Good afternoon or good evening, kind friends and brethren present. It is a great blessing to be with you on this occasion to share some moments of fellowship around the Program of God, and thus, to see where we stand in His Program, and be prepared to receive all the blessings of our beloved Lord Jesus Christ as He has promised.
On this occasion, our subject is: “THE EXODUS OF THE SEVENTH SEAL”</strong>; for which we are going to read in the book of Exodus and also in the book of Revelation. In Exodus, we will read chapter 3… where it says, verse 1 to 12:
“Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.
And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.
And when the Lord saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.
Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
And the Lord said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.
Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.
Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.
And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.
And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?
And God said unto Moses, I Am That I Am: and he said, Thus shalt thou say unto the children of Israel, I Am hath sent me unto you.”
We will read up to here in this passage which tells us about the exodus of the Hebrew people, when God is calling Moses to ministry to send him to the Hebrew people for their deliverance.
And in Revelation, chapter 8, verse 1 and on, it says:
“And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.
And I saw the seven angels which stood before God; and to them were given seven trumpets.
And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.
And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand.
And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.”
May God bless our souls with His Word and allow us to understand It.
Our subject is: “THE EXODUS OF THE SEVENTH SEAL.”
In order to understand what the exodus of the Seventh Seal is, we have to understand what the exodus of the Hebrew people was, where there was a person from another dimension, the one who carried out that exodus through the prophet Moses, this character from another dimension called the Angel of the Lord or the Angel of the Covenant, who appeared to the prophet Moses; and Moses became the instrument of that Angel of the Covenant for the fulfillment of the exodus of the Hebrew people.
In chapter 23 of Exodus, verse 20 and on, verse 20 to 23, it says (referring to that character, that Angel):
“Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.
Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.
But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.
For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off.”
Here we have the promise of the true deliverer of the Hebrew people, who was the Angel of the Lord, the Angel of the Covenant, but He had to use a man named Moses, a dispensational prophet. And now, we can see all the power that was manifested by the Angel of the Lord, the Angel of the Covenant.
And now, who is this Angel of the Covenant? He is the God of Abraham, Isaac and Jacob. This Angel of the Covenant, notice, is in His theophanic body of the sixth dimension; and we find Him in John: we find Him here in John, chapter 1; verse 1 to 14, says:
“In the beginning was the Word, and the Word was with God, and the Word was God.
The same was in the beginning with God.
All things were made by him; and without him was not any thing made that was made.
In him was life; and the life was the light of men.”
This is the Word, which was with God and was God. And then, it continues:
“And the light shineth in darkness; and the darkness comprehended it not.
There was a man sent from God, whose name was John (John the Baptist),
The same came for a witness, to bear witness of the Light, that all men through him might believe.
He was not that Light, but was sent to bear witness of that Light.
That was the true Light, which lighteth every man that cometh into the world (Who? That true Light, which was the Light of men, which is the Word that was with God and was God).
He was in the world, and the world was made by him, and the world knew him not (The world, what? Knew Him not).
He came unto his own, and his own received him not.
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
And the Word was made flesh, and dwelt among us…”
The Word made flesh dwelt among the human beings; and the Word was with God, and the Word was God, and the Word was the one who created all things. And how can we understand all of this? It continues, saying:
“…(and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”
Now, let us continue so that we can see the whole picture; it says:
“John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
And of his fulness have all we received, and grace for grace.”
Now, notice, He that comes after John is preferred before John. And how can this be understood, that He comes after John, and is before John? Because He is the Word who created all things; and the Word was with God, and the Word was God. Who is the one that comes? It is God Himself who comes with His theophanic body, inside a body of flesh named Jesus of Nazareth.
“For the law was given by Moses, but grace and truth came by Jesus Christ.
No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.”
Now we can see who Jesus Christ was and who Jesus Christ is: He is the Word that was with God and was God, and He was made flesh and dwelt among human beings; and He came to be the promise of Isaiah, chapter 7, verse 14, fulfilled in the midst of the Hebrew people, which says the following:
“Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.”
Which translated is: God with us. The Word with us, made flesh among the human race, in the midst of the Hebrew people.
When it is spoken about the Word that was with God and was God, it is being referred to the theophanic body of God, of the sixth dimension, who was with God and was God, because God was in that theophanic body.
And we find that this theophanic body that was with God, in which God was manifested carrying out the Creation of the entire universe, of all things, then created a body of flesh for Himself in Mary’s womb; and that body of flesh was born, and who dwelt in that body of flesh? God, Emmanuel, God with us, in the form of a child being born there; and then, growing as a small child, then as a young man and then as an adult when He was about 30 years old to begin His three and a half year Messianic ministry, and for the promise of the Messiah to be fulfilled among the Hebrew people; and for the first three years of the seventieth week to be fulfilled under the ministry of Jesus, and for Him to die in the midst of that week to pay the price of redemption, to thus wash our sins away with His Blood by dying there on Calvary’s Cross. He took away our sins and became mortal.
Being immortal, He could not die. He said1: “No man takes my life from me (He said): I lay it down of myself, to take it again.” And in order to die, to become mortal, He had to take our sins, and then die as a sinner because of our sins; it says He made Himself sin for us2.
And now, He came in a body like ours, in the likeness of sin3, or a body like ours but by divine creation, therefore, His body had no sin.
And now, we find that He carried out His Work of Redemption there on Calvary’s Cross. And what was all of this that took place there? Well, nothing but the Angel of the Covenant who had delivered the Hebrew people, He then became flesh and lived among the human beings, among the Hebrew people, and He carried out the Work of Redemption in the midst of the Hebrew people on Calvary’s Cross, for the exodus of the sons and daughters of God.
Just as it was established in the midst of the Hebrew people, in order for the Hebrew people to be delivered out of Egypt, the sacrifice of a paschal lamb was established by God through the prophet Moses, which on the evening of the thirteenth day of the first month of the Hebrew religious year, was sacrificed; and that lamb was roasted in fire and they ate it at night.
But in the houses where that lamb was being eaten, there was a sign on the lintel and side posts (in other words, the side posts are the door frame), the lintel and doorposts, the blood of that lamb was applied on the lintel and doorposts; and that night, at midnight, when death passed through Egypt killing all the firstborn of the Egyptians, upon seeing that blood applied on the lintel of the Hebrew houses, death would not enter there. The Hebrew firstborn were safe, those who were inside that house with the blood of the lamb applied.
And now, all of this happened so that the exodus of the Hebrew people could be carried out; and in the morning, the Hebrew people would go free.
And now, notice, in Exodus, chapter 12, verse 17 and on, says:
“And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.
In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.
Seven days shall there be no leaven found in your houses…”
In other words, on the fourteenth day of the month, in the evening, when the sun was already about to set (it sets after 3:00 in the afternoon, the sun begins to set), the sacrifice of the lamb had to be carried out, prepared; and then, at night, the Hebrews would eat it in their houses, and the blood of that lamb would be applied on the lintel.
Now, notice, they had to prepare all of that on which day? On the fourteenth day, because on the fifteenth day, they would already be eating that lamb in their homes, and everyone would be inside their houses.
Now notice, among the Hebrew people, days and years all end in the evening and begin in the evening. The fourteenth day would end on the evening of the fourteenth, and right then, that evening, the fifteenth day would begin. That is why the Hebrew people begin their Saturdays on Friday evening, at sundown.
And now, on the evening of the fourteenth day, then the fifteenth day would begin, and the time would begin when the lamb would be inside the houses, roasted in fire, the blood would be applied on the lintel of the houses; and they would all be serving God, praying to God and eating that paschal lamb, and the blood would be applied on the lintel of the houses. That is how it was for the Hebrew people because the next day, in the morning, they would be completely free.
Now, notice:
“In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread (in other words, the first month, meaning, the first month of the year, which is the month of Abib), until the one and twentieth day of the month at even.
Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.
Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.
Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover.
And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning (until the morning).
For the Lord will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the Lord will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.
And ye shall observe this thing for an ordinance to thee and to thy sons for ever.
And it shall come to pass, when ye be come to the land which the Lord will give you, according as he hath promised, that ye shall keep this service.
And it shall come to pass, when your children shall say unto you, What mean ye by this service?
That ye shall say, It is the sacrifice of the Lord’s passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.
And the children of Israel went away, and did as the Lord had commanded Moses and Aaron, so did they.
And it came to pass, that at midnight the Lord smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.
And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead.
And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the Lord, as ye have said.
Also take your flocks and your herds, as ye have said, and be gone; and bless me also.
And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said, We be all dead men.
And the people took their dough before it was leavened, their kneadingtroughs being bound up in their clothes upon their shoulders.
And the children of Israel did according to the word of Moses (the Lord); and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment:
And the Lord gave the people favour in the sight of the Egyptians, so that they lent unto them such things as they required. And they spoiled the Egyptians.”
Now we can see how the Hebrew people’s coming out of Egypt happened; and now, they went out from the land of slavery to the land of the promise, to the promised land, where they would be established by God.
Now, notice how God had a prophet for this exodus of the Hebrew people.
Now, we find that this is a type and figure of the exodus of the sons and daughters of God, of the elect of God, because there is an earthly Israel and there is also a heavenly Israel; there is a seed of Abraham according to the flesh (the Hebrew people) and there is a seed that comes through Christ, a heavenly seed.
For which the apostle Saint Paul spoke about in his epistle to the Galatians, and let us see what he tells us there in his epistle to the Galatians, let us see… Galatians, chapter 4, verses 22 and on, says:
“For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman (that is, one by Hagar, who was Ishmael, and the other by Sarah, who was Isaac).
But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.”
And where was it that the Hebrew people received the Law, the covenant of the Law? On Mount Sinai; and the Hebrew people is represented in the covenant that the Hebrew people received in Hagar and her son Ishmael; in other words, in Ishmael, in this allegory or this parable, the Hebrew people is represented. Although this parable is not very pleasant for the Hebrew people, because in other parables or in other allegories or in other types and figures, the Hebrew people are represented in Isaac and also in Jacob; but for this case, Saint Paul places the Hebrew people under the Law, under the symbolism of Hagar and Ishmael.
“For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
But Jerusalem which is above is free, which is the mother of us all, (and there the Jerusalem from above is represented in whom? In Sarah).
For it is written, Rejoice, thou barren that bearest not, (that is Sarah in type and figure, typifying the Church) break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
Now we, brethren, as Isaac was, are the children of promise.
But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.”
That is the reason for the persecution that Ishmael carried out against Isaac. Ishmael was about 13 years older than Isaac (13 or 14 years). And now, we find that Ishmael mocked Isaac after Isaac was born, and persecuted him; and that is why Sarah told Abraham: “Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son.” And God told him to do so, He told Abraham: “Do it that way, as she has told you.”4
“Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
So then, brethren, we are not children of the bondwoman, but of the free.”
And now, in Hebrews, chapter 12, verses 18 and on, it says:
“For ye are not come unto the mount that might be touched (in other words, to Mount Sinai), and that burned with fire, nor unto blackness, and darkness, and tempest (that is how the mountain was when God was giving His Law there to the Hebrew people),
And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
For our God is a consuming fire.”
We can see here that we have not come to Mount Sinai, but to Mount Zion, which is the Church of the Lord Jesus Christ. And that Mountain is the place where God speaks; just as He spoke on Mount Sinai, now God speaks on Mount Zion, in His Church.
And now, let us see how God has been speaking on Mount Zion, in His Church, from age to age, He has been speaking from age to age on His Mountain, on Mount Zion, which is His Church.
Jesus Christ in Holy Spirit manifested through each angel messenger has been speaking in every age in His Church and He has been calling and gathering together His elect from age to age. And now, at the Last Day, we are on the highest part of Mount Zion, in the Age of the Cornerstone, the top of Mount Zion, where He also speaks through His Angel Messenger all these things which must shortly come to pass, and thus, He prepares us so at the Last Day, we may be changed and raptured, according to the divine promise, and go with Christ to the Marriage Supper of the Lamb in Heaven.
Now, the sacrifice of the Paschal Lamb for the elect of God was already carried out on Calvary’s Cross, for the exodus of the sons and daughters of God. We find that this exodus already started and this spiritual exodus has been manifesting itself, where Christ has been bringing His children out; He has been bringing them out, delivering them from the world, because He has been calling and gathering together His elect from age to age, and His elect have been believing in Jesus Christ as their Savior, they have been washing their sins in the Blood of Christ and they have been receiving the Spirit of Christ; and therefore, they have been sealed with the Seal of the living God and they have been going through these stages which the Hebrew people went through back then the night when they were eating the paschal lamb.
We find that during these seven gentile Church ages, we have been eating the paschal Lamb. Christ said: “Unless you eat my flesh and drink my Blood, you have no life abiding in you.5” And by believing in Christ as our Savior, and washing our sins in the Blood of Christ, and receiving His Holy Spirit, and persevering in the Mystical Body of Christ by receiving the Word of God for the time or age in which we were given to live, we are eating…, inside the House of God (which is the Church of Jesus Christ) we are eating the Word, which is Christ, the Paschal Lamb. We have been eating that Word: we have been receiving Christ as our Savior, we have been believing in Christ as our Savior, we have been eating the Paschal Lamb.
And with His death on Calvary’s Cross, and by having Him inside the House of God (which is His Church), and having His Blood applied on the lintel of the House, and applied in the soul, in the heart of each son and daughter of God, we find that God has been preserving the life of His firstborn, His elect from age to age.
Spiritual death is loose on this planet Earth, but those who are inside the House of God, inside the Church of Christ, have the Blood of Christ applied not only in the Mystical Body of Christ as a group or as a spiritual Temple, but also in each one as an individual; because we are temple of God, of the Holy Spirit, therefore, it is applied on the lintel and doorposts of our soul, of our heart; it is applied in our heart, in our soul, it is also applied in our spirit and in all of our being.
And now, we can see that about approximately two thousand years have passed, and at any moment, we will leave this Earth: we will be changed and we will go with Christ to the Marriage Supper of the Lamb in Heaven; we will reach the promised land, as He has promised, and we will also reach the promised land of the glorious Millennial Kingdom of our beloved Lord Jesus Christ.
Therefore, notice why at this Last Day we will reach the promised land of the glorious Millennial Kingdom, the promised land of the new body and the promised land of Heaven, where we will be in the Marriage Supper of the Lamb.
And now, we find that during the Dispensation of Grace, every believer has reached the promised land of the baptism of the Holy Spirit (that is also to reach the promised land), but remember that it is all during this time or these years that have been passing; because a spiritual Work has been carried out, therefore, all of this has been carried out in the spiritual field.
And for this end time, we will have the materialization of everything that has happened spiritually, to reach the promised land of the new body, the eternal body that Christ has promised us, and to reach the promised land of the glorious Millennial Kingdom.
The forerunner of the Second Coming of Christ said to us on page 103 of the book of Quotations</em>; he says6:
“The first exodus, what did He do? He brought them out of a natural land (and where did He take them?) to a natural land. The second exodus, He brought them out from a spiritual condition, into a spiritual baptism of the Holy Ghost (that second exodus was carried out by Jesus Christ in His First Coming). Now He is bringing them from the spiritual baptism of the Holy Ghost, right back into the Eternal Land of the Millennium and the great Hereafter.”
Also… that was verse 894, let us see:
“It’s time for exodus, time for a calling-out, to the promised land.”
And another verse here says:
“God is calling His elected people, and they are elected now. And now they are elected for what? For a resurrection. And what kind of a sign is He showing them? Resurrection sign.”
And now let us see another passage:
“It’s only the tender hand of Jehovah, leading them to the Tree of Life.”
And verse 888, of the same page 103 of the book of Quotations, says:
“Before we can find out what this exodus means, and I’m going to type the exodus now… exodus then, with the exodus now, and watch if it isn’t run exactly parallel. One of them is natural. And the very same things that He did in the natural (in other words, now the spiritual is the same thing He did in the natural, but in the spiritual field). He’s typing it again, anti-typing it in spiritual, a spiritual exodus.”
“The spiritual mind can look down in Egypt and see that persecution rise; can see Joseph taken away, in order that the persecution could rise. And then see God, with His wheel in the wheels, everything moving around just perfectly. See Potiphar reject Joseph; see that lie told. And see Joseph in the prison, and his beard is growed out, excommunicated from his brethren. But then, all of a sudden, God moved in. See? How we can see that wheel in the wheels, moving! God’s great plan moving everything up to this exodus, to this time when He would call His people back in the land again…”
And now, who was the one who fulfilled, who carried out that exodus? The Angel of the Lord, the Angel of the Covenant, who came down and told Moses that He had come for the deliverance of the Hebrew people. It says [Exodus 3:7]:
“And the Lord said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters, for I know their sorrows;
And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey.”
Now, notice how God descended; and we saw Him there in a bush, manifested in the form of Light, speaking to Moses and telling him: “I am the God of Abraham, Isaac and Jacob,” and sending Moses for the deliverance of the Hebrew people.
And for the Last Day, let us see what Christ says through Saint Paul; in First Thessalonians, chapter 4, verse 13 and on, it says:
“But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first.”
God was descending from Heaven there, the God of Abraham, Isaac and Jacob, and He was appearing to Moses and He was sending the prophet Moses, He was establishing the ministry of Moses on Earth; and the ministry of Moses returns at the Last Day to be present in the exodus of the Last Day.
And now, here it says how He will descend: with Acclamation (which is this Voice of Command), with Voice of the Archangel and with the Trumpet of God:
“…and the dead in Christ shall rise first:
Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.”
And in First Corinthians, chapter 15, verses 49 to 56, it tells us about the resurrection of the dead in Christ and about our transformation, and our rapture or catching away, and it tells us that the first thing to take place will be what? Something will take place that we cannot overlook, and let us see what that is. First Corinthians, chapter 15, verse 49 to 56, says:
“And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
For this corruptible must put on incorruption, and this mortal must put on immortality.
So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.”
And now, notice all the things that will take place after the Last Trumpet has sounded, after that Great Voice of Trumpet or Last Trumpet has given Its Message, which is the Trumpet of the Gospel of the Kingdom revealing to us the mystery of His Coming at the Last Day; just as there was a manifestation of God in the first exodus, His Coming.
And now, Christ spoke to us about the Coming of the Son of Man, too; chapter 16, verse 27 and on, says [Matthew]:
“For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.”
And then, on Mount Transfiguration, we saw the Son of Man coming in the glory of His Father, coming with His Angels, which are the ministries of Moses and Elijah manifested there; and in Matthew, chapter 25, the disciples ask Jesus, they talk to Him and they tell Him (chapter 24, verse 3):
“And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?”
When will what things be? The destruction of Jerusalem.
He told them7: “When you see Jerusalem compassed by armies, the moment has come. Let he who is inside leave, and do not let he who is outside, come in.” This was fulfilled when Roman General Titus surrounded Jerusalem; he had it surrounded for two or three years, and allowed those who were inside to leave; but once the period of time he gave came to an end, then he entered Jerusalem and destroyed Jerusalem, he destroyed the temple and crucified hundreds or thousands of people; and he put those crosses in front of the ramparts, around all the ramparts, and there was no more space to put more crosses, because everything surrounding the ramparts was full.
And there, the prophecy of Jesus that Jerusalem would be destroyed was fulfilled. Why? Why would Jerusalem be destroyed? Jesus Himself can tell us why, because He said it in chapter 19, verse 41 to 44, when He came near the city of Jerusalem on the day of His triumphal entry; He says [Luke]:
“And when he was come near, he beheld the city, and wept over it,
Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,
And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.”
They did not know the time of the divine visitation, of God in human flesh, the Word made flesh, and therefore, they rejected the Word made flesh, they rejected God manifested in human flesh; and he who rejects God’s blessing can then only expect curse or divine judgment; because when God’s blessing is rejected as it is being manifested, when the Coming of God manifested in human flesh in the instrument He has for that time is rejected, God’s blessing, God’s mercy is being rejected; then, the only thing that will come upon those people is the divine judgment. But for those who received God’s blessing, that blessing of God will be extended to the people who have received it, God’s mercy will be manifested in those people.
Now, Christ has spoken about His Coming for the Last Day, about the Coming of the Son of Man, and that will be just as when He came back then on Mount Sinai, to speak with Moses and send him in that exodus of the Hebrew people.
Jesus asks a question in chapter 18 and verse 8; let us read it here. Chapter 18, verse 8 of Luke, says:
“When the Son of man cometh, shall he find faith on the earth?”
Will He find faith on the Earth, revelation on the Earth, to believe in the Coming of the Son of Man?
Now, let us see how the Son of Man will come. Matthew, chapter 24, verses 30 to 31, says:
“And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.”
On February 28, 1963, this mysterious cloud appeared, formed by the seven angel messengers of the seven gentile Church ages and an Angel who is different from those seven angel messengers, who is the Angel of the Covenant, the Angel of the Lord, Jesus Christ in His theophanic body. All these angels in this cloud are in their theophanic bodies, and Jesus Christ appears there, the Angel of the Covenant, in His theophanic body as well.
In Revelation, chapter 10, verse 1 and on, it says:
“And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire:
And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth,
And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.”
That Mighty Angel who descends from Heaven there is this Angel who was different from the rest, who is here forming the white hair of the Lord’s face, which is formed by this cloud of angels.
And now, notice how the Son of Man appears in the clouds, notice how the Angel of the Covenant, the Angel of the Lord, appears in the clouds; and the Angel of Lord, who was different from the rest, is there.
That is the same Angel who delivered the Hebrew people, that is the Angel who appeared to the prophet Moses, that is the Angel of whom Exodus, chapter 23, verse 20 to 23, says: “Behold I will send my Angel before you all” or “before you”… Let us read it. Exodus, chapter 23, verse 20 and on, says:
“Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.
Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.”
Where is the Name of God? In His Angel, in that Angel who is sent, which is the theophanic body where God is manifested, in which He appeared to Moses and He appeared to the Hebrew people on different occasions; but then, that Angel (who is God Himself in His theophanic body) manifested Himself in human flesh in the person of Jesus of Nazareth; there, He became man, He became flesh, and dwelt among human beings as a man, as a prophet in the midst of the Hebrew people.
That is why Jesus said while reading Isaiah 61: “This day is this Scripture fulfilled in your ears.” Why? Because He is the man anointed with the Holy Spirit, He is the man anointed with that Angel of the Lord or Angel of God. It says, chapter 4, verse 14 and on, of Luke, says:
“And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.
And he taught in their synagogues, being glorified of all.
And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
To preach the acceptable year of the Lord.
And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
And he began to say unto them, This day is this scripture fulfilled in your ears.”
The Scripture of the man who would be anointed with the Spirit of God. It says:
“The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives…”
See? There He is preaching the exodus, the exodus He had to announce.
And now, notice, who was the one anointed with the Spirit of the Lord, with the Spirit of God: the one anointed with that Angel of the Lord, that Angel of the Covenant was Jesus of Nazareth; the Angel of the Covenant, the Angel of the Lord was in Him, who is the same God in His theophanic Body, He was inside that body of flesh called Jesus, carrying out that second exodus, in which He would bring forth a spiritual deliverance for all the children of God.
And He will come manifested again at the Last Day (for what?) for the physical aspect, for our coming out of this Earth and going in to the Marriage Supper of the Lamb in Heaven in an eternal body.
And now, notice that during the night of the seven stages of the gentile Church, death has been striking the Earth; but notice, the Hebrew people were delivered in the morning. And now, on the morning of a new dispensational day and a new millennial day, the seventh millennium, all the sons and daughters of God will be delivered in an eternal body: we who are alive will be delivered by being changed, and those from past ages will be delivered, physically delivered, by obtaining a new body in the resurrection, an eternal body; and we will go to the Marriage Supper of the Lamb in Heaven.
And then, we will return after three and a half years, after the three and a half years of the great tribulation, which will be the same amount of time we will spend in Heaven with Christ in the Marriage Supper of the Lamb; then, we will return to Earth for the glorious Millennial Kingdom, for the new Earth, the promised land as the earth and as the kingdom He will give us, where He will take us when we have the new body, the eternal and glorified body.
And now, who is the one carrying out all this work of the Last Day, wherein all of the elect of God of this end time are being called and gathered to be changed shortly, when the dead in Christ resurrect and we who are alive are changed? Revelation, chapter 22, verse 16 says:
“I Jesus have sent mine angel to testify unto you these things in the churches.”
Who is the one who sends His Angel Messenger? It is the Angel of the Covenant, the Angel of the Lord, who will be manifested in His Angel Messenger making known to us all these things which must shortly come to pass; He will be manifested in His Angel Messenger, speaking to us with that Great Voice of Trumpet of Revelation, chapter 1, verses 10 to 11, where it says:
“I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,
Saying, I am Alpha and Omega, the first and the last.”
Who is the Alpha and Omega? Who is the first and the last? Our beloved Savior Jesus Christ. He is the One who is speaking at the Last Day with that Great Voice of Trumpet of the Gospel of the Kingdom all these things which must shortly come to pass.
And now, in Revelation, chapter 4, verse 1, it says:
“After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.”
“Come up (where?) here (to the Age of the Cornerstone) and I will show you (How? Through His Angel Messenger, of course), I will show you the things which must be after what has already taken place.”
Now, there are things which must come to pass in the time of the Age of the Cornerstone, both among the Church of Jesus Christ and this world, and all those things will be made known to the sons and daughters of God in the Age of the Cornerstone through the manifestation of Jesus Christ, the Angel of the Covenant, through human flesh, through His Angel Messenger.
And that is why the things He said He would show us, all those things which must happen after what has already taken place in the seven ages of the gentile Church, are now made known to the Church of Jesus Christ through His Angel Messenger, because at the Last day the Angel of the Covenant, the Angel of the Lord will be manifested in that Angel Messenger.
That Angel of Jesus Christ is the Anointed One, the one anointed with the Holy Spirit, the anointed with the Angel of the Covenant at the Last Day.
And now, notice, that is the Angel of Revelation, chapter 7, verse 2 and on, who comes with the Seal of the living God; and the Seal of the living God is the Holy Spirit: “And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.” Ephesians, chapter 4, verse 30.
And Ephesians, chapter 1, verse 10 to 14, also testifies that we have received the earnest of our salvation, which is the Holy Spirit; in other words, the baptism of the Holy Spirit, which is received when a person believes in Christ as our Savior, washes his sins in the Blood of Christ and receives the Spirit of Christ; he has received the earnest of our salvation, he has received the firstfruits of the Spirit, and thus, he has received the theophanic body of the sixth dimension, which is the theophanic spirit we will have throughout eternity.
Due to the fact that when we have been born on this planet Earth we have been born in a mortal, corruptible body, in the permissive will of God, and we have also received a spirit of the world in the permissive will of God, that is why a new birth is required, a new birth in which we will obtain a new spirit and a new body; and that work begins with Christ giving us the new spirit (the theophanic spirit of the sixth dimension), and at the Last Day, He will give us the new body (the eternal and glorified physical body), in which we will live throughout eternity; and we will be in the image and likeness of our beloved Lord Jesus Christ.
Now, with the new birth, by receiving the Spirit of Christ, we already have eternal life, but physically speaking, the physical body does not have eternal life, the physical body has temporary life; but we have the promise to receive a body with eternal life for the Last Day, an immortal, incorruptible body, which Christ will give us who are alive; and He will also give the dead in Christ that new body by resurrecting them in that eternal body, and He will change us at this end time.
If one of our own leaves before that time, do not worry: he will return in a new body, a young body, an eternal body that will be resembling 18 to 21 years of age throughout eternity. So there is no problem for those who leave before that time of the transformation, or for those who remain here.
Those of us who remain here continue fighting, working in the Work of Christ; and even if we have trials, problems and we suffer here on Earth: “If we suffer with Him, we will also reign with Him,8” the Scripture says, Saint Paul says in Romans, chapter 8, verse 14 to 39, where he also tells us about the glorious manifestation of the children of God, which is the manifestation of the sons and daughters of God in eternal bodies, glorified bodies, with eternal spirits as well; which will be fulfilled at this end time, where we will receive the eternal and glorified physical body, and we will be in the image and likeness of Jesus Christ our Savior.
Now, all of this is contained in the exodus that Christ is carrying out at this end time. That is why He is calling and gathering together all of His elect: to take us to the glorious millennial land, to the glorious Millennial Kingdom; but remember, everything has a process it has to go through. God does not work without already having a program prepared beforehand.
And notice, the exodus is always for the firstborn of God, just as the exodus for the Hebrew people was for the Hebrew nation, because that is the firstborn people (as a nation) before God; and that is why Jesus Christ also went through that stage.
Notice, He was in Egypt, and God called Him out of Egypt, and told Joseph to return from Egypt to the land of Israel, just as He called the Hebrew people out of Egypt and took them to the promised land.
And He has called every son and daughter of God out of this world, which is represented in Egypt, and He has placed us in the promised land of the Holy Spirit, of the baptism of the Holy Spirit; and then, at the Last Day, He will place us in the promised land of the new body, of the eternal body, and He will also place us in the promised land of the glorious Millennial Kingdom of Christ.
Now we can see who carries out that exodus. Who is it? It is Jesus Christ, the Angel of the Covenant, the Angel of the Lord; and for the Last Day, He has promised to be present to take His children to the promised land of the new body and to the promised land of the glorious Millennial Kingdom.
And He is this Angel who was different from the rest, who is here, who descends from Heaven; we find Him on February 28, 1963, clothed with that cloud formed by angels, in order to then be manifested here on Earth in the ministry that pertains to Him after the seven angel messengers have finished their ministries (the seven angel messengers of the seven ages), then, the Church of Jesus Christ will have the ministry of the Angel of the Covenant here in the Age of the Cornerstone.
He is the same one who has worked through the messengers of each age, in the portion pertaining to each age; and now, in the Age of the Cornerstone He will work through His Angel Messenger, calling and gathering together His elect in the Age of the Cornerstone, telling them: “Come up hither (come up to the Age of the Cornerstone), and I will shew thee things which must be hereafter,” after what has already taken place in the seven gentile Church ages.
And now, it is Christ through His Angel Messenger, the Angel of the Covenant manifested in human flesh in His Angel Messenger, speaking to His Church all these things which must shortly come to pass. Christ is the white horse Rider of Revelation 19 coming at this Last Day and speaking to His Church, to His people, through human flesh. In the book of The Seals in Spanish, page 256, the forerunner of the Second Coming of Christ says, referring of the white horse Rider of Revelation 19, he says9:
“But when our Lord appears here on earth, He’ll be riding on a snow-white horse. And He’ll be completely, fully, the Emmanuel, the Word of God incarnate in a Man.”
The Word of God incarnate in a man; and that man is the Angel of the Lord Jesus Christ, the messenger of the Age of the Cornerstone and the messenger of the Dispensation of the Kingdom; he is a dispensational messenger.
It is the first time God sends a dispensational prophet to the Church of Jesus Christ; just as it was the first time God sent a dispensational prophet to the Hebrew people when He sent the prophet Moses. Before that, yes, the Hebrew people had prophets, but none of them were dispensational.
Jacob, the father of the twelve tribes of Israel, was a prophet. Joseph, the son of Jacob, was also a prophet. We find that Jacob was not a dispensational prophet; Abraham was, but Israel was still in the loins of Abraham; and then, we find that Joseph was not a dispensational prophet. But remember: the First Coming of Christ and the Second Coming of Christ were reflected in all of the prophets of God.
The one it was best reflected in, more extensively, was in Joseph, the son of Jacob. Why? Because it was being reflected in a firstborn. Joseph was the firstborn of Jacob through Rachel, because Rachel was the one Jacob had married; although they gave him Rachel’s sister, meaning, Leah, and through Leah he had Reuben as a firstborn; but according to God, Reuben was not the legal firstborn, because the wife whom Jacob had married was Rachel.
And now, notice, although Reuben was born first, he lost that position, he lost that blessing; and Jacob spoke the Birthright Blessing over Joseph when he blessed Ephraim and Manasseh. And now, notice how the Church of Jesus Christ was reflected in Ephraim and the Hebrew people were reflected in Manasseh.
And now, notice how the first time God sent a dispensational prophet to the Hebrew people was when He sent the prophet Moses for the exodus that would be carried out, and then, the second time He sent a dispensational prophet among the Hebrew people was when He sent Jesus. A dispensational prophet always comes at the end of a dispensation to open a new dispensation.
Now, Jesus was not the prophet of the Dispensation of Law, but Moses. Jesus is the prophet messenger of the Dispensation of Grace, and that is why He comes at the end of the Dispensation of Law for the Dispensation of Grace to begin.
And then, the first time that God sends a dispensational prophet to the Church of Jesus Christ is when He sends His Angel Messenger at the Last Day, in the Age of the Cornerstone and the Dispensation of the Kingdom, for the exodus of the Last Day, of the Seventh Seal, the exodus that the Angel of the Covenant, the Angel of the Lord, will be carrying out through His Angel Messenger, to take us to the promised land of the new body and to the promised land of the glorious Millennial Kingdom of Christ.
Now we can see this mystery of THE EXODUS OF THE SEVENTH SEAL.
For this exodus of the Seventh Seal, notice, we find that the forerunner of the Second Coming of Christ says, speaking to us about the Angel of Jesus Christ on page 301 and 302 of the book The Seals, he says10:
“And then according to the time that God was going to deliver the antediluvian world, He sent the eagle. And time He was going to deliver Israel, He sent the eagle (in other words, Moses, because a prophet is an eagle, he is represented in an eagle). Do you believe that the time, even on John, on the Isle of Patmos, this Message was so perfect that He couldn’t trust It with an Angel? You know, an angel is a messenger. But do you know the messenger was a prophet? You believe that
Let’s prove it. Revelation 22, let’s see if it was a eagle. Yeah. See, he was a… Sure, he was an angel, he’s the messenger, but it was a prophet that revealed this whole Book of Revelation to him. Watch what John seen here:
‘I John saw these things, and heard them… And when I… heard and seen, I fell down to worship before the feet of the angel which showed these things, which showed me these things.
And, ‘he,’ then, (the angel) see. Then said he to me, See thou do it not: …No true prophet would be worshipped, or messenger of any kind, see. That’s to God alone. Then said he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them that keep the sayings of this book: worship God.’
Revelation 22:8-9.
See? Now, the Book was so important, that, It is the Word of God. Now watch. And when the Word of God is brought forth, It’s got to be brought by the prophet, because that’s who the Word of God comes to.”
And on page 326 of the book of The Seals, he also says11:
“Moses will be the same person. Now, and we find out, in Revelation 22:8, the same thing.”
And what is it that we find there? We find the Angel of the Lord, the Angel of Jesus Christ. That is Moses and that is also Elijah, that is the Angel who revealed all these things to John.
And now, notice, in Deuteronomy, chapter 32, verse 11, it says:
“As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings:
So the Lord alone did lead him (in other words, the Hebrew people), and there was no strange god with him.
He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock.”
Now notice how God took them with that mighty eagle: Moses, through whom God manifested Himself.
God is also represented in the eagle, and all the children of God are also represented in eagles. That is why it says12: “So that thy youth is renewed like the eagle’s.”
And now, the elect of God at the Last Day, their youth will be renewed like the eagle because they are going to be changed. We who are alive will be changed and we will be young again, 18 to 21 years old; and the children will also become young, of 18 to 21 years of age in the new body they will have; and the elderly will become young, of 18 to 21 years old, in the new body; because that is the physical appearance of the eternal and glorified body we will receive. And the dead in Christ from past ages will rise in that same kind of body.
Now, let us see on page 14-A of the book of Quotations on verse 144, which is an excerpt of the message “On the Wings of a Snow White Dove” (or a white dove); it says13:
“So let us do what we can while it’s day, and someday there’ll be a…the wings of a white Eagle will come down, He’ll bear us away.”
And an eagle is a prophet, and God is also represented in an eagle; therefore, the Angel of the Covenant, the Angel of the Lord, that mighty Eagle will come flying, and He will come in human flesh in His Angel Messenger; and in His wings, the ministries of the Two Olive Trees: Moses and Elijah, He will take us flying to the promised land of the new body and to the promised land of the Millennial Kingdom; and He will also take us to the Marriage Supper of the Lamb.
Now, we can see how in Malachi, chapter 4, verse 2, it also says:
“But unto you that fear my name shall the Sun of righteousness arise with healing in his wings.”
The Coming of the Sun of Righteousness. Notice, the sun rises every morning; and on the morning of a new dispensational day, and on the morning of a new millennial day, is when the Sun of Righteousness rises, Jesus Christ with His Angels, which is the Sun of Righteousness with His wings; Jesus Christ with the ministries of Moses and Elijah and Jesus at this end time, calling and gathering together all His elect, all His eaglets.
Didn’t Jesus Christ say14: “Wherever the dead body is, there will the eagles be gathered together”? The dead body of the Son of Man; because, “He who does not eat my flesh and drink my Blood, has no life abiding in him.”
And now, from age to age the Church of Jesus Christ has been eating the flesh of the Son of Man, the flesh of the Lamb in every age, in the age in which they are given to live; because that is where the eagles, the children of God, eat the flesh of the Son of Man.
And now, the Angel of the Lord, the Angel of the Covenant, the Great Eagle, comes manifested in His Angel Messenger, in a prophet, in an eagle, to call and gather together His elect, His eagles, to take them flying to the Marriage Supper of the Lamb, to take them in a new body.
This will be in THE EXODUS OF THE SEVENTH SEAL</strong>; and the Seventh Seal is the Coming of the Lord, the Coming of the Angel of the Covenant, of the Angel of the Lord, of Jesus Christ coming in Holy Spirit manifested in His Angel Messenger at the Last Day.
It has been a great privilege to be with you testifying to you of THE EXODUS OF THE SEVENTH SEAL.
“THE EXODUS OF THE SEVENTH SEAL.”
May the blessings of Jesus Christ, the Angel of the Covenant, our Savior, be upon all of you and upon myself as well, and soon, may we all be ready to be changed and raptured; and soon, may those who are yet to come, arrive, and may the number of the elect of God be completed; and may all of us who are alive be changed, may the dead in Christ be resurrected in eternal bodies, and may we all go to the Marriage Supper of the Lamb with Christ, the Great Eagle who will take us to the Marriage Supper of the Lamb, the Great Eagle who at this end time, will be manifested in human flesh in His Angel Messenger. In the Eternal Name of the Lord Jesus Christ. Amen and amen.
Thank you very much for your kind attention, beloved friends and brethren present, and onward serving Christ; and one day Jesus Christ, the Angel of the Covenant, the Great Eagle, will take us to the Marriage Supper of the Lamb.
Where are the ones who will see the exodus of the Seventh Seal, the ones who will see the exodus of the Great Eagle, of Jesus Christ at the Last Day? Here we are, in Latin America and the Caribbean, ready to leave towards the promised land of the new body and the promised land of the glorious Millennial Kingdom; and we are also here, ready, waiting for our departure to the Marriage, to the Marriage Supper of the Lamb in Heaven.
May God continue to bless you all, may God keep you, and onward in THE EXODUS OF THE SEVENTH SEAL</strong>; and soon, we will have the new body, the eternal body, and soon, we will go to the Marriage Supper of the Lamb; and then, we will be back on this planet Earth for the glorious Millennial Kingdom of our beloved Lord Jesus Christ.
May God bless you and may you all have a good evening.
“THE EXODUS OF THE SEVENTH SEAL.”
1 John 10:18
2 Second Corinthians 5:21
3 Romans 8:3
4 Genesis 21:10-12
5 John 6:53
6 The Third Exodus – June 30, 1963 – www.branham.org
7 Luke 21:20-21
8 Second Timothy 2:12
9 The Fourth Seal – March 21, 1963
10 The Fifth Seal – March 22, 1963
11 The Fifth Seal – March 22, 1963
12 Psalm 103:5
13 On the Wings of a Snow White Dove – November 28, 1965 – www.branham.org
14 Matthew 24:28, Luke 17:37