Pastors Overcoming the Enemy With the Spirit of the God of Israel

Good morning, fellow ministers in the Kingdom of our beloved Lord Jesus Christ; it is a great blessing and privilege to be with you on this occasion, to share some moments of fellowship with you around the Word of God and His Program relevant to this end time.

Let’s read a Bible passage in First Samuel, chapter 17 (it’s the case of David’s battle with Goliath), verses 45 and on, where it says:

“Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, whom thou hast defied.

This day will the Lord deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.

And all this assembly shall know that the Lord saveth not with sword and spear: for the battle is the Lord’s, and he will give you into our hands.”

May God bless our souls with His Word and allow us to understand It.

“PASTORS OVERCOMING THE ENEMY WITH THE SPIRIT OF THE GOD OF ISRAEL.” That is the subject for this occasion.

Just as this battle of David was recorded in history, as a young man, already anointed by the prophet Samuel with the anointing oil (which represents the Holy Spirit)…: already anointed as king,[1] he knew that he would not die in that battle nor in others, until he became king and was confirmed in the kingdom; therefore, David trusted in God and the blessing that had been spoken over him and for him.

Likewise, we also find in David and his journey a reflection of what the life of the Messiah would be.

Just as the Messiah was reflected in Abel dying; and then in Seth by the lineage of Adam being restored now with the birth of Seth, who is a son in the likeness of Adam; we find that Abel dying represents Christ dying, and Seth being born represents Christ resurrected, the resurrection of Christ; and with Seth, the people, he and the people, began to proclaim the Name of God.

Let’s see here…, the Scripture tells us… let’s look at the passage where it speaks to us about Seth: chapter 4, verses 25 to 26, of Genesis, says:

“And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.

And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the Lord.”

And now, we find that Seth is a type and figure of Christ. And now, with Christ resurrected, we find that men among mankind began to call upon the Name of the God of Israel; and that is how the Gospel has spread, making known the human Name of God, which is Jesus or Jesus Christ, and millions of human beings have been entering into the Kingdom of God.

And in that line of God’s sons and daughters and their descendants, typified in Seth and his seed (sons, grandsons, great-grandsons, and so on), we find different messengers, some of whom were dispensational messengers.

Just as Adam was the first dispensational messenger, then the second one comes on the scene in Abel’s place; then Seth comes on the scene; and then later on Noah appears as the messenger… let’s see which number Noah is equivalent to…: Noah is the tenth. And in the time of the tenth messenger, Noah, the divine judgment would come upon the antediluvian world.

Also in that line of messengers, Enoch appears as the seventh messenger, but he was not a dispensational one; then comes Methuselah as the eighth, and then comes Lamech as the ninth, and then Noah as the tenth, the tenth messenger, which is very important in this line. Counting Noah as the tenth, and if we go back, we will find Enoch as the seventh and we will also find Seth as the second and Adam as the first.

And now, from the seed of the Second Adam we have a very important lineage there; for example, the second Adam: Christ; then comes Saint Peter; after Saint Peter comes Saint Paul… In other words, Christ, the second Adam, comes; Peter comes, the first messenger of… with the keys of the Kingdom; and then come the seven messengers, that makes nine already. In other words, Reverend William Branham was the ninth. Paul was the third.

And now, this time will be as it was in the days of Noah; and therefore, it will be the time when God will put an end to the kingdom of the Gentiles, so that God establishes His Kingdom on this planet Earth.

With the tenth messenger, Noah… notice that he was a messenger who lived before the flood, and then he lived more years after the flood; for the Scripture says that Noah lived a very long number of years. In other words, Noah… Let’s see if I have it on hand here. Chapter 9, verse 28 to 29, says [Genesis]:

“And Noah lived after the flood three hundred and fifty years.”

In other words, he lived… he lived more years before the flood than after: the flood came when Noah was 600 years old, and then he lived 350 years.

“And all the days of Noah were nine hundred and fifty years: and he died.”

And now, notice, a prophet, but a dispensational one —Noah— who was the messenger of the Dispensation of Human Government, and he was the messenger with the Message of the end, for that antediluvian generation; he was the messenger with the Divine revelation of the Divine judgment that would come upon the human race, and therefore, he was the messenger who spoke that judgment, making known to the people what would come to pass; and he also showed the way to escape the divine judgment.

And now, Christ Himself said that the Coming of the Son of Man, the manifestation, the revelation of the Son of Man, will be as in the days of Noah.[2] Therefore, there will be a dispensational messenger, with a Final Message from God, and he will be of the lineage of the second Adam; who will be bringing His Message to every people, nation, and tongue, because he will be the one who will eat the open little Book brought by the Angel of Revelation 10; which is the Book of Redemption, the Title Deed of the Heavens and the Earth, the Lamb’s Book of Life, where we find written all those who will live eternally and who will form the Church of the Lord Jesus Christ, each one in the age in which he would be given to live.

And now, that seed of God through the second Adam is born into the Kingdom of God by being born of the Water and of the Spirit: by receiving Christ and being baptized in water in His Name, and receiving the Spirit of Christ.

And therefore, it is a new race that God would be creating, which belongs to Heaven; it is a heavenly race, which would go through Earth in mortal bodies, but would come in contact with Eternal Life to obtain the new birth, and would —therefore— be born again.

They are born on Earth, but that birth gives them a temporary, mortal body; but the purpose is for them to come in contact with Christ, the second Adam, so that He gives them the new birth and they are born in the Kingdom of the second Adam, the Kingdom of God, which is the Kingdom of Christ. So that they are born; and therefore, they are born in and to Eternal Life, and therefore, they obtain a heavenly body of the sixth dimension, and they are sealed until the day of the redemption of the body, which will be our transformation; where, just like before Adam and also the second Adam (Christ) had the physical body, they had the heavenly body, and then God gave them the physical body, that is also how it is for all of God’s sons and daughters: even though they obtain the physical body upon coming to Earth, that is a temporary body, but then they will obtain the new body, in the resurrection of the dead in Christ and the transformation of us who are alive.

That is why first they receive the heavenly body, which is the spirit, of another dimension: of the sixth dimension. Because the spirit that they obtained when they were born on Earth through their earthly parents, was a spirit of the world, a spiritual body of the world, and therefore, a spiritual body of another dimension contrary to God’s; and then they obtained a mortal physical body (which is not a body of the Kingdom of God, because the Kingdom of God is eternal), but they would come in contact with Christ, they would obtain redemption; and that is the second exodus, where God would bring them out of the kingdom of darkness, just as He brought His people Israel out of the kingdom of Pharaoh.

Pharaoh represents the wicked one, the devil, and his kingdom represents the kingdom of darkness, where the descendants of Jacob or Israel were in bondage.

Likewise, all of that testifies of what would be happening for the deliverance of all the sons and daughters of God, who would be delivered from the kingdom of darkness and from the power of darkness, the power of the prince of darkness, who is the devil, and they would be put in the promised land of the Kingdom of God, of the Kingdom of Christ; and therefore, they would become part of the Church of the Lord Jesus Christ, which are the members of that Kingdom of God, which are the sons and daughters of God, who are Heaven’s Royalty: sons and daughters of the King of the Heavens and the Earth.

Now, in a kingdom, who are the ones that belong to royalty? The king, the queen, and their children; those are the ones who have royal blood; they also call it “blue blood;” though all blood is red, but they call it having “blue blood.”

And now, all the descendants of the second Adam are not born the way the descendants of the first Adam are born; because in the time of Adam and Eve, Eve perverted the way that all of God’s sons and daughters, who were written in Heaven, in the Lamb’s Book of Life, were supposed to come; and then Adam couldn’t manifest all those children in eternal bodies, with eternal spiritual bodies, because the way they were supposed to come, which was by Divine creation, had been perverted.

And now, one receives, after the fall in the Garden of Eden, one receives a spirit and a body of the world, of the kingdom of darkness, and therefore, an animal body is received, and therefore, that is not eternal.

But in the Program of Redemption (which means ‘to bring back to the original place’), God through Christ, just as He delivered Israel through the prophet Moses, now through Christ He carries out the second exodus, which operates in the spiritual realm, but for that to happen, He had to die physically; just like for the exodus, and to prevent the death of the Hebrew firstborn who were in Egypt, the sacrifice of the paschal lamb had to be carried out, which each family sacrificed to preserve the life of the firstborn who were in those homes.[3]

And now, to preserve the life of the firstborn of God written in Heaven, in the Lamb’s Book of Life, Jesus Christ had to die on Calvary’s Cross; that is why we have the same thing that happened back then: the blood of the passover lamb was put on the lintel and the doorposts of the home or homes or houses where the firstborn children were; in other words, every family had to have that token of blood on their home. And in the House of God, which is the Church of Jesus Christ, the Blood of the Paschal Lamb, of Christ, is applied.

Remember that John said: “Behold the Lamb of God, which taketh away the sin of the world.” That is in Saint John, chapter 1, verses 29 to 36.

And now, Christ is our Passover, Saint Paul says in First Corinthians, chapter 5, verse 7; Christ is our Passover, which was already sacrificed.

And now, spiritual death has been roaming the Earth; but those who have had the Blood of Christ applied in their hearts… who have —therefore— entered into the House of God, which is the Church of the Lord Jesus Christ, where that Blood is also applied on the Door to that House… and the Door is Christ; and in Christ, the Door, is where the Blood that would deliver all those firstborn from death is found.

And now, we find that the second exodus has been in the spiritual realm: coming out, being brought out of the kingdom of darkness, and placed in the Kingdom of Christ, the Kingdom of God.

Then, the third exodus has a few aspects; for example, the third exodus covers being delivered, coming out victorious, coming out of denominational Egypt, and being placed in the stage of the Age of the Kingdom, which is the Age of the Cornerstone; and the physical part will be: being brought out of the earthly kingdom, the kingdom of the Gentiles, for those who are in that kingdom that covers the whole Earth.

And also, being delivered shows us that it speaks to us of how we will be delivered from the physical earthly realm, which is controlled by the kingdom of darkness, and brought to the Kingdom of God, Kingdom of Christ; which speaks to us of a transformation for us who are alive, and of a resurrection of the dead in Christ into eternal bodies.

And thus, we will physically enter the Kingdom of God, the Kingdom of Christ; and therefore, we will go with Christ to the Marriage Supper of the Lamb. And then we will return to Earth for the establishment of the Kingdom of Christ, which is the Kingdom of God, which will be the restoration of the Kingdom of David on this Earth. As simple as that.

Now, in the first exodus and for the first exodus there was a struggle; for the second exodus also; and for this third exodus there will be a struggle, a squeeze. But if back then, in the first exodus, the people obtained the victory, God gave the victory to the people, led by the Spirit of God manifested in Moses; and in the second exodus the people also obtained the victory, which God gave them through Jesus Christ…

Remember that for each exodus there is a dispensational messenger with a dispensational Message.

Then, if in the previous exoduses the people obtained the victory, God gave them the victory —and therefore, it is the victory of God over the kingdom of darkness—; for the third exodus the victory will also belong to God, to Christ, to God through Christ, and therefore, to the people of God.

And therefore, there will be a dispensational messenger, and ministers who will be working hand in hand with him in the Program of that third exodus, which will bring the Great Victory in Love Divine: it will bring the resurrection of the dead in Christ and the transformation of us who are alive.

All of this too… we see this victory in David: overcoming Goliath.

For just as Pharaoh represents the prince of darkness—because the prince of darkness, the devil or Satan, was in Pharaoh—, we also find that later, in the second exodus, Christ overcame the devil, the pharaoh of the kingdom of darkness.

And then, in the third exodus, we find that Christ and the antichrist will have a showdown; the antichrist represented in Pharaoh, and Christ represented in Moses.

And now, Christ and the messenger that He has (in whom He will be manifesting Himself), and the ministers who will be together with that messenger, will be pastors who will be overcoming the enemy at the Last Day through the Holy Spirit, the Spirit of the God of Israel.

All those battles where God intervened and gave the victory to the people and the messenger who was leading those people of God, it’s a type and figure of what will be happening at this end time. And whose will the victory be? It will belong to God and His people, along with the ministers who will be with the people of God at the Last Day, in the age that they are given, which is the Age of the Cornerstone, and who will be in that dispensational overlap.

Just as Noah was in that dispensational overlap, and so was Moses, and so was Jesus:

Jesus: we find Him in that dispensational overlap between the Dispensation of Grace and the Dispensation of Law.

Likewise, Moses: in the dispensational overlap between the Law and the Dispensation of Promise.

And Noah: in the overlap between the Dispensation of Human Government and the Dispensation of Conscience.

And for the Last Day: in the overlap between the Dispensation of the Kingdom and the Dispensation of Grace. As simple as that.

Therefore, there will be pastors who will be overcoming the enemy with the Spirit of the God of Israel, who will be manifested in the midst of His Church at the Last Day; and He will have His messenger for the Last Day, whom these ministers —which will be overcoming the enemy— will recognize: they will recognize the messenger that God has for the Last Day.

Together with that messenger they will be overcoming the enemy, the antichrist, who will try to destroy the elect of God; he will try to destroy the Church, he will try to destroy the Church-Bride of Jesus Christ, and he will try to destroy the Jews as well.

But Christ will be manifested; and there will be ministers who will be seeing that manifestation of Christ, and they will stand hand in hand with Christ and the messenger that He will have for the Last Day; and therefore, they will be overcoming the enemy of God, they will be overcoming the devil, who will become incarnate in the antichrist, in the man of sin.

Therefore, that fight or battle or showdown that appears in Revelation, chapter 17, where the Scripture says that the man of sin, the devil incarnate, will make war with the white-horse Rider of Revelation 17 and Revelation 19…; but it says: “But the Lamb will overcome them, for He is Lord of lords and King of kings.”

Therefore, we are on the right side: we are on Christ’s side, to obtain the Great Victory in Love Divine at this end time; we are on the victorious side.

Notice here, this confrontation that will take place is the same one of Revelation, chapter 12, (and…), where there will be a battle in Heaven; that battle in Heaven will also be reflected on Earth. And then, in Revelation, chapter 17, verse 11, it says:

“And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.

And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.

These have one mind, and shall give their power and strength unto the beast.

These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.”

They that are with Him are the members of His Church, they are the ones redeemed by the Blood of Christ, they are all the born-again believers in Christ, who belong to that Kingdom of God, the Kingdom of Jesus Christ the Son of God.

Therefore, the victory is ours! The victory belongs to Christ and His Church. And therefore, all the ministers who will be working hand in hand in the Divine Program pertaining to our time will obtain the Great Victory in Love Divine; because it will be the victory of Christ and His Church.

“PASTORS OVERCOMING THE ENEMY WITH THE SPIRIT OF THE GOD OF ISRAEL.”

Now, we always find that whenever there is a work to purchase or to build for a Divine purpose, the people feel in their hearts the desire and joy to contribute, to give offerings for that purpose. And if there are Scriptures or prophecies that speak of such a place (like the case of the tabernacle that Moses built and the temple that King Solomon built), and it’s in the Divine Program: even more so! The people are even more joyful and more encouraged to give offerings.

What we have to tell them is what is promised to be done, what is promised to appear on the scene in the Divine Program; and they will say: “I want that to come into existence; therefore, I will work, I will give offerings, I will contribute and I will pray too, so that what God said would appear on the scene, appears, so that He carries out everything that He promised He would do.”

And now, there are promises for our time, that a glorious stage will come in the midst of the Church of the Lord Jesus Christ, which was called or identified as the Third Pull.

And when Reverend William Branham saw that Third Pull in action, after his time had already ended, he saw that this Third Pull was being manifested in a giant auditorium, which he described as a giant tent or cathedral;[4] which indicates that it seemed like a tent and it also seemed like a building.

Therefore, the place where the Third Pull will be fulfilled (where God will manifest His power in all His fullness) will have those characteristics. Therefore, we all want it to appear on the scene.

In order for the tabernacle that God spoke to Moses about to appear on the scene, they had to work, give offerings, and build it; because the physical part is up to the people along with the messenger of the time where the physical part for that stage has to appear.

If it was said that a tabernacle would appear, someone had to build it; and the people of God would be working in favor of that construction, the messenger together with the people. That’s how it was in the time of Moses and that’s how it was in the time of King Solomon too; and that is how it must be in our time as well.

And I’ll say: And hopefully not just one, but more than one, appears on the scene in different countries.

That Third Pull can manifest Itself in different countries; but the moment when Reverend William Branham was taken to see that manifested stage, well, he saw it in a certain place; but that doesn’t mean that it will begin in only one place. It may begin and be manifested in a country, be manifested in another, and be manifested in another; and in one of those in which it is manifested, the moment when Reverend William Branham was transported to see the manifestation of the Third Pull will be fulfilled.

When he sees that Third Pull manifested, much time had already passed; in other words, that Third Pull had already been manifesting for some time, it wasn’t the beginning; because in order to reach that climax that he saw, everything must have started in a simple way until it reached the peak, until it reached the climax that he saw. And he didn’t see the end there, but rather he saw what was happening there; and it isn’t known how many days that had already been going on, and how many more days it would continue happening in that same place; because he says the prayer line was very long;[5] in other words, the people who couldn’t be taken care of at that moment, well, they would have to continue the next day, and so on.

We have to know which are the promises for our time, and, alongside our congregations, work in favor of the materialization of those promises.

There, for the fulfillment of that Tent or Cathedral Vision, God will have a Great Victory in Love Divine in favor of all His people, and therefore, in favor of the Kingdom of Jesus Christ our Savior. And there will be ministers working, there will be ministers working in that Program, in favor of that Program; and therefore, they will be ministers who will be overcoming the enemy with the Spirit of the God of Israel.

The God of Israel moved in Spirit among the Gentiles from age to age; and in each age, the Spirit of God was there, manifested in the messenger relevant to each age. At the Last Day He will be in the midst of the Church, and then in the midst of the Hebrew people; He will be in the midst of the Church in the relevant age, which is the Age of the Cornerstone.

He has always had a messenger, and therefore, He will for our time; and he, along with the ministers who will be working, will also obtain the Great Victory in Love Divine, and therefore, they will be overcoming the enemy.

“PASTORS OVERCOMING THE ENEMY WITH THE SPIRIT OF THE GOD OF ISRAEL.”

The Spirit of the God of Israel has moved from age to age, He has veiled and revealed Himself in the midst of His Church and to His Church through the messenger relevant to each age; that is what He will be doing at this end time as well; and He will also reveal Himself to the Jewish people or Hebrew people.

Therefore, in our time we will have the Voice of God, the Voice of the Spirit of God; or as the Song of Solomon says, all the believers will also say: “The Voice of the turtle Dove, the Voice of the Holy Spirit, has been heard in our land.”[6] “In our land,” everyone in their own country will be able to say the same thing. And when it comes to the spiritual realm, then we can say: “And in our land, in our Kingdom, in the Kingdom of Christ, in the Church of Jesus Christ, the Voice of the turtle Dove, the Voice of the Holy Spirit, has been heard.”

Just as it was heard in each age, it will be heard at this end time. It will be the Voice of the Holy Spirit, the Voice of the turtle Dove, the Voice of the Dove, the Voice of God through Christ, the Angel of the Covenant, speaking to His people; and that is the Great Trumpet or Great Voice of Trumpet, the Voice of Christ speaking to His people; and therefore, bringing His people the Message relevant to this time: the Message of the Latter Rain and of the Former Rain: the Message of the Gospel of the Kingdom and the Message of the Gospel of Grace.

Two Messages will be spoken, which will be the Former Rain and the Latter Rain: the Message of the Gospel of Grace, of the Dispensation of Grace, and the Message of the Gospel of the Kingdom, for the Dispensation of the Kingdom, (as simple as that), to obtain the Great Victory in Love Divine, the Great Victory in the Kingdom of God; and to have – to obtain the faith to be transformed and taken with Christ to the Marriage Supper of the Lamb; the faith, the revelation for the rapture, which is the revelation of the Seventh Seal, the revelation relevant to the end time.

And the elect will see that manifestation or revelation of the Seventh Seal, they will believe it wholeheartedly and will be prepared to be transformed and taken with Christ to the Marriage Supper of the Lamb; they will be seeing the Angel with the Seventh Seal, from page 469 of the book of The Seals in Spanish [“The Seventh Seal,” p. 545 in Eng.], the Angel who was different from the rest, the Angel who was with the other angels, with the other messengers of the different Church ages.

Reverend William Branham saw seven angels there; he saw seven, but if he had counted himself there were eight; and out of all of them, there was one who was different from the seven angels of the seven ages, and he was the one who most caught the attention of Reverend William Branham. He was different from the rest, for he was a dispensational messenger.

Therefore, just as God through His Spirit, through the Angel of the Covenant, manifested in each angel-messenger, visited His Church, He will also be visiting His Church at the Last Day through the Angel who was different from the rest; and the Church will obtain the revelation of the Seventh Seal, and She will come to know the Angel who was different from the rest: the Angel with the Seventh Seal.

All those mysteries will be opened for the ministers of the Mystical Body of Christ of the Last Day and for the whole Church of the Lord Jesus Christ. And everything will be recorded, so that everyone can see and hear exactly as It is spoken, so that no one adds to it nor takes away from it, so that no one makes ineffective that Word that will be spoken, so that no one changes Its meaning; because if someone changes Its meaning, that will also change the result It will have.

Therefore, we want the Word to remain pure, exactly as It comes from God in our time, so that it brings forth the promised fruit, so that it produces that for which God through His Spirit will be speaking at this end time.

And that is how all the ministers will be pastors who will be overcoming the enemy with the Spirit of the God of Israel; because the Spirit of the God of Israel will be in the midst of His Church; He will be identified by the rest of the ministers. And with the Spirit of God in that manifestation in the midst of His Church, the rest of the ministers will walk listening to what the Spirit will be speaking, and they’ll be walking under the guidance of the Spirit; that is, the whole Mystical Body of Christ.

That is the way in which God through His Spirit, through the Angel of the Covenant, has guided His people at all times: through that manifestation of God through His Spirit, through the Angel of the Covenant, in the messenger relevant to each age.

That is how the Spirit of God has been in His Church as a Mystical Body; and in each individual as the baptism of the Holy Spirit, where the person obtains the heavenly body: a spirit of Heaven, of the sixth dimension; and that spirit guides him into all righteousness and all truth; that theophanic, heavenly body of each believer (called the Angel of the Lord, who encamps around those who fear Him, and delivers them), guides them in God’s Program.

That is why when Peter was in prison, and they were praying for him, he was then delivered; and he arrived at the house where they were praying for him; and when young Rhoda heard someone knocking at the door, she went to open the door, and she didn’t open it out of gladness, finding that it was Peter; and she shared the news with those who were in the house, and they said: “It’s not Peter, Rhoda; you’re mad. It’s not Peter, it is his angel.” But Rhoda insisted and said: “No, it is Peter!”[7]

Why did they say that it was his angel? Because each person, each believer in Christ has their angel, which is their heavenly body, a spirit of another dimension. Remember that a person is a soul, spirit and body; and when a person is born of Heaven, of the Kingdom of God: they are born to Eternal Life, and —therefore— they obtain a spirit from Heaven, of the sixth dimension, of the Kingdom of God.

And now, we have seen that this is the case for each believer in Christ as an individual; it is called “the angel of the person.” And for the Church: “The angel of the person” is the manifestation of Christ in Holy Spirit in the messenger of each age; that messenger is “the angel of the Church” for that age.

But the Angel of the Church that covers all the ages is Christ, the Angel of the Covenant; the Angel of the Covenant manifested in the earthly angel-messenger that God places in His Church in each age, one for each age.

And at the Last Day: one for the Age of the Cornerstone, an everlasting age; and She will remain with that one. Because after that there are no more stages for the Church; and therefore, She will remain with that – with that messenger for the Millenium and for all eternity; and the rest will be with him, hand in hand, just as they were in the cloud: hand in hand. We say: “hand in hand,” it’s… that doesn’t mean they will be holding on to each other, but working united.

Well, if the saints will judge the world, they will have the judicial power; and therefore the heavenly Court will be represented in them on Earth. And for the Jews, twelve apostles will judge the twelve tribes of Israel. And for the Church, we have the different messengers of the seven ages, and then the one of the Age of the Cornerstone.

Therefore, the judiciary or judicial power will be manifested there. We will have the Supreme Court there, with the seven judges, members of the Court, and one presiding over that group: the Angel who was different from the rest.

And there we…, uh, we can leave all of that there; because we also have the Priestly Order, of which the Scripture says that the believers in Christ are priests: “The Lamb, Christ, has washed us from all sin with His Blood; and has made us kings and priests unto our God, and we will reign with Him.” That is in Revelation, chapter 1, verses 5 to 6; and Revelation, chapter 5, verses 8 to 11; and chapter 1, verses 5 to 6 (or to 7); and Revelation, chapter 20, verses 4 to 6.

So, there we have three powers in the Divine Order: the political order, which…, since it will be the monarchy and theocracy merged: there we have the order of the Royalty, which are the descendants of God as sons and daughters of God, and which are the members of the Church of Jesus Christ. And among them are those who are the head of each age, which are the messengers of each age.

[Blank space as the tape is replaced —Ed.] … of Christ, and the Holy Spirit has been ministering through each angel-messenger; but by their side have been other priests, which are the members of the Church, working alongside the messenger of each age.

None of them ministered in the Most Holy Place, none of the seven messengers, because they were for the Holy Place; but there will be one who will enter into the Most Holy Place, which will be the messenger of the Last Day.

And let’s leave all of that alone, because he is the one who puts the Ark of the Covenant, the Word, in the Most Holy Place; It has been carried from age to age by the messenger of each age, he has taken It as far as he has had to take It; and by his side have been the ministers and the brethren, the believers of each age, working in that work as far as they were permitted. And then another messenger has come, he has taken the Ark, along with those who have been hand in hand with him, and they have taken It as far as they were to take It; until the moment comes when It has to pass from the Holy Place to the Most Holy Place.

The seven ages pertain to the Holy Place; the Age of the Cornerstone pertains to the Most Holy Place.

There you can see the great blessing that we have at this time: the Age of the Most Holy Place, the age of the West —because the most holy place was in the West—, the age where the Ark of the Covenant is placed; and It won’t leave from there.

Christ, the Ark of the Covenant; because the New Covenant has been made and is placed in Christ: “I will give You for a covenant of the people.” Isaiah, chapter 42, verse 6 to 8, and Isaiah 49, verse 8, there we find that promise.

Therefore, God’s blessing has been in the midst of the Church of Jesus Christ since the Day of Pentecost. Before that, where was it? In the midst of the Hebrew people: in the Outer Court; but upon entering the Holy Place, the apostles entered there with Jewish, Hebrew believers, and then the Gentiles also started coming in.

And then, there have been more Gentiles than Hebrews (than Jews) who have been entering the Holy Place of the spiritual Temple of Christ.

And at the Last Day, let’s leave all of that alone, because that’s when the elect of the Last Day will be entering, the majority of whom, though they don’t have a birth certificate or a physical identification that they can show, the majority will be Abraham’s seed, descendants of Abraham. And even every believer in Christ is a descendant of Abraham, is a child of Abraham: he is a child of Abraham by faith in Christ.

Well, “PASTORS OVERCOMING THE ENEMY WITH THE SPIRIT OF THE GOD OF ISRAEL”: onward serving Christ.

And receive my appreciation and gratitude for everything you are doing in favor of Puerto Rico; because everything has a purpose, and you understand that there is a purpose.

Well, may God continue to bless you all.

And onward with the victory: overcoming the enemy with the Spirit of God, of the God of Israel.

I’ll leave Reverend David with you again to continue.

“PASTORS OVERCOMING THE ENEMY WITH THE SPIRIT OF THE GOD OF ISRAEL.”

[1] 1 Samuel 16:1-13

[2] Luke 17:26-27

[3] Exodus 12:1-28

[4] The Seals, “The Seventh Seal,” p. 548, paras. 296-299

[5] Quotations, p. 40, para. 321: 56-0219 – “Being Led Of The Holy Spirit,” p. 7, paras. 20-21

[6] Song of Solomon 2:12

[7] Acts 12:6

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