Good afternoon, partners in the ministry of the Mystical Body of Christ; it is a great blessing and privilege to be with you on this occasion, here in Puerto Rico, and to be with you ministers in other nations that are gathered in these moments, listening to and watching this live broadcast from Puerto Rico.
Warm greetings to Reverend Miguel Bermúdez Marín wherever he is at the moment.
Let’s read a very important passage: from Leviticus, chapter 23, verses 23 to *25, which says:
“And the Lord spake unto Moses, saying,
Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.
Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the Lord.”
This passage is then followed by verse 26 and on, which says:
“And the Lord spake unto Moses, saying,
Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the Lord.
And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the Lord your God.
For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.”
May God bless our souls with His Word and allow us to understand It.
On the day of… of the seventh month… that is, on the first of the seventh month, there is something very special: it is the feast…it is a sabbath, and it is a memorial of blowing of trumpets, and a holy convocation.
This day is very important in the Divine Program, for this day speaks to us of something very, very important; and not much explanation is given of that feast, of that memorial.
I want to read a… a few lines from this book called The Religion of Israel,[1] by Mr. S. Blösch (it’s a Jewish book); it says…
Remember that this feast of the blowing of trumpets is the New Year currently celebrated by the Hebrew people.
“The Israelite New Year, the first of Tishrei, is the solemn (that is, the great) and dreadful day in which, according to our traditions, God judges mankind and determines their destinies according to their deeds.
The Holy Scripture, which indicates the cause and purpose of all other feasts, only says of the first of Tishrei: “This day shall be unto you a sabbath, a memorial of blowing of trumpets (that is, teruah) and a holy convocation” (Leviticus, chapter 23, verse 25).
That silence around that solemn feast which is announced, is one of the most serious indications in favor of tradition. The opinion of some writers, according to whom the seventh month should have its importance like the seventh day and the seventh year, is not sufficient to explain and justify such great solemnity, that holy convocation.”
And further down it says:
“But what memory is evoked, what idea is represented by the observance of the seventh month, if not the memory and idea of God’s judgment revealed by tradition?”
Now, what is the significance of this feast of the blowing of trumpets? What is the relevance of this feast of the first day of the seventh month of every year, in the Hebrew or Jewish calendar? Well, that the entire Program that God would carry out is typified, represented, in those feasts of the Hebrew people that God gave through the prophet Moses.
For example, we have Passover, which represents the Messiah dying as the Lamb of God, as the Paschal Lamb. That is why Saint Paul says in First Corinthians, chapter 5, verse 7: “For Christ our Passover was sacrificed (offered) for us.”
In other words, those feasts are relevant to the Divine Program that He would carry out. And although those Hebrew feasts commemorate something that already took place, and therefore, they are a memorial, in a prophetic sense they also speak of something that God will do, which is represented or typified in what God has already done.
The Scripture tells us: “That which has been is now; and that which is to be has already been; and God requires that which is past.”[2]
Notice, the days of the week, of this week that is about to begin, are none other than the same days as last week repeating: Sunday, the first day; Monday, the second; Tuesday, the third; Wednesday, the fourth; Thursday, the fifth; Friday, the sixth; and Saturday, the seventh day. In other words, those days (known by those names) are repeated, but under a new cycle, under a new stage; and it’s the same with months as well.
Next year is a repetition of this current year. And this year, which has already… it has gone into its seventh month (according to the Gregorian calendar), is none other than a repetition of last year: the same months with the same days and with the same hours; though in some months there is a variation, but notice… only one month: February, has an extra day when it is a leap year.
So, notice, the year repeats, and so do the months of the year, the days of the year, the weeks of the year, and the hours of the year as well. And such is the entire Divine Program; because the Divine Program is perfect, and God restores that which has already happened.
And now, in these feasts we find that what God would do, He already did on those occasions in which… Those feasts, notice, that were observed – or are observed among the Hebrew people, are testifying about something that God already did; and now, later God will do it again in another Divine cycle; and therefore, that is a type and figure of what God will do. Therefore, Hebrew feasts are both historical (they commemorate historical events) and they are also prophetic (because they speak of what God will do).
- And now, we looked at Passover, which was carried out there in Egypt by Moses and his people, and it was to preserve the lives of the Hebrew firstborn;[3] and those who were not under that feast, under that Passover (the Egyptian firstborn), died, even among the animals.[4]
Then we find other feasts that take place, which testify of something that already happened in the past:
- The feast of the wave sheaf, which represents Christ resurrected.
- And the feast of Shavuot or Pentecost, which commemorates the day in which the Law or the tablets of the Law were given to Moses by God.
- And then we find the feast of the trumpets, which falls on the New Year commemorated by the Hebrew people every year. And that speaks to us of the day…
Notice, here it says… it talks about… there is silence there; because all of that is tied to the “great and dreadful day of the Lord,” which Malachi, chapter 1, speaks about, where it says… Let’s see here: chapter 4, verse 1 and on, says:
“…behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch.”
In other words it is a terrible day, a terrible time, in the Divine Program: it is a time of Divine judgment. And that is contained there, in the day of the feast of the trumpets or the feast of the blowing of trumpets. But it says:
“But unto you that fear my name (meaning, the believers) shall the Sun of righteousness arise (that is the Coming of the Messiah, the Coming of the Lord to His Church) with healing in his wings…”
“His Wings,” which speaks to us of Moses and Elijah; because on Mount Transfiguration, Moses was on one side and Elijah on the other side of Jesus.[5]
“…and ye shall go forth, and grow up as calves of the stall.
And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the Lord of hosts.”
And during the Millennial Kingdom, God’s sons and daughters will tread upon the ashes of the wicked, who will have been burned, because during the great tribulation, fire will burn the wicked; because it will be a day that shall burn as an oven; and therefore, radioactivity will be unleashed at that time, which is stored in nuclear bombs. In other words there will be a world war during the great tribulation, and this will bring grave consequences for the human race.
That’s why you can see that Reverend William Branham talks about a difficult situation for North America, where it will be attacked in a war, and North America will be greatly affected. It has plenty of enemies, and many of them are very prepared; but that war will be inevitable, because it is in the Scripture and it must be fulfilled.
It says:
“Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.”
And here it speaks to us about Moses, and the ordinances and laws that God gave through Moses; therefore, the ministry of Moses will appear at this end time.
“Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord.”
And the ministry of Elijah will also appear; which are the Two Olive Trees of Zechariah, chapter 4, verses 11 to 14 (and also…), or 9 to 14; and also Revelation, chapter 11, verse 3 and on.
“And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.”
In other words before God smites the Earth with a curse, these Messengers must appear.
Elijah must appear to do a work in favor of the people of God; that ministry will work both with the Church and with the Jews (or with the Hebrews). And it is tied to the twelve [ten] lost tribes of the northern kingdom (that is, of Israel), which was given to the tribe of Ephraim: when the kingdom of those ten tribes was given to Jeroboam,[6] a descendant of Ephraim; for Ephraim is the one who has the Birthright Blessing, because that blessing was given to Joseph and it went on to Joseph’s sons.[7]
And therefore, at this end time, the blessing for Israel will come through Ephraim, because Ephraim is the one who has the Birthright Blessing. And Israel (meaning, the Hebrew people, which stands as a free and sovereign nation) needs the Birthright Blessing, and therefore it needs the gathering of the lost tribes, because in one of them, in Joseph’s tribe, is the Birthright Blessing: it’s in Ephraim.
And because the northern tribes were scattered and lost their identity as tribes, and assimilated into the nations in which they were scattered, we then find that thousands or millions of the descendants of those tribes have been coming in, they have been coming into a new Covenant by coming into Christianity as believers in Christ.
Meaning that, throughout these two thousand years, millions of descendants of the ten lost tribes of the kingdom or house of Israel, of the northern kingdom, have been coming into Christianity; and therefore, they have come into a new Covenant, which God said He would make with the house of Israel. That is in Jeremiah, chapter 31, verses 31 to 36.
And in chapter 31, verse 9 and on (of that same book of Jeremiah), He also speaks to us about Ephraim, and says: “Ephraim is My son, My firstborn”. The same thing He said to Moses about Israel when He told him to say to Pharaoh: “Israel is My son, My firstborn.”[8] And therefore, it has a great blessing.
Just as Israel was brought out of Egypt and taken to the promised land, the northern kingdom, the kingdom of Israel, must also be gathered: a certain number of descendants of that kingdom must be restored to the promised land, and they must have the Birthright Blessing.
And therefore, the tribe of Joseph, represented in Ephraim, with the Birthright… because the Birthright was given to Joseph’s sons. That is in First Chronicles, chapter 5, verse 1 to 3.
Therefore, the nation of Israel is incomplete without the ten lost tribes.
And in Isaiah, chapter 27, verse 13, we have the promise that the Great Trumpet will be blown, and those who had been scattered, outcasted, will return; and all of this is tied to this feast of trumpets.
Just like everything that happened with Christ: His death, burial, and resurrection, was tied to the feast of Passover; and the resurrection was tied to the feast of the wave sheaf; and the Day of Pentecost, in which 120 people received the Spirit of Christ, was tied to the fiftieth day, in which that feast that was tied to agriculture was carried out among the Hebrew people…
And now, notice how everything God has been doing, these great events: the Coming of the Lord, His death, His resurrection, the Coming of the Holy Spirit on the Day of Pentecost, and all that; notice how it has been tied to Hebrew feasts; therefore, the prophetic part has been fulfilled in those stages.
And now, we are walking in a very important stage.
Now, also remember that the Dispensation of Grace (covers…) falls under the Day of Pentecost; in other words, we have been in the Feast of Pentecost since the Day of Pentecost. But what comes after that feast? The Feast of the Trumpets.
We also find a two-fold prophecy there; because the seven stages or ages of the Church, throughout these two thousand years, are also typified in the seven sabbaths and seven weeks that precede the Day of Pentecost.
Therefore, once again there will be a repetition of a new Pentecost, which will be the resurrection of the dead in Christ and the transformation of the born-again who will be alive, and therefore, they will be filled with all the fullness of God. It applies, all those stages, it applies to the Church as a Mystical Body of believers as well.
And now, we are living in the most glorious time of all times.
Notice, before the year of jubilee, 49 years also passed;[9] see? The same thing that happened: 49 days, the time count began after Passover. And the time count began from the resurrection of Christ until the Day of Pentecost, and that is 50 days; but Christ didn’t tell them they would receive the Holy Spirit 50 days after His resurrection.
God leaves many things as a secret, so that they are fulfilled, and are not interrupted by the enemy.
Now, just as there were 49 days and then the 50th day was the Day of Pentecost, when they received the Spirit of Christ; now we also find that there are 49 years and then comes the 50th year, the year of jubilee: the year in which the slaves return to their families, free; properties return to their original owners without paying anything; and all of that shows what will happen at the end time.
After the seven ages, represented… or that are within the 49 years, after that comes the 50th Year, which pertains to the Age of the Cornerstone. And if we count the sabbath years (that is, the seventh year of each one of the weeks of years), the Age of the Cornerstone, notice, pertains to the eighth feast year; because the seventh feast year pertains to the seventh age of the Church. In other words, we see those Divine cycles.
That is why the resurrection of the dead in Christ and the transformation of the living couldn’t take place in any of the seven ages of the Church; it is appointed to take place in the Age of the Cornerstone, which is the Age of the Year of Pentecost, and the Eighth Age of the Church, but it is an eternal age; we go into eternity, because we go into a cycle where everything will return to its original owner; and therefore, the elect of God will also return to physical Eternal Life.
And now, in the Divine Program… Notice, just like in the time of Moses and of King Solomon… Notice, Solomon is associated with a temple, which is a tabernacle where God dwelt, a temple; and Moses is associated with a tabernacle which he built by divine order there in the wilderness, and which was a movable tabernacle, they would move it: they would disassemble it and bring it to the places they went to.
The ministry of Moses is promised to be repeated at this end time, because there will be a prophet like Moses on the scene. And the Jews know that and they are waiting for him, a prophet like Moses;[10] and they know that he will be the Messiah to them. And they are also waiting for Elijah.
And the ministry of Moses is associated with a tabernacle, that is, a tent (which was built in the wilderness and traveled with them until, at a certain point, they went into the promised place); and the ark of the covenant, which was the most important thing that was there, with God’s presence, went into the promised land.
And now, at the end time we will see Moses associated with the Divine Law and associated with a temple, a tabernacle.
And God’s promise is that, at the end time, for the full manifestation of God, for the power of God to be manifested in all its fullness (where there will be no limitations in terms of the manifestation of God’s power, and where the adoption of the children of God will be manifested): there will be a ministry there that will be adopted. And therefore, by the spoken creative Word, things will happen that weren’t seen in the midst of the people of God in any other time, though certain samples or demonstrations were given of how it will be.
Through Reverend William Branham, God showed the… the samples; meaning, He gave examples of how it will be, when he said that he saw the mighty hand of God manifested five times (he may have seen it more times, but he used five times because it is the number of grace):
- The resurrection of a little fish that was already dead;[11] which represents the resurrection of the dead in Christ; because the believers in Christ are represented in fish. Christ said to His apostles: “Follow Me, and I will make you fishers of men.”[12] The resurrection of that little fish was by the spoken Word; it is the creative Word that God put in the mouth of that prophet of God.
- The healing of his wife was also by the creative Word being spoken, while he was in Jeffersonville, Indiana, and she was in… there in Arizona; let’s say, Tucson, Arizona.[13] In other words, that manifestation of the creative Word being spoken knows no distance.
Remember that, on different occasions, Jesus spoke the Word for people who were in another place; and the people who asked for the health, the healing of those people (their children or servants), when they arrived, when they later arrived where those people were, they found that they had already been healed at the time when Jesus had spoken the Word.
In other words, that creative Word that shall be spoken will know no distance.
That will be the Sword of God that comes out of the Lord’s mouth, which is the creative Word of God.
- Also when he stopped the storm, that snowstorm that was approaching;[14] which speaks to us of power and control over nature.
- And he also talks to us about the creation of squirrels that didn’t exist there: he spoke the Word and they were created; and that happened a few times.[15]
Christ also multiplied the loaves and the fish.[16]
It is the same Spirit of God, because only God is the Creator. It is the Word of God by His Spirit put in the mouth of a man, and speaking that Word through that man.
- We also find another sign: the salvation of the sons of a believer in Christ.[17] In other words, there will be an opportunity for the children, for the family members of born-again believers.
For that reason, in the Tent Vision, where the promise is that the presence of God will be there, the Pillar of Fire, and the Angel of the Covenant, the Angel who accompanied… The Angel who accompanied Reverend William Branham will be there in that Tent Cathedral, and will enter into the room or little room, and the Pillar of Fire will be there.
Notice, therefore, there will be a full manifestation of God through the creative Word that God will be speaking through His Spirit; and therefore, there will be an instrument through which God will be manifesting Himself. And the signs, miracles, and wonders that are promised to be performed by the Two Olive Trees, will be seen in that manifestation. It will be a very glorious time for the Church of the Lord Jesus Christ.
When Reverend William Branham received or had that Tent Vision, he was in the air; and he wanted to come down, but he couldn’t.[18] He went to a certain place, he saw that Tent Cathedral that he had never seen in his life and it was gigantic… therefore, it was already built, and it belonged to some person and some group.
And since the Third Pull, which is produced by the Voice of the Mighty Angel who comes down from Heaven crying as when a lion roars and seven thunders utter their voices;[19] the Voice of Christ is the Voice of the Seven Thunders uttering their voices consecutively; therefore, the Voice of Christ will be there, and therefore, the Thunders will be there; He —Christ through His Spirit— will be thundering, speaking there, and everything will be happening.
That will be the greatest Visitation of God through Christ, through His Spirit, to His Church at the Last Day. Just as He had through the apostles, through Paul in the first age, through every messenger in every age, and through Reverend William Branham in the seventh age. But the Visitation of God at the Last Day, in the Age of Cornerstone, will be greater, more extensive than all the rest.
And notice, there was no mention of a certain place for the rest, except in the seventh age as well, to Reverend William Branham, regarding the tabernacle that bore his name; in which he spoke, preached: The Seventy Weeks Of Daniel, The Seven Church Ages and The Seven Seals of Revelation, chapter 5, chapter 6 and chapter 8, and chapter 7.
And now, we are approaching the fulfillment of the Feast of the Trumpets; and therefore, since the Feast of the Trumpets speaks to us of the Divine judgment, in that Feast of the Trumpets there will be talk of the Divine judgment that will come upon the human race. The mystery of the Seven Trumpets and the Seven Plagues, the Seven Vials, and all these things, will be opened under the Seventh Trumpet.
That is why Reverend William Branham wanted to obtain a big tent to preach the Trumpets, the Vials, and the Plagues contained in those Vials;[20] in other words, all of that is tied to a giant Tent Cathedral, and to a ministry: the ministry of Elijah and the ministry of Moses.
And someone somewhere has to work together with all the believers of that place and all places; all the ministers together with their congregations must work so that the Tent Vision becomes a reality, so that the Tent appears; and then the relevant ministry will appear: God will send it, and it will work in that place, as it is promised.
Therefore, we don’t need to worry about who the instrument will be, instead, let’s make the place; like when Moses received the order to make a tabernacle: “Let’s do as God has shown, and God will take care of dwelling there.”[21] And that is what happened with Solomon.[22]
Notice, the ministry of Moses is promised for the Last Day, and the Coming of the Son of David as well, represented in Solomon; and the Son of David is Christ, the heir to the Kingdom of David and Throne of David.
Well, we can already see how that Tent Vision is tied to the ministry of the Last Day, the ministries of the Two Olive Trees and the ministry of Christ, and to everything that will be or is promised to be spoken: the Trumpets, the Vials, the Plagues, and countless other things; and altar calls for salvation and also for healing.
Reverend William Branham says that after the preaching and the altar call, they had the healing line, the Divine healing line; and the line was so long that it went out to the street, and he said that there was no end;[23] in other words, there will be no end to the line nor a time when it ends; and that it was something gigantic. If he says it will be something gigantic, then it will be big. And he said that the Tent Cathedral was also big.[24]
Therefore, we have to work big, so that Christ has a place to fulfill what He has promised.
And if we were working for it to be built in Brazil, we would have to believe that manifestation would be in Brazil. Therefore, wherever an auditorium is built waiting for that Vision to be fulfilled, we have to believe that it will be fulfilled in that place.
And if it has to be fulfilled in different places at the same time, different nations: well, we will work to build big places.
And if that broadcast will reach other places from only one place, and they will gather in other places, in other nations, in auditoriums: then there will be equipment to broadcast everything that will be happening there; and it will be for a very short time.
And why so much work for a short time? If God determined it that way, then that is the way it must be done. We don’t have to reason it, but believe it and do it.
More was spent on the temple that Solomon built than everything we will spend; and it was already destroyed. And so… well, our desire is that it remains standing during the great tribulation, so that when we return in the Millennium we can see it and go for a walk there, to visit the place where He fulfills the Tent Vision.
It will be in the territory where the ministry of the Two Olive Trees and the ministry of Christ will be operating; and therefore, it will be wherever the messenger for that eternal age, the Age of the Cornerstone, will be.
Therefore, he will know where to work so that this place appears on the scene. And all of us, as ministers: will be hand in hand with him, and the congregation where he is: will be hand in hand with him, and all the congregations: will be hand in hand with him, so that it appears soon; because that is where the climax of the Divine Program with His Church will take place.
Since the full manifestation of the Third Pull will be there, if the resurrection has not happened yet, it will happen in those days when Christ will be manifesting Himself in the fulfillment of the Tent Vision.
So, notice all the things that are tied to the Tent Vision and its fulfillment.
And all those who will be working in favor of that Divine project will be blessed. It won’t be a human project but a Divine project.
And we trust that there will be abundant provision, such that what happened in the time of the construction of the tabernacle and in the time of the construction of the temple of Solomon takes place: that God has to say: “Don’t make any more offerings for the construction, it is sufficient.”[25]
And then, well, the offerings people bring will be used for other things; because there will always be a lot of work and many things to spend money on, because the electricity must be paid (the electricity or energy bill), water, and also the sewage, and also the taxes that the government charges for land (properties), the monthly payments for the land.
Now, what we are currently working on is the down payment, but later we will have to continue with the mortgage payments (which we also want to be paid off as soon as possible), and so on; but it will be the best investment we will make.
And once we finish paying it off, it will be worth more than what we paid for it. Everything, the properties we have purchased, will be more valuable; in other words, if they were sold, more would be made than what was paid when they were purchased. That is because there are no losses for the people of God.
And God will give the rewards to all those who will have worked in that Program that is promised to be carried out; and those who work in that Program are blessed.
We aren’t working because we want a big place (we have one now and it still isn’t full); we are working based on a Divine promise in favor of God’s Program. That is why we are working that way.
And we hope that everyone understands it that way, and all the ministers, so that they also work hand in hand with Puerto Rico, as well as all the ministers of Puerto Rico, and the congregation of Cayey and all the congregations of Puerto Rico.
I support that work that The Tent is doing, is carrying out, in Puerto Rico; I support it with all my heart, with all my strength, and with all that I have and with all that God gives me.
The goal will be to see the fulfillment of that Tent Vision.
Anyone might say: “But what if that isn’t the one?” Well, then it will be in another place, another one, and we hope that one is filled, and they broadcast everything that happens over there for us here. If someone has any doubt, then we will be expecting the broadcast wherever it may come from; but no one else has taken that project seriously enough to carry it out.
And here in Puerto Rico they have taken it seriously, because they have believed it; and all the ministers who are hand in hand with Puerto Rico have also taken it seriously; because it is the Word of God for His Church for this end time.
So, I appreciate that all the ministers have taken what was promised seriously, and are working in favor of that Divine project.
And may God bless you greatly and use you greatly in this work; and prosper your congregations greatly, spiritually and physically as well; and may He increase your congregations more every day, and may they be large congregations, and may they receive all the blessings that God is giving from that place that is being built.
It is promised that the Messenger to Israel, the Angel of the Covenant, which is Christ, the Holy Spirit, will come; and He is the Messenger to Israel. But He will come for His Church, for His Bride.
And when the Jews see Him coming for His Church, for His Bride, they will say: “This is the One we are waiting for.” They will see Him in the midst of the Church of the Lord Jesus Christ. And if they don’t see Him before, they will see Him in the fulfillment of the Tent Vision, and they will say: “A prophet like Moses. He even has a tabernacle, a tent like Moses.”
Let’s leave it at that and later we will see all that, when it is being completely fulfilled. You have already been seeing how the Jews are drawing near; they are coming closer, they know there is something from God.
Well, it has been a great privilege for me to be with you on this occasion, to share these moments of ministerial fellowship with you; and to keep you up to date, informed as to what is happening in the Divine Program, and how to work so that the Tent Vision is fulfilled.
These days, well, Puerto Rico is making a great effort along with all the ministers and all the congregations, but God will reward it.
Therefore, I congratulate all of you in Puerto Rico, and all those who are in different nations: the ministers and all the congregations, for this great effort you are making, so that before the 30th of this month, we can have that amount for the down payment of the land that is being purchased for the Work of God; because a lot of land is needed for parking and for people to walk.
In Puerto Rico, well, it isn’t like in other countries. In Puerto Rico, at home, sometimes people have one car; and other times they have two cars or three cars, because each of the kids also want their own car; and when they go to work, some finish at one time and others at another time, and they also each arrive in their own – leave in their own car (the kids in their car). And if there are 5 kids, sometimes each one has a car, and that’s a lot of vehicles.
So, a big parking lot is needed to accommodate so many cars. And also for buses; for that time, because buses will come as well. So, a lot of land is needed. And for people to walk as well.
Therefore, we want to have… or in Puerto Rico they want to have all the facilities for the people; and that is very good. We don’t want people to be all crowded, but comfortable, to hear the Voice of God and to receive the blessings of God.
As I told you, Miguel is… Missionary Dr. Miguel Bermúdez Marín, is in charge of this part of the work, to raise the funds for that entire project that is being carried out, starting from the land, and also the construction of that Tent Cathedral.
May God bless you, Miguel, and may He use you more and more in His Work every day, and may He reward you greatly in His Kingdom when Christ gives the rewards to all the believers; and also all the ministers who have been working hand in hand in the Divine Program of the end time, of the age relevant to our time; and who have also been working, and are working, and will continue to work on this Divine project of the construction of this Tent Cathedral.
Remember that God always gives the human being the privilege and blessing of being His partner; and therefore, he gives the human being a part for him to do. And God does the most important part, the part the human being can’t do, that is up to God. And the part the human being can do, God then grants to the human being so that he does it and has a part in the Work of God for the time in which he is living.
May God continue to bless you all and may He use you greatly in His Work at this end time.
Tomorrow in the morning we will continue with the Sunday morning activity tomorrow.
I leave Reverend José Benjamín Pérez with you to continue; and if he has to give you a few more details on what we have been talking about, he may do so as well.
And tomorrow it would be good to… to share a view of the lands that are being purchased, so that the congregations in all the countries see what that land entails, what it is like, and so on.
Well, may God bless you and keep you all; and continue having an afternoon filled with the blessings of Christ our Savior.
“WORDS OF GREETING TO THE PASTORS.”
[1] The Religion of Israel, published in Mexico, 1953. Author: S. Blösch
[2] Ecclesiastes 3:15
[3] Exodus 12:1-28
[4] Exodus 12:29-30
[5] Matthew 17:1-3, Mark 9:2-4, Luke 9:28-31
[6] 1 Kings 11:30-31
[7] Genesis 48:8-22
[8] Exodus 4:22
[9] Leviticus 25:8-10
[10] Deuteronomy 18:15
[11] Resurrection of the little fish: 57-0623 – “Believe From The Heart,” pp. 17-20, paras. 130-157
[12] Matthew 4:19
[13] Sister Meda Branham’s healing: 64-0120 – “His Unfailing Words Of Promise,” pp. 10-17, paras. 71-136
[14] Stopping the storm: 63-1110E – “He That Is In You,” pp. 20-23, paras. 86-122
[15] Creation of squirrels: 59-1123 – “Speak To This Mountain,” pp. 15-25, paras. 98-177
[16] Feeding of the five thousand: Matthew 14:13-21, Mark 6:30-44, Luke 9:10-17, John 6:1-13 / Feeding of the four thousand: Matthew 15:32-38, Mark 8:1-9
[17] Salvation of Hattie Wright’s children: 60-0417M – “Go, Tell,” pp. 26-28, paras. 170-188
[18] Quotations, p. 13, para. 98: Full Gospel Business Men’s Voice Magazine, Vol. IV, No. 2, March 1956, p. 14
[19] Revelation 10:1-3
[20] Quotations, p. 152, para. 1353: 65-0725M – “The Anointed Ones At The End Time,” p. 2, para. 8 / Quotations, p. 155, para. 1387: 65-0801M – “The God Of This Evil Age,” p. 4, para. 16 / Quotations, p. 161, para. 1432: 65-0822E – “A Thinking Man’s Filter,” pp. 2-3, para. 12
[21] Exodus 40:1-16
[22] 1 Kings 9:1-5
[23] Quotations, p. 40, para. 321: 56-0219 – “Being Led Of The Holy Spirit,” pp. 7-9, paras. 21, 26
[24] Quotations, p. 25, para. 211: 58-1001 – “Lifting Him Up Out Of History,” pp. 1-2, para. 5 / Quotations, p. 77, para 668: 62-1104M – “Blasphemous Names,” pp. 36-37, paragraphs 288, 290-292
[25] Exodus 36:2-7