in other words, it was what? It was almost three times my height. So, they were two giant cherubims.
And their wings, spread from one end of one wing to the other, were about ten… ten cubits; and these ten cubits are—the ten cubits are half the width of the holy of holies. And what about the other ten cubits? The other ten cubits were covered by the other cherubim that was on the other side with its wings spread out; and with its wings spread out, it touched the uttermost part of the wing of this cherubim and reached the wall, it reached the wall with the uttermost part of the other wing.2
And now, notice how the ark was then under the wings of the cherubims.
“UNDER THE WINGS OF THE CHERUBIMS.”
Doesn’t God say that He will cover us with His Wings and that under His Wings we shall trust?3 And now, notice how the Son of man comes with His Angels, with the Two Cherubims, He comes with the Two Olive Trees; and under the Wings of the Sun of Righteousness, of Christ, notice, there is healing in His Wings;4 and we will trust or be safe under the ministry of the Wings of Jesus Christ.
And all of that is (where?) in the Holy of Holies; that is where He covers us with His Wings, under the ministry of the Two Cherubims, under the ministry of Moses and Elijah.
And everything is under the wings of the two cherubims; in which place? In the holy of holies. And between the two cherubims of olive wood are the ark of the covenant and the two cherubims of gold and everything.
Notice, in Heaven, the two cherubims of gold represent (who?) Gabriel and (who else?) Michael; and even the ministries of Gabriel and Michael will be under the Wings of the Two Cherubims of Olive Tree.
In other words, everything will be under that manifestation of Christ with His Angels, with His—with the ministries of Moses and Elijah, where Christ will be manifested at the Last Day; where? In His Temple; in which part of the Temple? In the Holy of Holies.
Because, just as Moses built a tabernacle for the Name of God, and then Solomon built a temple for God and for His Name, in which God put His Name… And now, notice, where did God put His Name in the tabernacle that Moses made? In the holy of holies, It was there in the holy of holies, upon the mercy seat; because who was there? Let’s see who was there.
You may be seated, because it looks like we are going to be reading little by little and explaining little by little.
In the Book of Exodus, chapter 23, verses 20 to 23, it says:
“Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.
Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.
But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.
For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off.”
Now, notice where the Name of God was: It was (where?) In His Angel.
And now, notice what it tells us here, in chapter 25, verses… let’s see, verse 21 and on, says… or a little before that, let’s see, verse 16 and on says:
“And thou shalt put into the ark the testimony which I shall give thee.”
What would He put there? He was going to put the staves there, he was going to put the… the tables of the Law, all these things.
Let’s start on verse 10, where it says… Chapter 25, verse 10 of Exodus, says:
“And they shall make an ark of shittim wood: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.
And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about.”
Then it says, later on, verse 17 and on says:
“And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.
And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat.
And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof.
And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.
And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.
And there I will meet with thee, and I will commune with thee,” (from where does it say that He would commune with Moses?), “from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.”
And now, reading in chapter 16… Notice, God would be where? On the mercy seat, between the two cherubims of gold.
Now let’s look at a place where God commanded the Prophet Moses that the people—or the priests, should not come into the holy of holies except on the day of atonement. Let’s see where that is, if it’s in Leviticus, Leviticus 16, let’s see if it’s there… Leviticus 16, that’s where it was. It says [verse 1]:
“And the Lord spake unto Moses after the death of the two sons of Aaron, when they offered before the Lord, and died.”
Because, what happened to the two sons of Aaron? First of all, they were not high priests, and they took censers, and put strange fire in the censers, and went into the Presence of God, into the holy of holies, before the ark of the covenant, to offer strange fire there; and Divine Fire came out and devoured them: in other words, fire went out from God (the Scripture says) and devoured them. That is in Leviticus chapter 10. Let’s see the story, so that you have a clear picture of what happened there [verse 1]:
“And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which he commanded them not.
And there went out fire from the Lord, and devoured them, and they died before the Lord.
Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.” (He was also trembling.)
“And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
So they went near, and carried them in their coats out of the camp; as Moses had said.
And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the Lord hath kindled.
And ye shall not go out from the door of the tabernacle of the congregation, lest ye die.”
Now notice that the brothers of these sons of Aaron could not mourn their brothers, because if they did, they would also die; and if they went out from the door of the tabernacle of the congregation, they would also die.
“…For the anointing oil of the Lord is upon you,” (Moses said to them). “And they did according to the word of Moses.
And the Lord spake unto Aaron, saying,
Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:
And that ye may put difference between holy and unholy, and between unclean and clean;
And that ye may teach the children of Israel all the statutes which the Lord hath spoken unto them by the hand of Moses.
And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the Lord made by fire, and eat it without leaven beside the altar: for it is most holy.”
And he goes on to speak about everything relevant to them there.
And now, in chapter 16 of this Book of Leviticus, it says:
“And the Lord spake unto Moses after the death of the two sons of Aaron, when they offered before the Lord, and died,” (now you know the story),
And the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail,” (in other words, that he shouldn’t come at all times into the holy of holies), “before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.”
How would God appear upon the mercy seat? In the cloud, in that Pillar of Fire in which He had appeared to the Prophet Moses.
That is why the holy of holies had no light, because the Glory of God was there upon the mercy seat, and that was the Light; It gave Its own light: the Presence of God there, upon the mercy seat, is what illuminated the holy of holies.
Notice, it was a small place but it was the place where God dwelt. And now, notice how the Presence of God was in that place.
To enter into that place, Aaron had to come in with the blood of the bullock he had offered for him and for his family; and then he also had to come in with the blood of the goat, then he also came into that holy of holies with the blood of the goat; he couldn’t go in there without blood, without atoning blood. And that was done on what day? On the day of atonement, which is the tenth day of the seventh month of each year.
That is why we find that Saint Paul, knowing the types and figures, and knowing that the temple the Hebrew people had–both the one Moses built and the one Solomon built, were a type and figure of a new Temple that would be built… and that new Temple is the Church of the Lord Jesus Christ.
The temple Moses built, the temple Solomon built, and the Temple that Christ is building (which is His Church), represent the Temple which is in Heaven.
And now, notice, the Hebrew people couldn’t do anything outside that temple. Notice, the atonement was made there in that temple, in the outer court; after the outer court, one would go through the holy place into the holy of holies, where the blood of atonement was offered.
And notice, God also doesn’t do anything outside the Temple which is in Heaven.
And now, since God would have a new Temple on Earth… He no longer has the temple of Moses nor the one of Solomon, and now what does God have here on Earth that represents the Temple which is in Heaven? Well, He has a new Temple, which is the Church of the Lord Jesus Christ; and that is why all the things that were there are materialized, brought to their present-day fulfillment, here, in human beings.
The Holy Place, notice, pertains to the seven stages or ages of the Gentile Church, where the members of the mystical Body of Christ from the days of the apostles, there in the land of Israel, also come in; in other words, the entire Holy Place pertains to the Dispensation of Grace. And that is why, what do we have there? The candlestick with its seven lamps and seven lights shining there in the holy place: which are the seven stages or ages of the Gentile Church, together with its seven angel-messengers on fire with the Holy Spirit.
And that part of the Temple was built, notice, out of human beings who began to come into the mystical Body of Christ on the day of Pentecost; then, the Work of Christ in the construction of this Temple went to the Gentiles, and the Holy Place of the spiritual Temple of Christ has been filling up with Gentiles; and from time to time some Hebrews have come in.
And now, when we reach the end of time, we find that the Temple of Jesus Christ—for God to dwell in all His fullness—was not fully built: it still needed the Holy of Holies.
When we saw the ministry of God manifested through Rev. William Branham, we saw it in the Holy Place; we saw Elijah, the ministry of Elijah manifested for the fourth time, in the Holy Place of the spiritual Temple of Christ.
We had also seen it in the Outer Court, we saw Elijah in the Outer Court three times. We saw Elijah in the Outer Court three times?! Yes, but not in the veil of flesh he had in his fourth manifestation. We saw it manifested three times: we saw it in John the Baptist, we saw it in Elisha and we also saw it in Elijah the Tishbite.
Notice that this ministry is a ministry to minister in the Temple of God, like the ministry of Moses and the ministries of Jesus as well.
Now notice how the ministry of Moses has been coming into the Temple of God, as well as the ministry of Elijah: Elijah’s ministry was born in the Temple of God, in the Outer Court; and notice how it has been passing from stage to stage: it went from the Outer Court to the Holy Place, and the ministry of Elijah for the fourth time was manifested in Rev. William Marrion Branham; and notice that every time it goes from one veil of flesh to another, it obtains a new name.
Also the ministry of Moses: by passing from one part of the Temple to another, and from one veil of flesh to another, it receives a new name.
But the Scripture also tells us: “Him that overcomes will I make a pillar in the Temple of My God; and I will write upon him the Name of My God, and the Name of the City of My God, which is new Jerusalem, which comes down out of Heaven from My God: and I will write upon him My new Name.” Jesus Christ also has a new Name. Revelation (chapter what?) chapter 3, verse 12.
And Revelation chapter 2, verse 17, tells us that this Name comes (where?) in a white Stone; that white Stone is the Second Coming of Christ.
And that white Stone comes to which part of the Temple? Since the white Stone is the Stone cut out without hands, the Cornerstone, where does It come to? It comes to the peak, to the top of the House of God, It comes to the peak, to the top of the spiritual Temple of Christ; and It has a new Name.
It says: “Him that overcomes will I give to eat of the hidden Manna, and I will give him a white Stone (a white Stone)…” Let’s see, let’s read it. Revelation chapter 2, verse 17:
“…[I] will give him a white stone, and in the stone a new name written…”
It says… Let’s read it all, Revelation chapter 2, verse 17, says:
“He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written.”
And why “in the Stone a new Name written”? Because in the Stone two thousand years ago came a Name written, which is Jesus; but now when the Stone comes at the Last Day, which is the Second Coming of Christ, It comes with a new Name: “And in the Stone a new Name.”
In other words, in the Second Coming of Christ, those who will be waiting for the Second Coming of Christ, the Coming of the Angel of the Covenant, the Coming of the Angel of the Lord… because the First Coming of Christ was none other than the Coming of the Angel of the Covenant, the Coming of the God of Abraham, Isaac, and Jacob, the Coming of the Angel of the Lord, who has the Eternal Name of God.
Notice, God said: “Behold, I send an Angel before you.” And He tells us: “Obey His Voice; provoke Him not.” Let’s read the whole thing here:
[Exodus 23:20-21] “Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.
Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.”
The Angel of the Lord—which is God in His theophanic body, Jesus Christ in His theophanic body—is the One who has the Eternal Name of God; and two thousand years ago, He came with the Name of Redemption manifested in human flesh.
But at the Last Day, we find that when Jesus Christ ascended to Heaven and sat at the right hand of God in Heaven, He received a new Name, He received a Name which is above every name; and with that Name, which is the Eternal Name of God, of which Christ says: “And I will write upon him the Name of My God, and the Name of the City of My God, and My new Name,” with that Name, Jesus Christ, the Angel of the Covenant, comes with that Name written in that white Stone at the Last Day.
That is a new Name for the white Stone; because in His First Coming, the Stone came with the name Jesus, but at the Last Day He comes with a new Name: “And in the Stone a new Name written.”
The Prophet Daniel saw the Second Coming of Christ as the coming of a Stone cut out without hands; and he saw that this Stone became a great mountain that filled the whole Earth, after smiting the image upon his feet of iron and clay.5
And the iron and the clay, the iron–the legs of iron, the thighs and belly of brass, the breast and arms of silver, and the head of gold, were broken to pieces by It; everything was broken to pieces. In other words, that is a catastrophe for the entire statue that Nebuchadnezzar saw.
But the Stone, the Stone cut out without hands, which is the One that comes with the new Name, which is the Second Coming of Christ with a new Name, grew and became a great Mountain that filled the whole Earth; because the glorious Kingdom of Jesus Christ will fill the whole Earth, because He will reign over the Hebrew people and over all nations.
And now, notice how that white Stone comes with a new Name.
And now, where in the temple was the Name of God? It was in the holy of holies, above the mercy seat, between the two cherubims of gold; because the Bright Cloud was there, the Shekinah, which appeared to Moses and told him: “I am the God of Abraham, Isaac, and Jacob;”6 the God of Abraham, Isaac, and Jacob, also known as the Angel of the Lord.
Moses asked Him what His Name was, and He only gave him the consonants.7 And these consonants cannot be pronounced by human beings; four consonants, which are: YHWH. People have tried to pronounce this Name, but they have not been able to. It is said that Moses knew how to pronounce It correctly, and he pronounced It back then, when he would enter into the holy of holies; and that once a year, on the day of atonement, on the tenth day of each month, the high priest also pronounced It.
And now, do you know something? The Year of Jubilee, notice, the Year of Jubilee has something very important. Leviticus chapter 25 tells us the following… chapter 25, verse 8 and on, says:
“And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.
Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.
And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.
A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.
For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field.
In the year of this jubile ye shall return every man unto his possession.”
This is restoration. This is the restoration of all things for the Hebrew people in the Year of Jubilee, which is a type and figure of the restoration of all of God’s sons and daughters to the inheritance of God; because we are heirs of God and joint-heirs with Christ Jesus our Lord.8
And in this present-day fulfillment of the Year of Jubilee, at the Last Day, is when we will all be restored to everything Adam and Eve lost in the fall: we will be restored to Eternal Life with an eternal body, and thus, we will have the eternal body Christ has promised for each one of us who are alive, and for those who have departed in past ages, who have formed part of the mystical Body of the Lord Jesus Christ.
The promise of Christ in Isaiah is that He will glorify the House of His glory; and we will all be changed and have a glorified body according to His promise. It is a Divine Promise for all the House of God, which is the Church of the Lord Jesus Christ. Isaiah chapter 60, verse 7, tells us:
“And I will glorify the house of my glory.”
Now, notice how at the Last Day, in the Age of the Holy of Holies of His spiritual Temple (where the Name of God will be, in the Holy of Holies on the Mercy Seat, upon the Ark of the Covenant, between the Two Cherubims of Gold, and the Two Cherubims of Olive Tree overlaid with gold), that is where the Name of the Lord will be manifested, where the Name of God will be manifested, the Eternal Name of God and new Name of our beloved Lord Jesus Christ; the new Name of the Stone cut out without hands, the new Name of the white Stone of Revelation chapter 2, verse 17.
The new Name of the Lord Jesus Christ, of which He says: “And My new Name.” He says that He will write It, where? “I will write upon him,” (upon the Overcomer), “the Name of My God, the Name of the City of My God, and My new Name.” The Overcomer will have the new Name of the Lord Jesus Christ, which is the Eternal Name of God. And that is for the Holy of Holies, for the stage of the Holy of Holies in the Age of the Cornerstone and Dispensation of the Kingdom.
At that time of the Age of the Cornerstone is when the elect will be called at this Last Day and will be gathered with the Great Voice of Trumpet, which is the Message of the Gospel of the Kingdom, and they will be prepared to be changed at this end time.
And in the House of God, which is the Church of the Lord Jesus Christ, the Eternal Name of God will be manifested.
The Scripture tells us that God has been calling a people (for what?) for His Name.9 God would call a people out of the Gentiles for His Name; and those people are His Church; and His Church is for the Eternal Name of God, which is the new Name of the Lord Jesus Christ.
And notice how in the Temple of the Lord Jesus Christ will be the Eternal Name of God and the new Name of the Lord Jesus Christ, and the Name of the heavenly City; because just as the new Jerusalem—which will be on Earth as a city, in other words, as a territory—will have the same Eternal Name of God… and so will the Church of the Lord Jesus Christ.
Because… as it happens with couples: we find that the bride has her own name, but when they marry: she obtains, she inherits, the name of her husband; and likewise, notice, the Wife of the Lamb will have the Name of Her Husband; as a mystical Body, the Name will be there, the mystical Body of Christ will have that Name. And notice, all of that would be where? In the Temple of the Lord, in the Holy of Holies.
And now, we can see that in the fiftieth year, which is the year of jubilee, each person returned to his family then: it is people’s restoration; and for the present-day fulfillment of the Year of Jubilee: it is the restoration of all God’s sons and daughters.
The fiftieth year is also the eighth feast year; because every seven years, the Hebrew people had a year of rest, which was the seventh year: every seven years, the seventh year was a year of rest. In forty-nine years, how many years of rest are there? Seven years. And after that last year of rest, which was the seventh year and was also the forty-ninth year, notice, then came the fiftieth year.
And the fiftieth year was the year of jubilee; and on the year of jubilee, notice, we find that liberty was proclaimed throughout all the land to restore every person to his inheritance, as God had established; because that is a type and figure of the restoration of every son and daughter of God to the inheritance of God, and this is for the present-day fulfillment of the Day of Jubilee at the end time, in the Age of the Cornerstone.
The Age of the Cornerstone, notice, if we count the feast years in fifty years, we find that there are eight feast years, including the fiftieth year. And if we count the Church ages including the Age of the Cornerstone: our age pertains to the eighth age and the eight feast year; because the Age of the Cornerstone is where the Year of Jubilee is materialized, has its present-day fulfillment, for the restoration of all God’s sons and daughters to Eternal Life.
And notice that in that year, we find that on the day of atonement the priest would come into the holy of holies, and on that day the trumpet of the year of jubilee sounded.
And now, notice, the Hebrew people are going to have the present-day fulfillment of the Day of Atonement at this end time; and the Church of the Lord Jesus Christ will also be at the Day of the Atonement (notice). And the Atonement is Christ. And She will be receiving Her deliverance, because She will have the Trumpet of the Year of Jubilee, which proclaims liberty throughout all the Earth, for our restoration to Eternal Life.
Now, notice all the things that happen in the spiritual Temple of Christ; and what happens in the spiritual Temple of Christ is also according to what happens in the Temple which is in Heaven. In other words, the things that happen in the Temple which is in Heaven are according to [the things] that happen in the Church of the Lord Jesus Christ, according to the stage that the Church of the Lord Jesus Christ is in.
And now, the Church of the Lord Jesus Christ is in the stage of the Holy of Holies, the stage of the Cornerstone Age; and in Heaven, which stage is all of that in? Well, in the stage of the Holy of Holies, there in Heaven.
And now, notice, here on Earth, through the Church of the Lord Jesus Christ, in the Age of the Cornerstone, is where [the things] that happen in Heaven are communicated to the human beings, to God’s sons and daughters, according to the stage that the Church of the Lord Jesus Christ is in here on Earth; in other words, in the Church of Jesus Christ, we can see the representation of everything that happens in Heaven, in the Holy of Holies.
For example, in Heaven, in the Holy of Holies, who are there? Gabriel and Michael: one on either side of God; and on Earth, in the spiritual Temple of Christ, where Christ is in Holy Spirit in the Holy of Holies, Moses and Elijah are on either side, just like on Mount Transfiguration.
He comes with His Angels to the Holy of Holies, to His spiritual Temple; and that is where everything that happens in Heaven is manifested on Earth, in the spiritual Temple of the Lord Jesus Christ.
Now, that is a mystery of the Kingdom of Heaven, which the elect of this time will understand.
During the seven ages, they couldn’t understand the things that were happening in Heaven and being reflected on Earth in the spiritual Temple of Christ. And then when God through the Prophet William Branham opened the mysteries of the things that happened during the seven stages or ages of the Gentile Church: what happened there in the spiritual Temple of Christ, in the Holy of Holies of the spiritual Temple of Christ, was seen.
And now, because we live in the Age of the Cornerstone—which is the Age of the Holy of Holies of His spiritual Temple—we are the only ones who know what is happening in the Holy of Holies of the spiritual Temple of Christ as well as what is happening in the Holy of Holies of the Temple of God in Heaven. Outside of that Holy of Holies and that Age of the Cornerstone, no one will be able to understand what is happening both here in the spiritual Temple of Christ and in the Temple which is in Heaven.
And just as the Temple which is in Heaven contains the Eternal Name of God, contains the Book of the Seven Seals, which is the Lamb’s Book of Life, It is the Title Deed of Heaven and Earth: all of that also goes on to the spiritual Temple of Jesus Christ, to the Holy of Holies of that spiritual Temple.
Notice, that is why the revelation of the things that are in Heaven, in the Holy of Holies, are opened in the Holy of Holies of the spiritual Temple of our beloved Lord Jesus Christ.
And soon, the spiritual Temple of Christ will be completely dedicated to God. Just as Moses dedicated it, and just as Solomon dedicated it: Jesus Christ will dedicate It to God once He has finished His Holy of Holies of His spiritual Temple, and everything that pertains to the Holy of Holies is complete. And we will be changed, and the dead in Christ will be raised first, and we will have the eternal body, and God will dwell in us in all His fullness. Just as He was in the tabernacle Moses built; and where was He? In the holy of holies; and just as He was in the temple Solomon built and dedicated to God; where was He? In the holy of holies.
And now, notice, the manifestation of God in all His fullness wasn’t for the first, second, third, fourth, fifth, sixth, or seventh ages, but for the Age of the Cornerstone, which is the Age of the Holy of Holies; because there, in the Holy of Holies, God was manifested in the temple Solomon built and the temple Moses built; because God is in all His fullness is in the Holy of Holies of the Temple which is in Heaven.
Well, notice the great blessings that God has for each one of you and also for me; and notice the importance of the dedication of a Temple for God: for God to dwell in, and for the Work of God pertaining to that time.
It has been a great privilege to be with you in the dedication of this auditorium, of this place, to God.
May God use it greatly, along with the people who will gather here, and may it be a blessing for this entire community and for all of Chile. And may God speak from here, may the Voice of Christ go forth from here, and reach many places in Chile; and from this place, may a great Work be carried out in the Kingdom of Christ.
May God bless you greatly, and keep you all; and may He use you greatly in His Work in the Holy of Holies of His spiritual Temple, which is the age where we are living.
We have been given (what?) the best part of the Temple of Jesus Christ; and according to what pertains to that part of the Temple, such is the blessing of Christ for each one of you and also for me, and such is the manifestation of Christ for this end time as well.
May God bless you, may God keep you. Thank you very much for your kind attention; and I will see you again… (I won’t say “tonight,” because the sun goes down very late here), when will I see you again? At 18:30. At 18:00, I think you will be here already. (Or, where is it? Is it right here? Right here). So, we don’t have to move from here, we will be right here. I thought it was at another place, but notice, it’s right here. And we will be here again to see, to receive, to hear everything Christ has for us this afternoon (let’s say, “this afternoon,” because we may start during daylight, and end during daylight too).
And the subject for this occasion will be: “THE SEED OF THE CREATIVE WORD,” in other words, “THE MYSTERY OF THE SEED OF THE CREATIVE WORD.” Let’s see how Christ helps me on this, because it is a very revealing subject; and let’s see if God helps us, Christ helps us, to take that subject from Genesis to Revelation, and see this mystery of the creative Word.
Let me write something here, since I received it now and we can’t let it pass us by; let’s leave it written here before… so that we don’t forget. Well, we have it there now; and later on we will see what was written there.
May God continue to bless you, may God keep you; and continue having a day filled with the blessings of our beloved Lord Jesus Christ.
I will leave Rev. Carlos with you to continue. May God continue to bless you all.
“UNDER THE WINGS OF THE CHERUBIMS.”
1 Matthew 9:37; Luke 10:2
2 1 Kings 6:23-28; 2 Chronicles 3:10-13
3 Psalm 91:4
4 Malachi 4:2
5 Daniel 2:34-35
6 Exodus 3:6
7 Exodus 3:14-15
8 Romans 8:17
9 Acts 15:14