The mystery of the Trumpet of Jubilee

Good morning, beloved friends and brethren present. It is a great blessing for me to be with you on this occasion, to share a few moments of spiritual fellowship around the Word of God, and thus be able to understand the time in which we are living, and to be able to receive the blessings of Christ in this end time.

For that I want to read in Leviticus, chapter 25, verse 8 to 13, where it says:

“And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.

Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.

And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.

A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.

For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field.

In the year of this jubile ye shall return every man unto his possession.”

“THE MYSTERY OF THE TRUMPET OF JUBILEE.”

The year of jubilee is a mystery to mankind, and even the feasts that the Hebrew people have carried out for millennia are also a mystery; because in those feasts that God gave to the Hebrew people God is representing His Program, which He would be carrying out from age to age and from dispensation to dispensation.

That is why you find that God gave the Hebrew people, for example, the sacrifice of the Passover lamb; which, we find that at the time of the exodus of the Hebrew people that lamb was sacrificed, and then, during the night, each family ate that lamb at home with their children; and they placed the blood of that lamb on the lintel or door frame, on the doorposts and on the top of the door frame. And that night death passed through the land of Egypt, and all the firstborn who were living in Egypt, whether they were gentiles or Hebrews, were dying; but in the houses where the blood of the Passover lamb was applied, death did not enter, and those firstborn who were there were saved.

Now, see how that Passover lamb was a type and figure of Jesus Christ our Savior, who was presented by John the Baptist as the Lamb of God. John said: “Behold the Lamb of God, which taketh away the sin of the world.”¹

John knew the type and figure presented in the Old Testament, and he knew that someday a man would come, which was represented in that Passover lamb that the Hebrew people sacrificed every year on the eve of the Passover.

And now, John was being the forerunner of the First Coming of Christ, being the forerunner of that Lamb that would come both in updated form and in form, we would say in magnified form: It would no longer be a literal lamb, but He would be a man who would carry out the Work of Redemption; a man who would come without sin, because He would be born on this planet Earth without the union of a man and a woman; He would come then, that physical body, by means of divine creation.

What happened with the birth of Jesus: God created in Mary’s womb a cell of life, a cell of blood, which multiplied cell upon cell and formed the body of Jesus; that is divine creation.

And now, you see, John preached: “After me comes a man, a man of whom I am not worthy to untie the latchet of His shoes. He will baptize you with Holy Spirit and Fire.”²

And then, when he saw Him and baptized Him, he saw the Holy Spirit descending in the form of a dove upon Jesus; and he said: “I did not know Him, but He who sent me to baptize said to me: Whomsoever you see the Holy Spirit descending in the form of a dove upon him and remaining upon him, that is Him.”³ In other words: “That is the One who will come after you, that is the One to whom you are preparing the way, that is the One who will baptize with Holy Spirit and Fire.”

And John says: “And I saw Him. I saw the Holy Spirit descending in the form of a dove upon Him (upon Jesus). This is the Lamb of God who takes away the sin of the world, this is the one of whom I said that a man would come after me, who is before me.”⁴ And see, He came after John and was before John.

Now, see how there are things in the Bible that you cannot understand unless they are opened, revealed.

How is it possible that Jesus was before John and came after John? See, He was born about six months after John, and John says that He was first before him, before John.

And Jesus says something that lets us know that He was not only first before John, but before Abraham as well: “Before Abraham was, I am,”⁵ said Christ. So He went much further back than John’s time, He went further back than Abraham’s time.

He was before Abraham, He was before the prophet Moses, He was before the prophet Enoch, He was before the prophet Noah also, He was before Adam also; because that is our beloved Lord Jesus Christ, who was in His theophanic body before the creation of Adam.

And when Adam was created in the sixth dimension, his theophanic body was created in the sixth dimension, Christ already had His theophanic body. And do you know who created the theophanic body of Adam? Jesus Christ our Savior. And do you know who created the entire universe? Jesus Christ our Savior.

And where is that found in the Bible? It is very important to know that all this is found in the Bible. And let us go to John chapter 1, verse 1 and on, where it says:

“In the beginning was the Word, and the Word was with God, and the Word was God.

The same was in the beginning with God.

All things were made by him; and without him was not any thing made that was made.”

Who made all things, who created all things? The Word, who was with God and was God.

“In him was life; and the life was the light of men.”

See where the beginning of the life of the entire universe is: In the Word.

And now, in verse 14 of this same chapter 1 of John, it says:

“And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”

And when the Word became flesh, who was the Word made flesh? Our beloved Lord Jesus Christ; that is the Word made flesh, made man, in the midst of human beings; that is the Creator of Heaven and Earth, who became man and was in the midst of the Hebrew people, and had a ministry of three and a half years, and lived in human flesh about 33 years; and after He died, resurrected and ascended to Heaven, He sat at the right hand of God in Heaven, on the Throne of God.⁶

Also see how apostle Saint Paul, in his letter to the Hebrews, chapter 1, also testifies that Christ was the Creator of the entire universe, of all Creation. It says chapter 1 of the book to the Hebrews, verse 1 and on, it says:

“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds…”

You see how God through Jesus Christ carried out the creation of the universe; in other words, God being in His theophanic body, which is the Word, being in His theophanic body created all things; from that theophanic body God brought into existence all Creation.

And then, later on, we find that He created a cell of life in Mary’s womb, of blood, which multiplied cell upon cell, which formed the body of Jesus, and then He was born in Bethlehem of Judea; and in that body of flesh, the God Creator of Heaven and Earth, who was with His theophanic body, entered into that body of flesh, and dwelt, and therefore, He was Emmanuel, which translated is: God with us.⁷

Isaiah, chapter 7, verse 14, tells us: “For the Lord Himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and His name shall be called Immanuel (which translated is: God with us).”

That is why when they said to Jesus: “Show us the Father, and it is enough for us,” He said: “Have I been with you so long, Philip, and yet you have not known me? Do you not know that I am in the Father, and the Father is in me? And he who has seen me has seen the Father (or vice versa).”⁸

We also find that Christ said: “I do nothing of myself, but what I see the Father do, that I do.”⁹ He said that the works He did were not of Himself, but of the Father who dwelt (where?) in Him.

And now, notice how the God Creator of Heaven and Earth was in the midst of human beings dressed in a human body, dressed in human flesh; and He came to His people (to the Hebrew people), and His people did not know Him.

But you see, He turned to the gentiles, to make known to the gentiles His First Coming in human flesh, and thus show them His Work of Redemption on Calvary’s Cross, so that the gentiles also have the opportunity of salvation.

What was the First Coming of Christ then? It was the Coming of the Angel of the Lord, the Angel of the Covenant, who is the Lord Himself, the God of Abraham, Isaac and Jacob, dressed in human flesh. He took a human garment and dwelt among human beings as the prophet of Nazareth. As a prophet, because the title of prophet is the title of Son of Man.

The Son of Man, you see, is the title of prophet, and that is why Jesus had that title of Son of Man.

And now, Christ was there as Son of Man and Son of God, manifested on Earth to carry out the Work of Redemption as the Lamb of God on Calvary’s Cross.

See that it was the Angel of the Lord, the Angel of the Covenant, to whom John had prepared the way, according to Malachi, chapter 3, verse 1 and on, where it says:

“Behold, I will send my messenger, and he shall prepare the way before me (this was John the Baptist): and the Lord, whom ye seek, shall suddenly come to his temple (Who would come after John the Baptist? The Lord, the God of Abraham, Isaac and Jacob), even the messenger of the covenant, whom ye delight in…”

The Angel of the Covenant: which is the Angel of the Lord, which is the same Lord in and with His theophanic body, which was with the Hebrew people appearing to them on different occasions; and was with the prophets of the Old Testament appearing to them, and sending them, and placing His Word in the mouth of those prophets.

And now, the Angel of the Covenant, which is the same Lord, the same God of Abraham, Isaac and Jacob with His theophanic body, comes to Earth in a body of flesh called Jesus. He brings in that veil of flesh, in His human garment, He brings the Name for Redemption, to carry out His Work as the Lamb of God on Calvary’s Cross.

The human body, the body of flesh of God, of the God of Abraham, of Isaac and Jacob, was called Jesus. And that was the body that died as a living Sacrifice for us, bearing our sins, to take away (from us) our sins and give us eternal life.

And now, you see, there is no other way of eternal life but through our beloved Lord Jesus Christ. The sacrifices that the Hebrew people used to make are no longer needed, because the Sacrifice for sin has already been made by the Lamb of God Jesus Christ.

In other words, that sacrifice which the Hebrew people carried out: the sacrifice of the Passover lamb, and also the sacrifice of the kid goat, the sacrifice of the atonement for the reconciliation of the Hebrew people with God, on the tenth day of the seventh month of each year; now you can see how all that materialized in a man named Jesus Christ.

And now, you see, we are reconciled with God, not through the sacrifice of a little animal, but through the Sacrifice of our beloved Lord Jesus Christ. The Hebrew people no longer need animal sacrifices, and for about two thousand years now, approximately, the Hebrew people have not had animal sacrifices; but neither have they received the Sacrifice of the Lamb of God; they have not received the Sacrifice of the Lamb of God ––which is Jesus Christ––, carried out that Sacrifice on Calvary’s Cross

That is why the Hebrew people have been enduring great tribulations. Hitler almost exterminated them; Hitler, Mussolini and Stalin. Why? Because they have not had the Sacrifice for sin, they have not even had the sacrifices of the little animals; and because they rejected the Sacrifice of Christ, the Lamb of God, since the wages of sin is death:¹⁰ death has been scourging the Hebrew people.

Now, see how all these sacrifices and all these things that God gave to the Hebrew people, in these ordinances and laws for the Hebrew people, are type and figure of the things that God would do in the New Testament.

We have seen, for example, the tabernacle that Moses built and the temple that Solomon built, are type and figure, both of Jesus Christ as the Temple of God, as well as of the Church of the Lord Jesus Christ.

And now, the Hebrew people have no temple, but Christ has been building a Temple for God, where God will dwell in all His fullness.

And now, see how the things of the Old Testament give testimony of the things that in the New Testament would be fulfilled and established.

And now, the year of jubilee is the same way. This speaks of a time that would come in the Divine Program, where the redemption of our bodies will take place; in other words, we will again have eternal bodies, and we will have eternal life in that eternal body, and we will have eternal youth, and we will have eternal happiness, and we will have eternal health. And all the eternal things that God gave to Adam, but because of sin he lost them, will be restored to the sons and daughters of God.

See that, in the year of jubilee, the people who had lost their inheritance because of some debt or because they had sold it, in the year of Jubilee everything returned to the hands of the original owner without paying a single penny; it was a Divine Law.

And anyone who had lost their children, because they had been taken as slaves because of some debt, or because they sold them as slaves, in the year of jubilee they went free.

And at that time, you see, it was a time when the trumpet of the year of jubilee was sounded and freedom was proclaimed throughout the Earth.

And now, for the Last Day we have the promise of the Last Trumpet or Great Voice of Trumpet, represented that Trumpet in the trumpet of the year of jubilee. And in the time of the Hebrew people, in the year of jubilee the trumpet of the year of jubilee was sounded, the trumpet of the year of jubilee was blown and proclaimed liberty throughout the Earth.

And for the Last Day, the Trumpet of the updated Year of Jubilee will be sounding, which is the Message of the Gospel of the Kingdom, and will be proclaiming liberty throughout the Earth: it will be proclaiming the glorious time of the liberation of the sons and daughters of God, it will be proclaiming the time, the divine cycle, in which the dead in Christ will be resurrected and we who live will be transformed; it will be proclaiming that the Last Day, which is the Lord’s Day, which is the seventh millennium, has come, and that in this Last Day (the seventh millennium) is that the dead in Christ will be resurrected and we who live will be transformed.

And just as in the seventh month the trumpet of the year of jubilee was sounded, now in the seventh millennium is that the Trumpet of the Year of Jubilee, the preaching of the Gospel of the Kingdom, proclaims the liberation for all the sons and daughters of God, proclaims that in this divine cycle we who live shall be changed and the dead in Christ shall be resurrected.

And that is why the call of the Last Trumpet arises, calling and gathering all the elect in this Last Day.

It is the Trumpet of the Year of Jubilee, it is the Message of the Trumpet of the Gospel of the Kingdom, proclaiming the Message of the Gospel of the Kingdom in this Last Day, and calling and gathering all the elect in this end time to receive the blessings of the Year of Jubilee updated in this end time, wherein is the resurrection of the dead in Christ in eternal bodies, and the transformation of us who are alive, to have an eternal body as He has promised, and to all be in the image and likeness of our beloved Lord Jesus Christ.

Now, look at what the updated Year of Jubilee is in the Last Day.

Now, notice that every seven years, the seventh year was a festive year, it was a year of rest for the whole Earth; which is type and figure of the different ages of the gentile Church.

Notice how we have had seven stages or ages of the gentile Church, the first one starting in Asia Minor, then having five stages or ages in Europe, and then having the seventh age in North America.

If you look in 49 years how many sabbatical years there are, you will find only 7; and after those 49 years came the 50th year.

Now, see that being that there are 7 festive, sabbatical, rest years for the whole Earth, in 49 years; we can see in those festive years the seven stages or ages of the gentile Church, seven ages or seven stages for the gentile Church; and then comes the Eighth Year, which is also the 50th Year.

Because in 50 years there are only 8 festive years: 7 of them are represented in the Sabbath, and one is represented in which one? On Sunday; because it is year number 8 and it is represented on Sunday.

And that year number 8, which is the year 50 also (fifty means ‘pentecost’), is the Year of Pentecost, not the Day of Pentecost.

The Day of Pentecost represents, in type and figure, the Year of Pentecost; for on the Day of Pentecost (the 50th day) they received the first fruits of the Spirit; but for the Year of Pentecost, for the Year of Jubilee, one will receive (the what?) the fullness of the Spirit of God: where we will all be transformed and have the eternal body; and we will be in the image and likeness of Jesus Christ, having an eternal body and having an eternal theophanic spirit, and living in that theophanic body within that physical body, living for all eternity.

And now, all that is to be fulfilled where? In the Age of the Cornerstone, the Eighth Age, which that age is also represented in the 50th Year, the Year of Jubilee, where we will all be filled with the fullness of Christ, and we will be in the image and likeness of Jesus Christ.

It is for the Age of the Cornerstone where the Trumpet of the Year of Jubilee (that Trumpet updated, which is the Message of the Gospel of the Kingdom, the Trumpet of the Gospel of the Kingdom) sounds, proclaims the Final Message, proclaims the revelation of the Second Coming of Christ as the Lion of the tribe of Judah, as King of kings and Lord of lords, to give faith to the elect of God to be changed and raptured in this Last Day, in this end time.

Now, notice what the updated or enlarged Jubilee Year is in the Divine Program.

All those feasts that the Hebrew people had, we find that Christ updates them, fulfilling His Program corresponding to each stage.

And now, see how the Divine Program pertaining to our time is also represented in human beings.

Notice, King David was born in Bethlehem of Judea, son of Jesse, a descendant of that line of Judah. And how many sons did Jesse have? He had 8 sons, and which was the youngest of them, the eighth? David: he was the one anointed as king over the Hebrew people, he was the young man or man after God’s own heart.¹¹

And now, see how the seven stages or ages of the gentile Church and the seven angel messengers are represented in the sons of Jesse: The seven angel messengers are represented in David’s seven brothers; but David represents, you see, the messenger of the Age of the Cornerstone, he represents the Angel of the Lord Jesus Christ.

And now, see how for the Last Day we would reach the Age of the Cornerstone, therefore, we would reach the divine cycle of the Year of Jubilee, where the Trumpet of the Year of Jubilee would sound, the Trumpet of the Year of Jubilee would be blown in an updated form. In other words, the preaching of the Gospel of the Kingdom, who would sound it? Christ through His Angel Messenger, proclaiming the Message of liberation, announcing to the sons and daughters of God that we have reached the divine cycle where the dead in Christ will be resurrected in eternal bodies and we who are alive will be transformed.

And now, notice how Christ reveals to us through His Angel Messenger all these things that must happen soon, and He reveals to us the greatest mystery of all mysteries that was in the Mind of God, that mystery hidden there in the Mind of God; and no one could discover it, no one could take it out of the Mind of God.

When a person or a minister or a theologian was asked about the Second Coming of Christ, there, up to that point, all the human wisdom of the great wise men in theology reached.

But that mystery would be revealed to the Church of the Lord Jesus Christ in the Last Day, in the Age of the Cornerstone and Dispensation of the Kingdom, in the updated Year of Jubilee. Christ would reveal it to His Church through His Angel Messenger, and all would be in simplicity, both its fulfillment and the way in which He would make it known.

And God’s elect could say nothing else but: “I see it, I understand it!” And they could say: “And the fulfillment of the Second Coming of Christ was going to be this simple?” And the answer is: “As simple as that. As simple as you have heard it and seen it.”

And now, that is in the updated Year of Jubilee in this end time, in the Age of the Cornerstone and Dispensation of the Kingdom.

That is why in the midst of the Hebrew people we still find that the Throne of David has been empty for all these thousands of years that have passed; but there is the promise of God, that the Throne of David will be occupied, Christ will sit on the Throne of David, and will reign for a thousand years and then for all eternity. Where is that promise? Well, God says that He will raise up unto David a righteous branch, which shall reign.¹²

And now, He tells us that they will look for David as king, but David as King is Christ, the Messiah, in the Last Day sitting upon the Throne of David.

And now, Christ is the heir to the Throne of David; but look, that was already said beforehand, from the Old Testament, and here the Archangel Gabriel confirms to Mary this prophetic truth: it says, chapter 1, verse 30 and on, of the Gospel according to Luke… Gospel according to Luke, chapter 1, verse 30 and on, the Archangel says:

“And the angel said unto her, Fear not, Mary: for thou hast found favour with God.

And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus.

He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:

And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.”

This is also in accordance with what the Archangel Gabriel said…

Notice, it is like this Archangel is the Archangel of the revelation. The Archangel of the revelation, let’s see… Let’s see over here where it is that… Chapter 7 of Daniel, verse 13 to 14, it says:

“I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.

And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.”

The same thing that the Archangel Gabriel says to Daniel the prophet, he is now saying here to the virgin Mary. Look, verse 18 of this chapter 7 of Daniel also says:

“But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.”

In that Kingdom of Jesus Christ we will rule with Him for a thousand years, and then what? For all eternity!, and forever!, says the Archangel Gabriel here to the prophet Daniel. This is what the Archangel or Angel of the revelation says here.

Notice, and from where will this Archangel get all that divine revelation? Let’s see if we find where this Archangel gets all that divine revelation, let’s see… Let’s start in chapter 10, verse 11 and on; it says:

“And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling (Anyone would!).

Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.

But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.

Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.

And when he had spoken such words unto me, I set my face toward the ground, and I became dumb.

And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.

For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me.

Then there came again and touched me one like the appearance of a man, and he strengthened me,

And said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he had spoken unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me (See, by the spoken Word he received strength).

Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.”

Notice that for the changes of the kingdom of the gentiles in its different stages the Archangel Gabriel has been present, and the Archangel Michael also. And they will be here present —according to the prophecy— for the Last Day, for the change of kingdom, for the change of the kingdom of the gentiles to the Kingdom of our Lord Jesus Christ. So they will be here. That, in Daniel, chapter 12, it also says it.

Well, it goes on saying:

“But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.”

Well, you saw how from the Book of Truth, from the Book that contains all the prophecies of the events that will take place, this Archangel reveals to the prophet Daniel all these things.

And now, let’s continue here. See how he also reveals to the virgin Mary that Jesus will sit upon the Throne of David and will reign for all eternity. He says:

“And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.”

Now, what does Christ say? In Revelation, chapter 3, verse 21, there is good news for all of us:

“To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.”

Jesus overcame: When He died and resurrected and ascended to Heaven, He ascended victoriously to Heaven, and sat down with the Father on His Throne, there in the seventh dimension. And we find that just as He sat down with His Father on His Throne in the seventh dimension, to make intercession for each one of us with His own Blood, and to be there as High Priest according to the Order of Melchizedek… Because Jesus Christ is the High Priest of the Temple which is in Heaven; He has always been the High Priest of the Temple which is in Heaven, because He is the Melchizedek that appeared to Abraham.¹³

And now, notice how all the things that happen in Heaven…; and see a High Priest in Heaven ministering: that is Melchizedek, who is the High Priest of the Temple which is in Heaven.

And now, notice how Christ says: “To him that overcometh will I grant to sit with me in my Throne.” Which is the Throne of Jesus? The Archangel Gabriel says to Mary (how did we read?): Luke, chapter 1, says [verse 31]:

“And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus.

He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:

And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.”

Which one is the Throne of Jesus? The Throne of David.

And now: “To him that overcometh will I grant to sit with me in my Throne.” Not to sit with the Father on the Throne in Heaven, but on the Throne of Jesus Christ here on Earth, which will be the Throne of David, in which Jesus Christ will be reigning; He will be there and from there He will be reigning; and with Him will be, in His Throne, the Overcomer.

And now, see how this promise for the Last Day will be fulfilled, for the time of the Year of Jubilee, for the time of the divine cycle where the redemption of our bodies will be carried out, and the resurrection of the dead in Christ will become a reality.

And now, does it not say that He has redeemed us with His Blood, and has made us kings and priests, and we shall reign with Christ for a thousand years and then for all eternity?¹⁴

Now, notice that when Christ also says:¹⁵ “Come up hither, and I will show you the things which shall be hereafter,” then He makes known those things through His Angel Messenger; because it will be through His Angel Messenger that Christ will be manifested in the seventh millennium.

And this really means a lot for the Church of the Lord Jesus Christ: To be hearing the Voice of Christ in the Last Day, that Great Voice of Trumpet, through His Angel Messenger; which is through whom, in Revelation 22, verse 6, He makes known to us all these things that must shortly be done.

And Revelation, chapter 2, verse 26 to 27, says:

“And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations…”

What does this mean? The same as Matthew 24, verse 42 to 47, which says, speaking of the faithful and wise servant whom his Lord set over His House to give them the Food in due season, he says:

“Blessed is that servant, whom his lord when he cometh shall find so doing.

Verily I say unto you, That he shall make him ruler over all his goods.”

By placing him over all His goods… Notice, Christ inherits everything, and now He places over all that inheritance the Overcomer, He gives him authority over all nations. He says… and look at the way He gives it to him, it says [Revelation]:

“And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father…”

As He received it from the Father, He now gives it to His overcomer messenger in the Year of Jubilee, in the Last Day.

And now, see what it says:

“And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers…”

Now, notice what Revelation says, chapter 19, verses, let’s see… Verse 15 and on it says, speaking of the white horse Rider of Revelation, which is the Holy Spirit coming in the Last Day; it says:

“And out of his mouth goeth a sharp sword, that with it he should smite the nations…”

The Sword is the Word of God. And it says that:

“…that with it he should smite the nations: and he shall rule them with a rod of iron…”

Now, will Jesus Christ be on the one hand ruling with a rod of iron, and will the Overcomer be on the other hand ruling with a rod of iron? No. Jesus Christ will be in the Overcomer carrying out that work; that is why on one side it appears that he gives that authority and power to the Overcomer.

And will Christ be left without any? He is not left without any, because in giving him that authority, Christ is the one who operates it in His messenger.

And He will be in His messenger in Holy Spirit, because the white horse Rider of Revelation, chapter 19, is the Holy Spirit, Jesus Christ in Holy Spirit coming in the Last Day.

And notice how He comes. Let’s see page 277 of the book of The Seals, where it says the forerunner of the Second Coming of Christ, praying says:¹⁶

“^[391]. …may the Holy Spirit come down now, the white-horse Rider, while His Spirit, Spirit of Christ, in the face of antichrist, and call His Own.”

Who is the white horse Rider of Revelation? The Holy Spirit, Jesus Christ in Holy Spirit. And for the Last Day the white horse Rider of Revelation, notice, He comes on that white horse.

On page 256 of the book of The Seals in Spanish, the forerunner of the Second Coming of Christ says, Reverend William Marrion Branham:¹⁷

“^196. But when our Lord appears here on earth, He’ll be riding on a snow-white horse. And He’ll be completely, fully, the Emmanuel, the Word of God incarnate in a Man.”

Do you see what the Coming of Christ is, the Coming of the white horse Rider of Revelation?

It is like the coming of Elijah in his second manifestation: The coming of the ministry of Elijah in his second manifestation was the manifestation of the ministerial spirit of Elijah in Elisha.

And the coming of Elijah in the third manifestation of Elijah: it was a man coming with the spirit and power of Elijah forerunning the First Coming of Christ; and that man was John the Baptist. Jesus says: “He is that Elijah who was to come”¹⁸; and the Elijah who was to come at that time, was called: John the Baptist.

It is because the same spirit that was in Elijah, the same ministerial spirit, the same ministry, was in Elisha; and then it was in John the Baptist. It was the Spirit of Christ in Elijah the Tishbite, then in Elisha, then in John the Baptist; in them operating the ministry that had operated in Elijah the prophet.

Then, for the Last Day, we find that it is promised. But before the Last Day arrives, before the Lord’s Day arrives, that is, the seventh millennium, it is promised to forerun the Second Coming of Christ. And he already came, he left, and many did not know him: Elijah in his fourth manifestation was the Reverend William Marrion Branham, he came in the spirit and power of Elijah in his fourth manifestation.

And Elijah is promised to come in the Last Day as one of the Two Olive Trees, and to have the ministry of one of the Two Olive Trees for the Hebrew people; and first he will be in the midst of the gentile Church.

And now, Moses is also promised, and Jesus is also promised. Three great biblical characters that made history here on Earth, and we have their story in the Bible.

And now, every time God is going to do something great and promises a ministry like Moses’ or Elijah’s or Jesus’, He says: “I will send you Elijah,” or He says: “I will send you Moses,” or He says: “I will send you Jesus.” What does this mean? That He will send a prophet, a man with the ministry of Moses for the second time, of Elijah for the fifth time and of Jesus for the second time.

And look, Christ says: “I will give him authority over the nations, just as I have received from my Father.” In other words, the same authority that Jesus received from the Father, He now places it in the Overcomer; and the same authority that Moses had, when the ministry of Moses is repeated, He places it in the instrument where that ministry is; and the same authority and power that Elijah had, He places it in the one who fulfills that manifestation.

This is how God fulfills His promises when He promises that a prophet who already came in the past and left comes; he comes to walk the prophetic path again, but with a new veil of flesh.

Just as when you prepare to go to a meeting, you come and put on certain clothes; but then, for another occasion, you are going to fulfill another commitment and put on other clothes; but it is the same person.

And now, Jesus Christ in Holy Spirit, you see, has been putting on different garments from stage to stage. In the Old Testament He put on different garments that had by name, for example, Enoch, Noah, Abraham, Moses, Joshua, Samuel, Elijah, and so on.

It’s like clothes of ours sometimes have the name: “Hey, what brand is it… what brand is your jacket?” You look… it’s here. Nobody sees it, but if you show it (the mark) they see the name there.

And Jesus Christ, you see, in Holy Spirit, has been putting on a new garment for each one of His stages, of His manifestations or of His performances; but one day He will put on one that He will not take off anymore… because it will be His last garment.

Or, when the king is crowned and dressed as king, does he take the garment and throw it away?, does he say: “I don’t want this one anymore, find me a garment of those that I had before I was king”? No, the garment must be the one that says that it is the king’s garment.

And that is why in Revelation 19, look what it says. Revelation 19, verse 16, it says… let’s read the whole thing, 15 and 16 it says:

“And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

And he hath on his vesture and on his thigh a name written, King Of Kings, And Lord Of Lords.”

That is the Vesture that says He is: Christ, King of kings and Lord of lords, in His final manifestation; to claim His Throne and sit upon His Throne, the Throne of David, and to reign.

And to reign He is not going to take off the Garment. He has to keep the Garment, the King has to keep the Vesture. And Jesus Christ is the King of kings and Lord of lords, and He has to keep the Vesture with which He reveals Himself, presents Himself, manifests Himself as King of kings and Lord of lords.

And notice, when He obtains His position as King on the Throne of David, His Garment sits with Christ.

As you do when you are clothed: Who sits with you in the chair that you sit in? Well, your garment! Anyone can say: “With me nothing sits in my chair”… Your garment is with you.

And even more: you also have, under this garment of fabric, you have another garment, which is your body; because you are a living soul: you have a garment of flesh, and that sits with you where you sit; and then you have one more garment, inside, which is the spirit, and that garment also sits with you.

Look, when I was sitting there in my chair, in the chair, my garment (this garment) was sitting there with me; and then, this one that is further inside, too. So the whole garment sits where the person sits. And the person is a living soul.

Now, we can see that Christ for the Last Day comes as King of kings and Lord of lords: “And on His Vesture is written this name, King of kings and Lord of lords.”

There comes the I Am of the Old Testament, there comes the Eternal Name of God, there come those four consonants: YHWH (or as pronounced by the forerunner of the Second Coming of Christ). And then, when they placed them here to make them more understandable, they placed them here in chapter 3 of Exodus: verse 13 to 14 it says:

“And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?

And God said unto Moses, I Am That I Am: and he said, Thus shalt thou say unto the children of Israel, I Am hath sent me unto you.”

In English: I-A-M, that is, I AM [‘ai am’].

The Yo Soy or the I Am (if we would say it – if we say it in English), you see, is the God of Abraham, of Isaac and of Jacob. He is the one who came in human flesh with the name of Redemption: Jesus, with that name of Redemption placed in the veil of flesh.

And then, for the Last Day, the I Am, the I Am, will come again according to His promise: as Lion of the tribe of Judah, as King of kings and Lord of lords, in His Reclaiming Work. There will be the I am, the I Am; and there will be the revelation of the Name of the God of Abraham, Isaac and Jacob.

It is in the revelation or final manifestation of Christ where He reveals His Name, His New Name, His Eternal Name; for He says in Revelation, chapter 3, verse 12, as follows… and let’s read it so that we have a clear picture of what we are talking about; it says:

“Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.”

Upon whom will Christ write the new name that He has, and the eternal name of God, and the name of the City of our God?

The name of the City, the name of the New Jerusalem, is the Eternal Name of God. The new name of Jesus Christ is the Eternal Name of God. And the name of our God is the Eternal Name of God.

And Christ says: “I will write it upon the Overcomer.” So you see how He speaks to us of this New Name.

We find that in Revelation, chapter 19, it says that it comes with a name written that no one knew: “…and his name is called The Word of God.” In other words, the Word comes in human flesh at the Last Day, and there comes the revelation of the Name of the Lord.

Then, in Revelation, chapter 2, verse 17, it says as follows:

“He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.”

He will give him a little white Stone, and on the white Stone what? A new name. See how Christ speaks of the New Name in different places.

And in Revelation, chapter 3, verse 12, it says that this New Name is what? His new name. That is the Name He received when He ascended to Heaven victorious and sat down at the right hand of God.

Just as the prophet Joseph, when he ascended the throne of the pharaoh and became the second there in the kingdom of the pharaoh, received a new name also: Zaphnathpaaneah, with which he reigned, ruled, in the midst of the gentiles, in the midst of the Egyptian empire.¹⁹

And now, see how Christ also speaks to us of a new name that He has. That New Name is the one He promises to place, to write, upon the Overcomer; and that New Name comes in the little white Stone; and the white Stone is the Second Coming of Christ.

The Stone that the builders rejected²⁰; the Stone that was cut out of the Mount (not by human hands), in the prophecy of the book of the prophet Daniel, where king Nebuchadnezzar saw a Stone not cut out of hands, which came and smote the image in the feet of iron and clay²¹; that is the little Stone that brings a written name, a new name in the Last Day; and that new name is the Eternal Name of God: which has never been revealed to the human race, but that the promise is that it will be revealed in this Last Day. That is why even the Hebrews will know the Name of God, the Eternal Name of God.

In Revelation, chapter 14, verse 1 and on, it says:

“And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name (the name) written in their foreheads.”

The Eternal Name of God and the New Name of the Lord Jesus Christ is there.

And in Revelation, chapter 22, verse 4, it also speaks to us of the Name of God, and it says as follows… speaking about those who will be living in eternity, it says [verse 3]:

“And there shall be no more curse: but the throne of God and of the Lamb shall be in it (in other words, in the New Jerusalem); and his servants shall serve him:

And they shall see his face; and his name shall be in their foreheads (in other words, they will have the revelation of the Eternal Name of God).”

“In their foreheads” speaks of being in the mind, in the understanding of the people. It is not that the name will be written on their foreheads, but they will be given the revelation of that Eternal Name of God, they will obtain that revelation.

And now, notice so many blessings that Christ has for His children for this Last Day, at the time of the updated Year of Jubilee, in the Age of the Cornerstone and Dispensation of the Kingdom, where the Trumpet of the updated Year of Jubilee is the Message of the Gospel of the Kingdom, which proclaims the Second Coming of Christ as the Lion of the tribe of Judah, as King of kings and Lord of lords, in His Reclaiming Work, with a new name.

Now, how many Christians had thought that the Second Coming of Christ would be revealed and would be preached with a new name? No one had realized that prophetic truth that would be fulfilled in the Last Day.

And if many people stumbled with the fulfillment of the First Coming of Christ, which is the fulfillment of the Coming of the Angel of the Covenant in human flesh with the Name of Redemption —with the name Jesus— written in His garment of flesh, in His veil of flesh, will they stumble at the Last Day with the Second Coming of Christ and His name as King of kings and Lord of lords, as Lion of the tribe of Judah? If they stumbled at His First Coming, they will stumble at His Second Coming.

The forerunner of the Second Coming of Christ said that the Coming of the Lord, or the Lord coming, will blind the eyes of theologians; will blind the eyes of theologians as it was when? As it was at His First Coming.

The eyes of the theologians of the Hebrew religion were blinded; and the Coming of the Messiah with the Name of Redemption being fulfilled they could not see it, they could not understand it (to see is to understand, to comprehend); and they thought He was Beelzebub, that He was a demon, that He was the devil, Beelzebub, manifested in Jesus of Nazareth²²; but He was the God of Abraham, Isaac and Jacob, the Angel of the Covenant, manifested in human flesh with the Name of Redemption in His Vesture.

And now, for the Last Day, what happened in the First Coming of Christ with the Hebrew people will happen in the Second Coming of Christ with the gentiles.

So see the things that will be happening in this time in which we are living; because this is the time of the Trumpet of the updated Year of Jubilee, sounding and proclaiming the Message of deliverance, the Message that announces the deliverance of the children of God, the Message that announces that soon the dead in Christ will be resurrected in eternal bodies and we who are alive will be transformed.

And we will all be restored to the inheritance that Adam and Eve lost in the Garden of Eden: We will be restored to eternal life with an eternal body, and with all the power and authority that God had given to Adam; and our position of kings will be restored; because God gave that position of king to Adam, but he lost it.

And now, that position will be restored to be kings and priests in the Kingdom of Christ, with Christ reigning for a thousand years and then for all eternity, over the Hebrew people and over all nations. And that is how we will be restored to all that Adam and Eve lost in the fall; because we are living in the time of the updated Year of Jubilee, where everything is restored to its original owner.

And since we are children of God: we are heirs of God and joint-heirs with Christ Jesus our Lord.²³ And in this time He reclaims, in His Reclaiming Work, all that belongs to us as heirs of God and joint-heirs with the Lord Jesus Christ.

If He is going to reign, with whom will He reign? With all of us!, as kings and priests.

Now we have seen: “THE MYSTERY OF THE TRUMPET OF JUBILEE.”

The trumpet of the Jubilee back in the year of Jubilee, see how it would be updated: and it would be, in the Last Day, the Message of the Gospel of the Kingdom proclaiming the mystery, revealing the mystery of the Second Coming of Christ as the Lion of the tribe of Judah, as King of kings and Lord of lords, in His Reclaiming Work.

When was the reclaiming done? Well, in the year of the Jubilee.

It is in the updated Year of Jubilee, which is the Age of the Cornerstone, in the seventh millennium, that He makes the Reclaiming, so that we all return to our inheritance and to our possession, to have possession of all that belongs to us as sons and daughters of God.

And that Trumpet or Great Voice of Trumpet, being the Message of the Gospel of the Kingdom, is the Voice of Christ through His Angel Messenger in this Last Day, in the Age of the Cornerstone and Dispensation of the Kingdom, preaching to us the Message of the Gospel of the Kingdom; with which He reveals to us the mystery of His Coming, the mystery of the Second Coming of Christ as the Lion of the tribe of Judah, as King of kings and Lord of lords, in His Reclaiming Work.

And who would receive Him in this Last Day? Here we are!

Those of us who would receive Him would welcome Him, and recognize that He is coming as King of kings and Lord of lords in His Reclaiming Work.

We have seen “THE MYSTERY OF THE TRUMPET OF JUBILEE” and the things that the Jubilee Trumpet reveals.

It has been a great privilege for me to be with you on this occasion, giving you testimony of: “THE MYSTERY OF THE TRUMPET OF JUBILEE.”

I leave with us again Reverend Miguel Bermudez Marin, to continue and finish thanking God for His blessings in this time, where the Trumpet of Jubilee is sounding, and is calling and gathering His elect, to all be restored to our inheritance and to our heavenly Family.

May God bless you and keep you; and with us Reverend Miguel Bermudez Marin.

“THE MYSTERY OF THE TRUMPET OF JUBILEE.”