Good afternoon, beloved friends and brethren present. It is a great privilege for me to be with you here in San Marcos, Haiti, to share a few moments of fellowship around the Divine Program and to see in which dispensation we are, and thus to know the Divine Program relevant to the dispensation in effect for this time.
Our subject for this occasion is: “THE MYSTERY OF A CHANGE OF DISPENSATION.”
In order to understand the mystery of a change of dispensation, we have to go throughout the Scripture and see what a change of dispensation was in the past.
The apostle Saint Paul says in Ephesians, chapter 3, verse 1 to 12, as follows:
“For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
If ye have heard of the dispensation of the grace of God which is given me to you-ward:
How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)
Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
According to the eternal purpose which he purposed in Christ Jesus our Lord:
In whom we have boldness and access with confidence by the faith of him.”
Our subject is: “THE MYSTERY OF A CHANGE OF DISPENSATION.”
In order to understand what a change of dispensation is, let’s understand that there are seven dispensations, which are:
• The first, the Dispensation of Innocence, and Adam was its prophet messenger, carrier of the Message of Innocence.
Let’s understand that these dispensational messengers are greater prophets; it is the greatest type of prophet that God can send to planet Earth. And there are seven dispensations, and therefore, only seven dispensational prophets. As far as dispensational prophets go, God only has seven dispensational prophets. We have seen who was the prophet of the first dispensation, which was Adam.
• Then, the second dispensation is the Dispensation of Conscience, after the fall of the human being in the Garden of Eden, and its messenger is the prophet Seth, son of Adam and Eve.
• Then the third dispensation is the one of Human Government, and its prophet messenger was the prophet Noah, the prophet that God sent before the flood; and through that prophet, the change of dispensation that God was intertwining in that time, was made known to the human beings.
Let’s remember that dispensations intertwine with one another.
• And now, after the Dispensation of Human Government, of which Noah was its messenger, came the Dispensation of the Promise; it is the fourth dispensation, the Dispensation of the Promise, and its prophet messenger was the father of faith: Abraham. The prophet and patriarch Abraham is the messenger of the fourth dispensation: Of the Dispensation of the Promise.
• Then the fifth dispensation is the Dispensation of the Law, and its prophet messenger is the prophet Moses, who brought the Message of the Law from God to the Hebrew people.
• Then the sixth dispensation is the Dispensation of Grace, and the messenger of the Dispensation of Grace is Jesus Christ, the Prince of Peace.
When Jesus Christ was here on Earth two thousand years ago, there the Dispensation of Grace was intertwining with the Dispensation of the Law; that is why the prophet of a new dispensation appeared, he appeared at the end of the dispensation that was coming to an end, he appeared at the end of the Dispensation of the Law: The messenger of a new dispensation appeared there, of the new Dispensation of Grace, of the sixth dispensation.
Now we can see how these messengers appear at the end of a dispensation and bring a Message for a new dispensation; and God opens a new dispensation through that dispensational prophet messenger.
Under the ministry of Jesus Christ and His Work of Redemption on Calvary’s Cross a new dispensation had been introduced; which the people of that time didn’t understand and thought that Jesus was a madman, they said that Jesus was a Samaritan, that He had demons,1 and so on; but it was the presence of a dispensational prophet on this planet Earth, in the midst of the Hebrew people, at the end of the Dispensation of the Law.
Now we can see how dispensations are intertwined and how dispensational prophets appear at the end of a dispensation, for God to intertwine (with that dispensation that is coming to an end), to intertwine a new dispensation, and thus carry out the Work relevant to that new dispensation.
We can see how it happened two thousand years ago in the intertwining of the Dispensation of Grace with the Dispensation of the Law, that is, the intertwining of the sixth dispensation with the fifth dispensation.
Those who were under the fifth dispensation (of the Law) fought against Jesus Christ, the prophet messenger of the new dispensation, of the sixth dispensation, of the Dispensation of Grace; and they couldn’t understand the ministry of Jesus Christ, the prophet of Nazareth.
He was a dispensational prophet on this planet Earth. And when God sends a dispensational prophet among human beings, a dispensational intertwining will be taking place.
Now, we can see that there is confusion for some people, because they can’t understand what a dispensational change is.
This enters in a gradual way when there is a change of dispensation: A new dispensation begins while the old dispensation is still there, and that is where there is the intertwining; because dispensations are intertwined with each other; they can’t be separated, they have to be intertwined.
Therefore, a prophet messenger for a new dispensation has to appear at the end of the dispensation that has reached its end; that is to say, he has to appear in the middle of that dispensation, at the end, to become the intertwining of a new dispensation; and that is why we find that Jesus Christ was born at the end, in the last century of the Dispensation of the Law.
We find that Jesus Christ was born according to the Dispensation of the Law, and was circumcised and presented to God on the eighth day,2 according to the Dispensation of the Law, according to the Law of God of the fifth Dispensation of the Law.
Now, we can see how in Jesus’ time a new dispensation was being intertwined; and for that reason we find the things of the Law at that time being fulfilled by Jesus Christ and His disciples; and we also find other things being put in place by our beloved Lord Jesus Christ, which were the update of the things that were in the Dispensation of the Law.
That is why we find that in the midst of the Hebrew people the passover lamb was sacrificed on the evening of the 14th day; but you see, that passover lamb was representing the Messiah, who would be in the midst of the Hebrew people. And when the Messiah appeared in the midst of the Hebrew people, the Lord Jesus Christ, of whom John the Baptist had said that after him would come one of whom he was not worthy to untie the latchet of His shoes,3 when he saw Him, he said to the people: “Behold the Lamb of God, which taketh away the sin of the world.”4
Notice how John the Baptist presented a new lamb, a new passover lamb, the perfect lamb: The Lamb of God. And now the Lamb for the Passover, for the Passover to be updated, he was a man, a perfect man: Our beloved Lord Jesus Christ, and a prophet messenger of a new dispensation, of the sixth dispensation, of the Dispensation of Grace.
John the Baptist was aware that a new dispensational change was intertwining, and now presents a new lamb for the Passover: The Lamb of God. God provided Himself with a Lamb for that Divine Passover that would take place, in which the people would receive deliverance, just as they received it in the Passover that took place in the midst of the Hebrew people back there in Egypt.
When that Passover took place, on the morning of the 15th, the Hebrews went free from their slavery. The pharaoh had enslaved them, but on the morning of the Passover they were set free.5
And now, look at how Jesus Christ, the Lamb of God, has brought about the deliverance of the sons and daughters of God. He has delivered us from the bondage in which the devil, who is the pharaoh of this world, has held mankind captive; and He has been delivering His children (God’s) through the Sacrifice of Christ on Calvary’s Cross.
That is the Passover that the Hebrew people kept in Egypt, being updated; and which they kept from year to year, in memory of that first Passover that took place there in Egypt for the deliverance of the Hebrew people.
And also in every occasion in which the Hebrew people, year after year, kept that Passover, that feast, they were prophesying that a perfect Passover would come, with a perfect Lamb, for the deliverance of all the sons and daughters of God, to be delivered from the slavery of sin.
Now we can see how Christ brings about that liberation. He is our Deliverer, as was Moses of the Hebrew people. Moses was a dispensational prophet for the deliverance of the Hebrew people, which God brought about through Moses.
And now the deliverance of the sons and daughters of God is carried out by God through Jesus Christ. It is God the Deliverer through Jesus Christ, the Deliverer of all the sons and daughters of God.
And now we can see how this deliverance has been taking place first in our spirit, in our inner self, producing the new birth in every person who has his name written in the Lamb’s Book of Life in Heaven, who comes to this planet Earth in a mortal, corruptible and temporary body, to make contact with eternal life, to make contact with Jesus Christ, the Eternal Life, and to receive his deliverance.
He receives his liberation by receiving the new birth, by believing in Christ as our Savior, and by washing our sins in the Blood of Jesus Christ, our Savior, and receiving His Holy Spirit. And thus the new birth is operated in each of those people who are called in the Bible: the sons and daughters of God, the firstborn of God written in Heaven since before the foundation of the world, which have been scattered throughout this planet Earth; and that is why here in Haiti there are also sons and daughters of God.
Now, notice how the new birth is brought about, of which Christ spoke to Nicodemus, saying: “Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.” Nicodemus asked Him: “How can this be done, can a man, when he is old, enter into his mother’s womb and be born?”6
Nicodemus was already old, and how would his mother be, then, if she was alive? And if she was not alive, it was impossible for Nicodemus to be born again, and therefore impossible to enter the Kingdom of God. But Christ said to him: “Verily, verily, I say unto thee, Except a man be born again of Water and of the Spirit, he cannot enter into the Kingdom of God.”
Now, He speaks to him of a new birth, because through the natural birth that we have obtained through mom and dad, we have obtained a mortal, corruptible and temporary body; and no matter what our earthly body is like, it is a mortal body and it is temporary.
But you see, we have also received a spirit from the world (all this in the permissive will of God); and that is why we need to receive Christ as our Savior and wash our sins in the Blood of Christ, to obtain a theophanic body from the sixth dimension, from Heaven, that theophanic spirit called the Angel of the Lord, who encamps around those who fear Him and defends them.7 It is a body of another dimension, a body like our body here on Earth, but of another dimension.
That is what Christ has been doing since He ascended to Heaven, from the Day of Pentecost onwards He has been creating that New Creation of sons and daughters of God, He has been producing that new birth in those who have their names written in Heaven, in the Lamb’s Book of Life; and thus He has been creating a new race; a new race that begins to be created by believing in Christ as their Savior and washing their sins in the Blood of Christ, and receiving the Spirit of Christ, and thus receiving a spirit of the sixth dimension.
The sixth dimension is Paradise, and from that dimension is that we receive a body when we are born again; and when the Christian dies, he goes to live in the sixth dimension, which is Paradise, in that theophanic body. And in the Last Day, Christ has promised, for those people who have departed from this planet Earth but before leaving they had believed in Christ as their Savior, look at Christ’s promise: In John, chapter 6, verse 39 to 40, it says:
“And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.”
The commission God gave Jesus is that all believers in Him, who have departed, will be resurrected on the Last Day. It goes on to say in verse 40:
“And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.”
How do we obtain eternal life? By believing in Christ as our Savior and washing our sins in the Blood of Christ, and receiving His Holy Spirit; that is how we receive eternal life. And if our physical body dies, there is no problem: We have a theophanic body of the sixth dimension, and we go in that theophanic body to live in Paradise (which is the sixth dimension), to be resurrected in eternal bodies on the Last Day (which is the seventh millennium).
But if we remain here on Earth alive, and we have believed in Christ as our Savior, and we have washed away our sins in the Blood of Christ, and we have received His Holy Spirit: well, we have been born again; and the promise is that when the dead in Christ resurrect, we will be transformed, and then we will have an eternal physical body; and the dead in Christ will be resurrected in eternal bodies, and they will never die or get sick anymore, they will have a perfect body. That will be the body that God saw and predestined for every son and daughter of God.
It will not be this same body that we have here, because this body was given in the permissive will of God; that is why it is necessary to make contact with Jesus Christ, who is eternal life, believing in Him as our Savior, wash our sins in the Blood of Christ and receive His Holy Spirit; and thus be sealed with eternal life, be sealed with the Holy Spirit of the promise, for the Day of Redemption, that is, for the day when the dead in Christ resurrect in eternal bodies and us who are alive are transformed.
We have been sealed with the Holy Spirit for the day and until the day of redemption, until the day when we will obtain the new body, the eternal body; because the adoption is the transformation of our bodies and the resurrection of the dead in Christ into eternal bodies. That is the adoption as sons and daughters of God, with eternal bodies, as God saw it since before the foundation of the world, and predestined it for each one of you and for me also.
Now, you see that believing in Christ as our Savior and washing our sins in the Blood of Christ, and receiving His Holy Spirit, is nothing else but to enter into the Program of the New Creation, into the Program of the creation of a new race that Jesus Christ is carrying out. It is a New Creation that Jesus Christ is carrying out: A new creation of a new race, of a race that will live with eternal bodies for all eternity.
That is why from among all the gentiles and the Hebrew people also, God has been calling all the people who have their names written in the Lamb’s Book of Life since before the foundation of the world. There are sons and daughters of God, elect of God, firstborn of God in all nations, and that is why He has been calling and gathering His elect from age to age, and from dispensation to dispensation.
Now we can see the Program of Jesus Christ for all of us; we can see that believing in Christ as our Savior and washing our sins in the Blood of Christ and receiving His Holy Spirit is not to join a religious sect, but it is to enter into a New Creation: Into a new creation of a new race that Jesus Christ is creating, of which Jesus Christ is the first.
In Revelation, chapter 3, verse 14, it tells us that He is the beginning of the Creation, of God’s Creation, of that New Creation of eternal human beings, which receive eternal life through Jesus Christ.
Now we can see what is a New Creation and what is the Work of Christ in a new dispensation, the Dispensation of Grace, which for this time in which we live is coming to an end; and therefore a new dispensation is intertwining with the Dispensation of Grace.
And just as during the Dispensation of Grace, Jesus Christ in Holy Spirit has been creating for all of us a new body of another dimension, of the sixth dimension, a theophanic body of the dimension of Paradise; for the Dispensation of the Kingdom Christ will be creating a new physical and eternal body for all people who have already received His theophanic body of the sixth dimension, in other words, for all people who have already believed in Christ as their Savior and have washed their sins in the Blood of Christ and have received His Holy Spirit.
The last ones who will receive the new birth, believing in Christ as their Savior and washing their sins in the Blood of Christ, and receiving the Spirit of Christ, to complete the number of the elect of God in the Mystical Body of the Lord Jesus Christ, in the Age of the Cornerstone, will enter in this time; and thus complete the number of that New Creation, and to all already have the theophanic body of the sixth dimension; and in the intertwining of the Dispensation of the Kingdom with the Dispensation of Grace, the dead in Christ will be resurrected and us who are alive will be transformed; they will resurrect in eternal bodies, and we will be transformed and receive the eternal body.
That is why Saint Paul, speaking to us of this mystery, tells us in Thessalonians, chapter 4, verses 13 and on:
“But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope (that is, that we don’t ignore those who have died).
For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him (that is, people who have believed in Christ and their bodies have died, Christ will bring them back to life in an eternal body).
For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
Wherefore comfort one another with these words.”
See God’s promise for the Last Day: The resurrection of the dead in Christ and the transformation of us who are alive. This is for this end time in the Coming of the Son of Man, in the Coming of the Lord with a Voice of command, with the Voice of Archangel and with Trumpet of God.
Saint Paul, having knowledge of this mystery pertaining to the Last Day, prophesied of it also in chapter 15 of First Corinthians, verse 49 and on, thus saying:
“And as we have borne the image of the earthy, we shall also bear the image of the heavenly.”
That is, just as we have come in a mortal body, corruptible and temporary, we will come in an eternal body, in the image and likeness of our Lord Jesus Christ; this is for the time when the dead in Christ are resurrected and we will be transformed, and then we will have an eternal body. He goes on to say:
“Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.”
That is, we can’t continue to live for all eternity with this mortal body, because it is mortal, it is corruptible and it is temporary.
Every person understands that he lives in this body only for some time, some for 50 years, others for 75 years, others for 70 years, others for 80 years, others for 90 years, others for 100 years; and if he reaches 100 years that is a miracle, because this is a temporary body, it is a corruptible body, it is getting corrupted, it is getting old; and as it gets older, the cells of the body don’t reproduce as they did when we were children or young people, then they reproduce less and less, until the body looks very old, and then it dies, and goes to the cemetery.
That is why we have to understand for what, the reason for our existence in this mortal body. It is not for us to live a meaningless life of being born, growing up, working, eating and sleeping, and then dying; that is not the purpose of life. The purpose of our life here on Earth, in these mortal bodies, is for us to make contact with eternal life, so that we can live eternally in a new body, in an eternal body, and be in the image and likeness of our Lord Jesus Christ. That is the purpose of our life here on Earth.
That is why Christ said: “Seek ye first the Kingdom of God and his righteousness…”8 That is the first thing for every human being, so that he can make contact with eternal life and receive eternal life, and may live for all eternity in a new body, in an eternal body, and may thus be in the image and likeness of our Lord Jesus Christ.
It doesn’t matter what this earthly body is like: It is temporary and it is mortal; but there is a new body that Jesus Christ has for each one of you and for me too: an eternal body, in which everything that Adam and Eve lost will be restored, and we will all be equal to the Lord Jesus Christ.
Every person who has read the Bible, has desired to be like our Lord Jesus Christ, and that is the purpose of Christ: That we all be like Him; and that is why He is creating a new race. It is a Program of Creation: The creation of a new race.
Now, as far as your earthly body, you belong to the Republic of Haiti, but when the elect of Haiti receive the new body, you all will belong to the heavenly republic: To the New Jerusalem, as far as your physical body is concerned.
Now, when the person receives Christ as his Savior and washes his sins in the Blood of Christ and receives the Spirit of Christ: he is born in the heavenly republic, in the republic of Heaven, in the New Jerusalem. He is born into a new world, although his physical body still belongs to the nation where he is living, but we are heavenly citizens.
Now, look at this mystery. This is a mystery of the Kingdom of God. And see how we enter the Kingdom of God: As Christ said to Nicodemus; and therefore our names are written in Heaven, there in the New Jerusalem, in the Lamb’s Book of Life, since before the foundation of the world.
For this end time, with the change of dispensation, which is intertwining with the Dispensation of Grace… The Dispensation of the Kingdom, which is the seventh dispensation, is intertwining with the Dispensation of Grace. And Christ, in this chapter 15 of Corinthians, where He speaks to us that we will be like Christ, in the image of Christ, He speaks to us of things that are for a new dispensation. Everything related to the resurrection of the dead and the transformation of us who live corresponds to a new dispensation, to the Dispensation of the Kingdom. And for this intertwining, notice the things that will be happening. Saint Paul goes on to say:
“Behold, I shew you a mystery (it is a mystery of the Kingdom of God what Saint Paul is talking about here)<em>; We shall not all sleep (in other words, we are not all going to die), but we shall all be changed…”
In other words, “but we will all have an eternal body”: we will receive a transformation, those of us who are alive; and those who are dead in Christ, when they are resurrected, they will resurrect in an eternal body. He goes on to tell the order for this event:
“In a moment, in the twinkling of an eye, at the last trump…”
What Trumpet will be sounded? The Last Trumpet.
Now, if the Last Trumpet comes, well, then the final messenger of God must come, the prophet messenger of the final dispensation must come.
When we speak of the Trumpet of God or a Great Voice of Trumpet, we must understand that it is the Voice of Christ, the Voice of God speaking a Message to His people.
In Revelation, chapter 1, verse 10 to 11 (then we will continue in Corinthians chapter 15)… Revelation, chapter 1, verse 10 to 11, says:
“I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,
Saying, I am Alpha and Omega, the first and the last.”
And who is the Alpha and Omega? Who is the first and the last? Our Lord Jesus Christ. Whose Voice is it? Our Lord Jesus Christ, that is the Great Voice of Trumpet; and that Voice is heard by Saint John on the Lord’s Day.
And what is the Lord’s Day? The seventh millennium; for one day before the Lord is as a thousand years for us here on Earth. Second Peter, chapter 3, verse 8, says that one day before the Lord is as a thousand years; and also Psalm 90, verse 4, of the prophet Moses, testifies of the same thing.
It is for the Lord’s Day (the seventh millennium) the Great Voice of Trumpet, which is the Voice of Christ speaking to us a dispensational Message. When we speak of a Great Voice of Trumpet we speak of a dispensational Message: The Voice of God, the Voice of Christ speaking to us, giving us a dispensational Message.
And for the Last Day, in the intertwining of the Dispensation of the Kingdom with the Dispensation of Grace, there is the Great Voice of Trumpet, the Message of the Gospel of the Kingdom. That is the Great Voice of Trumpet or Last Trumpet, the Trumpet of the Gospel of the Kingdom.
And now, notice how for this end time the Trumpet of the Gospel of the Kingdom sounds, which is the Last Trumpet, which is the Message of the Dispensation of the Kingdom, of the last dispensation; and for which the messenger of the last dispensation, of the seventh dispensation comes. That is a dispensational prophet, that is the Angel of the Lord Jesus Christ, of whom Jesus Christ said:
“I Jesus have sent mine angel to testify unto you these things in the churches.” (Revelation 22, verse 16).
Jesus Christ says in Revelation, chapter 4, verse 1: “Come up hither, and I will show you the things which shall be hereafter.”
Now, notice that when He makes this call to come up to where He is, He speaks with a Voice of Trumpet. It says, Revelation, chapter 4:
“After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.”
What does this Voice say? “Come up hither.” Where are we going to come up to? We have to go up somewhere, because He says: “Come up hither.”
From age to age the children of God have ascended to the age that corresponds to them; and at this time the Age of the Cornerstone corresponds to us, where a new dispensation opens, and where the Dispensation of the Kingdom is intertwined with the Dispensation of Grace; there we go up when we hear the Voice of Christ speaking to us all these things that must happen soon.
You see, He has promised to make known to us all these things that will come to pass in this end time. And how is He going to do it? How are we going to hear that Voice?
The first thing: We have to go up to the Age of the Cornerstone, where He would be speaking in this Last Day and where a new dispensation, the Dispensation of the Kingdom, the seventh dispensation, would be intertwined with the Dispensation of Grace, in other words, with the sixth dispensation.
And just as He spoke in the Old Testament through the prophets in each dispensation, to introduce a new dispensation He will be speaking through a dispensational prophet in the Age of the Cornerstone and in the Dispensation of the Kingdom, in that intertwining. And He will be making known to us all these things that must happen soon through that prophet.
“I Jesus have sent mine angel to testify unto you these things in the churches.” So says Revelation 22, verse 16.
And Revelation 22, verse 6, tells us: “And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.”
Why has He sent His Angel Messenger? To show His servants the things that must shortly be done. There is no other way to know the things that must happen in this end time, except through the Angel of the Lord Jesus Christ sent to testify of all these things that must happen soon, in this intertwining of the Dispensation of the Kingdom with the Dispensation of Grace.
This is the time where the Dispensation of the Kingdom is being intertwined with the Dispensation of Grace; and the Voice of Jesus Christ, as a Great Voice of Trumpet, is sounding and is making known to us all these things that must happen soon. That Great Voice of Trumpet, that Last Trumpet: The Message of the Gospel of the Kingdom, the Voice of Christ through His Angel Messenger making known to us all these things that must happen soon, and calling and gathering all the elect of God with that Great Voice of Trumpet, as Jesus Christ said in Matthew, chapter 24 and verse 31:
“And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect…”
Now you see how all of God’s elect would be gathered together: With the Great Voice of Trumpet on the Last Day; that is the Last Trumpet.
“…at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible…”
In other words, the dead who before dying had believed in Christ as our Savior, had washed away their sins in the Blood of Christ, and had received His Holy Spirit will be resurrected in eternal bodies; and then their physical body died, and they went to live in Paradise in the theophanic body of the sixth dimension. There they are waiting for the resurrection, which will be according to the promise: At the Last Trumpet.
And what is the Last Trumpet? The Message of the Gospel of the Kingdom: The Trumpet of the Gospel of the Kingdom in this Last Day, which will be calling and gathering all His elect, and will be making known to them all these things that must happen soon. What for? To call and gather His elect, and then the dead in Christ will be resurrected in incorruptible bodies, immortal bodies, eternal bodies; and us who are alive… What does it say?
“…and we shall be changed.”
We will receive a transformation: We will be changed, transformed in our atoms; and these mortal bodies: Will be absorbed into eternal life, will be absorbed into an eternal body; and so we will have that change from a mortal body to an immortal body, from a corruptible body to an incorruptible body, from a temporary body to an eternal body. That is the divine promise to all who have their names written in the Lamb’s Book of Life since before the foundation of the world.
“For this corruptible must put on incorruption, and this mortal must put on immortality.”
“It is necessary,” otherwise we will have to die. But there will be a group of human beings who will not see death, but will be transformed.
And to live eternally in a body, it is required that that body be eternal; and to be eternal, it has to be a body created by Jesus Christ; and that is the body He has promised for each one of you and for me too. I am going to receive it! And each one of you? As well.
“So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.”
The death of those human beings will disappear, the death of those people will disappear: They will never get old, they will never get sick and they will never die; because they will be in the image and likeness of our Lord Jesus Christ.
That is the new race, the New Creation that Jesus Christ is creating, of which He is the first, He is the head of that new race.9 That is the new race that will rule this planet Earth, that is the new race that will reign with Christ for a thousand years and then for all eternity.
And of that new race, Haiti has many people, and all Latin American countries also; and He is calling them and gathering them (with what?) with the Great Voice of Trumpet in this Last Day, with the Great Voice of Trumpet of the Gospel of the Kingdom, with the Great Voice of Trumpet of the Message of the seventh dispensation, of the Message of the Dispensation of the Kingdom.
And that is why you are here, and I am here with you: Because He is calling and gathering all His elect in this Last Day, and He is placing them in His Mystical Body of believers, in the Age of the Cornerstone, for soon the dead in Christ to be resurrected in eternal bodies, and us who are alive to be transformed in this Last Day.
We have seen on this occasion: “THE MYSTERY OF A CHANGE OF DISPENSATION.”
When there is a change of dispensation, notice, there has to be an intertwining; and for that a dispensational prophet has to appear, the prophet for that new dispensation, with the Message of that new dispensation; and he has to call and gather all the children of God in a new dispensation, in other words, to move them to a new dispensation, where the blessings of God are for that new dispensation.
And we have reached the time of the intertwining of the Dispensation of the Kingdom with the Dispensation of Grace; we have reached the time of the Message of the Great Voice of Trumpet, the Message of the Gospel of the Kingdom, calling and gathering all the elect of God; we have reached the time of a change of dispensation, and we have seen what is THE MYSTERY OF A CHANGE OF DISPENSATION.
We have seen that those who remain in the old dispensation can’t receive the benefits that God has for a new dispensation. Those who remained in the Dispensation of the Law couldn’t receive the benefits of the Dispensation of Grace.
And now, you see, for all those who have gone through the Dispensation of Grace: There is a new dispensation that will bring you great blessings: it is the Dispensation of the Kingdom, which will bring you the blessings of the Kingdom of God, to be able to receive our transformation (those who are alive), and the dead in Christ receive the resurrection in eternal bodies; and go to the Marriage Supper of the Lamb in Heaven; and be there for three and a half years with Jesus Christ in that feast, and then return to Earth for the glorious Millennial Kingdom of our beloved Lord Jesus Christ, which will be under the Dispensation of the Kingdom.
And during the Dispensation of the Kingdom, in that glorious Millennial Kingdom, the Message of the Gospel of the Kingdom will be preached, which revolves around the Second Coming of Christ as the Lion of the tribe of Judah, as King of kings and Lord of lords in His Reclaiming Work.
The Message of the new dispensation, of the Dispensation of the Kingdom, revolves around the Second Coming of Christ as the Lion of the tribe of Judah, as King of kings and Lord of lords in His Reclaiming Work, in this Last Day, in the intertwining of the Dispensation of the Kingdom with the Dispensation of Grace: A change of dispensation.
We have seen what a change of dispensation is and the blessings that are in that change of dispensation for those who enter the new dispensation.
It has been for me a very great privilege to be with you, giving you testimony of “THE MYSTERY OF A CHANGE OF DISPENSATION.”
May Jesus Christ, the Angel of the Covenant, bless you, and fill you with the knowledge of this change of dispensation, fill you with the knowledge of all the mysteries of the Dispensation of the Kingdom, and bless you with the blessings of the Dispensation of the Kingdom; and may we all soon be transformed, and taken to the Marriage Supper of the Lamb in Heaven, according to the promise of God. In the Eternal Name of the Lord Jesus Christ. Amen and amen.
I leave with us again Reverend Miguel Bermudez Marin to continue and finish our part on this occasion.
May God bless you and keep you all.
“THE MYSTERY OF A CHANGE OF DISPENSATION.”
1 John 8:48; Matthew 12:24, Mark 3:22, Luke 11:15
2 Luke 2:21-24
3 Luke 3:16, John 1:27
4 John 1:29, 1:36
5 Exodus 12:1-51
6 John 3:1-7
7 Psalm 34:7
8 Matthew 6:33
9 Colossians 1:18