Good afternoon, fellow ministers in the Mystical Body of Jesus Christ; it is a great privilege and a blessing to be with you on this occasion, to share some moments of fellowship with you around the Word of God.
For this occasion… (If anyone has a book of The Seals, of The Ages, and the book of Quotations, who can provide me with one, I would appreciate it.)
For this occasion, let’s read in Joshua, chapter 1, verse 1 and on, which says the following:
“Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses’ minister, saying,
Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.
Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses.
From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast.
There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.
Be strong and of a good courage: for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them.
Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper withersoever thou goest.
This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.
Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest.”
“THE PREPARATION TO ENTER THE PROMISED LAND.”
(If anyone also has The Ages, you can place it here.)
Throughout Biblical history, we have the case of Israel being in bondage in Egypt, and then delivered by Moses. All of this happened according to what God had promised Abraham,[1] and that was the first exodus of the last three exoduses that would be carried out.
In that exodus, Moses, the prophet of God, a man with both consciences together and born for that Divine purpose, was none other than a dispensational messenger; that is the greatest kind of prophet that God sends to Earth, of which God only has seven dispensational prophets.
And now, in these exoduses there are always great blessings from God, and also curses or Divine judgments; because there are also problems, where some people have risen up against the messenger of that age, and consequently, have brought problems upon themselves and upon the rest of their fellow ministers who have followed them, and upon their people who have followed them. So, there are always problematic people in these exoduses; we have them from Genesis to Revelation.
Now, the important thing is not whether there are problems, but which side you are on.
In the time of Moses, we find that God gave him a ministry partner: his brother Aaron.[2] We find that even for Moses to bring the people out, there were great struggles with Pharaoh and Pharaoh’s servants, and also with the elders or leaders of the Hebrew people, when Pharaoh said that they would have to find the straw to make the bricks themselves;[3] and they became angry with Moses; and they were in the stage to come out of bondage, and they were already fighting against the instrument that God would use!
There are always two or three people who disagree, there are always some leaders who disagree, and they talk to other leaders as well to turn against the instrument that God has. Those people are problematic, they are a problem, and the portion that they will receive will be the curses, the Divine judgments.
After Moses is there in Egypt… notice, he had Pharaoh against him, Pharaoh’s advisors, Pharaoh’s army, the people of Egypt (many of them), and also part of the Hebrew people. In other words, what some people think: “If God sends a great prophet, everyone will receive him,” that is not true. History tells us that the prophet will have difficulties; but the Scripture also tells us that God will be with that man. He said to Joshua: “Be strong and courageous. I will be with you, as I was with Moses.”
Now, notice, as He was with Moses: He was speaking to him, using him, and manifesting Himself through him, and He was bringing the Word to the people. But he also had problems… – or rather, the people had problems with Moses, because they listened to some leaders and rose up against Moses.
And in the end, look at what God says… because the people, and many leaders, don’t understand why things happen that cannot be understood in that moment, and right away some start giving their own opinion, and they think that the messenger has failed: “He has not been able to lead the people to the promised land.”
But it’s not the messenger who leads the people; it’s God! And the messenger can’t move unless God moves him. And therefore, the messenger will be following God in His manifestation in the Pillar of Fire: wherever the Pillar of Fire moves, the messenger must move; and the people must move with that messenger.
If some leaders come and say to other leaders: “We are not going to follow him”; if others say: “I am not going to follow him either”; they will place themselves in the same position as Dathan, Korah, Abiram, and others.[4] And when someone says, or some say: “We can receive the revelation. We can succeed, too. God has already directed me, spoken to me”; but if it’s contrary to what God speaks to the messenger, it’s better to leave that aside.
And now, notice, Dathan, Korah, and Abiram had many people who agreed with them; Korah was even related to Moses, he was a descendant of Levi! And now he raises up the people against Moses and against Aaron. What did they want? (They were fighting for something!) They wanted the leadership, to be the ones guiding the people; and that only belongs to the Spirit of God through the messenger that God has for that dispensation, in that exodus; there is no other way.
They tried to take away Aaron’s priesthood, which Moses had shared with Aaron; but Moses was above Aaron, that is why Moses could minister. He was above Aaron: he performed the duties of high priest, also of king, he also performed the duties of giving the Law to the people, that is, the Divine decrees.
The people were ruled by decree, but by Divine decree. That’s why Moses was such a great man; because those were not the decrees of Moses, but of God, which were given to the Hebrew people.
And now, Moses was the humblest man among the people, the meekest,[5] but even the meek make mistakes sometimes, and sometimes they get angry, and that’s when they make the mistake that can cost them a great blessing, because the people cause them so much trouble that they even get tired of the people.
But look at Moses: on one occasion he said to God: “If You don’t forgive the people, blot me out of Your Book,” meaning, he offered his own life if God destroyed the people. “If You don’t forgive them, then blot me out of Your Book.”
God said to him: “Whoever has sinned against Me, him will I blot out of My Book”;[6] and therefore, those who rose up against Moses were blotted out of God’s Book. They wanted the priesthood, but God didn’t allow it; God said to Moses: “Let each one place his rod (this was regarding the descendants of Levi), and to the rod that buds and brings forth fruit belongs the ministry of the priesthood.”[7]
Those people who were against Moses (Korah was a Levite) worked there in the Work of God, but they wanted a position that wasn’t theirs. This happens on many occasions: some want to be the leaders of all the ministers and of all the people without being the messenger of their time and without being appointed by the messenger to do so; they already have a problem before God then; and if they don’t repent, their end will be to be blotted out of the Book of Life.
And now, God told Moses whom God had chosen for the ministry: “The one whose rod buds and brings forth fruit, that is the chosen one,” that one would have the priesthood. And the most important part of the priesthood is the high priesthood. Therefore, the priestly order belongs to Aaron, because it was Aaron’s rod that budded and brought forth fruit; therefore, the priesthood would be for Aaron and his seed.
And the rest, notice, what were they striving for? For the priesthood. It was a struggle, a fight to obtain an important position in the ministry.
Now, seeing what happened back then, we must be careful not to go beyond the position that belongs to us.
Then, with those who tried to take up a priest position (notice, they had the censers and everything): the earth opened and swallowed them up, and fire also came out of the earth. That is what’s in store, in the end, for all those who rise up in an exodus against God’s messenger for that time.
It is not a matter of trying to take the place of the messenger’s ministry or position, but of standing hand in hand with the messenger, because that way we will all reach the goal; which is to enter the promised land. And we all want to enter the promised land; therefore, we must follow the Divine order.
I owe you a Scripture, which is in chapter 8 of Deuteronomy, where it says [verse 1]:
“All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the Lord sware unto your fathers.
And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.”
Meaning that the preparation to enter the promised land is also a test; the people are being proved to see if they will keep what God commands them, therefore, if they will continue hearing the Voice of God through the messenger that God has sent them for that dispensation. This was the case with Moses and the people.
“And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live.”
This stage of preparation, or journey towards the promised land, is for the people to be proved, and the messenger too; Moses was being tried as well.
These forty years of the Hebrew people in the wilderness represent the seven Church ages, also including the time of the apostles; that is, from the time they left Egypt until they stood before the Jordan with Joshua, represents the different Church ages. Joshua represents the Holy Spirit.
After the seven ages, the Holy Spirit (who was in the seven ages) moves to the Age of the Cornerstone, for the people’s preparation to enter into the promised land of the new body, and then the promised land of the Kingdom of God, entering physically.
But all of that also happened in the second dispensation in the spiritual sphere. The second dispensation moved the same way as the first.
The first of the three last dispensations was the Dispensation of the Law, with Moses as the messenger, and the Angel of the Covenant as the Leader or Guide of the people and of Moses; the Angel of God, in whom God was, which is God in His heavenly body.
Notice, for the second dispensation, the same thing happens: God sends His dispensational messenger: Jesus, to deliver the people from bondage in the kingdom of darkness.
Jesus appears on Earth in a time similar to that of Moses: when Moses was born, male children were condemned to death.[8] When Jesus was born, boys were also sentenced to death by King Herod.[9]
When King Herod realized that the Messiah had been born in Bethlehem of Judea and that they had not gone to tell him where He was, and they (the wise men) went back to their own country another way, Herod ordered the killing of all the boys two years old and under; and that shows the intentions he had, that is why he wanted to know where the Messiah was: to kill Him. The same as Pharaoh.
And now, consciously or unconsciously, Pharaoh wanted to kill the Deliverer. And remember that in those days kings, pharaohs, had advisers and magi and astrologers who saw the signs in the sky of important characters who would be born on Earth. In the time of Jesus as well; that is why the wise men said: “Where is He that is born King of the Jews? For we have seen His star in the East.”[10]
And now, we can see that when the enemy of God knows that a deliverer has been born on Earth, he seeks to kill him; and if he doesn’t know who it is, then he starts to kill among the people where he must be born, among the people of that nation; he tries to wipe them all out, because it has to be one of them.
And now, we can see what happened in the days of Jesus in the second exodus, to be delivered from the kingdom of darkness and placed in the Kingdom of God, which would take place in the spiritual realm.
Even among the very disciples of Jesus there was a thief: the treasurer; and Jesus knew it, and He treated him well.
So, if a person looks at problems, they wouldn’t have believed in Moses, nor in Jesus, nor would they have believed that King David was of God; they wouldn’t have even believed in Abraham, the father of faith. There have always been problems, there always are (in the present), and there will be until we are transformed; and those who are not transformed, will continue to have problems; because that is the human part – or comes with the human part, due to the fact that the human being fell in the Garden of Eden.
And now, in the days of Jesus…
Notice, sometimes there are differences among ministers; and anyone in the world might say: “And they’re supposed to be Christians! And look, they’re in disagreement over there.” And if people read in the Scriptures, they see Peter, James, John, and other disciples disagreeing on some things.
When John and James (with their mother), asked to sit on the right and on the left in the Kingdom of Christ, it says that the other apostles scolded them; in other words, they didn’t agree with them; but they were seeking God’s blessing; and sometimes some people fight with others.
Look, here it is: in chapter 20 of Saint Matthew; verse 20 and on, it says:
“Then came to him the mother of Zebedees children with her sons, worshipping him, and desiring a certain thing of him.
And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.”
She believed that Jesus was the Messiah, the Son of David, and she was already trying to get Jesus to promise her, here on Earth, a position in the Kingdom of the Messiah; and that is the most important position, after the position of Christ. He said the following to her (verse 22):
“But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able (because the one seeking the blessing must believe that he can do it, that he can overcome all the obstacles).
And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.”
Meaning, that position was not His to give; it was something already prepared by the Father. It was not for Him to give it of Himself, but to give it according to the will of God. Whomever that position was prepared for, Jesus Christ will give it to, but that position was not prepared for them; that is why it says:
“[It] is not mine to give, but it shall be given to them for whom it is prepared of my Father.”
“It is not Mine to give, but for those for whom it is prepared.” In plain words: “That position is not prepared for you. That position is not for you. I cannot give it to you. I have to give it, but not to you. I will give it to the one to whom that position belongs.”
That position is the same one from Revelation, chapter 3, verse 21:
“To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.”
That is the position they were seeking. But notice, not even those two disciples were able to reach that position, and no other messenger could either, except the one for whom that position is prepared. And just as Christ sat on the Throne of the Father, Christ will seat with Him on His Throne the one for whom that position is prepared.
That entire Program runs parallel, that of the earthly Kingdom, runs parallel to that of the heavenly Kingdom: One ascended to Heaven and sat on the Throne of God, and one will sit with Christ on His Throne. And we will have a clear explanation of that when we see Christ sitting on His Throne, and then we will say: “This is what was promised.”
Now, for Moses to reach the throne – or for David to reach the throne, he suffered greatly, he had to fight hard, but he got there.
For Jesus to reach the heavenly Throne and sit with the Father on His Throne, He had to suffer greatly, He had to fight hard; but He got there and sat on the Throne. That is also how it will be with the Overcomer who will sit with Christ on His Throne; he will be someone like David, who sat on the Throne.
David had seven brothers, but David was the last one; that is, he was the eighth son, the youngest, meaning, the last one to appear. And you know what? In the message: “Why Little Bethlehem?” Reverend William Branham relates the sons of Jesse to the messengers of the Church.[11] And he also tried to be represented in David. Who wouldn’t?! The one whom David represents as the eighth son will be the one that will sit with Christ on His Throne!
And now, he will have to fight hard, but he will get there; because the prophecy says that he will. And the ones in whom he is reflected, in David and in Christ, they got there: they reached the Throne!
And now, there will be many people like in times past: in times past, a group of people stood by David; others stood against him. The blessing was for whom? For those who stood by David; they were placed in important positions, and they were recognized as David’s mighty men. Those who stood against him got nowhere, except where all those who have rebelled against God have ended up. That is how it has been in every dispensation and in every age.
The wise understand, and take their stand with God’s Program for that time; they have their eyes fixed on the goal, and they know that they will have to fight to get there with the messenger that God has for that time.
David’s mighty men defended David, they fought in favor of the Program that God had for the establishment of David as king over Israel; that was God’s Program! Therefore, being hand in hand with David meant being in God’s Program.
And now, in the days of Jesus (notice) many turned against Him: the Government, the priestly order of that day, the Pharisees, the Sadducees, the elders, the Sanhedrin Council, they were all against Jesus; but there was a group of people who stood by Jesus.
Now, among the followers of Jesus and disciples of Jesus, notice, there was one who lost the blessing because he betrayed the Lord;[12] and during Jesus’ ministry, he was also taking from the treasury for his own benefit.[13] And that cannot be done; the person loses God’s blessing.
Among Jesus’ followers, there were also some… and it was a large group; around chapter 6 of Saint John, when He said to them: “Unless you eat My flesh and drink My blood, you have no life abiding in you,”[14] from that point on they stopped following Jesus.
Now notice, since it is a movement of God, sometimes the followers themselves, part of them turn away and stop following the Message of that time; if that is how it has been in the past, it will be repeated in every age and in every dispensation. But there will always be a group that will remain hand in hand with the messenger and will reach the goal.
Those who remained with Moses when Korah tried to… and Dathan… Dathan, Abiram, and Korah tried to convince the rest, they could say: “What does Moshe say? We follow Moshe! He is the leader.” That is the position of the true followers of God’s Program for the time in which they are living. It’s not what someone else says; it’s what God says through the messenger of that time. And when He commissions someone to do a work, then everyone stands hand in hand with that person.
But they will never join another leader who stands against the messenger, for they know that they are standing against God; they know that it is a rebellion like that of Dathan, Korah, and Abiram, which is rising up against the group of that age or that dispensation.
It also happened in the time of the messengers of the ages. You find Paul himself in his letters, angry, speaking strongly against some who left him and followed other things, a different way of thinking and believing in God’s Program for that time. Even if they might have remained within Christianity, they were in disagreement with Saint Paul, and Saint Paul was the messenger. Saint Paul could speak against them and condemn them, because he was the messenger for that time, the one who had the Word.
Now, we can see how it has always been throughout the ages.
That is how it was in Peter’s time. Look, Peter judged members of his Church: Ananias and Sapphira, for lying to Peter; and the Spirit of God was in Peter: they were lying against the Holy Spirit; and he condemned them to death.[15] Reverend William Branham says that will be repeated.[16]
A great blessing is coming to the Church, the fullness of God will come to the Church, great things are going to happen. And the matter of Ananias and Sapphira will happen again: that is judgment against people who lie to the Holy Spirit, just as they lied to the Holy Spirit who was in Peter. They thought they were lying to Peter, but God did not see it that way: they were lying to the Spirit of God who was in Peter.
And now, we have to be aware of all these things, because we are being prepared to enter the promised land of the new and eternal body, and to the promised land of the Kingdom of God.
We will physically enter the Kingdom of God in a new body; just as we have entered the Kingdom of God in the spiritual realm by receiving the Spirit of God and obtaining the heavenly body, and therefore, we have entered in and with a heavenly body; but we will also enter physically: with a new glorified body.
Therefore, let’s remember that we are being prepared to enter into the promised land of the Kingdom of God physically: into an eternal, immortal, incorruptible, and glorified body; and then we will have the new body, and —therefore— we will be in the Kingdom of God.
Even though we will be standing on this Earth, we will be in the Kingdom of God, because it is a body that belongs to the Kingdom of God; just like the heavenly body of the sixth dimension is a spiritual body of the Kingdom of God. That is why Jesus could say: “And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven,”[17] and He was on Earth!
Now, we understand that we are being prepared to enter the promised land in the third exodus: into the new body; and that will be the redemption of the body, that will be the adoption of every born-again believer in Christ, the physical adoption as a son or daughter of God, with the body of a son or daughter of God, an eternal body.
We will be, therefore, doing as Reverend William Branham said: hearing only one voice: the Voice of God, the Voice of the Holy Spirit, the Voice of the Angel of the Covenant; just as those who followed Moses heard It through Moses; and just as those who followed Joshua heard It: it was the Voice of God through Joshua; and then through the different judges, then through the different prophets, later on through Jesus, later on through the different apostles, later on through each angel-messenger; and at the Last Day, in the Age of the Cornerstone, the way He has established in His Program.
It will be the Voice of God through the Angel of the Covenant, through the Holy Spirit, through the dispensational messenger that He will have in His Church at the Last Day, who will be the Angel of the Lord Jesus Christ; the Voice will be there. It will be the Voice of the Holy Spirit, of the Angel of the Covenant.
Leviticus 23, verse 20 to 23, says: “Behold, I send an Angel before thee, to keep thee in the way…” And now let’s read it, so that we have the passage completely clear. Exodus, chapter 23:
“Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.”
There is only One who can take us to the promised land: the Angel of God, the Angel of the Covenant.
“Beware of him, and obey his voice (in other words, there is only one voice to be heard: the Voice of God. And who had the Voice of God? Moses; and then? Joshua), provoke him not; for he will not pardon your transgressions…”
No transgressions will be pardoned: “… He will not pardon your transgressions.” Notice the problem that people who rise up against the messenger of an age or of a dispensation bring upon themselves.
“… for my name is in him.”
In the Angel of the Covenant is the Name of God.
That is why when Moses asked for His Name, we have those consonants that have been written as YHWH;[18] and it has been translated as “I Am”; some have translated it as: “Jehovah.”
“But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.”
And now, every person who continues to hear and follow the Voice of God and —therefore— follow the Angel of the Covenant: all the enemies he may have will be enemies of the Angel of the Covenant. And He says: “And I will be an adversary unto your enemies, an adversary unto your adversaries, I will be an enemy unto your enemies.”
“For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off.”
And now, we have a very great promise here. The secret lies in identifying where the Angel of the Covenant who led Moses and used Moses will be: He has always been in the messenger relevant to each dispensation and also in the messenger relevant to each age.
Therefore, the secret lies in identifying, in that age in which people live and in which the ministers live, who the messenger of that age is, and the Angel of the Covenant, the Angel of God, will be there, speaking through that messenger. In each dispensation: knowing who the messenger of that dispensation is; and the Angel of the Covenant will be there speaking to that messenger, and the messenger speaking to the people, anointed by the Spirit of God; and that is the Word of God for that entire dispensation.
Just as what a messenger of an age brings is the Word of God for that age, the Message that a dispensational messenger brings is the revealed Word of God for that entire dispensation. If someone adds to It, he makes It ineffective for himself; if someone takes away from It, he also makes It ineffective; he has to keep It the way It was given, without taking away Its meaning, and continue to be hand in hand with the messenger of that time.
If someone appears speaking against the messenger of that time, remember: he is a Dathan or a Korah or an Abiram or one of those from the past; in other words, he is a modern version of one of those of the past, doing the same thing; and the results will be the same, and the consequences for such a person and those who follow them, well, will be the same.
But for those who are hearing the Voice of God, the results will be the same: the blessings of God.
Therefore, aware that we are being prepared to enter the promised land: let’s be very united in the Word, with Love Divine; and always work in benefit of Christ and His Church, and the entire Program relevant to the Dispensation of the Kingdom, as that Program unfolds in this dispensational overlap.
Whatever you can’t understand now, you will understand later. The secret lies in identifying the Angel of the Covenant, the Holy Spirit, Christ in Holy Spirit in the midst of His Church in the age or dispensation in which one lives, and recognizing the messenger, and knowing that the Angel of the Covenant is with that messenger, and through him: He is using him to take the people to the promised land of the new body at the Last Day.
“BEING PREPARED TO ENTER THE PROMISED LAND,” for which we are hearing only one voice: the Voice of God through the Angel of the Covenant, according to what He has promised for His people.
May God bless you and keep you all, and we will continue to see each other for all eternity; and may Christ use you greatly in His Kingdom.
Keep all the brethren united. And you: stay united with one another, laboring in the Work of the Lord; without criticizing each other; instead speak about the good qualities that each person has.
Reverend William Branham says: “If you don’t have anything good to say about another person, then don’t say anything.”[19]
Don’t say bad things about another person; say good things, speak about the person’s virtues.
And as for the faults he may have as a human being: speak about them to God, asking God to help him, to bless him, to forgive him, and to strengthen him, and use him greatly in His Work. It’s with God that we can speak about those things that aren’t so good, that we might see in our fellow ministers or in some brethren, so that God helps them.
Don’t wage war against each other, instead be at peace with each other. “The Lord has called us to peace.”[20]
Therefore, let’s be good ministers of peace, good ambassadors of peace, good agents of peace. Blessed are the feet of those that preach the Glad Tidings of the Gospel of Peace, the Glad Tidings of peace.
May God bless you and keep you, and use you greatly in His Work at this end time.
And we will see each other tomorrow, God willing, those who will be present in tomorrow’s activity; and those who have to travel: safe travels. And we will continue seeing each other this year; and you will also be hearing and seeing the different activities in different countries by satellite or internet.
Always try to keep the congregations listening to the Word. And the satellite broadcasts, all those who have antennas: it’s good that you use it; and those who don’t have one: it’s good that you think about it, someday you are going to need it; let’s say, to avoid exaggerating, a thousand times more than you need it now (to avoid saying a million); and you’re going to want it more than you can imagine, to see what God will be doing.
Because a time will come when we will be seeing the repetition of the days of the apostles, which will increase progressively, and it will increase beyond what was seen in the time of the apostles; to the point that Reverend William Branham says that limbs that some people will be missing, like arms and things like that, will be restored to them.[21] Those will be creation miracles.
Therefore, we have to be prepared, with our antennas in our congregations, for everyone to see what will be happening. Remember that visas to go to other countries require some effort, and at that time they may require more effort.
Therefore, we will have those resources like antennas, satellite broadcasting; all of that is beneficial to the people. Reverend William Branham even says that what will happen in Revelation 11 will be seen on television; that is why it will be seen worldwide. And we are not going to explain that now, but on some occasion we will talk a little more about it.
It has been a great blessing for me to be with you on this occasion.
May God bless you and keep you, and continue having an afternoon filled with the blessings of Christ.
God bless you.
“THE PREPARATION TO ENTER THE PROMISED LAND.”
[1] Genesis 15:13-14
[2] Exodus 4:13-16
[3] Exodus 5:1-21
[4] Numbers 16:1-35
[5] Numbers 12:3
[6] Exodus 32:31-33
[7] Numbers 17:1-11
[8] Exodus 1:15-22
[9] Matthew 2:16-18
[10] Matthew 2:1-2
[11] 58-1228 / 63-1214 “Why Little Bethlehem?”
[12] Matthew 26:14-16, Mark 14:10-11, Luke 22:3-6
[13] John 12:5-6
[14] John 6:53-56, 6:60-66
[15] Acts 5:1-11
[16] • [Quotations, p. 37, para. 306: 60-0518 – “Adoption #2,” p. 35, para. 205] • [Quotations, p. 171, para. 1539: 65-1212 – “Communion,” p. 8, para. 60] • [Quotations, p. 11-A, para. 106: 62-0118 – “Convinced Then Concerned,” pp. 41-42, para. 329]
[17] John 3:13
[18] Exodus 3:13-14
[19] 59-1223 – “Questions And Answers,” p. 17, para. 75
[20] 1 Corinthians 7:15
[21] The Seals, “The Fifth Seal,” p. 4, para. 24