Moses standing in the gap between God and the people

Good evening, beloved friends and brethren present here in Guatemala. It is a great privilege for me to be with you here in San Lucas, in Guatemala, to share with you a few moments of fellowship around the Divine Program relevant to this end time; and may God bless us greatly tonight and speak directly to our hearts under this subject: “MOSES STANDING IN THE GAP BETWEEN GOD AND THE PEOPLE.”

We read this passage, where this happened. In chapter 33, verses 11 and on (11 to 22), and then chapter 34, verses 1 to 9, there we find all this that happened there when Moses stood in the gap. Chapter 33 says… This was after the Hebrew people broke the Law, the Covenant, and Moses came down from the mountain and broke the tablets of the Law. Then, chapter 33, verse 11 and on, of Exodus, it says:

“And the Lord spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.

And Moses said unto the Lord, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.

Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.

And he said (that is, God), My presence shall go with thee, and I will give thee rest.

And he said unto him, If thy presence go not with me, carry us not up hence.

For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.

And the Lord said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.

And he said (that is, Moses), I beseech thee, shew me thy glory.

And he said (God), I will make all my goodness pass before thee, and I will proclaim the name of the Lord before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.

And he said, Thou canst not see my face: for there shall no man see me, and live.

And the Lord said, Behold, there is a place by me, and thou shalt stand upon a rock:

And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by:

And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.”

And in chapter 34, verse 1 and on, we have the moment when all this that God told him He was going to do, He did it, and passed in front of Moses; and it says:

“And the Lord said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.

And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount.

And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.

And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the Lord had commanded him, and took in his hand the two tables of stone.

And the Lord descended in the cloud, and stood with him there, and proclaimed the name of the Lord.

And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth,

Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.

And Moses made haste, and bowed his head toward the earth, and worshipped.

And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.

And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the Lord: for it is a terrible thing that I will do with thee.”

May God bless our souls with His Word and allow us to understand It.

We have seen these two very important passages of the Divine Program in Moses’ life and the Hebrew people, where Moses stood in the gap.

“MOSES STANDING IN THE GAP BETWEEN GOD AND THE PEOPLE.” That is our topic for this occasion.

We can see that this great biblical event occurred in the midst of the Hebrew people as they went through the wilderness… Moses had already broken the tablets of the Law that God had given him, which God Himself had cut out of the mountain; and now God was going to destroy the Hebrew people for their sin, because they had made that golden calf and the wrath of God had been kindled upon the people.

And notice, God had told the people that He would take away the people. Look here, in chapter 32 of Exodus we have the passage where God speaks to Moses. Chapter 32, verse 7 and on, it says:

“And the Lord said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves:

They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.

And the Lord said unto Moses, I have seen this people, and, behold, it is a stiffnecked people:

Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.”

See what God proposes to Moses, and now see what Moses says to Him:

“And Moses besought the Lord his God, and said, Lord, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?

Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.

Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.

And the Lord repented of the evil which he thought to do unto his people.”

Now see how Moses places himself between God and the people. And on this occasion, God was going to destroy the Hebrew people. And Moses intercedes for the Hebrew people; and he prays to God, and he asks God according to the promises that God had made to Abraham, to Isaac and to Jacob, and he shows God the promises that He has made for that people, and he asks God to have mercy on the people: That God may repent of the divine judgment that He is going to bring upon the Hebrew people. And God says:

“And the Lord repented of the evil which he thought to do unto his people.”

Now look at how Moses is apparently advising God. And no one can advise God. Who was His counselor?¹

Now, what is going on there? God is going to destroy the people; and Moses shows Him the promises that He has made for those people, and asks Him to repent of the judgment, of the destruction that He is going to bring upon the Hebrew people; and God accepts Moses’ request, and has mercy on the people, and doesn’t destroy the people. It is that God, Christ, reflects Himself through His prophets; and there Christ is reflecting Himself in Moses.

The human race, since it broke the Divine Covenant, in the days of Jesus it reached the divine cycle where the human race had to be destroyed. And Christ said: “And unless a corn of wheat falls into the ground and dies, it remains alone.” John, chapter 12, verse 24, Jesus Christ tells us this, when some Greeks came, who wanted to see Jesus, and they spoke with Philip, and Philip spoke with Andrew to speak with Jesus.

But look, they tell Jesus that they want to see Him; and Jesus then begins to teach certain things, among which He taught that “unless a corn of wheat falls into the ground and dies, it remains alone.” And the Corn of Wheat is the Son of Man, Jesus Christ; and if He didn’t die, then what would have happened? He alone would remain on Earth.

This is the same thing that is being reflected in Moses. See how what would happen in Christ and in the people of God, both the Hebrew people and all the elect of God, whose names are written in Heaven, in the Lamb’s Book of Life, was reflected in Moses; in other words, all the sons and daughters of God: the heavenly Israel and the earthly Israel.

And now, you see, what Christ would do in His First Coming was being reflected in Moses. And in His Coming… And the Coming of Christ has two parts: His First Coming and His Second Coming. You see, it was at a time when God was going to destroy the Hebrew people, the earthly Israel, the destruction would come upon the Hebrew people.

And now, in the time of divine judgment that would fall upon the Hebrew people is that Moses, by knowing what was going to come upon the Hebrew people, placed himself between God and the people, and cried out to God so that God wouldn’t destroy the people.

Moses, being a dispensational prophet: he was a prophet, he was also a priest (he ministered; that is why we see him ministering the sacrifices and also praying to God, interceding for the people; that is the work of a priest) and he is also a legislator: he was the one who gave the Hebrew people the divine laws, which God gave to him.

There was no other person receiving the divine laws, but Moses; and Moses giving them to the people. In other words, there was no group of people, there was no legislature, legislating laws for the Hebrew people, but God giving those laws to the Hebrew people and Moses giving those laws to the Hebrew people. That is why Moses is called, also, legislator.

But the Legislator in reality is God, is Christ. He is the one who has legislated the laws for His people, for the earthly Israel and for the heavenly Israel as well; and He is the one who will give the laws for the human race for the Millennial Kingdom as well.

Now, see how Christ was reflected in Moses. That is why Moses apparently has better advice than what God was giving him. God is making known the divine judgment, which is going to come upon the Hebrew people, but Moses cries out for the Hebrew people, cries out for mercy, and speaks to them about the Covenant that God established with Abraham; and speaks to them about those promises, and tells them that He has promised to give that land to the descendants of Abraham, Isaac and Jacob.

And now look how far the prophet Moses goes expressing, reflecting, the Love of Christ, which would be manifested:

“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” (John, chapter 3, verse 16).

And now let’s see what happened:

“And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides…”

Look where Moses had to go to intercede for the people: to the top of the mountain.

He had been on the top of the mountain for forty days first and forty nights, and he had received the tablets of the Law written by God; and those tablets were cut by God; but now Moses broke them. And now Moses has to go up again to God for forty days and forty additional nights, and now Moses has to carry the tablets himself.

And now, God will write there, let’s see; it says:

“And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.

And the tables were the work of God, and the writing was the writing of God, graven upon the tables.

And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp.

And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear.

And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.”

Here it speaks of the first tablets, because in chapter… these were the ones that God cut. In chapter 34 is where it tells us about the new tablets that Moses himself had to cut, prepare and go to the mountain for forty additional days and forty nights, where he neither ate nor drank; in other words, Moses fasted twice: for forty days each time. That must also have a very important meaning; because he (Moses), being a dispensational prophet, is reflecting the First and Second Coming of Christ.

That is why for the Second Coming of Christ, Moses, who has reflected the First and Second Coming of Christ: we find that the ministry of Moses will appear again on Earth, because Moses also reflected the Second Coming of Christ.

And now, for the Hebrew people, the Divine Covenant of the Old Testament, you see, was shattered or broken by the Hebrew people, but God has promised to give a New Covenant to the Hebrew people.²

And now, that is the New Covenant under the Blood of Christ our Savior; and to that Covenant is that the elect from among the gentiles have been entering since the days of the apostles until this end time.

And then the Hebrew people, who have not entered under that New Covenant, will enter in the Last Day, when the very last of the elect from among the gentiles will have entered the New Covenant; and thus the number of the elect of God will be completed, and the dead in Christ will be resurrected in eternal bodies and we who are alive will be transformed; and then the 144,000 Hebrews will be awakened and will enter the New Covenant under the Blood of Christ, the Lamb of God; and thus they will enter under the New Covenant, reflected in the tables being given again with the Law.

In other words, the Covenant, notice, was given twice, because God would give the Covenant to the Hebrew people in the Old Testament, and then, in the Last Day (in the seventh millennium, which is the Last Day), God would give them and they would enter the New Covenant under the Blood of Jesus Christ.

Although that New Covenant, you see, has been being given to the elect from among the gentiles on the Mount of God, just as God gave the prophet Moses the Covenant (where?) on the mount. It was on the mountain. Therefore, in the Mount of God, just as the mountain there was called “the mount of God,”³ now the Mount of God here is the Church of the Lord Jesus Christ. And it is in the Church of the Lord Jesus Christ that Christ has been giving the New Covenant.

And now, the ministry of Moses there gave the Covenant to the Hebrew people for the second time with new tables. And now, notice, for the Last Day Moses will be there again: as one of the Two Olive Trees, to give them the New Covenant; and Elijah will also be there.

And this is none other than the ministries of Moses and Elijah manifested in a man of this end time where Jesus Christ in Holy Spirit will be manifested; and Jesus Christ in Holy Spirit manifested in that man, who will be the Angel of the Lord Jesus Christ, will be operating the ministries of Moses and Elijah in this end time.

And thus, that is how Jesus’ promise, where He said that “the Son of Man will come with His angels, and then He will repay each one according to his works,”⁴ will be fulfilled in the midst of His Church first, and then in the midst of the Hebrew people.

Now, we can see why the ministry of Moses has to be on Earth: Because he was the one who gave the Covenant of the Law; and therefore, for the Hebrew people to receive the New Covenant, the ministry of Moses has to be there to give them the New Covenant. And that ministry will be operated by Jesus Christ, the Angel of the Covenant, manifested in Holy Spirit in His Angel Messenger, just as He will also be manifesting the ministry of Elijah.

In other words, these are the two great ministries that Christ will be manifesting in the end time, to call and gather the Hebrew people and place them under the New Covenant: under the Blood of Christ, the Passover Lamb and also the Goat of the Atonement; because all the sacrifices of all the little animals that were carried out among the Hebrew people were fulfilled in Christ.

And all the sacrifices that were made, from the first sacrifice that was made to give garments to Adam and Eve…; because God gave them skins of a little animal⁵; and to give them skins of a little animal, that little animal had to die for Adam and Eve, to dress, to give the garments to Adam and Eve. And then we find the lamb that Abel offered to God as a sacrifice.6 All those sacrifices… And Adam had also made sacrifices.</sup>

And now, all those sacrifices, from the first one that was carried out until the last one that was carried out…; and the last one was carried out in the midst of the Hebrew people years ago, before the destruction of the temple. After the destruction of the temple they have not offered any more sacrifices, and even before that lapse of time between Christ and the destruction of the temple.

When Jesus Christ was crucified and died on Calvary’s Cross, from then on, no more sacrifices: God didn’t accept any more sacrifices for sin, except the Sacrifice of Jesus Christ, the Lamb of God. In other words, the last sacrifice they offered, the last animal they offered before Jesus Christ died, that was the last sacrifice. And all those sacrifices, even that last sacrifice of that little animal or animals, represented Jesus Christ in His Work of Redemption on Calvary’s Cross.

And now, that is why the Scripture says that burnt offerings and all those things are no longer pleasing to God.⁷ Why? Because there is a perfect Sacrifice: the Sacrifice of our beloved Lord Jesus Christ. And God is no longer pleased with animal sacrifices because they are no longer needed.

And now, you see, in the divine wrath against the Hebrew people, came the destruction of the temple and all the temple sacrifices were taken away; although already from the Sacrifice of Christ onwards, they were already taken away before God.

And every person needs a sacrifice to approach God, so that his sins are taken away; because if his sins are not taken away, the person can’t approach God, no matter how good the person is.

What separates the human being from God is sin. Therefore, the solution to sin is the Sacrifice of Christ on Calvary’s Cross; and His Blood cleanses us from all sin,⁸ and then we can approach God; and we are justified by Christ, by His Sacrifice, by His Blood.

And notice, we are people who by being washed with the Blood of Christ are without sin before God. That is to be justified before God: to be as if the person had never sinned in life; that is to be justified.

And now, how is it possible for a person who has sinned, is before God without sin? Of course he can, because the Blood of Christ has cleansed him from all sin.

It is like when you have a shirt or an article of clothing (either shirt or handkerchief) that has been stained with ink, and you can’t go to the place you have to go wearing it; and you say: “What am I going to do?” You put some powder on it and it covers it; but then, when it dusts off like this, the powder falls off and there is the stain underneath. You just covered the stain, but you didn’t remove it.

That happened with the blood of the little animals, of the lambs and goats that the Hebrew people sacrificed to God: it only covered sin, but sin was there; therefore, they couldn’t go before the presence of God to Heaven. And that is why when they died they went to Abraham’s Bosom, to a place of rest, of sleep, until a perfect Sacrifice appeared.

And when Christ died on Calvary’s Cross and shed His precious Blood, the sin of all those Old Testament saints was taken away. And by being taken away… When Christ went to hell, and from hell afterwards He came out victorious, overcoming: He took away the keys from the devil, the keys of hell and death, and came out of hell (the fifth dimension), where He preached to the imprisoned souls, as Saint Peter says in one of his letters… Let’s see…

It should be First Peter, we are going to look up First Peter, to give you the quote (later you can read it calmly at home). First Peter, chapter 3, verse 18 and on (we read it quickly and later you can read it calmly), it says:

“For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

By which also he went and preached unto the spirits in prison…”

He was what? He was quickened in Spirit (that is, in His theophanic body), and in which He went (where?) to where the imprisoned souls of those who had been disobedient in the time of Noah were; that is, He went to the fifth dimension, which is hell, where all disobedient souls go.

“By which also he went and preached unto the spirits in prison…”

Those people who lived at the time of Noah, you see, their physical bodies died because of the flood, but they went in that body —which is called spirit— to live in the fifth dimension; it is a body similar to the earthly body, but of another dimension. As well as the theophanic body, which is received when the person is born again, it is a body similar to our body, but of the sixth dimension.

And the sixth dimension is Paradise, where the saints who die are taken by the angels to Paradise, that is, to the sixth dimension; to another dimension, where there are rivers, where there are trees, where there are birds, where there are animals, like here on Earth, but there are no problems like here in this earthly dimension.

And there are no struggles like there are here; nor the political struggles either, nor the economic struggles, nor the social struggles, nor the struggles of getting up early to go to work; none of that. There they are at rest. They have rested, they are resting, sleeping, from the earthly labors they had here. They are not involved in the kind of work that is done here, but they are very happy and very content.

There are no lanterns there, there is no electric lighting. Do you know why? Because there is no night there; and since there is no night, there is no need for any of that. It is always daytime there, it is light.

That is why there they neither sleep, nor work, nor eat, nor get tired there; but they told our brother Branham, when he went there to visit on one occasion, they said to him: “Here we neither eat, nor sleep, nor get tired; but we will return to Earth with you, when you are judged. You are going to be judged, and if you enter (that is, ‘if you come out well and enter’), we will return with you to Earth, go in with you, and be your subjects; and then when we return to Earth we will take up bodies, and then we will eat.”⁹

Well, we already know that they are going to eat when they come, so they are our guests; we are their hosts.

See, if it is strange for anyone to say that they are going to eat, well, when Jesus resurrected: didn’t He eat? They thought He was a spirit, and He said: “I’m not a spirit. The spirit has neither flesh nor bones, as you see that I have. Do you have anything to eat there?” So they gave Him a piece of fish and a piece of honeycomb to eat, and He ate in front of them; and they realized that it was Jesus.¹⁰ But they were very frightened, they were more afraid of the spirits than of the people, and they were very fearful.

And now, when Jesus resurrected, the Old Testament saints also resurrected with Him. Why? Because their sins were taken away with the Blood of Christ, and then they could go into the presence of God.

They were with the resurrected Jesus Christ, also resurrected: they appeared to many people in the city of Jerusalem, to many of their relatives¹¹; and then when Jesus ascended to Heaven,12 they all ascended with Jesus to Heaven.</sup>

And the prophecy was fulfilled which says: “Lift up yourselves, O ye everlasting doors; lift up yourselves, ye everlasting doors, and the King of glory (or the King of the glory) shall come in.” And they ask in Heaven: “Who is this King of glory?”, and they answer: “The Lord the mighty in battle, He is the King of glory.”¹³ And it was Jesus Christ; for the Lord of the Old Testament is the Lord Jesus Christ in the New Testament.

And now, see how Jesus Christ at His First Coming stood in the gap between God and the people; and with the death of Christ taking our sins and becoming mortal, He prevented God from destroying the human race. “Except a corn of wheat fall into the ground and die, it abideth alone.”

God would have destroyed – would have destroyed the human race, and only Jesus Christ would have remained, because that was the time of the divine judgment upon the human race; as for the Hebrew people, at that time when Moses stood between God and the people, it was the time for the divine judgment to fall upon the Hebrew people and be extirpated from the Earth; and God would place Moses…, He said to him: “I will make of thee a great nation.” In other words, the nation that would then have the blessing wouldn’t be called the nation of Israel, but whose nation? Of Moses.

Now, Moses told God not to, but to forgive the people. And look, what Moses did for the Hebrew people was so great that, look, in chapter 32, verse 30 and on, it says [Exodus]:

“And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the Lord; peradventure I shall make an atonement for your sin.”

In other words, it was the sin of the golden calf, a sin of idolatry. They left God and went to idolatry, to worship a strange god, a god over there like that of the Egyptian people; it was a golden calf, they had seen that over there in Egypt.

And now, these people who raised up the Hebrew people against Moses and against God, tell him that these were the gods that had brought them out of Egypt, showing him the golden calf. And those people, so foolish, began to believe other people, and they didn’t continue believing what Moses had given them from God.

Now, see, it says:

“Ye have sinned a great sin: and now I will go up unto the Lord; peradventure I shall make an atonement for your sin.

And Moses returned unto the Lord, and said, Oh, this people have sinned a great sin, and have made them gods of gold.

Yet now, if thou wilt forgive their sin–; and if not, blot me, I pray thee, out of thy book which thou hast written.”

Look at what Moses is willing to do for the Hebrew people. God says to him: “Let me destroy this people, and I will put you in a better position, I will make of you a great nation.”

And now, Moses prefers that God forgives the people; and if He doesn’t forgive them, then…, he says: “Blot me out of Thy Book,” out of the Book of Life. In other words, Moses is giving his life for the Hebrew people.

And that is what Christ did: He took our sin; and since He took our sin, then He asked God for forgiveness for us, and divine judgment fell upon Jesus. That is why He had to die, because the wages of sin is death¹⁴; and that was the time for the whole human race to die and only Jesus remain. But look, Moses was reflecting all that.</sup>

And now, Jesus died, went to hell and preached to the imprisoned souls, the imprisoned spirits; it says:

“By which also he went and preached unto the spirits in prison;

Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.”

Now see, few people were saved in the time of Noah.

And now, Christ was in a time like Noah’s time, a parallel time; and see, Christ took our sins, became mortal, died, had to go to hell; but He said: “No man taketh away my life; I lay it down of myself, to take it up again. I have power to lay it down and I have power to take it up again (that is, to resurrect the body again and come back here among you).”¹⁵

And now, see the important time in which all this took place in the days of Jesus: it was a time parallel to the time of Noah and also to the time of Moses, where God was going to destroy the Hebrew people; and that is why what Christ would do in His Coming was reflected in Moses.

Now, Moses being on the mount, we find that God said to him: “I will set thee upon the clift of the rock; while I am passing by, I will lay my hand upon thee, upon your face: for no man shall see me, and live. You will not be able to see me; but when I have passed by, then you will see my back parts.”

And what would Moses see as God passed by and see Him with His back to him? He would see a man, the back of a man; for it was Elohim, it was God: The God of Abraham, Isaac and Jacob, the Angel of the Covenant, the Angel of the Lord, there on the mountain, giving him there the Scriptures, writing on those tablets what God had written on the previous tablets.

And now, there the glory of God was passing. Moses wanted to see the glory of God, and the glory of God would be manifested in the form of a man. And Moses wanted to see the glory of God there manifested, but God said to him: “No man shall see me and live. No man shall see my face and live.” And He said to him: “You shall see my back parts when I have passed by.”

Now, at the First Coming of Christ…

You see, there, in the time of Moses, God proclaimed the Name; there the Name of God was being proclaimed: YHWH, for that is what…; because Jehovah is instead a name that has been formed using the four consonants and adding some vowels to them, in order to make that name pronounceable, but that is not the pronunciation.

Now God there, on the mountain, He said that He would be proclaiming His Name; see, in the promise, there it is; it says… In chapter 33, verse 18 and on, says:

“And he said (says Moses), I beseech thee, shew me thy glory.

And he said (God), I will make all my goodness pass before thee, and I will proclaim the name of the Lord before thee…”

Before whom would the Name of the Lord be proclaimed? Before Moses. Just as in Exodus chapter 3, verse 13 to 15, when Moses asked what the Name (His Name) was, to the Angel, the Angel said: “I am that I am. And thou shalt say unto the people, I am He that sent me unto you.”

And when we go to the original, that I Am are the letters, the four consonants: YHWH (it is the tetragrammaton). And here God was going to proclaim the Name on the mountain, when God was going to be giving Him the Law again, on the new tables that Moses had prepared.

And now, when He is going to fulfill that promise, see, He is going to fulfill it as He gave it to Moses. He says:

“…and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.

And he said, Thou canst not see my face: for there shall no man see me, and live.”

And how is it possible that some people have said that they have seen God; and Moses himself says that he saw God; and also Samson’s father and mother say that they saw God¹⁶ (and saw Him face to face); and also Jacob, when he wrestled with the Angel of the Lord, says that he saw God face to face?¹⁷ He saw God face to face in His theophanic body of the sixth dimension; He was there veiled, inside that body of the sixth dimension, which is a body similar to our body but of another dimension.

And God being in that body of the sixth dimension created the entire universe. That is why that body is called the Word of God. It is also called “the Word that came from God,” “the Shekinah,” “the Word,” “the Angel of the Covenant,” “the Angel of the Lord.”

He is the Word who was with God and was God; and that Word became flesh, and dwelt among us, and was known by the name of Jesus; and we beheld His glory,¹⁸ for there the glory of God was also being manifested; because when the glory of God is manifested, it is manifested in a body.

And now, there the glory of God was being manifested, on Mount Sinai, in the theophanic body of God, which Moses saw when He had passed by in front of him.

And now, the Name of God was being proclaimed there. He says:

“…and I will proclaim the name of the Lord (that is, YHW)…”

And when the Name of the Lord was proclaimed, the one who was passing in front of Moses was the Lord Himself, the Lord Himself in His theophanic body; and when God is manifested in His theophanic body, which is a body similar to our body, there is the Name of God.

See, in Exodus, chapter 23, verse 20 to 23, it says:

“Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.

Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.”

Where is the Name of God? In His Angel; because the Angel is the theophanic body of God of the sixth dimension, a body similar to our body.

It is as if I ask you: “Where is your name?” You will say to me: “My parents put it on this body that was born through mother”; because when they go to the registry, they register the little child that was born, and they give him a name.

And now, where is the Name of God? It is in His Angel, the Angel of the Covenant, which is the theophanic body of God. In His body, there God placed His Name, His theophanic body of the sixth dimension.

And now, when He became flesh and dwelt among human beings, a name was given to Him; that name was Jesus (in Hebrew it is Yeshua or Joshua or Yoshua), and that name means ‘Savior,’ ‘Redeemer,’ because He came to carry out the Work of Redemption by dying on Calvary’s Cross.

And now, Jesus said: “I am come in my Father’s name.”¹⁹

And He also said: “Father, glorify Thy Name.” And God said from Heaven… That is around chapter 12, more or less, of John, verse 28. Chapter 12… See, there is the same chapter where He spoke of the corn of wheat: that it had to fall to the ground and die, because otherwise He would be left alone and the other human beings would die. Now, verse 28 says, of chapter 12 of John:

“Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.”

“I have glorified it,” that is the First Coming of Christ; “and will glorify it again,” that is the Second Coming of Christ.

That is why in Revelation, chapter 2, verse 17, it speaks of the Second Coming of Christ, which is the Stone cut without hands that King Nebuchadnezzar saw and was also interpreted by the prophet Daniel; that is the Stone cut without hands, the Second Coming of Christ, for the Last Day. And in Revelation, chapter 2, verse 17, He is that little white Stone. Let’s read, it says:

“He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna (that is: of the revelation, the revelation of the Second Coming of Christ)…”

In other words, “I will give you the revelation of the Second Coming of Christ.” What for? And how are we going to eat a revelation? “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.”²⁰

You eat physical food with your body, but with your soul you can’t take a piece of bread and eat it; but you can eat the Word of God, which is the spiritual food for your soul. And the revelation of the Second Coming of Christ for the Last Day is the hidden Manna that all of God’s elect will receive in this end time and will eat there in their soul; it will be the Food of our soul for this end time.

“…and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.”

The little white Stone is the Second Coming of Christ. He two thousand years ago came, He is the Cornerstone which the builders rejected²¹; and for this end time He has promised to return. The Angel of the Covenant, the Angel of the Lord, which has the Name of God, has promised to return.</sup>

He came two thousand years ago veiled in human flesh, in a young carpenter from Nazareth named Jesus; and in that veil of flesh was the Name of God for Redemption, for Salvation. That is why the name Jesus means ‘Savior,’ ‘Redeemer’: because that is the Work that He would carry out at His First Coming.

And now, the little white Stone, which is Christ in His Second Coming, now comes with a new name which “no one knows but he who receives it.” He has promised this little white Stone and also the hidden Manna for the Overcomer.

And the overcomer who will be at the Last Day, the messenger who will be at the Last Day, to obtain, in the great battle in divine love, to obtain the Great Victory in Divine Love, is the one who receives the hidden Manna of the revelation of the Second Coming of Christ, to give it to the people as Food for the soul; for that is the faithful and wise servant²² who in the Last Day will be feeding in the House of God the children of God, and he is the blessed servant whom, when his Lord comes, He will find him doing thus: giving them that spiritual food, the revelation of the Second Coming of Christ (the revelation of the hidden Manna, which is the Second Coming of Christ); and he will be revealing the mystery of the Coming of that Stone to them, because he is the one who receives that revelation and he is the one who receives Christ in His Second Coming: he receives Him with a new name.

And here it says that this little white Stone comes with a new name, which no one knows.

It is not the name Jesus, because everybody knows the name Jesus as the Name of Christ in His First Coming, as the Name of the Angel of the Covenant in His First Coming in human flesh in the person of Jesus of Nazareth.

But now, the Angel of the Covenant, the Angel of the Lord, which has the Eternal Name of God, comes in the Last Day; and it says here that He, that little Stone, comes with a new name. That Name has to do with the Reclaiming Work that He will be performing on the Last Day; and in His Coming will be YHWH, being manifested that Name; the I Am will be manifested on Earth.

Now let’s see in Revelation, chapter 3, verse 12, what it tells us here also of the New Name. We have here, with this, two witnesses, two Scriptures. It says:

“Him that overcometh will I make a pillar in the temple of my God (that is, a person with a very important position in the Kingdom of God), and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.”

And that is indeed great news for the human race: that Jesus Christ has a new name; and He is the one who says it.

And the little Stone, which is the Second Coming of Christ, that little white Stone comes with a new name.

And that is why in Revelation, speaking of the 144,000 Hebrews, in chapter 14 see how they appear: they are already there called, gathered, and they are already with Christ. It says:

“And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads.”

In other words, they have the revelation of the Eternal Name of God and the New Name of the Lord Jesus Christ.

And in Revelation, chapter 22, verse 4, says:

“… And they shall see his face; and his name shall be in their foreheads.”

In other words, they will have the revelation of that Eternal Name of God, which is the same Name of the City of our God, of the New Jerusalem, and the same New Name of the Lord Jesus Christ.

All this has to do with adoption. For Christ to take the Throne of David and reign over the Hebrew people and over all nations, He has to obtain that Eternal Name of God, for that New Name to be manifested in the Last Day, which He received when He ascended to Heaven. And He has to manifest it in His Second Coming on Earth in the Last Day; and with that Name is that He will reign in the Millennial Kingdom. That is the Name of the heavenly Father.

And now, in the adoption, you see, to take the Kingdom and reign over the Hebrew people and over all nations, He needs that New Name, which is the Eternal Name of God, which He received when He ascended to Heaven; that is why He says that He has a new name; and He will write that New Name upon the Overcomer.

And what will He be writing upon the Overcomer then? Well, the Eternal Name of God and Name of the New Jerusalem; because the New Jerusalem, the name is the Eternal Name of God; that is the name that the heavenly Jerusalem has.

And now, the Overcomer is the one who will receive that Name; because every revelation, every revelation from God, has to come through a prophet. And if God is going to reveal His Name, then that Name has to come through a prophet, revealed, manifested, and being made known to the people.

And now, in this end time in which we are living, the human race has again reached the divine cycle in which the Hebrew people were when God was going to destroy the Hebrew people; and it has also reached the divine cycle in which the people were in the days of Noah, where God destroyed mankind, but Noah and his family escaped, and some animals too, and birds and reptiles.

And we are also living in the time, in a time parallel to the time of Jesus: where God was going to destroy the human race, but Jesus stood in the gap between God and the human race, and prevented that destruction of the human race; and He took our sins. And the divine judgment that was to fall upon the human race fell upon one man: our beloved Lord Jesus Christ.

Now look, Moses, a sheep shepherd: a shepherd stood between God and the Hebrew people, and God didn’t destroy the Hebrew people. And then a Shepherd, Jesus, stood between God and the human race, and God didn’t destroy the human race. But wasn’t Jesus a carpenter? But He also said: “I am the Good Shepherd.”

The same Lord of the Old Testament, who is the Shepherd: “The Lord is my Shepherd”²³; that Lord, who is the Shepherd in the Old Testament, is the same who said in the New Testament: “I am the Good Shepherd.” John, chapter 10, verse 14 and on, says:</sup>

“I am the good shepherd, and know my sheep, and am known of mine.”

In the same chapter 10 He tells us that He calls them by name; it says:

“To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.”

Why? Because their names are written (where?) in the Lamb’s Book of Life, which is the Book of Jesus Christ, the Book that contains the names of all those He would redeem with His precious Blood.

And now, it continues:

“As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.”

For whom did Christ die? For His sheep.

“And other sheep I have, which are not of this fold (that is, they are not of the Hebrew people; that is, they are from among the gentiles): them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.”

And how are they going to hear the Voice of Christ, if Christ died, resurrected and ascended to Heaven, and sat down at the right hand of God in Heaven, on the Throne of God in Heaven? Because He would be speaking through His messengers, and calling and gathering His sheep, from age to age.

This manifestation of Christ, the Good Shepherd, through every angel messenger in every age, was Christ calling and gathering His sheep. And His sheep, His children, those whose names are written in Heaven, in the Lamb’s Book of Life: hearing the Voice of Christ in Holy Spirit through His different messengers: Saint Paul, Irenaeus, Martin, Columba, Luther, Wesley and the Reverend William Branham; and for the Last Day these seven manifestations of Jesus Christ in Holy Spirit have already been carried out in His seven angel messengers and in the seven ages of the gentile Church, where He has called and gathered His sheep of those ages.

And notice, each stage or age of the Church, and call, was fulfilled in different territories; as the call of the first age through Saint Paul was fulfilled in Asia Minor; the call of Christ through Irenaeus was fulfilled in France; the call of Christ through Martin was fulfilled in Hungary and also in France; the call of Christ in Holy Spirit through Columba was fulfilled in Ireland and Scotland; and the call of Christ through Luther was fulfilled in Germany; the call of Christ through Wesley was fulfilled in England; the call of Christ through the Reverend William Branham was fulfilled in North America.

And now, what is left for us Latin American and Caribbean people? Well, we are left, for Latin America and the Caribbean, with the final call: the call of the Great Voice of Trumpet. And the Great Voice of Trumpet is the Voice of Christ in Revelation, chapter 1, verse 11 (10 to 11). John the apostle says:

“I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,

Saying, I am Alpha and Omega, the first and the last.”

Who is the Alpha and Omega? Who is the first and the last? Our beloved Lord Jesus Christ. It is the Voice of Christ in the Last Day, in the Lord’s Day, which is the seventh millennium. If we add to the calendar the years it is behind, we are already in the seventh millennium, where God’s elect would be listening to that Great Voice of Trumpet, the Voice of Christ, speaking to us all these things that must happen soon.

And where would He be speaking? In the Age of the Cornerstone. That is why in Revelation, chapter 4, verse 1, Christ says with that Voice of Trumpet: “Come up hither (it is to the Age of the Cornerstone), and I will shew thee things which must be hereafter.” After those that have already happened in the seven stages or ages of the gentile Church, there are things that have to happen in the stage of the Age of the Cornerstone.

And now, the Age of the Cornerstone pertains to Latin America and the Caribbean. It is the Voice of Christ in Latin America and the Caribbean, calling and gathering all His elect in the stage of the Age of the Cornerstone, and preparing us to be transformed and raptured in this Last Day, and to be taken to the House of our heavenly Father.

And now, we are living in a time where the divine judgment will fall upon the nations, according to Revelation, chapter 11, verse 15 and on, where it says:

“And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,

Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.

And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.”

You see? This is a time where God will destroy those who destroy the Earth; but this is a time parallel to the time of Moses, where God was going to destroy the Hebrew people, but Moses stood in the gap between God and the Hebrew people and prevented that destruction.

And it is a time parallel to the time of Jesus, where God was going to destroy the human race, but Jesus placed Himself between God and the human race, and divine judgment fell upon Jesus, and the human race was not destroyed.

And now we have arrived again at that same divine cycle.

And now, Christ was manifested in Moses, and Christ in Moses stood in the gap between God and the Hebrew people, and the Hebrew people were not destroyed.

And now, Christ, the Angel of the Covenant, the Angel of the Lord in that veil of flesh called Jesus, stood between God and the human race and prevented the destruction of the human race.

And now, Christ in His Angel Messenger in the Last Day, would be placing Himself between God and the people of God: the heavenly Israel and also the earthly Israel, to prevent the destruction of the heavenly Israel (which is the Church of Jesus Christ) and the earthly Israel. Because if Christ, the Angel of the Covenant, the Holy Spirit, Jesus Christ in Holy Spirit through His Angel Messenger, is not placed in the Last Day, between God and His Church, and between God and the Hebrew people, with the divine judgment that will fall upon the human race, where God will destroy those who destroy the Earth: with that destruction all the sons and daughters of God would also be destroyed.

That is why, at the Last Day, Christ in Holy Spirit manifested in His Angel Messenger will be between God and the people of God: The Church of Jesus Christ; and between God and the Hebrew people; to avoid the destruction of the Church of Jesus Christ and the destruction of the Hebrew people, so that they may live forever.

Now, we can see that for the time God placed Himself in Moses: The Holy Spirit, Christ in Moses, placed Himself between God and the Hebrew people, the glory of God was manifested there on the mountain, where God was writing again the laws on the tables of stone that Moses carried; and Moses was there for forty days receiving the Law again, on tables of stone; and God proclaimed there the Name, His Eternal Name.

The Angel of the Covenant, the Angel of the Lord, passed by Moses; and Moses was in the cleft of the rock. Where God told him He would place him, that was the safe place for Moses.

And now, we have been placed in the cleft of the Rock, in the wounds of Christ. Christ is the Rock; and Christ, the wounded Rock, the wounded Rock on Calvary’s Cross, is our salvation, our protection. We are in Christ, the Rock, in His wounds; for by His wounds we are healed. “He hath borne our griefs and our iniquities; the chastisement of our peace was upon Him, and by His stripes we were healed (or saved or cured).”²⁴

And now, see how during all these years that the Angel of the Covenant, the Angel of the Lord, has been manifested through His messengers in every age, He has been moving through this Mount, which is the Mount of God. And now He manifests Himself on the top of the Mount in the Last Day, as He manifested Himself on the top of the mountain there in the time of Moses, and Moses had to climb to the top of the mountain.

And now, the ministry of Moses, which was in the Outer Court there at that time, in the Outer Court of the House of God; now it has to go up to the Age of the Cornerstone for the ministry of Moses to be manifested in the Age of the Cornerstone, on top of the Mount, where the glory of God, the glory of the Angel of the Covenant… which is the glory of God, the glory of God through the manifestation of the Angel of the Covenant, the Angel of the Lord in the Last Day, on the Mount of God, on top of the Mount of God, in the Age of the Cornerstone manifesting through human flesh…; as in the First Coming of Christ the glory of God was manifested there.

See, John says, chapter 1, verse 14:

“And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”

There the glory of God was manifested in human flesh, in the fulfillment of the First Coming of Christ.

In Isaiah, chapter 40 the manifestation of the glory of God was promised: verse 3 and on, where it says:

“The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God.

Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:

And the glory of the Lord shall be revealed…”

What will be manifested? The glory of the Lord. And what else does it say?

“…and all flesh shall see it together…”

All flesh shall see it together.

Now, when the glory of the Lord was manifested and all flesh saw it, after the forerunner of the First Coming of Christ came, preparing the way for Him…; and with the coming of the forerunner, which was John the Baptist, the glory of God, the glory of the Lord would be manifested: And when it was manifested, it was manifested in human flesh in that young carpenter of Nazareth, Jesus. The Angel of the Covenant was in Him, the Angel of the Lord, manifested; and there was the glory of God manifested in human flesh, carrying out the Work pertaining to that time, according to the Messianic promises for the First Coming of Christ.

And now, you see how the glory of God is manifested; and many people said: “Those things that He does, He does them by the finger of Beelzebub.”²⁵ “He is a Samaritan and has demons.”²⁶ But it was the glory of God manifested in human flesh, in a simple young man raised in Nazareth, a simple carpenter; but the glory of God manifested in the First Coming in human flesh of the Angel of the Covenant was in Him.

And now, for the Last Day, the prophet Isaiah in chapter 11, verse 9, says:

“They shall not hurt nor destroy in all my holy mountain (this is for the Millennial Kingdom): for the earth shall be full of the knowledge of the Lord, as the waters cover the sea.”

The Earth shall be filled with the knowledge of the Lord, that is, the Earth shall be filled with the knowledge of the Second Coming of Christ in the Last Day.

This is what the prophet Habakkuk also speaks of, which gives more light on what the prophet Isaiah said there in chapter 11, verse 9. Now see Habakkuk speaking and giving a little more light: saying in chapter 2, verse 14, of Habakkuk; he says:

“For the earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea.”

This is mankind during the seventh millennium, during the Millennial Kingdom: it will be filled with the knowledge of the glory of God manifested in the Second Coming of Christ, which is the manifestation of the Angel of the Covenant, the Angel of the Lord, coming again on the Last Day in human flesh with a new name.

And now, this is what is promised for this end time.

And all revelation must come through a prophet. Therefore, there will be a prophet here on Earth, for the revelation of the Second Coming of Christ to be brought and be given to the people of God, to the Church of Jesus Christ; and for the Eternal Name of God and New Name of Jesus Christ to be brought, be manifested and be revealed to the Church of the Lord Jesus Christ.

“Surely the Lord God will do nothing, but He revealeth His secrets unto His servants the prophets.” (Amos, chapter 3, verse 7).

And now, just as in the time of Moses the Name of God was proclaimed on the mountain there where Moses was receiving the Law being written on those tablets that he prepared… And God was speaking there that He will have mercy on whom He will have mercy; and He will not have mercy on whom He will not have mercy.

And now, there He also speaks of the judgment; see, He speaks there of the divine judgment there. He says… in chapter 33, verse 19, He says:

“And he said (God), I will make all my goodness pass before thee, and I will proclaim the name of the Lord before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.”

And also in chapter 34, verse 5 and on, it says:

“And the Lord descended in the cloud, and stood with him there, and proclaimed the name of the Lord.

And the Lord passed by before him (of Moses), and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth,

Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.

And Moses made haste, and bowed his head toward the earth, and worshipped.”

Now see how God visits the iniquity of the fathers upon the children and upon the children’s children, up to the third and fourth generation.

To visit the wickedness of the parents on the children, and on the grandchildren, and on the great-grandchildren, and on the great-great-grandchildren, that speaks to us of the divine judgment. And that is why for this end time the divine judgment will come, and the wickedness of previous generations will be punished in this end time, in this generation that lives today.

Just as when Christ was on Earth: He said that divine judgment would come upon that generation, and blood would be avenged from Abel to Zechariah.²⁷

And now, you see, the Blood of Christ and the blood of the martyrs of Jesus Christ, and the blood of the Hebrews who have died from Christ until now, under those martyrdoms to which they have been subjected; all those who died under Hitler also, Mussolini and Stalin; the blood of all of them will be avenged. That is what the book of Revelation says:

The book of Revelation tells us about the day of vengeance of our God; and in the passage that we had at the beginning it says: chapter 11, verse 18, it says:

“And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.”

That is the day of vengeance of our God.

And now, it tells us in chapter… let’s see… chapter 17, verse 6 and on, it says:

“And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.”

And then, we find around verse… Chapter 18, verse 20, it says:

“Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her (that is, He has avenged the blood of the saints, of the martyrs and of all the servants of God).”

And verse 24 of Revelation, chapter 18 it says:

“And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.”

Now we can see how God says there that He would find that blood of the martyrs of Jesus and of all the servants; He would find it and the blood of the martyrs of Jesus would be avenged.

And in the Plagues and Trumpets we also find that in the judgments that fall upon the Earth, it is declared that God is avenging the blood of the prophets and the righteous. For example, in Revelation, chapter 16, verse 4 to 7, it says:

“And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood.

And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.

For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.

And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.”

In other words, the day of vengeance of our God is God avenging the blood of the saints and the righteous; and there He will also be avenging the Blood of our beloved Lord Jesus Christ, which was shed on Earth.

And the divine judgment has been upon the Hebrew people, over these two thousand years that have passed; it is the vengeance of the Blood of Jesus Christ, because they have not received His Blood in their soul. And if people have the Blood of Christ in their hands, then they are guilty of the Blood of Christ, and the divine vengeance falls upon those people.

Now, also the Blood of Christ is demanded from the kingdom of the gentiles, because it was the kingdom of the gentiles under the Roman empire, which crucified our beloved Lord Jesus Christ.

Therefore, the Blood of Christ, and the blood of the apostles of Jesus Christ, and of all the sons and daughters of God, and of the prophets, and of the whole Church of Jesus Christ: of the martyrs of the Church who have died, who have been killed, martyred, will be avenged in this Last Day of the empire of the gentiles in the stage of the feet of iron and clay; where the antichrist will be ruling that kingdom: the man of sin, the antichrist, the beast will be ruling that kingdom in the Last Day; and the day of vengeance of our God will come upon the human race.

But Christ, the Angel of the Covenant, Jesus Christ in Holy Spirit, will be between God and the people of God: The Church of Jesus Christ and also the Hebrew people, the earthly Israel and the heavenly Israel, in favor of the heavenly Israel and the earthly Israel, so that God doesn’t destroy the heavenly Israel, the Church, with the divine judgments that will fall, and doesn’t destroy the Hebrew people with those divine judgments.

Christ is the High Priest; and He will be manifested in His Angel Messenger at the Last Day in Holy Spirit, in the Most Holy Place of His spiritual Temple, ministering in favor of the heavenly Israel and the earthly Israel. And with that work that Christ does there, in the Most Holy Place, the number of God’s elect will be completed and the total reconciliation of the heavenly Israel, of the Church of the Lord Jesus Christ, will be brought to a happy fulfillment, receiving the resurrection of the dead in Christ in eternal bodies, and we who are alive being transformed in this end time.

And then all Israel will be saved:²⁸ 144,000 Hebrews, which is all Israel, will enter God’s Program. And Christ will be there in Holy Spirit manifested in His Angel Messenger, operating the ministries of Moses and Elijah (and the ministry of Jesus for the second time, that of Elijah for the fifth time and that of Moses for the second time) in favor of the Hebrew people also, to be called, gathered and sealed in their foreheads 144,000 Hebrews.

It is the Angel of the Covenant, who comes with the Seal of the living God to manifest it in His Angel Messenger, in order to call and gather 144,000 Hebrews and seal them on their foreheads through His Angel Messenger.

It is not man, but the Angel of the Covenant, Jesus Christ in Holy Spirit, who does the Work; but He has to do it through a man, which is the Angel of the Lord Jesus Christ, whom He sends to testify all these things in the churches, according to Revelation, chapter 22 and verse 16.

And Revelation 22, verse 6, also tells us: “And he said unto me, These sayings are faithful and true. And the Lord, the God of the spirits of the prophets, hath sent his angel, to shew unto his servants the things which must shortly come to pass.”

It is through His Angel Messenger that Jesus Christ in Holy Spirit carries out His promised Work for the Last Day.

And it is in that manifestation of Christ, the Angel of the Covenant, through His Angel Messenger, that the Eternal Name of God and New Name of the Lord Jesus Christ is proclaimed in this end time.

The Angel of the Covenant, Jesus Christ proclaims it through His Angel Messenger; and brings us the revelation of the Coming of the Stone not cut by hands, the Coming of that little white Stone with that New Name; and thus reveals to us the whole mystery of that New Name, and that New Name being placed upon the Overcomer.

You see, the Eternal Name of God was proclaimed back in the time of Moses. And where was it? In the Angel, through whom God was proclaiming that Name.

And then, when Jesus, where was that Name? In Jesus; and there it was being proclaimed, being manifested and being revealed, and the Work of Redemption being carried out in that Name.

And now, during the seven stages of the gentile Church the Name of Redemption, the name Jesus has been proclaimed. And for the Dispensation of the Kingdom, the Angel of the Covenant, the Angel of the Lord, which is Jesus Christ in Holy Spirit, will be manifesting Himself through His Angel Messenger; and He will be proclaiming His New Name, which is the Eternal Name of God; and He will be blessing His Church in this end time.

The forerunner of the Second Coming of Christ, speaking to us of that Name, tells us on page 354 of the book of The Ages:²⁹

“‘And I will write my NEW Name upon him.’ My New Name. When ALL becomes new, then He will take upon Him a new Name and that Name will be the Name of the bride also (that is, of the Church). What that Name is, none dare conjecture. It would have to be a revelation of the Spirit given so conclusively that none would dare deny it.”

And if it has to be a revelation of the Holy Spirit, it has to be through (what?) a prophet; and that Name has to be revealed through a prophet.

“But no doubt He will leave that revelation to the day when He desires to give that Name forth.”

And that is the Last Day, the seventh millennium; and for that Last Day there will be a prophet, which is the prophet of the Dispensation of the Kingdom, which is called “the Angel of Jesus Christ” in Revelation; of whom Christ said:

“I Jesus have sent mine angel to testify unto you these things in the churches.”

Look at all the things of which the Angel of the Lord Jesus Christ will be testifying.

He will be anointed with the Holy Spirit; it will be the Holy Spirit, Jesus Christ in Holy Spirit in him, revealing to His Church all these things that must happen in this end time, and making known to them the mystery of the Second Coming of Christ with that New Name, to thus give us the faith to be transformed and raptured and taken to the Marriage Supper of the Lamb in Heaven.

There is so much to talk about of the mystery of the New Name and the Second Coming of Christ, but time is running out; and tomorrow we will continue under the topic: “MY PRESENCE SHALL GO WITH THEE.”

Now, remember that that Name and the revelation of the Second Coming of Christ with the New Name must be brought to the Church of Jesus Christ through a prophet; because all revelation must come to a prophet, and through that prophet be given to the people of God.

Now, we have seen that that prophet for the Last Day is the Angel of the Lord Jesus Christ. He comes revealing that mystery of the Second Coming of Christ with that New Name; and Jesus Christ in Holy Spirit comes in him manifesting Himself, and anointing him, and through him revealing that mystery to His Church in this Last Day.

Christ will place in the mouth of His messenger all these things that He has promised to make known to His Church; and that messenger will speak all that Jesus Christ commands him; he will speak all that Jesus Christ reveals to give to His Church and then to the Hebrew people.

And there is —for the Church of Jesus Christ and for the Hebrew people— no other hope, but the Second Coming of Christ, as the Lion of the tribe of Judah, as King of kings and Lord of lords, in His Reclaiming Work; and He comes with a new name, and He comes as the white horse Rider of Revelation 19.

And there we are going to leave it alone; because this manifestation that took place there, on the mountain where God was giving the revelation to Moses and where Moses was receiving on those tablets that he took: he was receiving the Law again, being written there…

See, on Mount Transfiguration, there we also find the Coming of the Kingdom of God, where Jesus was adopted (remember that this has to do with adoption); and the name of an adopted son of God is as good as that of his Father, because every child comes in the name of his father.

And now, page 256 and page 146 of the book of The Seals, it says… Page 146 it says:³⁰

“^[402]…the Holy Spirit goes up and comes down in carnate men.”

And on page 256, speaking to us about the white horse Rider of Revelation 19, which is the Coming of Christ, the Angel of the Covenant, he says:³¹

“¹⁹⁶ But when our Lord appears here on earth, He’ll be riding on a snow-white horse. And He’ll be completely, fully, the Emmanuel, the Word of God incarnate in a Man.”

If we find that man, who is the Angel of the Lord Jesus Christ, we will be finding the white horse Rider of Revelation 19, which is Jesus Christ, the Holy Spirit, the Angel of the Covenant, Jesus Christ coming in Holy Spirit manifested in His Angel Messenger at the Last Day; to place himself between God and His people in the Most Holy Place, where the high priest placed himself between God and the Hebrew people for the reconciliation of the Hebrew people.

And now, you see, in the Church of Jesus Christ that is what Christ will be doing in the Last Day; just as He in the Temple of God in Heaven, in the Most Holy Place, has been placed between God and the people, between God and all those whose names are written in the Lamb’s Book of Life since before the foundation of the world.

In His First Coming He came to place Himself —after carrying out His Work of Redemption—, to place Himself between God and the people, in the Temple of God in Heaven, in the Most Holy Place.

And at His Second Coming He comes to place Himself in the midst of His Church, in the Most Holy Place of His spiritual Temple; and thus to place Himself between God and His Church, to obtain the resurrection of the dead in Christ and the transformation of us who are alive; to thus receive or to obtain the total reconciliation, that is, the reconciliation physically as well, of all of us who are alive in this end time, and for the dead in Christ. And when the dead in Christ are resurrected, and we who are alive are transformed, then we shall be reconciled physically, too; and we shall be in the image and likeness of our beloved Lord Jesus Christ.

So be watchful of the Work that He will be doing in the Most Holy Place of His spiritual Temple, in the Last Day, through His manifestation through His Angel Messenger; for He will be manifesting His ministry of High Priest there also³²; for He is King, He is Prophet, He is High Priest, He is Legislator. He is all and in all.33</sup>

So we must always watch the Work of Christ in Holy Spirit in His Church, just as in past ages we had to watch the Work of Christ through His messengers in every age.

He was manifested as a priest in every messenger in every age, but He had not entered the Most Holy Place of His spiritual Temple, until this end time, where He enters to manifest Himself; just as the high priest entered the most holy place in the temple of Moses and the temple of Solomon, and as Christ entered the Most Holy Place of the Temple of God in Heaven.

Thus He will enter the Most Holy Place of His spiritual Temple in this end time, and there He will be ministering as High Priest. In other words, it will be a greater ministry than the ministry He operated, a greater Work than the one He operated in every age.

Because in the temple, the greatest work that was done, was done where? In the most holy place, where the reconciliation of the Hebrew people with God took place, through the work of the high priest.

So it is for us in this end time. As it has been happening also in Heaven for the reconciliation of every son and daughter of God, where we have obtained reconciliation in soul and spirit; and now in the Last Day the physical part will be fulfilled, too, and we will have the eternal body: a body reconciled to God, with eternal life.

It has been a great privilege for me to be with you on this occasion, testifying to you of: “MOSES STANDING IN THE GAP BETWEEN GOD AND THE PEOPLE.”

And you see, it always occurs at the intertwining of one dispensation with another dispensation that is coming to an end. For the time of Moses, the Dispensation of Human Government had reached its end time and the Dispensation of the Law was beginning. At the time of Jesus, the Dispensation of Law was coming to an end and the Dispensation of Grace was intertwining. And in this time, the Dispensation of the Kingdom is intertwining with the Dispensation of Grace.

That is why the Name of God is always proclaimed in this intertwining of one dispensation with another dispensation. And a dispensational prophet messenger always appears, through whom the Name of God is made known to the people. And for that time the Name of God is proclaimed by the Angel of the Lord, who is the one who has the revelation, and then gives it to the prophet messenger of that time.

Well, it has been a great privilege for me to be with you on this occasion, testifying to you of: “MOSES STANDING IN THE GAP BETWEEN GOD AND THE PEOPLE.”

We have seen Moses standing in the gap, we have seen Jesus standing in the gap; in both was the Angel of the Covenant, the Angel of the Lord, manifested in each one of those prophets. And for the Last Day the Angel of the Lord will be standing in the gap through His manifestation in His Angel Messenger, in favor of His Church and the Hebrew people.

May the blessings of the Angel of the Covenant, Jesus Christ, be upon all of you and upon me also; and may He soon complete the number of His Church, the number of His elect; and may the dead in Christ soon be resurrected in eternal bodies, and may we who are alive be transformed, and all be taken to the Marriage Supper of the Lamb in eternal bodies. In the Eternal Name of the Lord Jesus Christ. Amen and amen.

Well, we are going to have our friend and brother, Reverend Miguel Bermudez Marin, to continue tonight and finish our part.

We have finished early. In Mexico (Mexico, in the Mexican Republic) these activities used to end between 10:00 and 11:00 at night; but here we have finished early. God has allowed us in a short time (less than two hours, would it be? Less than two hours), God has allowed us to see all this mystery of Moses in the gap, and what that represented for the days of Jesus and for this end time in which we are living.

Well, let’s leave Miguel here to continue and finish our part tonight.

May God bless you, keep you and accompany you back to your homes. May you all have a good evening.

“MOSES STANDING IN THE GAP BETWEEN GOD AND THE PEOPLE.”