The Mystery of Moses, Elijah, and Jesus

First Paulista Youth Meeting “The Mystery of the Harvest of the Last Day”

Good morning, youth, and all those present in this First Paulista Youth Meeting: “The Mystery of the Harvest of the Last Day.” It is a great blessing to be with you on this occasion, to share some moments of fellowship around the Word of God, and thus, to see our subject for this occasion: “THE MYSTERY OF MOSES, ELIJAH, AND JESUS.”

Let’s read in Saint Matthew chapter 16, verses 24 to 28; and then chapter 17 (of Saint Matthew as well), verse 1 to 7. Jesus Christ says, in chapter 16, verse 24 and on:

“Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.

For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.”

And let’s continue reading in chapter 17, verse 1 and on, of Saint Matthew, where it goes on to say:

“And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,

And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

And, behold, there appeared unto them Moses and Elias talking with him.

Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.

While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.”

“Hear ye Him,” that is what God said from Heaven.

Our subject for this occasion is: “THE MYSTERY OF MOSES, ELIJAH, AND JESUS.”

These three great prophets of God, who have lived on this Earth, each one in their time, we find that they are promised to be on Earth again. The names of these three prophets are promised to appear manifested on Earth again. And so that we don’t fail to see Moses, Elijah, and Jesus at the Last Day, we need to understand “THE MYSTERY OF MOSES, ELIJAH, AND JESUS.”

Moses was the prophet-messenger of the Dispensation of Law, he was God’s instrument for the Hebrew people’s deliverance from bondage there in Egypt; he was a dispensational prophet, who was God’s instrument to bring the Message of the Dispensation of Law, and with that Message, create a free and sovereign nation, which is the Hebrew nation.

God created that nation using a prophet, in whom He put His spoken Word; and that is why It brought forth the creation of a nation: the Hebrew nation.

Before then, the Hebrews lived in Egypt in bondage, therefore, they were not a nation; they were a group of millions of people, two million people in bondage in a nation, in the Egyptian nation; but the Hebrews weren’t a nation, they were slaves in Egypt. But God created that nation according to the promise given to Abraham: that nations would come out of him.¹

And the main nation that would come according to the flesh would be the Hebrew nation. That is the nation that has the Birthright Blessing as a nation, to have the Messiah in their midst, sitting on the Throne of David.

Notice how the Divine Program continued to unfold until that nation was formed through God’s manifestation through the Prophet Moses.

And then we find that God established over the Hebrew nation a young keeper of sheep as king of Israel, and this was the young shepherd David, who was trained by God, not by men, and was anointed by God to be king over Israel.

God speaks of David in the most beautiful way that a human being can be spoken about. God says that David is a man after God’s own heart;² and when God says that about a person, those are the most beautiful words that a person can hear.

And now, since King David was a man after God’s own heart, the thoughts of God’s heart were conveyed to David’s heart, and he would materialize the thoughts of God’s heart.

That is why David felt in his heart, had the desire in his heart, to build a temple for God. That was a desire from God’s heart conveyed to David’s heart. And God told him that what he felt was right, but that his son Solomon, who would come through King David, would be the one who would build the temple for God, because David had shed too much blood in wars.³

And now, notice, David prepared the patterns of the temple with his architects and engineers; he stored gold, silver, brass, and wood, and stones, everything that was needed for the work of the construction of the temple; and King Solomon would add to that whatever was needed.⁴

And now, even though David wasn’t going to build the temple, he provided for the construction of the temple, so that his son Solomon could build it; in other words, he prepared the way for his son Solomon, for the work that he would carry out when he sat on the throne of the Hebrew people as king.

The construction of Solomon’s temple, or of God’s temple by Solomon, is a type and figure of the Temple of God by Jesus Christ, an eternal Temple in which God will dwell for all eternity, a Temple built out of human beings. That is the Temple which Jesus Christ has been building since He sat on the Throne with the Father in Heaven.

And now, notice how the construction of that Temple has gone from age to age.

Now, also notice how among the Hebrew people, in the construction of the first temple or tabernacle that the Hebrew people had (to worship God and offer sacrifices to God), the Prophet Moses was there. The Prophet Moses was the one who received the pattern of that tabernacle, and he received it on Mount Sinai, at the top of Mount Sinai,⁵ that pattern was shown to him, and that pattern is according to the Temple which is in Heaven.

And that is why everything that Moses built in that temple is a type and figure of the things that are in Heaven, in the Temple which is in Heaven; and it is a type and figure of the things that would be in the spiritual Temple of Jesus Christ, meaning, in the Church of the Lord Jesus Christ. In other words, the members of the Church of the Lord Jesus Christ are typified in the tabernacle that Moses built and the temple that Solomon built.

That is why when Moses dedicated the temple to God, he took the blood of the goat of the sin offering, and he sprinkled it seven times, and then he applied some of that blood upon the mercy seat, and he sprinkled the entire tabernacle and what it contained;⁶ because the Temple that Jesus Christ is building has been sprinkled with the Blood of our Lord Jesus Christ. Jesus Christ as the High Priest has been doing the same thing: He has been sprinkling His Blood upon each of those who make up that Temple.

And at this end time, the Blood of Jesus Christ sprinkled upon the members of His spiritual Body, His mystical Body, has fallen upon us; and Christ has been doing that from the Temple which is in Heaven, upon His spiritual Temple which is here on Earth. That is the work of Jesus Christ as High Priest, taking His own Blood and sprinkling all of us from age to age, until we reach the Age of the Cornerstone.

And now, notice how this Temple of the Lord Jesus Christ is a Temple redeemed by the Blood of Jesus Christ, because without blood there is no remission.⁷ That is why the Blood of Jesus Christ sprinkled upon all of us is so important, which was typified in the Old Testament.

And now, notice how Jesus Christ has been working as High Priest.

The high priest, from year to year, would go into the most holy place with the blood of the sin offering of the goat, and he would apply some of the blood of that goat there on the mercy seat, for the Hebrew people’s reconciliation to God.⁸ And that is what Christ has been doing from age to age, which is a type and figure of what was done from year to year.

And when the year of jubilee came, it was the most glorious time of all. And that year, the high priest would also go into the most holy place with the blood of the goat, and he would present it there; and thus, that Divine Cycle of fifty years would end. That was the last time the high priest would go into the most holy place in that fifty-year cycle; and then fifty more years would pass in a new Divine Cycle.

And now we are in the Divine Cycle represented in the fiftieth year, where Jesus Christ in the Most Holy Place makes intercession there for His elect who live at the Last Day, and sprinkles the elect of the Last Day with His Blood, for our reconciliation to God.

And on that day of atonement… the tenth day of every seventh month was the atonement each year. And now, the year of jubilee is also on the seventh month, the tenth day of the seventh month, and on that same day, the trumpet of the year of jubilee sounded on the fiftieth year, and liberty was proclaimed throughout all the land;⁹ a type and figure of the proclamation of liberty, of deliverance, through the Trumpet of the Year of Jubilee, through the Trumpet of Jubilee, through the Last Trumpet or Great Voice of Trumpet: the Trumpet of the Gospel of the Kingdom proclaiming the time of deliverance for all of God’s sons and daughters, to be restored to Eternal Life.

The year of jubilee, the fiftieth year, is the year of redemption; and all properties that were the inheritance of the children of the Hebrew people, which passed down from their first heirs: they passed down to their children, from their children to their grandchildren, from their grandchildren to their great-grandchildren; and so on, it continued to be passed down from the children to the grandchildren, and from the grandchildren to the great-grandchildren, and from the great-grandchildren to the great-great-grandchildren; because the inheritance that God had given the children of Israel could not be sold forever.

Sometimes some people would lose their inheritance, but that was temporarily, because of a debt or because they fell into poverty and sold the property; and its price was according to the years left until the year of jubilee.

A property that was sold when there were forty-nine years left until jubilee year, or forty years left until jubilee year, had one price, and [a property] that was sold when there was one year or half a year left until the year of jubilee would cost less. What can a person do with a large and good property that is sold to them the year before the year of jubilee? He won’t be able to harvest or reap whatever he sows, if they sell it to him past the sowing time; and if the harvest time doesn’t fall before the year of jubilee, then everything that was sown there will be for the original owner.

And that is why at the Last Day, the kingdoms of this world will become the kingdoms of whom? Of our Lord Jesus Christ; because everything that is on Earth will become of our Lord Jesus Christ. Just like on the year of jubilee everything that was sown in the land, in the property of the one who would get it back, everything that was on that land would belong to him; because the original owner of that property would receive it on the year of jubilee without paying a cent.

The one who had bought it or obtained it somehow but wasn’t the original owner, would make the most out of it until the year of jubilee; but on the year of jubilee he knew that he had to return that property to its original owner. And he couldn’t destroy it and say: “Let him receive it, but completely destroyed.”

The devil will try to destroy God’s inheritance, but God’s inheritance will be passed on to God’s sons and daughters, who are the true heirs.

And that is why we will be in the Millennial Kingdom with Christ, reigning with Him as kings and priests; because we are heirs of God and joint-heirs with our Lord Jesus Christ.¹⁰ Therefore, the entire planet Earth goes back to the true heirs: it returns to Jesus Christ and the children of Jesus Christ who have come through the new birth; those are the ones who will inherit with Christ the entire inheritance that Adam and Eve lost in the garden of Eden.

Now we can see that there is a Divine Program that is being carried out, and at this Last Day comes the most important part: the part where God’s sons and daughters will be changed; that is the redemption of our body, because we will be redeemed in terms of our physical body.

To redeem is ‘to bring back to the original place.’ And God’s sons and daughters will go back to the original body, to the eternal body that God established for His children; and that is why we will be like our Lord Jesus Christ: with an eternal body, we will be in the image and likeness of Jesus Christ. We will be in the image: we will have the image of Jesus Christ, that is, the theophany, which is the image, and we will have the human likeness of Jesus Christ. And thus, we will be completely restored to our inheritance.

Because with that restoration to the eternal body, everything else will be restored to all of us: restored to Eternal Life, all the Divine Power restored to all of God’s sons and daughters. And we will all be like our Lord Jesus Christ, with the same power we saw manifested in Him, and with everything He has.

And since He is King of kings and Lord of lords, we are kings with our Lord Jesus Christ; and since He is High Priest after the Order of Melchizedek, we are priests after the Order of Melchizedek, of the heavenly Order; not of the Levitical order, but of the heavenly Order, the Order of Melchizedek. We are kings and priests of that new Order and of that new Creation, which Christ is the head of; that is why He is the High Priest of the Temple which is in Heaven, and His children are priests with Christ.

Now, notice that in the Hebrew people there was a tribe: the tribe of Levi, which was the priestly tribe; and that Levitical priesthood reflected the heavenly Priesthood, the Priesthood of Melchizedek, of that Order of Melchizedek (not of the Levitical order, but of the Order of Melchizedek), which we are all a part of.

And that is why during the Millennial Kingdom we will be ministering for Christ as kings and priests; and that is why we will have access to the Temple which is in Heaven as priests of the Order of Melchizedek, of which Jesus Christ is the High Priest.

The Church of the Lord Jesus Christ are a people of priests and kings too; in other words, they are the heavenly royalty, they are the Royalty of the coming Kingdom, they are the Royalty of God’s Eternal Kingdom.

Who are the members of royalty? Well, the king and queen’s children. And who is the King and who is the Queen? Jesus Christ is the King and His Church is the Queen. And where are the children of the King and Queen? Who are they? Well, us!

Now, notice, everyone has wanted to be royalty; and without seeking it, we have been fortunate enough in God’s Program to be part of the true Royalty, the eternal Royalty; that is the only royalty for all eternity, and we all belong to that Royalty as members of the mystical Body of Christ, as children of the second Adam.

Now, we have seen who the Church of Jesus Christ is and who Jesus Christ is: He is the Angel of the Covenant, the Angel of the Lord, the same Lord who was made flesh and lived among the human race in that veil of flesh called Jesus; that is how God came manifested in flesh.

And now, God’s sons and daughters would come manifested in human flesh, first in a mortal and corruptible body, also with a spirit in God’s permissive will, of the world; to later receive the Spirit of Christ in the new birth, and then receive the eternal body in the resurrection of the dead in Christ and the transformation of us who are alive; and then we will be clothed as members of the Royalty of Heaven and Earth.

Once we have discovered that we belong to the most important Royalty, we have no words to express our gratitude to God, there is no way to express it, except through a life that pleases God and with a heart after God’s own heart.

It is very important for us to understand these things, and thus, to take care of our salvation, and our spiritual health, and our physical health. And how do we do that? We take care of both our spiritual and physical health by not sinning, by not sinning against God.

Take care of your physical and spiritual health: don’t sin. And if anyone has sinned, we have an Advocate, Jesus Christ the Righteous; repent before Him and wash away your sins in the Blood of Jesus Christ, because the Blood of Jesus Christ cleanses us from all sin.¹¹

Take care of your life, don’t sin, and live serving God all the days of your life. And soon we will all be changed, according to the promise of our beloved Lord Jesus Christ; because that is why Jesus Christ said in Saint Matthew 16, verses 27 to 28:

“For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.”

He will reward the tares according to their works; and since they deserve the fire, He will give them the fire during the Great Tribulation.

And since the wheat have washed away their sins in the Blood of Christ and have received His Spirit, He will give the transformation of their bodies to those who are alive at this end time, and to those who departed He will give the new body by raising them in an eternal body.

The Son of man in His Coming with His Angels comes to reward everyone according to their works.

The Coming of the Son of man with His Angels is the Coming of Jesus with Moses and Elijah; that is why they appeared on Mount Transfiguration. And Moses and Elijah were speaking with Jesus about the things that would be fulfilled in Jerusalem.

And at the Last Day, the Church of the Lord Jesus Christ will be in the stage in which the Son of man with His Angels will be in Her midst, in the midst of His Church, which is the Mountain of God, which was represented in Mount Transfiguration.

Moses and Elijah, and Jesus transfigured, were on which part of the mountain? The highest part, at the top. And at the top of the Mountain of God, of the Church of the Lord Jesus Christ, at the highest part, which is the Age of the Cornerstone, is where the Son of man: Jesus, would be with His Angels: with Moses and Elijah, for the adoption of all of God’s sons and daughters to take place.

Whenever God has promised the coming of a prophet who already came in the past, we find that it is always the ministry that was in that prophet coming manifested in another prophet of the present time. It will always be in a man of the present time that God will fulfill that promise. That is why we had the Prophet Elijah, Elijah the Tishbite, where God operated that powerful ministry.

Ministries belong to God, and He is the One who operates them in the instruments He sends to Earth.

We find that Elijah the Tishbite had a powerful ministry in the House of God, because the House of God was in the Outer Court part at that time.

From Adam to Jesus pertains to the Outer Court of the House of God; that is why Moses was put (according to the words of Saint Paul in his Letter to the Hebrews, chapter 3, verse 1 to 6), Moses was put as a servant in the House of God or over the House of God. Let’s read it, so that what Saint Paul said about Moses put in the House of God is recorded. It says the following (chapter 3, verse 5 to 6):

“And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after…”

But isn’t the House of God only the Church of the Lord Jesus Christ? The Holy Place and the Most Holy Place are, but the Outer Court, notice, pertains to the people who have lived from Adam to Christ.

And there is still room in the Outer Court for other people who won’t be able to belong to the Holy Place nor to the Most Holy Place of the Temple of God; that is why the Outer Court, in Revelation chapter 11, isn’t measured, it is left for the Gentiles.

Now, notice, Moses was put in the House of God, over the House of God: in the part of the Outer Court, Moses was there, the ministry of Moses was there. And the Psalmist David said that a day in the House of God was better than a thousand outside the House of God.¹²

A person who is outside the House of God doesn’t have the right to Eternal Life. So, it is better to live in the House of God, even if it’s for a day, even if it’s the day before he dies, being there in the House of God as a member of the House of God. And it would be even better to live all the days of our earthly lives in the House of God, inside the House of God!

Now, the Psalmist David desired to live in the House of God, he said: “That I may dwell in the House of the Lord;”¹³ he wanted to be there all the days of his life.

We can’t leave entering into the House of God for the future: receiving Christ as our Savior, and washing away our sins in the Blood of Christ, and receiving His Holy Spirit; and thus, one is sealed in the House of God with Eternal Life.

Now, notice, Moses was in the House of God as a servant. The Outer Court, notice, pertains to the servants; but the Holy Place and the Most Holy Place belong to God’s sons and daughters.

We find Moses in the House of God. It says:

“…As a servant, for a testimony of those things which were to be spoken after;

But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.”

Now, notice that we are the House of God, the Church of the Lord Jesus Christ is the House of God. And the Church of the Lord Jesus Christ has two parts of the House of God: the Holy Place, during the time of Christ until now; and then the part of the Most Holy Place, which is the part that pertains to our time.

The Age of the Cornerstone is the Age of the Most Holy Place of the House of God; a place that we belong to, and to which we have been called, and in which we have been gathered at this Last Day.

God’s elect of the Last Day belong to the most important part of the House of God, they belong to the part where God’s Glory will be manifested in all Its fullness above the Mercy Seat, between the Two Cherubims of Gold. And there, those Two Cherubims of Gold, which represent the ministries of Moses and Elijah in the House of God, in the Church of Jesus Christ, those who will be there in that part of the House of God, will be seeing God’s Glory, the Glory of Jesus Christ manifested between the Two Cherubims of Gold, which represent the ministries of Moses and Elijah; they will be seeing God’s Glory manifested among the ministries of Moses and Elijah.

Now, notice how the ministry of Moses was in the House of God, in the Outer Court; and then we find that the ministry of the Prophet Elijah was also in the House of God ministering in the part of the Outer Court.

The ministry of Elijah was in Elijah the Tishbite; then for the second time, the ministry of Elijah was in the House of God again (for the second time), also in the Outer Court of the House of God, it was in another servant, in another son of the Hebrew people, the people who are God’s servants; and then for the third time, it was in another one of God’s servants (not of God’s children but of His servants): in John the Baptist.

We have seen Elijah manifested on three occasions in the House of God, in the part of the Outer Court. We have seen that when the promise of the coming of Elijah has been fulfilled to the House of God… Remember that the fulfillment of the coming of Elijah always comes to the House of God, and the promise of the coming of Moses is also to the House of God; and the Coming of Jesus is also to the House of God.

Now notice how the ministry of Moses and the ministry of Elijah were in the House of God, in the Outer Court, and then Jesus Christ came to the House of God too; He came to the Outer Court, and Jesus Christ was there in the Outer Court, in the Outer Court of the House of God. Because God is making a Temple out of human beings, a Temple made of human beings, in which God will dwell.

And in the same way as the temple of Moses and the temple of Solomon are built, that is how God builds the human race, God builds that Temple of human beings, in which God will dwell.

And in eternity, the human race will be divided into three parts: those who belong to the Outer Court, those who belong to the Holy Place, and those who belong to the Most Holy Place.

And now, notice how the ministries of Moses and Elijah belong to the House of God. Then the ministry of Jesus appears in the House of God: “And the Lord shall come to His Temple, the Messenger of the Covenant,” as the Prophet Malachi says;¹⁴ and He came to His Temple, He came to the Outer Court of His Temple.

And just like in the outer court of the temple that Moses built and Solomon built the sin offering of the goat was carried out, and then the blood was taken to the most holy place, likewise, we find that Jesus Christ died in the part of the Outer Court of that Temple of God formed by human beings; and the Blood of Christ, notice, was taken by Jesus Christ Himself to the Most Holy Place of the Temple which is in Heaven.

And then Christ has been building the Holy Place of His House; and then, at the Last Day, He would be building the Most Holy Place of His House.

And now, Christ is over His House as a Son, not as a servant; and now we are in the House of God as children, not as servants.

The Hebrew people were in the House of God as servants, in the part belonging to the Outer Court. But now God’s sons and daughters, whose names are written in the Lamb’s Book of Life, are put in the House of God; some in the Holy Place: from Christ until now, from the time of the apostles, from the birth of the Church of Jesus Christ until this time, throughout all seven ages of the Gentile Church; all of that belongs to the Holy Place of the House of God, of the Church of Jesus Christ. And after those seven stages or ages of the Gentle Church comes the Age of the Cornerstone, which belongs to the Most Holy Place of the House of God.

Notice, the Holy Place has been built out of human beings during the different ages of the Church of the Lord Jesus Christ, and those of the time of the apostles of Jesus Christ, from the day of Pentecost and on.

Notice how the group that became part of that spiritual Temple of Christ was formed in different territories; each part of that spiritual Temple of Christ, each part of the Holy Place, was built out of human beings in the different territories where those ages were fulfilled.

And at the end of the seven ages, in the seventh age of the Gentile Church, the ministry of Elijah appears again; it doesn’t appear in the Outer Court anymore and it doesn’t appear in a servant anymore; it doesn’t appear in one of the servants anymore, rather, it appears in one of God’s children: in Rev. William Branham, the forerunner of the Second Coming of Christ. And that was the first time the ministry of Elijah appeared in the Church of the Lord Jesus Christ, in one of God’s children.

Since the beginning of the Church of the Lord Jesus Christ, none of the ministries that would be manifested could be manifested in servants, but in children of God; because now God is not dealing with servants, but with children, and every ministry the Holy Spirit has to manifest on Earth must be done through a child of God.

Because the Church of the Lord Jesus Christ, which is the One that has God’s sons and daughters, is the One that has the Birthright Blessing; and for that reason, every ministry that God manifests must be in a child of God.

That is why we see that the seven angel-messengers are seven sons of God whom He has sent in the different ages of the Gentile Church; sons of God who are heads of ages, who have a very important position in the Kingdom of God.

That is the most important group of messengers that Christ will have for His Second Coming and for His Millennial Kingdom, that will be the highest-level group that Jesus Christ will have by His side; even higher than any of the Old Testament prophets, because it is a group of messengers who are sons of God. And we find that each group of each age has a messenger.

Now, each messenger with his group will be in charge of part of God’s Program for the Millennium and for eternity. And we won’t be working, sowing or harvesting, literally; in other words, we won’t be in the line of work that we do nowadays on this Earth: we will be in the work of the Kingdom of Jesus Christ, in other words, let’s say, in executive work of the Kingdom of God.

Now we can see the very important position of the Church of the Lord Jesus Christ and Her children; because those are God’s sons and daughters who would come to this Earth to take their place in the mystical Body of Christ, and according to that position will be the position they will have in the Millennial Kingdom and for all eternity.

Now you can see: the position we have for the Millennial Kingdom and for all eternity is the most important position in the Kingdom of Jesus Christ; that is the position that pertains to God’s elect of the Most Holy Place of the spiritual Temple of Jesus Christ.

Now, notice how the ministry of Elijah, which was promised to come at the Last Day forerunning the Second Coming of Christ, has been manifested in a son of God, in an elect of God who was born in the Kingdom of God. And just like John the Baptist was the forerunner of the First coming of Christ, Rev. William Branham was the forerunner of the Second Coming of Christ, with the ministering spirit of Elijah being repeated for the fourth time.

And notice how Elijah has always been in the Temple of God.

Elijah the Tishbite, notice, had received the order to anoint Hazael to be king over Syria, Jehu to be king over Israel, and Elisha to be prophet in his place (as Elijah’s successor); the Prophet Elijah received that commission on Mount Sinai, when he was there. And then, he came down from Mount Sinai, as God had told him. God had told him: “Go, return the way you came and do that work: anoint Hazael to be king over Syria, Jehu to be king over Israel, and Elisha to be prophet in your place.” And on his way back, he met Elisha, and that was the last one God told him to anoint. Now, notice: the last being first.¹⁵

And now, we find that after meeting Elisha, Elisha followed him, he became Elijah’s servant, he became the Prophet Elijah’s helper.

And when Elijah had to leave, had to be raptured, had to go in a chariot of fire, or a flying saucer—as it is called nowadays—Elijah told Elisha¹⁶:

—“Ask for everything you want, before I am taken away from you.”

And Elisha tells him:

—“I want a double portion of the spirit that is in you to come upon me.”

And that is the same thing that the Church of the Lord Jesus Christ desires.

At this end time, what the Church of the Lord Jesus Christ desires is a double portion of the Spirit of Jesus Christ. She already received the firstfruits of the Spirit, now She needs the fullness of the Spirit; and thus, She has—She will have the double portion.

And now, Elisha asks for a double portion. Elijah tells him: “You have asked a hard thing.” Elijah is telling him he has to leave already, and he still hasn’t anointed Hazael, nor has he anointed Jehu. Did Elijah forget the commission he received? He hadn’t forgotten; Elijah never forgets the commission God has given him.

Because Elijah, that ministry of Elijah, is to serve God in His Temple; and that ministry serves God in His Temple both in the Outer Court, and in the Holy Place, and in the Most Holy Place at the Last Day.

Now, Elijah had to leave, and Elisha was already sad, because he loved Elijah very much; just like all of God’s sons and daughters have loved the messenger that God has sent them very much.

And when a messenger of God departs, the group of that age are very sad, but he has to go when his time comes; because if he doesn’t leave, if that messenger doesn’t leave, the other messenger promised to come after him cannot come, and another age cannot come. It must be in the twinkling of an eye.

A twinkling of an eye, in the prophetic field means: a prophet appears. That is an eye opening, because a prophet is represented in an eye, because he is a seer; eyes represent prophets. The seven eyes of the Lord which run to and fro through the whole Earth are the seven angel-messengers of the seven ages of the Gentile Church,¹⁷ where the Spirit of Christ was ministering through those seven sons of God, born through the second Adam in the Kingdom of God.

Now, they have been born spiritually in Bethlehem, because Bethlehem is Christ, Bethlehem is The House of God’s Bread; and Christ is the House of God’s Bread. And He said: “I am the Bread of Eternal Life, and whoever eats of this Bread, shall live forever. I am the Bread that came down from Heaven, and whoever eats of this Bread, he shall live forever.”¹⁸

Now we can see that Christ, being the Bread of Life, gives us the Food of Eternal Life.

Now, let’s continue with Elijah. Notice, Elijah had to leave, and Elisha already knew that Elijah was leaving, and he was very sad. Elijah told him:

— “Stay here, I am going to cross over to the other side of Jordan.”

Elisha said to Elijah:

—“I will not leave you, wherever you go, I will go with you.”

When they crossed Jordan… Elijah took his mantle, smote the waters, and parted the Jordan. What power did that mantle have? That mantle represented the Word of God. And since the Word of God was in Elijah, just as his mantle was in his hand, when Elijah spoke the Word the Jordan opened. And then he tells Elisha: “Ask for whatever you want.” Elisha asked what he was supposed to ask for; because God had told the Prophet Elijah that Elisha would be his successor.

Now Elijah tells him: “You have asked a hard thing.” And why is that a hard thing? Of all the hard things, that is one of the hardest. Why? Because God doesn’t send a ministry of a prophet to Earth when a person says: “I want to be a prophet of God.” God will not make him a prophet.

Every prophet who appears on this Earth as a true prophet of God was already in the Divine Program, before the foundation of the world, to be a prophet on this Earth. And in that prophet comes a theophanic spirit of the sixth dimension, manifested in human flesh, carrying out that ministry. It is the ministry of a theophanic spirit of the sixth dimension, and those are ministering angels, who minister the Word of God to the heirs of salvation. Hebrews chapter 1, verse 14, says so, that is what Saint Paul tells us.

And now, notice how Elisha asked Elijah for a double portion of the spirit that was in Elijah to come upon him. “You have asked a hard thing.” But Elijah remembered that God had told him that Elisha would be his successor, therefore, he would be a prophet; and as the successor of Elijah, he would be the second Elijah to be on Earth; in other words, he would be the second man in which the ministry of Elijah would be on Earth for the second time. And where would It be? In the House of God, in the Temple of God, in the part of the Outer Court.

And then, the things that God told Elijah to do, like anointing Hazael to be king over Syria and Jehu to be king over Israel, later Elisha did them. And when Elisha did them, who did them? Elijah; because Elisha was Elijah in his second manifestation, he was the second Elijah.

Then the third Elijah was John the Baptist, in the House of God as well, another servant, son of the servants of God, of the Hebrew people. And then the fourth Elijah, one of the children of God, the seventh angel-messenger in the seventh age of the Church of the Lord Jesus Christ; Elijah appears for the fourth time in the Temple of God again, but further inside: in the Holy Place.

Notice how the ministry of Elijah has been moving in the Temple of God.

Now, we saw the ministry of Moses in the Outer Court of the House of God; but when Moses was on Earth he would go into the temple of God: into the outer court, into the holy place, and into the most holy place; and he would speak with God in the most holy place and God would speak with him, and there in the most holy place He would give him the Message for the Hebrew people.

And now, where will Moses and Elijah, the Two Olive Trees, receive the Message for the Hebrew people? Well, in the House of God, in the Most Holy Place. That is why those ministries must reach the Most Holy Place of the House of God, of the Church of the Lord Jesus Christ.

That is why we find the ministry of Elijah entering into the House of God, into the Holy Place, manifested in the forerunner of the Second Coming of Christ, preparing the way for the Coming of Christ.

And the Coming of Christ, notice, was fulfilled in the Outer Court, two thousand years ago, as the Lamb of God; then Christ entered into the Holy Place, building the Holy Place of His House. The Angel of the Covenant is the One who was in the Outer Court, and then went into the Holy Place, from age to age.

And at the Last Day, Elijah goes into the Most Holy Place in his fifth manifestation, and Jesus goes into the Most Holy Place in His Second Coming, in the second manifestation of the ministry of Jesus Christ here on Earth, and the ministry of Moses goes into the Most Holy Place of the Temple of the Lord Jesus Christ.

And now, how does He go in? Notice, those ministries have been going through the House of God in different times, in different dispensations, in veils of flesh. We have to find the veil of flesh in which the ministry of Elijah for the fifth time will go in the House of God and into the House of God, into the Most Holy Place; and we have to find the veil of flesh in which the ministry of Moses for the second time will go into the House of God, into the Most Holy Place of the House of God; and we have to find the veil of flesh in which the ministry of Jesus for the second time will go into the House of God, into the Most Holy Place.

And it has to be no longer in a servant, but in a son of God, in a son born through the second Adam, born into the House of God.

Notice that these ministries have always been manifested in men who have belonged to the House of God. It can’t be in a stranger, it must be in one of the members of God’s Family, of God’s House.

And now, Jesus Christ tells us that the Son of man will come with His Angels in the glory of His Father. We have to find the veil of flesh where the Son of man will come with His Angels.

If we can find the veil of flesh where the Son of man will be with His Angels, we will find the ministry of Moses manifested there for the second time, and we will find the ministry of Elijah manifested there for the fifth time, and we will find the ministry of Jesus manifested for the second time in that veil of flesh; for the Son of man, Jesus Christ, comes in Holy Spirit at the Last Day with His Angels, with the ministries of Moses and Elijah.

And wherever Jesus Christ is manifested at the Last Day, the ministries of His Angels will be there: the ministries of Moses for the second time and Elijah for the fifth time. In the same veil of flesh will be Moses, in other words, the ministry of Moses for the second time; and Elijah, in other words, the ministry of Elijah for the fifth time; and Jesus, the ministry of Jesus for the second time.

Those three great ministries will be manifested in the veil of flesh where Jesus Christ in Holy Spirit will be manifested at the Last Day, coming in and to His Church, to the Most Holy Place of His Church, to the Age of the Cornerstone. That age is fulfilled in Latin America and the Caribbean.

So, where will those ministries appear manifested? Well, in Latin America and the Caribbean; that is the territory where the Son of man will appear with His Angels, it is the territory where Jesus Christ will appear with the ministries of Moses and Elijah manifested in the veil of flesh that He will have here on Earth in the Age of the Cornerstone as the Messenger of the Age of the Cornerstone; and that is the Angel of the Lord Jesus Christ, for the Age of the Cornerstone and for the Dispensation of the Kingdom.

By finding that Angel-Messenger, we will find the coming of Elijah for the fifth time; and the things he didn’t do and had the commission to do in past manifestations, he will do them in his fifth manifestation.

There are things that Elijah was promised to do, and Elijah came on different occasions and didn’t fulfill them; because they would be fulfilled in the fifth manifestation of the ministry of Elijah in the Angel of the Lord Jesus Christ; like taking the Message to the Hebrew people, and like having a ministry where great miracles and signs will be carried out at a certain time; not at any time, but at the time appointed by God. And no one will force him to do miracles and signs until that time comes.

And Moses also has the commission of turning the Hebrew people to Christ. Moses has the commission of bringing the Hebrew people a new dispensational Message: the Message of the Gospel of the Kingdom; and the ministry of Moses is the only one that can do it.

That is why when the apostles and the seven angel-messengers tried to turn the Hebrew people to Christ, they couldn’t, because a dispensational ministry is required: the ministry of Elijah manifested for the second time; and that is for the Age of the Cornerstone, for the Most Holy Place of the spiritual Temple of Christ, in the Angel of the Lord Jesus Christ.

Saint Paul wanted to turn the Hebrew people to Christ and he couldn’t, what he received was a shower of stones. And God told him: “Go to the Gentiles, for I have sent you to the Gentiles.” And among the Gentiles he said: “God has told me to be with the Gentiles. I have been sent to the Gentiles to be a light of the Gentiles,”¹⁹ to open the eyes of the Gentiles so they may see God’s Program, and receive God’s mercy in a new dispensation: the Dispensation of Grace.

The forerunner of the Second Coming of Christ, knowing that the ministry of Elijah will be taking the Message to the Hebrew people, tried to go to the Hebrew people. And when he was in Egypt, about to get on the airplane to the land of Israel, and reach the land of Israel to take them the Message of Christ, the Angel said to him: “This is not your time, this is not the time. Don’t go there; it has to be according to the Scripture,”²⁰ that is, according to Revelation 11; and Revelation 11 is Moses (one of the Two Olive Trees) and Elijah (the other Olive Tree). It’s the Two Olive Trees that have the commission to turn the Hebrew people to Christ.

And our Brother Branham, knowing that the ministry of Elijah was in him, thought he had to go to the Hebrew people and turn the Hebrew people to Christ; but it wouldn’t be in the fourth manifestation of Elijah, it would be in the fifth manifestation of Elijah, when the fullness of the Gentiles has come in, when the very last elect has come in.

Before that, they must be left alone. One can visit them, have fellowship with them; but for them to be turned to Christ, that will be after the very last elect has come in and we receive our adoption.

And they will be seeing sons and daughters of God adopted in the Kingdom of God. And they will be seeing the Angel of the Lord Jesus Christ with the ministries of Moses for the second time, and Elijah for the fifth time, and Jesus for the second time; they will be seeing him adopted when the time comes, and they will say: “This is the one we are waiting for.” They will be seeing Elijah—and they are waiting for Elijah—and they will be seeing Christ… and they will be seeing Christ, they will be seeing the ministry of Jesus manifested for the second time.

And they will receive the Message of the Gospel of the Kingdom, the Message that revolves around the Second Coming of Christ; and they will come to know the story of the First Coming of Christ, and they will weep, and they will be afflicted, like on the Day of Atonement, on the tenth day of the seventh month of each year. That is for the Year of Jubilee in its present-day fulfillment, which we are already in; but God is waiting for the very last elect to come in.

That is why you can see that we have left the Hebrew people alone over there. And they put up banners that say: “Welcome, Messiah,” and things like that alluding to the Coming of the Lord at the Last Day; and they proclaim that they are waiting for Him, and they say that He is already on Earth, and they are waiting for Him over there.

But what is happening? Until the very last elect comes in, who belongs to the mystical Body of Christ in the Age of the Cornerstone, in the Most Holy Place of the spiritual Temple of Christ, the construction of the spiritual Temple of Christ is not completed in order to be adopted, in order for that Temple to be dedicated to God and for God to dwell in that Temple in all His fullness; and for the whole world to see the manifestation of God’s fullness in His Church under the ministry of Jesus Christ for the second time, Elijah for the fifth time, and Moses for the second time.

Now, we have seen how Moses, Elijah, and Jesus come to the Temple of the Lord Jesus Christ, to the Most Holy Place of God’s Temple at the Last Day. Notice how they have come into the Temple of God in past times, all the way to this end time.

Notice how Moses goes from the Outer Court, he goes through the Holy Place in His Angel-Messenger, in the Angel-Messenger of Jesus Christ; and the ministry of Elijah goes from its fourth manifestation to its fifth manifestation through the Angel of the Lord Jesus Christ; and the ministry of Jesus goes from the seventh manifestation, in the seventh angel-messenger (which was a partial manifestation, in the firstfruits of the Spirit), in the Angel of the Lord Jesus Christ, it goes on to the Age of the Cornerstone for His second manifestation to see the ministry of Jesus Christ manifested for the second time on Earth in His Church, in His Temple, in the Most Holy Place of His spiritual Temple; where the Glory of God will be manifested in all Its fullness, the Glory of the Father, which was in the Most Holy Place of the temple of Moses and the temple of Solomon, and there in Heaven, in the Temple which is in Heaven; at the Last Day It will be manifested in the spiritual Temple of Christ, in the Most Holy Place.

We are in the Age of the Cornerstone, which is the Most Holy Place of the spiritual Temple of Christ, which is being built out of Latin American and Caribbean human beings. And the Glory of Jesus Christ will be manifested there, first in the firstfruits and then in all His fullness. That is the Divine Program related to the ministry of Moses, Elijah, and Jesus.

And in order to see Moses for the second time, and Elijah for the fifth time, and Jesus for the second time, to see those ministries manifested, we must find the Angel of the Lord Jesus Christ, who is the Prophet-Messenger, the veil of flesh where Jesus Christ in Holy Spirit will be veiled and revealed, manifesting these three great ministries; and the ministries of Moses for the second time, Elijah for the fifth time, and Jesus for the second time, will be seen.

And this is how human beings, and especially the Church of the Lord Jesus Christ, will be seeing the coming of Moses for the second time, the coming of Elijah for the fifth time, and the coming of Jesus for the second time, these ministries veiled and revealed through human flesh in a son of God, in the Angel of the Lord Jesus Christ. For God will no longer use servants, but sons, and that is the last son of God whom God will use in the ministry for the Last Day and for all eternity.

Now we can see the mystery of Moses, Elijah, and Jesus. And in order to see it—that mystery—opened among human beings, in the Church of the Lord Jesus Christ, we must be in the age relevant to the manifestation of those ministries, which is the Age of the Cornerstone; and we must see the veil of flesh where those ministries will be manifested.

If you find the veil of flesh where those ministries will be [manifested], you will be able to see Moses, Elijah, and Jesus; you will be able to see the Coming of the Son of man with His Angels coming in Glory at the Last Day to His spiritual Temple, to the Most Holy Place of His spiritual Temple; you will be able to see the same thing that was seen on Mount Transfiguration; and you will be able to see Jesus with His face as the sun; in other words, you will be able to see Jesus as King of kings and Lord of lords in His Claiming Work.

We have seen: “THE MYSTERY OF MOSES, ELIJAH, AND JESUS.” 

See how simple this mystery is? But it couldn’t be understood until this end time, when this mystery would be opened in the House of God, in the Church of the Lord Jesus Christ.

“THE MYSTERY OF MOSES, ELIJAH, AND JESUS.” 

And who would see this mystery opened, fulfilled at the Last Day, in the House of God, in the Most Holy Place of His spiritual Temple? Here we are: the ones who would see that mystery opened, revealed, in the House of God at this Last Day. Here we are in Latin America in the Age of the Cornerstone and Dispensation of the Kingdom, in the Most Holy Place of the spiritual Temple of Christ.

And that is why we are waiting for our adoption: because we are seeing the same thing which was seen on Mount Transfiguration; now we are seeing it on the Mountain of God, which is Mount Transfiguration for God’s elect who will be adopted at this Last Day. We are on Mount Transfiguration in its present-day fulfillment, which is the Church of Jesus Christ.

We are in the stage for the adoption of all of us as sons and daughters of God, and for the adoption of that ministry of that son of God, for the adoption of that ministry where Jesus Christ in Holy Spirit operates the ministries of Moses for the second time, Elijah for the fifth time, and Jesus for the second time. That is the ministry that will be adopted at the Last Day: the ministry of the Angel of Jesus Christ, and that is the Messenger who will be adopted at the Last Day while he is alive here on Earth.

The other angel-messengers could not be adopted while they were alive, because it wasn’t the time, nor were they the messengers where the ministries of Moses, Elijah, and Jesus would be manifested, according to what was seen on Mount Transfiguration; although the ministry of Christ relevant to the Gentile Church ages was manifested in them. Jesus Christ in Holy Spirit manifested Himself, but He manifested Himself in them as High Priest and as Lamb of God; they were human thrones of mercy.

But at the Last Day Jesus Christ will have a Throne where He will be manifested, and He will be manifesting the ministries of Moses, Elijah, and Jesus. That will be a Throne where, at the beginning it will be a Throne of Mercy, but when a certain time comes and the fullness of the Gentiles has come in, it will become a Throne of Judgment.

Just like in Heaven we find that God’s Throne there in Heaven, while there is Blood on that Throne, is a Throne of Mercy; but that same Throne, when Jesus Christ’s Blood of Atonement is taken away, that same Throne becomes a Judgment Throne. And that is why lightnings, voices, thunderings, and so on come out of God’s Throne in Heaven: because it becomes a Throne of Judgment.²¹

And when the fullness of the Gentiles has come in, Jesus Christ will be crying out from that Throne as a Judgment Throne already; and everything represented in voices, lightnings, thunderings, and all these things, will be coming out, being spoken from the Throne of Jesus Christ, the human Throne of Jesus Christ that He will be using. And through that Throne, the Divine Judgments that will fall upon Earth will be communicated to the human race.

And thank God that He will have a Throne here, which will be like a television through which people will be able to know the things that will happen before they happen.

What would it be like for human beings if a city or nation were to be destroyed and there wasn’t an instrument to announce to them that destruction that is coming? All the people in that place would die. But if there is someone to announce to them what is coming, the wise will see the evil before it comes and they will escape, they will leave that place.

And that is how it will be for many people: after a certain time they will be seeing that everything Christ will be speaking through His Throne, His Messenger, is being fulfilled; and when Christ speaks to them those Divine Judgments through that human Throne, there will be wise people who will leave the places that those Divine Judgments will fall upon, and thus, they will escape to other places.

God in His mercy will have that human Throne here like a television, through which people will be able to know the things that God will do on this Earth, and thus they will be aware. And whoever wants to escape, will escape; whoever says: “I don’t want to escape,” well, he doesn’t have to do anything but stay where the Divine Judgment is going to fall.

Now, we find that currently we are still in a stage of grace, God’s grace has been extended in and to the Age of the Cornerstone until the very last elect belonging to the Most Holy Place of the spiritual Temple of Christ comes in.

For the sake of the elect, God’s mercy is extended upon this Earth.

So, we can see this whole Divine Program pertaining to this Last Day, and we can see “THE MYSTERY OF MOSES, ELIJAH, AND JESUS.”

I want to read to you what the forerunner of the Second Coming of Christ said, on page 461 of the Book The Revelation Of The Seven Seals, when he was asked about Elijah, if it would be the real Elijah (Elijah the Tishbite) who would come at the end time or if it would be a man of this time anointed with the spirit of Elijah. Let’s see (it is the 11th question in the Book The Revelation Of The Seven Seals), it says:

“[147] 182. Is the Elijah who comes to preach to the Jews, the real man who lived on the earth,” (meaning, Elijah the Tishbite), “or will he be the spirit of Elijah in some other man? (…)

148 Now, if I could answer that correctly, I could tell you about Enoch, see. But I—I can’t do it, see. Only thing I know is, just, the Scripture says what it will be.”

And that is what we want to know: what the Scriptures say it will be, because it must be as the Scriptures say. It says:

“[148] (…) Now, I—I’m kind of inclined…Now let me say it this way. And I hope the tape, the brethren on the tapes, will understand this. I’m inclined to believe that it will be anointed men, of their spirit.”

Who will be the Elijah that will preach to the Hebrew people? A man of this time anointed with the ministering spirit of Elijah for the fifth time; that will be one of the Two Olive Trees; and Moses will be the same. He goes on to say:

“[148] Because, see, he says,” when Elijah was caught up, and Elisha encountered the sons of the prophets, they said, “‘Does not…on Elisha? Does not the spirit of Elijah rest on Elisha?’ See, ‘the spirit of Elijah.’ And he done just like Elijah did.”

Who will be the Elijah that will preach to the Hebrew people? A man of this time anointed with that spirit.

On page 374 of the same Book, The Seals, paragraph 454 says:

“[454]…Moses will be the same person.

Now, and we find out, in Revelation 22:8, the same thing.”

“We find out the same thing,” in other words, we find Moses in Revelation 22:8. Let’s look at Moses in Revelation 22:8, and let’s see who Moses is in Revelation 22:8:

“And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.”

Who is Revelation 22:8? The Angel that showed John all these things. That is Moses, that is the messenger where the ministry of Moses will be manifested for the second time here on Earth.

And on page 346 of the Book The Revelation Of The Seven Seals, the forerunner of the Second Coming of Christ, Rev. William Branham, says:

“[201] Now, now, notice now.

202 And then according to the—the time that God was going to deliver the antediluvian world, He sent the eagle,” (an eagle is a prophet).

“And time He was going to deliver Israel, He sent the eagle,” (that is why the Bible says in Deuteronomy that God bore the children of Israel on the wings of the great Eagle).²²

“203 Do you believe that the time, even on John, on the Isle of Patmos, this Message was so perfect that He couldn’t trust It with an Angel?” (meaning, a literal angel). “You know, an angel is a messenger. But do you know the messenger was a prophet?”

Which messenger? The Angel of the Lord Jesus Christ is a prophet. Don’t you see that he comes making known the things that will happen? And that is what God’s prophets do: they receive the revelation of the things that will happen and they make them known to the people of God; “Surely God will do nothing without first revealing His secrets,” (to whom?) “to His servants, the prophets.”²³

If God is going to reveal something, He has to have a prophet on Earth; because all revelation must come through a prophet.

The revelation of the Seven Thunders, which is what gives the rapturing faith to God’s elect, to the Church, and the revelation of the Thunders is what reveals the mystery of the Seventh Seal, the mystery of the Second Coming of Christ; that revelation of the Seven Thunders must come through a prophet, because all revelation comes through a prophet. That is how it must come.

And now, this apocalyptic revelation of Jesus Christ came to John through the Angel of Jesus Christ, through this Prophet of Jesus Christ. We find that this Angel of the Lord Jesus Christ gave John this apocalyptic revelation.

Notice how the Angel of Jesus Christ was before any of the seven angel-messengers; His theophanic body or in His theophanic body, notice, he is making known the apocalyptic revelation to Saint John the Apostle here, who was transported to the Lord’s Day, to the seventh millennium, to receive this revelation. It says:

“[203]…But do you know the messenger was a prophet? You believe that? Let’s prove it. Revelation 22, let’s see if it was a eagle. Yeah. See, he was a… Sure, he was an angel, he’s the messenger, but it was a prophet that revealed this whole Book of Revelation to him.”

And if the Church of the Lord Jesus Christ finds that Angel-Messenger who revealed the Book of Revelation to John, if She finds him in human flesh, She will be able to obtain a greater knowledge of the content of these apocalyptic symbols contained in this Book. Now, it says… Let’s go to Revelation chapter 22, verse 9, to see if he was a prophet:

“Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.”

Notice, he says he is a fellow servant of John and of his brethren the prophets. He is a prophet: the Prophet of the Dispensation of the Kingdom, with the Message of the Gospel of the Kingdom, revealing all these things which must shortly come to pass.

Now we have seen who Moses is, we have seen who Elijah is, and we have seen who Jesus manifested in His Coming with His Angels is. We have seen Moses, Elijah, and Jesus.

We have seen Jesus Christ in Holy Spirit manifested in His Angel-Messenger; we have seen the ministry of Moses manifested in His Angel-Messenger, and we have seen the ministry of Elijah manifested in His Angel-Messenger; that is the Coming of the Son of man with His Angels coming at the Last Day; that is the mystery of Moses, Elijah, and Jesus.

And we have seen that that is the mystery that is veiled and revealed in the Angel of the Lord Jesus Christ; that is why Saint John wanted to worship at the feet of the Angel of the Lord Jesus Christ, but he forbade him, because he shouldn’t worship an angel-messenger, but our God: “Worship God.” “For the true worshippers shall worship the Father,” (how?) “in Spirit and in truth,” (said the Lord Jesus Christ); “for the Father seeks such to worship Him.”²⁴

It has been a great privilege to be with you this morning, in this Bible class, to thoroughly study this mystery contained in the Bible, which couldn’t be understood in other times, this mystery of Moses, Elijah, and Jesus.

There are still things that can be spoken, but in the afternoon, in the next service, we will review them and see them in more detail in the next service, where our subject will be: “THE MYSTERY OF GABRIEL AND MICHAEL AT THE LAST DAY.” That is a great mystery, and you are asking for a lot; you have asked for a hard thing for this afternoon.

This morning we have already seen: “THE MYSTERY OF MOSES, ELIJAH, AND JESUS AT THE LAST DAY,” and in the afternoon we will be seeing “THE MYSTERY OF GABRIEL AND MICHAEL AT THE LAST DAY,” if God allows me to speak some things, which I don’t know if I will be able to speak in the afternoon; but if God allows me to speak them, and gives me some other things, I will be speaking them.

Because the Bible speaks of Gabriel and It speaks of Michael; and the Book of Revelation speaks of Michael; and the Book of the Prophet Daniel, which is the Book of Revelation of the Old Testament, speaks of Gabriel and also speaks of Michael, of these Archangels of God.

Well, let’s leave that there, and in the afternoon we will see what God allows us to see and speak.

May God bless you, may God keep you; and under the ministry of the Son of man with His Angels, under the ministry of Moses, Elijah, and Jesus, may we all reach perfection and be changed at this Last Day, in the Age of the Cornerstone and Dispensation of the Kingdom, in the Most Holy Place of the spiritual Temple of Christ, where we have seen the ministries of Moses, Elijah, and Jesus, as it has been promised for this Last Day.

Soon may we be changed and the dead in Christ be raised, and may we go to the Marriage Supper of the Lamb. In the Eternal Name of the Lord Jesus Christ. Amen and amen.

With us again: Miguel Bermúdez Marín, to continue and conclude our participation on this occasion; and then we will be with you again for the afternoon service.

It isn’t 12:00 yet, right, Miguel? Well, we will have the time necessary for lunch, and then we will return for the next service.

May God bless you and keep you all.

“THE MYSTERY OF MOSES, ELIJAH, AND JESUS.”