The Son of the Right Hand

VI Latin American and Caribbean Youth Encounter

“The Youth of the Future in the Age of Divine Love.”

Good afternoon, beloved friends and brethren, and young people in this VI Latin American and Caribbean Youth Encounter: “The Youth of the Future in the Age of Divine Love.” It is a great blessing for me to be with you here, and also with each one of you, friends and brethren viewers of Galaxy VII, channel 11, and PanAmSat 3, channel 24.

May the blessings of the Angel of the Covenant, the Angel of the Lord, our beloved Lord Jesus Christ, be upon each one of you and upon me as well.

On this occasion I want to read a historical passage of the Birthright Blessing: how that Birthright Blessing passed to a young man named Ephraim.

In chapter 48 of the book of Genesis, we find the story, beginning on verse 13 to 20, when Joseph brought before the presence of his father Israel, or Jacob, his two sons Manasseh and Ephraim, that he might cast a blessing upon them. It says as follows:

“And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near unto him.

And Israel (who is Jacob) stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left hand upon Manasseh’s head, guiding his hands wittingly; for Manasseh was the firstborn.

And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,

The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.

And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father’s hand, to remove it from Ephraim’s head unto Manasseh’s head.

And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.

And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.

And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.”

And we find in the book of Chronicles, chapter 5, First Chronicles, chapter 5, something very interesting concerning Ephraim, and it reads as follows:

“Now the sons of Reuben the firstborn of Israel, (for he was the firstborn; but forasmuch as he defiled his father’s bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.”

Now, the birthright was given to Joseph’s sons.

On this occasion our subject will be: “THE SON OF THE HAND OF THE RIGHT HAND,” that is: “THE SON OF THE RIGHT HAND.”

We find that the Birthright Blessing is always in the right hand, in the right hand. And that is why we find that when Jacob went to bless with the Birthright Blessing, which is the first blessing that is cast, Joseph knowing this… because he was a prophet and knew the history of the Birthright Blessing that Abraham had, and it passed from Abraham to Isaac, and from Isaac it passed to Jacob…; where we can see that Ishmael being older than Isaac, the Birthright Blessing passed to the second; and Esau being older than Jacob, the Birthright Blessing passed to the second.

And it being the time for Jacob to cast the Birthright Blessing upon the one who was to possess that blessing that was passing from Abraham to Isaac, from Isaac to Jacob; now it had to pass to another person, and it had to be a descendant of Jacob through Rachel (who was the beloved woman, whom Jacob married).

Now, we find that Joseph, knowing that his father was already sick to die… And because of his age his eyes were already darkened (in other words, he was already blind), and the same thing that happened to Isaac, Jacob’s father, had happened to him. And just as it was a blessing that Isaac was blind, so that the Birthright Blessing would pass to Jacob, now Jacob was blind when the time came to cast the Birthright Blessing.

And Joseph, knowing that he was going to speak the Birthright Blessing, and the first one upon he would speak that blessing, that one would take the Birthright Blessing —and as every father who loves his children—: he brought his children to receive the blessing of God, the Birthright Blessing, before the prophet of God who had the Birthright Blessing. Which, every parent who loves their children, must do in the time in which he lives; because the Birthright Blessing is cast by means of the Word spoken through the prophet that God has for that age and for that dispensation.

Now, Joseph presents himself to his father Jacob, and his father Jacob says to him: “I had not thought to see thy face.”¹ Why? Because his brothers, Joseph’s brothers, had told their father Jacob that a wild beast seemed to have killed Joseph; and Jacob had presumed him dead, as Joseph’s brothers and Jacob’s sons had led him to believe²; but then Jacob found Joseph alive and among the gentiles, and with a new name: Zaphnathpaaneah³, which means: ‘he who reveals secrets,’ and… ‘he who reveals secret things,’ that is, things that are to come to pass.

That was what he revealed to Pharaoh, Joseph, in interpreting to him those two dreams:⁴ the one of the very beautiful ears of corn, and the other ears of corn all stunted, all skinny (as we would say), which ate the fat ones. So it is not always the strongest that eat the leanest; here it was the other way around.

Now, the king also saw seven fat, beautiful cows, which were eating in the field, and then he saw that seven cows appeared, lean and very ugly in their appearance; and when he sees them, he sees that they come to the fat cows and eat them.

This doesn’t seem normal, because this isn’t normally seen; but since it was God who was giving a dream to Pharaoh, of things that were going to happen; since Pharaoh wasn’t a prophet, and the only prophet that God had in the land of Egypt was Joseph, and the other prophet was in the land of Israel, who was Jacob, Joseph’s father… So the only two prophets: one was Jacob, and the other was Jacob’s son; in other words, they belonged to the same family.

Now, Joseph interprets the dream to Pharaoh; and by that very simple thing Pharaoh recognized that the Spirit of God was in Joseph, and that there was no better man to place as second in command in the kingdom, to conduct the business of the king, the business of the whole kingdom, to be the administrator of that empire; Pharaoh (and his counselors) found none better than Joseph; for the Spirit of God was in him, which revealed those things that were to happen.

And do you know that there is none better than a man, a prophet, where the Spirit of God is for his age or dispensation, to be the administrator of all things of a kingdom, of the kingdom that is at that time? No wonder God says, Jesus Christ says: “Blessed is he who, when his Lord comes, finds him so doing. Verily I say unto you, He will set him over all His goods.”⁵ That is, He will place him as the administrator of all the goods of his Lord; and he will then be the second in command in the Kingdom and Throne of our beloved Lord Jesus Christ.

Now, Joseph alone interpreted to him a double dream, that is, two dreams in one, which meant the same thing, because they were a confirmation; it was: “Verily, verily, I say unto thee, seven years of plenty shall come upon the whole Earth, and afterward seven years of famine.”⁶ That was the interpretation.

But look, nobody knew what those two dreams meant, because they were dreams given by God, which couldn’t be interpreted by human wisdom, they couldn’t be interpreted by the wise men or by the magicians, or by the astrologers, or by the different wise men that Egypt had. In other words, the interpretation of dreams, which they had, couldn’t be applied to the dreams and visions there in Egypt.

But the God of Heaven had a man to whom He revealed the things that were going to happen, and he was the man to make known those things that were going to happen: that was Joseph; which earned him his ascension to the throne as second in Pharaoh’s empire, as the administrator of all the goods, of the whole house, of the whole empire of Pharaoh; and Pharaoh was at ease, he could rest easy, having such a man in charge of all of Pharaoh’s business.

No wonder he took off his ring and said: “You are the man”; now Pharaoh rested; he didn’t have the ring, which is Pharaoh’s seal with his name on it; he had placed it on Joseph’s hand and changed his name to Zaphnathpaaneah, which means ‘the one who reveals secret things.’ And now Joseph could conduct the business of Pharaoh’s empire, he could issue orders and place the seal upon those orders. And they had to be carried out. Pharaoh said: “No one shall lift up his foot without you,” that is, “without your command or permission.”

Pharaoh trusted Joseph, because he trusted a man with the Spirit of God, who revealed the things that were to happen. And he said to him: “I am Pharaoh, and without you no one shall lift up his hand or his foot in all the land of Egypt.” He also said to him: “You shall be over my house (when he says ‘over my house’ he means over the whole empire), and by your word all my people shall be ruled.”⁷ Now that is big. It was no longer by the word of Pharaoh, but by the word of Joseph, of a prophet with the Spirit of God; by the word of the man who revealed secret things.

Do you know something? There is a promise in the book of Revelation: Revelation, chapter 3, verse 21, which says: “To him that overcometh will I grant to sit with me in my throne…” That promise is accompanied with the promise of Matthew 24, verse 44 to 47, which says: “Who is the faithful and wise servant, whom his Lord hath set over His House…” See? The same thing that Pharaoh did.

Now, what is the House of his Lord here? It is His Church.

“…whom He set over His House (for what?) that He might give them food in due season. Verily I say unto you, when his Lord shall come and find him so doing, He will set him over all His goods.” That is, He will set him as the administrator of all His goods. The same thing that Pharaoh did back then, and the same thing that God did when Christ ascended to Heaven and sat at the right hand of God, He sat there in Heaven.

And now, notice here in Revelation, so that you may realize that the same thing that Pharaoh did with Joseph, God did with Jesus when He ascended to heaven; and that is the same thing that Jesus does with the faithful and wise servant in His Kingdom, in the Kingdom and Throne of David, for the glorious Millennial Kingdom. Let’s see if He says so, if Christ says so:

“To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.”

The same thing that the Father did with Jesus, Jesus says He will do with the Overcomer. This is what is linked, tied, to what was said by Christ in Revelation, chapter 2, verse 26 to 27:

“And he that overcometh, and keepeth my works unto the end…”

Not to the one who reached the middle, but to the one who reaches the end: to the end of time, to the end of the Church ages, to the end of the Dispensation of Grace. It says:

“…and keepeth my works unto the end, to him will I give power over the nations:

And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.”

As Christ received it from the Father, so will He give it to the Overcomer. In other words, there is a great blessing for the Overcomer who reaches the end by keeping the works of God; for he will be in the Work of God of the Last Day, working in it in the House of God, and giving food in due time to the children of God.

And we find that every promise made in every Church age, which was partially fulfilled in the messenger of each age, will later be fulfilled in all its fullness in the faithful and wise servant who will be in the Last Day.

That is why it also says: “And I will give him the bright and Morning Star.”⁸ And Christ in Revelation 22, verse 16, says: “I am the bright and Morning Star.”

He will give the Coming of Christ as the bright and Morning Star, to appear in the morning of a new dispensation with the Message of the beginning of the birth of a new dispensational day, announcing that the Sun of Righteousness is being born, is rising; for that is the Message of the bright and Morning Star: It is announcing that a new day is being born, and it is announcing that the Sun is already shining, is rising

In other words, it is the Morning Star that has the Message of the Second Coming of Christ as the Sun of Righteousness. And He offers that blessing for the Overcomer.

Now, we can see that these divine blessings are linked to the Birthright Blessing. No person can receive this blessing if he is not a Firstborn. Therefore, the one who will receive this blessing has to be a Firstborn of God.

And where will we find the Firstborn of God in the Last Day? In Hebrews, chapter 12, verse 22 and on, it says:

“But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

To the general assembly and church of the firstborn, which are written in heaven…”

The congregation of the Firstborn. Not of a single Firstborn, but of the Firstborns. Now, what is the congregation of the Firstborns? The Church of the Lord Jesus Christ composed of the believers in Jesus Christ, born again of the Water and the Spirit; those are the members of the Church of the Lord Jesus Christ.

And of those Firstborns we find that God has taken one from among them for each age, to be the messenger of each age; thus He has taken seven Firstborns, to be the messengers of the seven ages of the gentile Church.

And then, for the Last Day, to be the messenger of the Age of the Cornerstone and messenger of the Dispensation of the Kingdom, He takes one of those Firstborns too, of the members of the Mystical Body of Jesus Christ, which are those who have the Birthright Blessing, which is where the Birthright Blessing that Christ has passed from the Hebrew people to the gentiles is; for when they rejected Christ in His First Coming, two thousand years ago (the Hebrew people), we find that the blessing that was for the Hebrew people, for the eldest (represented in Manasseh), has passed to the lesser, which is the gentile Church.

Jacob, or Israel, by crossing his hand and placing it over Ephraim, and then crossing his left hand and placing it over Manasseh, passed the blessing from the elder to the younger, and from the younger to the elder.

And Christ, through His Sacrifice on Calvary’s Cross, passed the Birthright Blessing to His gentile Church. And the blessing that was for the elder, passed to the younger, the younger represented in Ephraim; and the elder, the Hebrew people, represented in Manasseh. Now the greater blessing of the Kingdom of God belongs to the Church of the Lord Jesus Christ.

We find that the Hebrew people had the priestly order under the Law, but God said that He would remove that blessing from the priesthood⁹; and now the blessing that was of the elder has passed to the younger. And now, in Revelation, chapter 5, thus it says… the group of the redeemed of the Church of the Lord Jesus Christ, in chapter 5 and verse 8 and on, it says:

“And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.

And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

And hast made us unto our God kings and priests: and we shall reign on the earth.”

Now, every blessing that went to the greater: the Hebrew people, has passed to the lesser: the Church of the Lord Jesus Christ. And the Order of Priests and Kings for the glorious Millennial Kingdom is under the charge of the Church of the Lord Jesus Christ, which is a priesthood according to the Order of Melchizedek, and not according to the order of Aaron or Levi.

Now, we can see that what Jacob spoke about Levi, which is where the priestly order of the Hebrew people comes from; we find that what he spoke, for the time of Jesus and for this end time will have a fulfillment in which the Levitical priesthood would be taken away, and the Priesthood of Christ with His Church as priests and kings would be established.

That is why in Genesis, chapter 49, verse 5 and on, it says in the blessing, at the time when Jacob was going to die, which says… Let’s start in verse 1 of chapter 49, it says:

“And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.”

Now, how can a man say to his children?: “Let’s get together, let’s have a meeting, get together. I am going to tell you what is going to happen to you in the days to come.” Why could he say so? Because he was a prophet; and he had to speak the blessings, and he had to speak the things that were going to happen in the midst of the Hebrew people. Then, later on, other prophets would come and bring more light in relation to this that was already said.

For example, when Moses blessed the Hebrew people he gave more light about those blessings that had already been spoken. Now, he says:

“Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father.

Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:

Unstable as water, thou shalt not excel; because thou wentest up to thy father’s bed; then defiledst thou it: he went up to my couch.”

He lost the Birthright Blessing, as Esau had lost it back then. Esau lost it by a literal meal, of a dish of lentils; and this one by a meal of sex. And now, he says to Simeon:

“Simeon and Levi are brethren; instruments of cruelty are in their habitations.

O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall.

Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.”

This is no blessing to Simeon and Levi, just as it was no blessing to Reuben what Jacob spoke; it was a loss of blessing that they had for acting incorrectly at the time they did.

Levi and Simeon were the ones who asked the king, the father of a young prince who had fallen in love with Dinah (their sister and Jacob’s daughter), and had lived with her, and had come to Jacob and his brothers with his father to ask him to give her to him as a wife, and they didn’t agree. She had acted incorrectly because she had gone to meet the daughters, the young women, of that city, that is to say, she was outside the territory that corresponded to her, and she had problems; as Eve had problems when she left the place that corresponded to her.

Now Levi and Simeon agreed and made a plan, and said to their father Jacob, and to the king and to the king’s son: “We don’t consort with uncircumcised people; the only way would be for you to be circumcised, and then we will give our sister as a wife to the prince, and we will take women from you as our wives; and so we will consort with you.” But in their hearts there was another intention.

The king and the king’s son made this known to his people, and the people agreed to be circumcised in order to have the right to obtain wives, companions, from the descendants of Jacob; and also the descendants of Jacob to take from among the young girls, the women, of that kingdom, women for wives.

And the people and the king were very glad, and they were circumcised; and on the third day, which was the most terrible day for all those who were circumcised, the most painful day, the day when the fever was strong; Simeon and Levi went with their swords, and entered the city and killed the men of that city, including the prince and all those people.¹⁰

And Jacob didn’t agree with that, nor did they consult Jacob. Jacob’s soul and spirit wasn’t in that matter. It was contrary to Jacob’s will. And Jacob said: “Now you have made me an abomination to all the other nations. All the nations shall hear this, and they shall come together and make war against me, because of you two.”¹¹

Now, look how what the Levites, the priests, the high pontiff and the priests of that time did against Christ, later became a problem for the Hebrew people, for they were persecuted and were almost destroyed; because they killed Christ, their Messiah.

In other words, that tribe of Levi becomes guilty of the death of Christ; the tribe of the priests, Levites, and high priest that descends from Levi, from which Moses and Aaron descended; a tribe that has a curse spoken by Jacob, where he says that his spirit and soul shall not be with them, nor in their council. So in the council of Levi and Simeon wasn’t the soul and spirit of Jacob.

Now, we can see that the Birthright Blessing didn’t pass to Reuben, nor did it pass to Simeon, nor did it even pass to Levi (which was the offspring of the priests), nor did it pass to the tribe of Judah; but it passed to Joseph when Jacob – when Israel blessed Joseph by blessing Ephraim and Manasseh; blessing Ephraim first, and saying:¹²

“And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.”

Jacob or Israel had also said:¹³

“And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great (speaking of Manasseh): but truly his younger brother (that is, Ephraim) shall be greater than he, and his seed shall become a multitude of nations.”

And the least, being the Church of the Lord Jesus Christ, we find that it is the one that will form a multitude of nations; for out of all the nations of the Earth, Jesus Christ has been calling a people for His Name¹⁴; and they are millions of sons and daughters of God, who have received Christ as their Savior and have been born again of the Water and the Spirit during the seven stages or ages of the gentile Church, and during the Age of the Cornerstone.

And now we have come to the time where that Birthright Blessing given to Ephraim will be seen manifested in the Church of the Lord Jesus Christ, in the last ministry that Christ, the heir of all things, the heir of the Birthright Blessing…, who has passed it on, as Jacob passed it on, has passed it on to His gentile Church, represented in Ephraim.

Now, it is in the midst of the gentile Church that the Birthright Blessing will be seen manifested in the Last Day, although it has always been there; but it will be manifested in all its fullness, so that the sons and daughters of God, who have been redeemed by the Blood of Jesus Christ, who are the Firstborns written in Heaven, in the Lamb’s Book of Life, will receive their resurrection, those belonging to the past ages and some of ours who have departed; and we who are alive will be transformed.

Because the Birthright Blessing, the blessing of the one who is on the right hand, the Church of the Lord Jesus Christ has it all the time, from the time she was born until this Last Day, where that blessing contained in the Book that was sealed in Heaven with seven seals is spoken; because the Birthright Blessing comes from the Right Hand of God, it is contained in that Book that is in the Right Hand of God.

And that Book is opened in the Last Day, and it is brought to the Church of the Lord Jesus Christ by our beloved Lord Jesus Christ; and it is delivered to His Church through the ministry that the Church of the Lord Jesus Christ has in the Last Day, which is the ministry of the Angel of the Lord Jesus Christ.

And this is how the Church of the Lord Jesus Christ will obtain all the blessings contained in the Birthright Blessing, and will be restored to every blessing that Adam and Eve lost in the fall; for it is the time for the restoration of all things that were lost in the fall, which will be restored to the Church of the Lord Jesus Christ: The right to eternal life, the right to an eternal body, the right to eternal youth, and to eternal health, and to eternal power, and to the position of kings and priests upon this planet Earth in the glorious Kingdom of our beloved Lord Jesus Christ.

This is because the Birthright Blessing, the blessing of the Son of the right hand, is held by the Church of the Lord Jesus Christ, who is the Son of the right hand; it is the Son who is before God; and God places His Right Hand over His Son, represented in Ephraim.

Since John represents the Church of the Lord Jesus Christ passing through its different ages, when he comes to see Christ with His face like the sun and with a garment from the neck to the feet, and with the golden girdle on His chest or on His shoulder,¹⁵ which represents Christ as King and as Judge of the whole Earth; when John sees Him like this, he is seeing Christ in the Last Day. That is why he said that he was in the Spirit in the Lord’s Day.¹⁶

It was in the Lord’s Day that he saw Christ with His face like the sun, and heard Him speaking with that Great Voice of Trumpet, and saw Him with that garment down to His feet, and with the golden girdle upon His shoulders, or upon His chest, and saw Him with His eyes as a flame of fire, saw Him also with His hair white as white wool, as snow, and saw His feet like unto burnished brass, shining as in a furnace, and His Voice as the sound of many waters; and saw out of His mouth go forth a sharp two-edged sword, which is also shown in Revelation, chapter 19 and verse 11 to 21, where we can see that out of the mouth of the Rider who comes on the white horse of Revelation 19 goes forth a sharp two-edged sword to smite all nations with it.

Revelation, chapter 19, verse 15, says so, when it says:

“And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

And he hath on his vesture and on his thigh a name written, King Of Kings, And Lord Of Lords.”

For He is the Lion of the tribe of Judah in the Last Day, where John was transported to the Lord’s Day and thus saw Him.

Now, it says: “…and his countenance was as the sun.”¹⁷ As it also appears in Revelation, chapter 10; and in Matthew, chapter 17, there on Mount Transfiguration, where He was transfigured and His face shone like the sun; and in Malachi, chapter 4, verse 2, it says: “To those who fear My Name, the Sun of Righteousness shall arise, and in His Wings shall bring salvation.”

Now, here when John sees Him in the Lord’s Day, when the ages have already passed, it says [Revelation 1:16]:

“…and his countenance was as the sun shineth in his strength.

And when I saw him, I fell at his feet as dead. And he laid his right hand upon me…”

And that is the Right Hand where the Birthright Blessing is. And He places His Right Hand here over John; and John represents the Church of the Lord Jesus Christ in the Last Day, in the Lord’s Day, where Jesus Christ places the ministry of His Angel Messenger of the Dispensation of the Kingdom.

So the Right Hand of Christ is placed over His Church, which will be under the ministry of Christ through His Angel Messenger. And there we can see the Son of the Right Hand, the Son upon whom Jesus Christ places His Right Hand to bless Him.

By blessing His Angel He will be blessing all His Church in the Last Day. That is why in Revelation, chapter 10, which is the same, Christ as a Lion descends from Heaven with His face like the sun, with the little Book open in His hand, and cries as when a lion roars, because He comes as the Lion and not as a Lamb, and seven thunders utter their voices.

It is the Voice of Christ as the Lion of the tribe of Judah, as King of kings and Lord of lords, and Judge of all the Earth; and in His hand, in His Right Hand, He has a little Book open: It is the Book of the Birthright Blessing.

And it says in Revelation, chapter 10, that John (who represents the Church with the Angel of Jesus Christ in the Last Day here), says that he heard again the Voice from Heaven. Revelation, chapter 10, verse 8 and on, says:

“And the voice which I heard from heaven spake unto me again…”

Now, this Voice that spoke from Heaven, where is it? This Voice that spoke from Heaven is the Voice of Christ as Lion. He spoke when He uttered the seven thunders and He spoke when He lifted His hand to Heaven¹⁸ “and swore by Him that liveth for ever and ever, who created heaven and the things that are therein, and the sea and the things that are therein, that time should be no more.”

The time for the gentiles would be no more, the time for the seven ages of the gentile Church would be no more. Why? Because everything comes to an end in this time, in the Last Day, where Christ becomes the Lion of the tribe of Judah, and comes with the little Book open in His Right Hand. What for? The Book that no man in Heaven could look at, nor read, nor open; for it was sealed, closed; but Christ took it and opened it in Heaven,¹⁹ and then He brings it to Earth in Revelation, chapter 10.

And now, what is Christ going to do with that Book? Let’s see. It says [10:8]:

“And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.

And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.

And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.

And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.”

And then chapter 11 appears; and verse 3 says:

“And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.”

These witnesses are the Two Olive Trees and the Two Candlesticks that stand before the God of the Earth. These are the Two Anointed Ones of Zechariah, chapter 4 and verse 9 to 10. These are the ministries that will be in the Angel of the Lord Jesus Christ, who eats that little Book and shares it with the Mystical Body of Jesus Christ; and therefore, the Mystical Body of Jesus Christ will have the prophetic ministry of the Last Day, the ministry of Moses and Elijah, in the Angel of the Lord Jesus Christ.

It is in the Church of the Lord Jesus Christ that Jesus Christ places the prophetic ministry of the Last Day, which is to prophesy over many peoples, nations, tongues and kings.

Therefore, the Mystical Body of Jesus Christ will have the benefit of that ministry, because it will be receiving the knowledge of all things that must happen soon, in the Last Day; because it will be receiving the Message of the ministry of the Last Day, which is the ministry of the Angel of the Lord Jesus Christ with the spirit and power of Elijah for the fifth time, and the spirit and power of Moses for the second time.

They are the ministries of the Two Olive Trees in the Angel of the Lord Jesus Christ, who will be in the midst of the gentile Church first, and then in the midst of the Hebrew people. Ministries that have to come to one of the members of the Mystical Body of Christ, to one of the Firstborn, to one of the congregation of the Firstborns written in Heaven, in the Lamb’s Book of Life. And thus the Birthright Blessing, given to Abraham, Isaac, Jacob and Ephraim, will be manifested and seen in the Last Day, in the midst of the Church of the Lord Jesus Christ, in the ministry of the Last Day, in the ministry of Moses and Elijah, of the Two Olive Trees; ministries that will be in the Angel of the Lord Jesus Christ, the Angel Messenger of the Dispensation of the Kingdom, in the Last Day, in the seventh millennium, and in the seventh dispensation: The Dispensation of the Kingdom.

With this blessing contained in the Birthright all that Adam and Eve lost in the fall will be restored, it will be restored to this Angel of the Lord Jesus Christ and to the Mystical Body of the Lord Jesus Christ; and that is how all things will be restored to the Church of the Lord Jesus Christ and then to the Hebrew people, where the Kingdom of God and the Throne of David will be restored, where the Son of David will sit.

We have seen the relationship that there is for the Last Day, of the Birthright Blessing that was given to Ephraim, of which it was said: “he shall form a multitude of nations.” And that is why the Church of the Lord Jesus Christ obtains the right to live and to live in the land of Israel, in Jerusalem.

If it didn’t have the Birthright, it couldn’t live in the land of Israel, because that blessing is for the children of Israel, to live there and have their inheritance there; but being that the Birthright Blessing given to Ephraim, passed to the Church of the Lord Jesus Christ: the Church of the Lord Jesus Christ has the right to live in Israel, in Jerusalem, and occupy its position as kings and priests in the Kingdom of our beloved Lord Jesus Christ; where Christ will be as King over all Israel, and we as kings and priests with our beloved Lord Jesus Christ.

We have seen what a great blessing the Church of the Lord Jesus Christ has. And in the Last Day, all the rights of that blessing, and contained in that blessing, are claimed by Christ for His Church and His Angel Messenger.

That is why all the power and authority that Adam and Eve had will be restored to the Church of the Lord Jesus Christ under the last ministry that Christ sends to His Church, which is the ministry of His Angel Messenger. That is the last ministerial gift that He places in His Church, and that He places in the midst of the Hebrew people and on this planet Earth for the restoration of all things.

That is why under the ministry of the Angel of the Lord Jesus Christ, where the ministry of Elijah will be operating for the fifth time, all things will be restored; all things that Adam and Eve lost in the fall, and that the Hebrew people lost when they lost the Kingdom of God, which will be restored to the Hebrew people and in the midst of the Hebrew people.

And from there God will reign, Jesus Christ with His Church, over Israel and over all nations; and there will be a glorious Millennial Kingdom of peace, love and happiness for the Hebrews, for the gentiles and for the Church of the Lord Jesus Christ; which will have the highest position in that glorious Kingdom of our beloved Lord Jesus Christ; because she has the Birthright Blessing.

Because it is the Church of the Lord Jesus Christ which is in the Right Hand of the Lord Jesus Christ, receiving the blessing from the Right Hand of God to the Right Hand of Jesus Christ; so that, in the last day, the Right Hand of Jesus Christ will bring the full blessing of the Birthright upon His Church, which will be under the ministry of Jesus Christ through His Angel Messenger.

He who is at the Right Hand of Jesus Christ, the Son of the Right Hand of Jesus Christ, are the Firstborns of God in every age, under the ministry of Christ through the angel messenger of every age; and in the Last Day: through the ministry of Christ in His Angel Messenger.

“THE SON OF THE RIGHT HAND.” The Son who is at the Right Hand of the Lord, the Son who is at the Right Hand of God. Just as Ephraim was at the right hand of Joseph and at the right hand of Israel. It didn’t look like he was going to be at the right hand of Israel, but when Jacob, Israel, crossed his hands, he placed it on Ephraim’s head, on the head.

Now, let’s see something here:

“And when I saw him, I fell at his feet as dead. And he laid his right hand upon me…”

And Jacob placed His right hand upon Ephraim. And now Christ places His Right Hand —which brings the Book of the Seven Seals— on His Church, by placing His Book of the Seven Seals on John, which represents the Angel of the Lord Jesus Christ and the whole Church of the Lord Jesus Christ in the Last Day.

Now look how here, when Christ placed His right hand on John, then, in Revelation 10, when He gave him the Book of the Seven Seals, there He is placing His right hand on John, which is type and figure of the Church of the Lord Jesus Christ under the ministry of the Angel of the Lord Jesus Christ.

It always comes to the ministry placed by Christ, the Word; it is always to the ministry that God has placed in every time that Christ’s blessing comes to His Church.

And now, in the Last Day, we can see how the blessing of Christ comes to His Church, that Birthright Blessing, that Title Deed: It comes through the ministry that Christ has placed in His Church in the Last Day, which is the ministry of His Angel Messenger, of the messenger of the Dispensation of the Kingdom and of the Age of the Cornerstone.

We have seen THE SON OF THE RIGHT HAND in this end time.

The Son of the Right Hand is the Son who receives the Birthright Blessing being spoken. We are in the time of the Son of the Right Hand of Jesus Christ, just as Jesus Christ is the Son of the Right Hand of God.

Now, the Church of the Lord Jesus Christ with His Angel Messenger in the Last Day is the Son of the Right Hand of the Lord Jesus Christ. That is why every blessing that He brings in His Right Hand, He places it in the Son of His Right Hand, and then He will place the blessing that He brings for the Hebrew people.

“THE SON OF THE RIGHT HAND.”

May the blessings of the Right Hand of God, passed to the Right Hand of Jesus Christ, be upon the head of the Son of the Right Hand, for we are in the Age of the Head of the Son of the Right Hand; and there the blessings of the Right Hand of the Lord Jesus Christ are placed.

“THE SON OF THE RIGHT HAND”: The Church of the Lord Jesus Christ headed in the Last Day in His Angel Messenger of the Last Day, of the Age of the Cornerstone and Dispensation of the Kingdom; in the Age of the Golden Head, not of the kingdom of the gentiles, but of the Kingdom of God.

We are in the Age of the Golden Head of the Kingdom of God, where Christ places all the blessings that He brings in His Right Hand in that open Title Deed or Book of the Seven Seals.

The Son of the Right Hand is on Earth in this Last Day. Where is he? Here we all are in the Last Day receiving the blessings of the Right Hand of God through the Right Hand of the Lord Jesus Christ, for the restoration of all things that were lost in the fall, which in the Last Day are restored to the Son of the Right Hand.

It has been a great blessing for me to be with you, young people in this VI Latin American and Caribbean Youth Encounter: “The Youth of the Future in the Age of Divine Love” which is the Age of the Golden Head of the Kingdom of God, which is the Age of the Cornerstone, the Age of the Son of the Right Hand in the Last Day.

May the blessings of Jesus Christ, of the Right Hand of Jesus Christ, be upon each one of you and upon me as well; and may they materialize in each one of you and in me as well.

Friends and brethren present and viewers, I leave with us again Miguel Bermudez Marin to end our part this afternoon, thanking Jesus Christ for the Birthright Blessings that He brings in His Right Hand in this Last Day.

Now I leave with us Miguel Bermudez Marin to continue and finish our part in this afternoon. Miguel will continue through the satellite giving us some words of farewell, giving us some words where he will tell you something about what he has also seen of this Birthright Blessing that Abraham, Isaac, Jacob had, and that passed to Ephraim; and that now we find that it is in the Church of the Lord Jesus Christ, and it is in Latin America and the Caribbean.

Well, with us Miguel Bermudez Marin. God bless you.

“THE SON OF THE RIGHT HAND.”