The only Voice of God

Good morning, beloved friends and brethren present. It is a great privilege and blessing for me to be with you on this occasion, to share with you some moments of fellowship around the Word of God and His Program relevant to this end time.

For which I want to read two Scriptures: the first is in Exodus, chapter 23, verse 20 to 23, and the second is in chapter 22 and verse 16 of Revelation, and we should also have a third: Deuteronomy, chapter 18, verse 15 and on.

The first one says, of Exodus, chapter 23, verse 20 to 23:

“Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.

Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.

But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.

For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off.”

And in Revelation, chapter 22, verse 16, it says:

“I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.”

Here we have these two Scriptures, one in the Old Testament and one in the New Testament; where we find that God in the Old Testament sent His Angel to guide the Hebrew people; and the other we find in Revelation, where Jesus sends His Angel to His Church.

In the Old Testament, the Angel of the Lord, the Angel of the Covenant, accompanied the Hebrew people, as He had accompanied Jacob, and had also accompanied the patriarchs, and had accompanied Isaac and Abraham.

We find the Angel of the Lord with Abraham and his seed, to such an extent that He even delivered Abraham’s seed, which was in bondage in Egypt; but in order to carry out that deliverance He used a man. “For the Lord God will do nothing unless He first reveals His secrets to His servants, His prophets.¹”

And it is through His prophets that God’s revelation comes for every age and for every dispensation; the revealed Word comes through the prophet that God sends, and that prophet is God’s instrument for the Work of God pertaining to that time.

That is why when God went to deliver the Hebrew people, He sent His Angel to Moses; He appeared to him in a flame of fire and spoke to him, and sent him to Egypt for the deliverance of the Hebrew people². The Angel of the Lord, the Angel of the Covenant, was with Moses; and it was the Angel of the Lord, the Angel of the Covenant, who carried out the Work. It was not Moses of himself who worked, but what the Angel of the Lord told Moses to do, that was what Moses did, and the Angel of the Lord materialized it.

Now, the Angel of the Lord, notice, He appeared in the Pillar of Fire, and He also appeared in the form of a man of the sixth dimension, an Angel, that is, in a heavenly body; He appeared to Moses, to Abraham, to Jacob as well. Jacob wrestled with Him, with that Angel, until he received the blessing of God, the blessing of the Angel, by changing his name³.

And this Angel of the Lord is a man, a man but from another dimension. He is the man who appeared to Abraham as Melchizedek⁴, who is the Priest of the Most High God, of the Temple of God in Heaven; and He is also King of Salem, and King of Justice, and King of Peace⁵. He is the King of Jerusalem⁶.

Now, when He appeared to him as Melchizedek He was in His theophanic body; He gave bread and wine to Abraham; and Abraham ate and also gave Him tithes, he paid tithes to Melchizedek, Abraham. Abraham had not yet had his son Isaac, nor had he even had his son Ishmael; but the Scripture says that when Abraham tithed, Levi⁷, who was Abraham’s grandson, was there tithing.

Now see how Abraham’s grandson…; for Levi is Jacob’s son, and Jacob is Isaac’s son, and Isaac is Abraham’s son; so the great-grandson…, because Jacob is Abraham’s grandson, so Levi is Abraham’s great-grandson; and the great-grandson is there tithing. From that offspring, of that third generation of Abraham’s offspring, notice, he tithes there when Abraham is tithing.

Now, if we count Abraham as the first seed: Abraham as the first, the second Isaac, the third Jacob and the fourth Levi, well, the fourth generation was there tithing to God; four generations were there.

And now, look how Melchizedek is nothing less than the Angel of the Lord; the Angel of the Lord… and that is why He is the one that ministers the Word in all the Old Testament; and then the Angel of the Lord is the one that is announced to take the people to the promised land.

And God says, notice, and God speaks through the Angel, that Angel, which is God’s theophanic body. And that Angel has the Name of God; God placed His Name in His Angel. That is why it says, in the reading we had of Exodus, chapter 23, God says to the Hebrew people through the prophet Moses:

“Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.

Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.”

God placed His Name in the Angel of the Lord. And the Angel of the Lord is the theophanic body in which God manifests Himself, and it is a body of the sixth dimension. And this Angel is the one who will take them, it says:

“For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off.”

Now see how the one who was guiding the people was the Angel of the Lord; and the Angel of the Lord is nothing less than the theophanic body of God of the sixth dimension; which is also called in John, chapter 1, verse 1 and on, “the Word,” of which it says:

“In the beginning was the Word, and the Word was with God, and the Word was God.

The same was in the beginning with God.

All things were made by him; and without him was not any thing made that was made.

In him was life; and the life was the light of men.”

Now see how the Angel of the Lord, which came out from God and is the theophanic body of God, is the one that guides the Hebrew people; and that is where the Eternal Name of God is, which comes from the seventh dimension and passes to the sixth dimension in the Angel of the Lord.

And then, we find in the same Gospel according to John that this Angel of the Lord is the Word, which was with God and was God; the Word that was with God and was God, which made all things; and without Him nothing that has been made was made. And then, it says [verse 14]:

“And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”

The Word became flesh, became man of this dimension, and we knew Him by the name of Jesus; and there, in Jesus, comes the Name of Redemption, to carry out His Work of Redemption in His First Coming in the midst of the Hebrew people.

That is why you find that Jesus said: “I have come in the name of my Father,” and they didn’t receive Him⁸. And then He also said: “The works that I do…”, He said that He did them in His Father’s name⁹.

And now, through the prophet Malachi, when the Coming of the Lord was announced, look at what was announced: Malachi, chapter 3, says:

“Behold, I will send my messenger, and he shall prepare the way before me…”

Who was that messenger? John the Baptist. In Matthew… John the Baptist himself there in John identifies himself; he identifies himself before the people, before those who want to know who he is, and he comes testifying according to who he is.

He is also found in chapter 40 of Isaiah; chapter 40, verse 3 and on, says:

“The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God.

Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:

And the glory of the Lord shall be revealed, and all flesh shall see it together…”

God was going to manifest Himself in all His fullness with His theophanic body, He was going to manifest Himself in human flesh, in a form visible to human beings, dressed in a body of human flesh. But before that manifestation He would send a voice crying in the wilderness, He would send His messenger before Him. And who was that? John the Baptist.

That is why in Matthew, chapter 3 and verse 3, they ask John the Baptist who he is, and look here at all that happened…

Chapter 3 of Matthew, but also in John, chapter 1, verse 23, and Luke, chapter 3. Let’s see, one of these gives enough details; let’s see which is the one that gives the most details regarding this great event fulfilled in John the Baptist… Let’s see in John, chapter 1, verse 23, to see what it tells us there… Starting on verse 29… John, chapter 1, verse 19 and on, it says:

“And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

And he confessed, and denied not; but confessed, I am not the Christ.

And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.

Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.

And they which were sent were of the Pharisees.

And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.

These things were done in Bethabara beyond Jordan, where John was baptizing.

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.

And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.

And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

And I saw, and bare record that this is the Son of God.”

Now look who John the Baptist is: he is the voice of one crying in the wilderness, he is the Elijah who was to come.

For the Archangel Gabriel told the priest Zechariah, father of John the Baptist, that he was to have a child by his wife Elizabeth, and to name him John; and that he would be a prophet of God, and he would be filled with the Holy Spirit even from his mother’s womb; and would come before the Lord, preparing the way, and preparing a well aware people; and would come in the spirit and power of Elijah: He would come converting the heart of the parents to the children, that is, the heart of the Hebrew parents to the faith of the apostles, to the Christian faith.

Now we can see here who John the Baptist is: he is the messenger that God would send before Him:

“Behold, I will send my messenger, and he shall prepare the way before me…”

The one who is sending John, is the One to whom John will prepare the way: “Behold, I send my messenger before me.” And the one who will come after John is the one who sent John; He will come dressed in human flesh.

The Angel of the Lord, the Angel of the Covenant, the God of Abraham, Isaac and Jacob, sent John forerunning the Coming of the Angel of the Covenant; and then the one that comes is the Angel of the Covenant dressed in human flesh, dressed as a man, in the midst of the Hebrew people. Because the Angel of the Lord is a man of the sixth dimension; He is a man of the sixth dimension, in whom God is in all His fullness; He is the visible body of God of the sixth dimension.

And now, notice:

“Behold, I will send my messenger, and he shall prepare the way before me: and the Lord (Who will come? The Lord), whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts.”

The Angel of the Covenant, the Angel of the Lord, is the one who would come after John the Baptist. That is why Jesus is the Angel of the Covenant, is the Angel of the Lord who became man, became flesh, and dwelt among the Hebrew people to carry out the Work of Redemption with His own body on Calvary’s Cross.

And the Angel of the Lord, the Angel of the Covenant, being Christ Himself, He is the Melchizedek who appeared to Abraham. He is the High Priest Melchizedek of the Temple that is in Heaven.

And as the high priest on Earth had to carry out the sacrifice for sin, the sacrifice of the goat on the 10th day of the seventh month of every year, and then to take its blood to the most holy place and to sprinkle on the most holy place —upon the mercy seat— seven times toward the east; Christ, the High Priest of the Temple that is in Heaven, had to come to Earth; just as the High Priest went to the outer court and sacrificed the goat of atonement, on the 10th day of the seventh month, and later he passed with the blood of the goat to the most holy place.

And now, Christ had to come to this planet Earth, which is the Outer Court of the House of God, and He had to offer His physical body in sacrifice for sin. All our sins came upon Christ; and He became mortal, and died for us.

And then Christ, after dying and resurrecting, He ascended to Heaven; to carry His own Blood, His Blood of His own Sacrifice: Christ as High Priest to carry His Blood to Heaven, to the Most Holy Place of the Temple of God; and to place it upon the Mercy Seat, which is the Throne of God, the seat of God.

Just as the most holy place was the most important part of the temple built by Moses and the temple built by Solomon: the ark of the covenant was there; and upon the ark of the covenant was the mercy seat, which was the lid of the ark of the covenant; and the mercy seat had two golden cherubim; and in the midst of the two golden cherubim was the Shekinah, the glory of God, the Angel of the Lord there.

And on the Throne of God, who is there? God. See? That was typified in the ark of the covenant, in the mercy seat, in the midst of the two golden cherubim, because that represented the Throne of God in Heaven.

And now you see how Christ ascended to Heaven and sat on the Throne of God in Heaven, at the right hand of God, to make intercession for us with His own Blood.

Christ is in the Most Holy Place, upon the Mercy Seat, there in Heaven, making intercession for us. He has made intercession for all who have believed in Christ as their Savior, of past ages; and at this time He is making intercession for the last sons and daughters of God who would receive Him and would wash their sins away in the Blood of Christ, and would receive His Holy Spirit, so that the Church of Jesus Christ, the Mystical Body of Christ, the heavenly Israel, may be completed.

He takes us to the promised land of the baptism of the Holy Spirit, where we obtain the new body, that is, He takes us to the promised land of the sixth dimension. By believing in Christ as our Savior and washing our sins in the Blood of Christ and receiving His Holy Spirit: we obtain a theophanic body of the sixth dimension, we are born in the sixth dimension, there the new birth takes place; in other words, we obtain a body of the sixth dimension; and we already belong to Heaven, we were born in and from Heaven.

And then, for the Last Day, Christ has promised to give us an eternal and glorified body, a body equal to His body and young, which will represent 18 to 21 years of age, immortal, incorruptible and glorified, equal to the body of Jesus Christ; and thus we will be in the image and likeness of Jesus Christ.

We have already received His image by receiving His Holy Spirit, and what remains is His likeness, which is the eternal and glorified physical body.

Now, these blessings are for those who hear the Voice of God. And the Voice of God, from age to age, has been speaking on Earth to His children. Christ in John, chapter 10, tells us in the following way; identifying Himself as the Good Shepherd says [verse 14]:

“I am the good shepherd, and know my sheep, and am known of mine.

As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.”

Those sheep are among the gentiles; and although many of them are gentiles, many of them will also be of Hebrew descent, they will have Hebrew roots.

And now, we can see that under a New Covenant, Christ, the Angel of the Covenant is in the midst of the spiritual Israel, calling and gathering His sheep from age to age. Just as He was in the midst of the Hebrew people speaking through the prophets of the Old Testament, now He is in the midst of His Church, speaking in the midst of His Church through His messengers that He sends from stage to stage. He spoke through the apostles and then spoke through every angel messenger of every age.

And that was the Voice of God for God’s people in every age; that was the Voice of Christ, the Angel of the Covenant, the God of Abraham, Isaac and Jacob, speaking through human beings, through His messengers, sent from age to age, through whom He called and gathered His sheep of each age; and they heard His Voice.

See, Christ said that He has other sheep that are not of that fold (of the Hebrew fold), which are also good for Him to bring; and there will be one flock, and one shepherd. “And they shall hear my voice,” He says, “…and there shall be one fold, and one shepherd.”

And how will they hear the Voice of Christ, if Christ has ascended to Heaven? Christ has been in the midst of His Church from age to age in Holy Spirit, manifested in the angel messenger of each age, revealed through the angel messenger of each age, speaking to His people and calling His sheep from age to age; and that has been the Voice of Christ, the Voice of God, from age to age, from stage to stage.

And He has come from the land of Israel; He has passed into Asia Minor, where He had Saint Paul, and He spoke through Saint Paul. Paul said¹⁰: “It is no longer I who live, but Christ who lives in me.” And Christ in Paul was speaking to His people, and calling and gathering His sheep from the first gentile Church age. And then Christ moved in Holy Spirit to France, and sent Irenaeus, and through Irenaeus spoke to the people and called His sheep there in France.

And now we can see the Voice of Christ from stage to stage speaking to people and calling His sheep; and so we have the seven stages or ages of the gentile Church.

Five ages were fulfilled in Europe, where He sent five messengers, through which Christ was manifested in Holy Spirit speaking to His people, and calling His sheep and placing them in the Fold of the Good Shepherd, which is His Church.

And then He passes from Europe to North America, where He sends the Reverend William Branham, through whom He was manifested; and He operated the ministry of Elijah for the fourth time in the Reverend William Branham, as forerunner of the Second Coming of Christ (just as John the Baptist was the third Elijah, as forerunner of the First Coming of Christ). And through the Reverend William Branham, Christ was speaking in Holy Spirit, and calling and gathering His sheep in the seventh stage or age of the gentile Church.

And after North America, when the earthly days of the Reverend William Branham end, the Holy Spirit passes, Jesus Christ, the Angel of the Covenant, to the Latin American and the Caribbean people; He passes to Latin America and the Caribbean to speak to His people, and to call and gather His Latin American and Caribbean sheep. And making known to them all these things that must happen soon is that He calls and gathers His Latin American and Caribbean sheep.

Now see how Christ, the Angel of the Covenant, sent every angel messenger of every age.

An angel messenger is a man, a prophet, sent by Christ for an age or for a dispensation. If it is for an age, he is called an angel; if it is for a dispensation, he is called an archangel.

And now, from age to age He came with the Voice of Angel, through the angel messenger of each age. And for the Age of the Cornerstone and Dispensation of the Kingdom He comes with the Voice of Archangel, calling and gathering together all His sheep; and that is the Voice of Christ, the Voice of God for this end time, for all the sons and daughters of God.

“I Jesus have sent mine angel to testify unto you these things in the churches.”

There we have the Voice of God, the Voice of Christ, through His Angel Messenger, making known to us all these things that must happen soon. It is the Voice of Jesus Christ, the Voice of God, for all churches and for all human beings in this end time.

Now we have seen THE ONLY VOICE OF GOD for His Church for this end time. It is the Voice of Christ, the Angel of the Covenant, the Holy Spirit, through His Angel Messenger in this end time speaking to us.

“I Jesus have sent mine angel to testify unto you these things in the churches.”

Christ comes in Holy Spirit in His Sent One, in His Angel Messenger; and that Angel Messenger is a prophet, a dispensational prophet, the prophet of the Dispensation of the Kingdom, with the Message of the Gospel of the Kingdom.

And now, the Angel of the Lord Jesus Christ becomes flesh for the Last Day, and dwells in the midst of the Church of Jesus Christ, and becomes a redeemed one with the Blood of Jesus Christ.

Just as the Word, the Angel of the Covenant, two thousand years ago became flesh in the person of Jesus; and look: He was born in Bethlehem of Judea, was also circumcised, and was in the midst of the Hebrew people and in the midst of the Hebrew religion, in the midst of Judaism. Now, for the Last Day, the Angel of the Lord Jesus Christ sent by Christ, comes in human flesh and is manifested in the midst of Christianity, and is redeemed by the Blood of Jesus Christ.

And now, through His Angel Messenger is that Christ will be speaking to His Church, to all groups of Christianity and to the whole world all these things that must happen soon.

“I Jesus have sent mine angel to testify unto you these things in the churches.”

And now, you see, this Angel is a dispensational prophet: the Angel of the Lord Jesus Christ; just as the Angel of the Lord was a prophet when He became flesh: Jesus of Nazareth.

And now, look in Deuteronomy, chapter 18, what God tells us through the prophet Moses, which is very important to understand, read and understand; because there is the mystery of why the Sent One of God, the Angel of the Lord, when He became flesh was a prophet; and why the Sent One of Jesus Christ, the Angel of Jesus Christ, when He becomes flesh, when He comes in human flesh is a prophet too. Deuteronomy, chapter 18, has the answer; verse 15 and on, it says:

“The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken…”

To whom are the people called to listen? The prophet messenger that God sends to the people. Why? Because that is the Voice of God for the people for that time. It is through that man, that prophet, that God speaks, because God places His Word in the mouth of that prophet.

It says, in the same chapter 18, verse 18 to 19:

“I will raise them up a Prophet from among their brethren, like unto thee (that is, like Moses), and will put my words in his mouth…”

Where does God place His words? In the mouth of the prophet that He sends.

Many people want to hear the Voice of God and, look, it is simple: find the prophet pertaining to that time sent by God, and he will speak; because God will place that Word in his mouth, and he will speak It. And when you hear that prophet, you are hearing the Voice of God: the Voice of God placed in a man, in a prophet. “For the Lord God will do nothing, except He revealeth His secrets unto His servants His prophets.” (Amos, chapter 3, verse 7).

And now, I continue reading here, where I was reading, where it says:

“…and will put my words (where?) in his mouth; and he shall speak unto them all that I shall command him.”

And when that prophet receives that Word: God places it in his mouth and in his heart, that prophet speaks that Word; and that is the Voice of God for the people.

“…and he shall speak unto them all that I shall command him.”

Just as Moses did, that God spoke to Moses and Moses spoke to the people. God placed His Word in the heart and in the mouth of the prophet Moses, and then he spoke it to the people (Moses spoke it to the people); and to be listening to Moses was to be listening to God, because the Word of God was in Moses.

“And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him (that is, will give an account to God).”

In the book of Acts, chapter 3, verse 18 to 23, quoting this passage, it says: “… I will uproot him from the people”; in other words, he loses the right to belong to the people of God, and therefore he loses the right to eternal life.

Now also look at Amos. In Amos, chapter 8, verse 11, he tells us:

“Behold, the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord.”

Hunger to hear, hunger and thirst to hear (what?) the Word of the Lord. And where does God place His Word? In the mouth of the prophet that He sends.

In order to hear the Word of God for the time in which the person lives, he needs to find the messenger that God sends for that time; otherwise, the person will be dead from spiritual hunger and thirst.

And now, God says that He will send hunger and thirst on Earth; not hunger and thirst for water, but to hear the Word of God. For “man shall not live by bread alone, but by every word that proceeds out of the mouth of God.¹¹”

Just as for our physical body we have to eat physical food, which becomes cells of our body; for our soul to live, it needs to eat spiritual food. We can’t give a piece of bread to our soul to eat, but we can give Bread to our soul to eat Bread of Eternal Life, the Word of Eternal Life.

“My words are Spirit and they are Life¹²”, Christ says; and He also said: “I am the living Bread which came down from Heaven,” and He said: “He that eateth of this Bread shall live forever.¹³” So by eating spiritual bread we obtain spiritual life, just as by eating literal bread we obtain physical life for our body.

Physically, don’t stop eating, because your body gets thin, then it gets sick and then it dies. And spiritually don’t stop eating the Word of God pertaining to the time you live, because your soul becomes thin and weak, and later dies spiritually.

It is necessary to be eating the spiritual food for the soul, which is the Word of God, which comes through the Voice of God: God’s messenger for the time in which the person is living. That messenger with the Message of God is the Voice of God for the people, is the mouth of God for every person living on this planet Earth.

And now, we have seen the Voice of God through the different times. For example, the apostle Saint Paul in his letter to the Hebrews tells us in chapter 1, verse 1 to 2:

“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets (Through whom did God speak to the people? Through the prophets),

Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds…”

See, in the last days He spoke through His Son; and two thousand years have already passed from Christ until now. And why does Saint Paul say that those were the last days, when God was speaking through Jesus? Because the last days before God are the last millenniums, which are the fifth millennium, sixth millennium and seventh millennium; and in the days of Jesus, when Jesus was already 4 years old to 7 years old, the fifth millennium began, and therefore the last days before God began.

One day before the Lord is like a thousand years for us, and a thousand years of ours is one day before the Lord. Second Peter, chapter 3, verse 8, and Psalm 90, verse 4; this psalm is of the prophet Moses.

Now we can see this mystery of God speaking to His people: we have seen that it is through His sent prophets that God speaks to His people.

That is why, when God spoke through His Son, He was also a prophet: a greater prophet, a dispensational prophet.

And Christ in Holy Spirit has been speaking to His Church from age to age, through His angel messengers. And in this end time He sends His Angel Messenger testify of all these things that must happen soon, and thus Christ speaks to His people, to His Church, through His Angel Messenger all these things; and he is also a prophet, but a greater prophet: a dispensational prophet; and he is the Voice of Christ, the mouth of Christ, for this end time.

“I Jesus have sent mine angel to testify unto you these things in the churches.”

Where does Christ place His Word for His Church for this end time? In the mouth of His Angel Messenger.

And to be listening to the Angel Messenger testifying to us of all these things that must happen soon, in this end time, is to be hearing the Voice of God, the Voice of Jesus Christ in this end time, through a man, of a dispensational prophet: through the Angel of the Lord Jesus Christ.

That is the mystery of the Angel of the Lord Jesus Christ, that Christ… Just as in the Old Testament the Holy Spirit was veiled and revealed through the messengers, the prophets He sent, and placed His Word in their mouths and spoke through them; and then in Jesus in all His fullness. Just as Christ, too, during the seven stages or ages of the gentile Church has been manifested through His messengers speaking to His people; in the Last Day He would be veiled and revealed in His Angel Messenger speaking to His Church and making known to her all these things that must happen soon.

Now, the Angel Messenger of Jesus Christ is not the Lord Jesus Christ; he is a man redeemed by the Blood of Christ of this end time, he is a dispensational prophet; but in him will be the one who sent him: Christ in Holy Spirit will be manifested in him, placing His Word in the mouth and heart of His Angel Messenger, and speaking to us through His Angel Messenger all these things that must happen soon.

That is the way we will be hearing the Voice of God in this end time, the Voice of Jesus Christ revealing to us, making known to us, all these things that must happen soon.

And that is the only Voice for this Last Day, for the seventh millennium; and for the Dispensation of the Kingdom, and for the Age of the Cornerstone; and for the 21st century, XXII, XXIII, XXIV, XXV, XXVI, XXVII, XXVIII, XXIX and XXX; and then, for all eternity.

We have seen THE ONLY VOICE OF GOD for this end time.

That is the Voice of Christ for the Millennial Kingdom too: it is the Voice of Christ through His Angel Messenger making known to us, revealing to us, all these things, all these mysteries of all these things that must come to pass in this end time. That is THE ONLY VOICE OF GOD for His people in this end time; just as the only Voice of God for His people in every age was the Voice of Christ in Holy Spirit through the angel messenger of each age.

It has been a great privilege for me to be with you on this occasion testifying to you of “THE ONLY VOICE OF GOD”, for each of you and for me too. It is the Voice of Christ, the Angel of the Covenant, through His Angel Messenger.

May the blessings of Jesus Christ, the Angel of the Covenant, our Savior, be upon all of you and upon me too; and may Christ, the Angel of the Covenant, continue speaking to us all these things that must happen soon, opening to us all these promises, these prophecies pertaining to this end time; and may He continue opening our understanding and preparing us to be transformed and raptured; and continue to add to His Church those who are missing, those who are to be saved, and may the number of God’s elect soon be completed; and may Christ soon finish His Work of Intercession in Heaven, and go out and claim back all that He has redeemed with His precious Blood; and may He resurrect the dead in Christ and transform us, and take us all with Him to the Marriage Supper of the Lamb in Heaven. In the Eternal Name of the Lord Jesus Christ Amen and amen.

It has been a great privilege for me to be with you testifying to you of THE ONE VOICE OF GOD for this end time.

Thank you very much for your kind attention, beloved friends and brethren present; and continue having a day full of the blessings of our beloved Lord Jesus Christ.

God bless you, and thank you very much.

“THE ONLY VOICE OF GOD.”