Good evening, beloved friends and brethren present, and those in other nations, ministers and their congregations: may the blessings of Christ, the Angel of the Covenant, be upon all of you and upon me as well. In the Name of the Lord Jesus Christ. Amen.
Warm greetings to Missionary Miguel Bermudez Marin.
We will read two Scriptures… Which are in Galatians chapter 3, verses 13 and on. It says:
“Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.”
And in verse… chapter 3, verse 6 and on, says the following:
“Even as Abraham believed God, and it was accounted to him for righteousness.
Know ye therefore that they which are of faith, the same are the children of Abraham.
And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
So then they which be of faith are blessed with faithful Abraham.”
May God bless our souls with His Word and allow us to understand it.
There are seven dispensations in the Divine Program, which are: Innocence, in the time of Adam and Eve at the Garden of Eden, before sinning; and the second one, the Dispensation of Conscience, in the time of Seth; and then the third dispensation, the Dispensation of the Human Government with Noah; the fourth dispensation, the Dispensation of the Promise, with Abraham; the fifth dispensation, the Dispensation of the Law, with Moses; the sixth dispensation, the Dispensation of Grace, with Jesus; and the seventh dispensation for the end time, upon the conclusion of the dispensation of Grace.
God deals with the human being in each of these dispensations; and according to the Divine Program for that dispensation, that is how God works and fulfills the promises pertaining to that dispensation. It is the administration for each stage of God’s family, the House of God.
In the days of Abraham we find that God makes promises to Abraham. But the Scripture says in Hebrews chapter 11… it tells us that these people saw these promises from afar. Verse… Chapter 2, verse 39 and on, says:
“And these all (referring to the heroes of the faith) having obtained a good report through faith, received not the promise:
God having provided some better thing for us, that they without us should not be made perfect.”
In other words, for example, Abraham received the promises of the land that God said He would give to him and his seed, but Abraham lived in the land as a foreigner, without obtaining the promise.
In Genesis chapter 12, God had said to Abraham:
“Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:
And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:
And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.”
In other words, there is a blessing for those who bless Abraham and his seed, and there is also a curse for those who curse Abraham and Abraham’s seed. That is why throughout the Bible you will find people and nations who blessed Israel, and they received blessings; and you will also find people and nations who cursed Israel, and they were the ones who received the curse (the ones who cursed Israel). That is a promise from God to Abraham and his seed. Therefore, there is a great blessing for those who help Abraham’s children.
Now, the promises were made, given to Abraham: the promise that they would receive the Spirit of God, the promise that they would receive the Promised Land, the promise of many blessings; and we have the promise of the children of God, the children of Abraham, here in the Scripture. Let us read it so that we have a clear picture about Abraham’s seed.
We read the passage of Galatians chapter 3, verse 14 and on, which says:
“That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.”
And verse 16 says:
“Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.”
In other words, the blessings, the promises made to Abraham, pass on to Christ, and that is why Christ is also called Son of Abraham, in one of His titles of Son.
He is the prophet that was promised in Deuteronomy chapter 18, verses 15 to 19, when God tells Moses: “I shall raise up a prophet from among the people (like you), and I will put my Words in his mouth…” Let us read it so that you have a clear picture of what is said there in Deuteronomy chapter 18, verse 15 to 19 says:
“The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
According to all that thou desiredst of the Lord thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the Lord my God, neither let me see this great fire any more, that I die not.
And the Lord said unto me, They have well spoken that which they have spoken.
I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.”
Every prophet that God has sent, we find that God has placed His Word in his mouth, in his soul, and in his mind, so that he may speak it to the people. Therefore, they were small messiahs, small christs; because Christ means: Anointed, they were anointed with the Spirit of God, with the Holy Spirit.
But we find that it is fulfilled in all its fullness in the Messiah the Prince, the Christ, the Anointed One, the King of Israel. It was fulfilled in His First Coming, in the Land of Israel, and it will also be fulfilled in His Second Coming.
That is why God will place… He placed His Word in Jesus’ mouth. He said: “I have not spoken of myself.” “As I hear my Father speak, so do I speak.” “As the Father shows me, that is what I do.” In other words, Jesus would speak what the Father placed in His mouth to be spoken to the people. [Saint John 5:19-20, 8:28, 12:49-50.]
That is how His First Coming as the Son of Man was, and it will also be this way at the Last Day. It was this way from age to age, wherein God placed each messenger in every stage of His Church, and placed [His Word] in the heart, in the soul, in the spirit, in the mind, and in the mouth of each Messenger. They were anointed with the Spirit of God to speak the creative Word, and an age was created and every believer in Christ was placed in the Mystical Body of Christ in that spiritual Temple.
In other words, every child of God was born—according to each age—in God’s family, as a descendant of the second Adam, who is also the Son of Abraham and who receives the promises. And the promises are fulfilled through Him, God makes them a reality in Him and with the seed of the second Adam, which are the believers in Christ who form the Church of the Lord Jesus Christ, who inherit the promise of the Holy Spirit through faith; and they inherit all the other promises through faith.
Now, let us see what it says in chapter 3, verse 26 of Galatians. It says:
“For ye are all the children of God by faith in Christ Jesus.”
And verse 29 of this same chapter 3 of Galatians, says:
“And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.”
Saint Paul says that the believers in Christ are the ones who inherit the promises through faith, and they are the children of Abraham, Saint Paul says. And therefore, the people of God of the New Covenant is composed of them, the Church of the Lord Jesus Christ.
The believers in Christ are the ones who have that blessing of the inheritance, and they are represented in Isaac, the son of the free one, the son through whom or for whom the promise was made; because Abraham was promised that he would have a son, and he waited 25 years, and when he was 99 years old God appeared to him with the Archangels Gabriel and Michael, the Angels of Genesis chapters 17 and 18, and He confirmed to him the promise of the promised son; and said to him: “At this set time next year, you will have the child, and you will name him Isaac.”
Now, we find in the Scripture that against hope, Abraham believed in hope, meaning that he was hoping for something that couldn’t be hoped for, at 99 years of age, with a wife who was 89 years old, and he continued awaiting what God had promised.
That is why Isaac represents the believers in Christ, who inherit the promises through faith, and therefore, through faith they will be kings and priests in the Kingdom of the Messiah; this is for the seventh dispensation: the Dispensation of the Kingdom. These are promises for the believers in Christ.
We find the following in chapter 4, verse 13 to 14, [of Romans]:
“For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
For if they which are of the law be heirs, faith is made void, and the promise made of none effect:”
In other words, Christ and the believers in Christ are the heirs. That is why it says in chapter 3, verse 9 [Galatians]:
“So then they which be of faith are blessed with faithful Abraham.”
They are the ones who inherit the promises, and that is why they are joint-heirs with Christ to everything Christ is heir to. Because He is the Heir to this planet Earth, with everything it contains and everything it will contain. He is also the Heir to the Heavens and the Earth, and we are joint-heirs with Him.
Therefore, all the promises made to Abraham are inherited by the Son of Abraham, the Messiah the Prince, as the Son of Abraham, and He shares that inheritance with the believers in Christ under the New Covenant, who come to form part of the Church of the Lord Jesus Christ, which is His Mystical Body of believers, the Family of God, the descendants of God; that is why they are sons and daughters of God.
Remember that when we say someone is the son or daughter of a person, they are descendants of that person; and the descendants of God are the sons and daughters of God, the believers under the New Covenant, that form the Church of the Lord Jesus Christ. That is why they are also called the Family of God, and they are also called the family of faith.
In other words, the Church of the Lord Jesus Christ is the second Eve and Christ is the second Adam; and Christ, the Son of God, reproduces Himself in sons and daughters of God, in and through the second Eve, which is His Church. Just as Christ said in Saint Matthew chapter 8, verse 24: “Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much….” Let’s look it up… the Scripture is incorrect. It must be the 12th then…
“Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.” (Chapter 12, verse 24 of Saint John.)
Christ is the Corn of Wheat that had to die, and the Church is that plant that is born of Christ, the corn of wheat, on the day of Pentecost. And the wheat corns of that plant are the believers in Christ from stage to stage, sons and daughters of God; because the Corn of Wheat is Christ, the Son of God. And what does a wheat corn produce? More wheat corns.
Christ the Corn of Wheat, the Son of God, bears more sons and daughters of God, which are the believers in Christ through the different stages of the Church of the Lord Jesus Christ. And Christ being the Heir of the Heavens and of the Earth, the believers in Christ are joint-heirs with Christ, because they form the Mystical Body of Christ; and therefore, they are forming the Family of God, the descendants of God written in Heaven, in the Lamb’s Book of Life, those who can never be lost (in other words, they will never cease to exist).
“He came to seek and save that which was lost, which had gone astray,” but they cannot be lost from God’s Hand. No one can pluck them out of God’s hand. That is what Christ said: “My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.” [Saint John 10:27-30.]
This means that they had lost eternal Life, they had lost the inheritance in the days of Adam, but they will be restored physically, and by receiving Christ as Savior they are restored spiritually. And I will be with Him in the Kingdom of the Messiah, and who else? Each one of you as well.
That is the promise, one of the promises, because Christ is the Heir to the Kingdom, the Heir of planet Earth, the Heir of this world and also of Heavens and Earth, and therefore, everything Christ is Heir to, we are also heirs to it. The Holy Spirit descended upon Christ when He was baptized, He was anointed with the Holy Spirit; and every believer in Christ also has the promise to receive the Holy Spirit, and thus obtain the new birth.
Everything Christ is Heir to, the believers in Christ are also heirs to; they are the sons and daughters of God, God’s family, they are also called sons and daughters of Abraham; they are the ones represented in the Words of Christ when He said: “God is able of these stones to raise up children unto Abraham.” [Saint Matthew 3:9.] Meaning, of people who apparently are unworthy, like those who approached Jesus to listen to Him, and they were also baptized, and also the Gentiles who would receive Christ as Savior.
We have been cut out of the great Stone, which is Christ. That is why First Peter chapter 2, verses 4 to 10 says that we are living stones. We are living stones placed where? In the Mystical Body of Christ, in that spiritual Temple. And Christ is the Cornerstone or Capstone.
Therefore, it is important that we know who we are in the Divine Program so that we are able to understand why we are living on this Earth. We are living on this Earth because God has sent us with a Divine Purpose: to take our place in the Mystical Body of Christ, in that spiritual Temple, and obtain the promises pertaining to our time.
For example, to receive the Spirit of God and obtain the new birth and all other blessings that He has promised us for this time, and then for the Millennial Kingdom of Christ.
We are sons and daughters of Abraham. The promise was made to Abraham and His seed, which is Christ; and through the new birth we—the seed of Abraham—have from Christ. In other words, the Church of the Lord of Jesus Christ is the seed of Abraham, which comes through the second Adam, who is Christ, the Son of Abraham. In other words, they are the seed that entered into the New Covenant promised in Ezekiel and in Jeremiah.
In Jeremiah chapter 31, verse 31 to 36, it says that God will make a New Covenant with the House of Israel and the House of Judah. Therefore, that New Covenant is tied to the Blood of the New Covenant, which is the Blood of Christ our Savior.
That is why at the Last Supper Jesus said: “For this is my blood of the new testament, which is shed for many for the remission of sins.” (Saint Matthew chapter 26, verse 26 to 29.)
Therefore, the seed of Abraham under the New Covenant is the seed of God, the sons and daughters of God written in Heaven, in the Lamb’s Book of Life before the foundation of the world. My name was written eternally in the Lamb’s Book of Life. And who else’s? Each one of your names as well.
That is why Christ’s words are fulfilled in each one of us, when He said: “He that is of God heareth God’s words.” [Saint John 8:47.] And to those who did not want to hear He told them: “You cannot hear them because you are not my sheep; He that is of God hears the words of God.” In other words, He clearly told them: “You are not of God.” Those are harsh words, but that is the truth.
Therefore, in the fourth dispensation, the Dispensation of the Promise, in which Abraham is the messenger, he is receiving the promises… for example, the promise of the Promised Land, to which we are also heirs, and that is why we will be there as kings, priests and judges, ruling with the Messiah. Otherwise, we couldn’t be there. And there are a countless number of more promises that have been made to Abraham and to his seed. Abraham will also be in that Messianic Kingdom and in eternity.
Therefore, it is important to know that the promises were given to Abraham and to his seed, which is Christ; and therefore, we are heirs and joint-heirs with Christ to everything that Christ is Heir to.
Romans chapter 8, verse 14 and on, says:
“For as many as are led by the Spirit of God, they are the sons of God.
For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
The Spirit itself beareth witness with our spirit, that we are the children of God:
And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.”
Then, Saint Paul continues saying:
“For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.”
That is the solution to the problem of the environment, the problem that planet Earth has in all its ecosystems.
Revelation 11, verses 15 and on, says that God will destroy those who destroy the Earth. In other words, that is a death sentence. It continues saying:
“For we know that the whole creation groaneth and travaileth in pain together until now.
And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.”
“The redemption of our body,” which is the transformation, is also a Divine Promise for the descendants of Christ, who are born again through Christ and His Spirit. They are born in God’s Kingdom, and since they are born in God’s Kingdom, they are children of the Kingdom. They are the wheat from the parable of the wheat and tares of chapter 13, verses 30 to 43 of Saint Matthew.
They are also the good ground where the seed, the Word is planted, and it brings forth one hundredfold, and others bring forth sixtyfold, and thirtyfold, but they all produce, they bear the fruits of the Kingdom. They are the heirs and joint-heirs with the Son of Abraham, Christ the Savior. They are the members of the Church of the Lord Jesus Christ, represented in Isaac. That is why Saint Paul says: “We are children of the Promise,” and he tells us that we are represented in Isaac. We are the children of the free one, like Isaac. [Galatians 4:28.]
In the fourth dispensation, back then, in the time of Abraham, the promises were given to Abraham; and now the promises are fulfilled in Christ. He is the Heir to the world, He is the heir to all the promises, and we are joint-heirs with Christ our Savior.
He is the one who has produced the new birth in millions of people who have received Him as their Savior and have become part of the family of God, the Mystical Body of Christ, which is the Church of the Lord Jesus Christ under the New Covenant.
Why do we talk about our time and the time from Christ to the present, when we are speaking about the fourth dispensation (the time of Abraham)? Because we do not just stay in history, we go on to where the benefits of the materialization of those promises are, which are gradually being fulfilled, and the seed of Abraham receives them through faith; and they are fulfilled in them through the different stages of the Church of the Lord Jesus Christ.
We are children of Abraham through Faith, and sons and daughter of God under the New Covenant, covered with the Blood of the New Covenant, which is the Blood of Jesus Christ our Savior.
The Old Testament has the types and figures of the New Testament. In other words, back then, there was a Passover lamb, which is type and figure of Christ, the Lamb of God who would come and take away the sin of the world, like John the Baptist introduced Him when he saw Jesus and said: “Behold the Lamb of God that takes away the sin of the world.” [Saint John 1:29.]
The Old Testament under the Old Covenant has the types and figures, and the New Testament has the reality, and what was typified there becomes a reality in the New Covenant, in the New Testament.
Therefore, the Apostle Paul says that we are under better promises than those who lived in the Old Covenant, in the Old Testament, in past dispensations; they had the type and figure and that is why they had to offer sacrifices of animals. We have the reality now, we have what was typified in those sacrifices which represented Christ.
Now we have Christ the Lamb of God, now we have Christ the kid-goat of the atonement, now we have Christ the Savior of our souls, the King of our souls, and the King of our lives, and in the Millennium, we will be with Him on Earth as kings and priests.
We will be speaking about the Millennium more openly when we talk about the seventh dispensation, which is the Dispensation of the Kingdom, the Millennial Kingdom, wherein Christ will be the Lion of the Tribe of Judah; and then we will have the Lion of the Tribe of Judah, Christ ruling over Israel and all nations; and we will be joint-heirs with Christ in that Kingdom, kings and judges and priests.
Meaning that the blessing of the Church of the Lord Jesus Christ made up by the believers in Christ is greater than any one can imagine. And they are written in the Lamb’s Book of Life since before the foundation of the world.
In other words, we are not here on Earth by mere coincidence. In the Divine Program, this was the time for us to appear. Although there was a problem in the Garden of Eden, we are here; and we are eating from the Tree of Life, which is Christ our Savior.
Eating typifies believing. For example, when someone doesn’t want to believe something, someone else says, many say: “I don’t buy that, I am not buying that.” [In Spanish: I don’t eat that, I am not eating that.]
Now, there are many who have heard the preaching of the Gospel and have also thought the same way; and they have not eaten the Word, which is Christ; they have not received Christ as Savior, and therefore, they are losing the opportunity of eternal Life.
Christ said: “If any man eat of this bread, he shall live for ever,” [Saint John 6:51]. And He said: “I am the bread of life.” [Saint John 6:35.]
Therefore, He is the Bread of Life, He is the Tree of Life. Revelation says that He will give us to eat from the Tree of Life, which is Christ.
Therefore, it is important that we know, that we understand all the things concerning the Word of God.
Revelation chapter 2, verse 7, says:
“He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life (give him what? To eat of the tree of life), which is in the midst of the paradise of God.” And that Tree is Christ.
Remember that Christ also said: “I am the Vine, the true Vine,” He is not saying He is a vine of grapes, but that He is the Vine of eternal Life, the One that gives the Spirit and Life to the human being.
He also said: “If any man thirst let him come unto me, and drink.” “He said this of the Spirit that those who believed in Him would receive: for He had not been… the Holy Spirit had not come yet; because He had not been glorified yet.” That is around Saint John chapter 7, verses 37 to 39. He is the fountain of the water of Life, of eternal Life.
Therefore, it is important that we understand all these symbolisms, all these types and figures, so that we don’t think that the Tree of Life is literally a tree. It can’t be possible that there be a literal tree that gives eternal Life, and Christ also gives eternal Life. There is only One who gives eternal Life, and that is Jesus Christ our Savior. That is why the Tree of Life in the Garden of Eden was Christ. Christ is the One who has the exclusiveness of eternal Life.
“He that hears my word and believeth the one that sent me hath everlasting life.” [Saint John 5:24.] “And I will raise him up (when?) at the last day.” John chapter 6, verses 39 to 40 says this.
In other words, Christ is the most important person of the Heavens and of the Earth; and God was and is in Christ in all His fullness; because Jesus Christ is Emmanuel, which translated means: “God with us.”
That is why Jesus said: “I and my Father are one.” “He that hath seen me hath seen the Father.” John chapter 10, verse 30, and also John chapter 14, verse 6 and on.
Therefore Christ our Savior is the main character throughout the entire Bible, the One who said: “Before Abraham was, I am.” (Saint John chapter 8, verse 56 to 58.)
Remember that He is the Angel of the Covenant, the One who gave all these promises to Abraham, and also spoke to Adam. He is the Angel of the Covenant, the Angel of the Lord that appeared to different messengers of God, from Adam and on.
He is also called the Holy Spirit: “I am with you always, even unto the end of the world.” [Saint Matthew 28:20.] How would He be with us? In Holy Spirit, because He is the Angel of the Covenant in the midst of His Church at this end time, at the end of the Dispensation of Grace, the sixth dispensation, which we are still in; and during this interlacing… the seventh dispensation will interlace or interlaces with the sixth dispensation.
That is why we will be able to see through the study of the dispensations that one dispensation intertwines with another dispensation. We will also be able to see that there are dispensational messengers, which are seven dispensational messengers for seven dispensations; they are the major messengers, the major prophets promised in the Bible. And they are the ones who introduce each dispensation, the dispensation allotted to them; they appear at the end of the dispensation that is ending, almost ending, and with their message they begin to introduce a new dispensation.
That is why we find Jesus Christ speaking of a new dispensation in which He would give the Holy Spirit to the believers and in which the Church of the Lord Jesus Christ would be formed, and so forth. He is introducing a new dispensation; He is laying the platform and at the same time, preparing everything for the end of the Dispensation of Law.
“THE FOURTH DISPENSATION: THE DISPENSATION OF THE PROMISE,” and Abraham, the Father of Faith, was its messenger.
If someone has not yet received Christ as their Savior, you may do so at this time, and we will be praying for you so that Christ receives You in His Kingdom, forgives you and with His Blood cleanses you from all sin, and so that you are baptized in water in His Name, and Christ baptizes you with the Holy Spirit and fire, and produces the new birth in you, and you become part of the House of God under the New Covenant, the House of God of the New Testament, which is the Church of the Lord Jesus Christ. And may you be placed in the Kingdom of God, the Kingdom of Christ, and become a son or daughter of Abraham; and therefore, a son or daughter of God. All of this is through the second Adam: Jesus Christ our Savior.
Let us give an opportunity to those who have not received Christ so that they may come to the front, both those present, and those in other nations you may come to the front wherever you may be, so that you are included in the prayer we will be making for everyone receiving Christ as their Savior.
Let us wait a few minutes and then we will be praying for all the people in different nations who are receiving Christ on this occasion. Remember that the only hope for the human being is Jesus Christ, there is no other hope for the human being; and there is no other hope of eternal Life for the human being, except Jesus Christ. He is the only One who has the exclusiveness of eternal Life to give to everyone who receives Him as their Savior.
On one occasion, around chapter 5 of Saint John, Christ said to those who did not want to come to Him: “And ye will not come to me, that ye might have life.” See? Those who don’t want to come to Christ don’t want to have eternal Life. This is because they don’t know the importance of life, and they have not realized that this earthly life is temporary, and we have it for the purpose of making contact with Christ, for Him to give us eternal Life.
That is why while we are on Earth, we must take advantage of our time, holding on tight to Christ so that He guides us; and those who receive Him as Savior who had not done so before, Christ gives to them eternal Life. Because no other person can give eternal Life to a person, there is only One, and He is the Lord Jesus Christ.
Let us stand up to pray for the people who have come to the Feet of Christ on this occasion.
In all the nations you may also stand up so that we pray for the people who have come to Christ in different nations.
With our eyes closed and our heads bowed:
Our Father, which art in Heaven, Hallowed be Thy Name. Thy Kingdom come Thy will be done, in Earth, as it is in Heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For Thine is the Kingdom, and the power, and the glory, for ever. Amen.
Heavenly Father, I come to You with all these people in different nations who are receiving Christ as their only and sufficient Savior. Receive them in Your Kingdom. I pray to You in the Name of the Lord Jesus Christ. Amen.
And now, those of you who are receiving Christ as your Savior at this time, repeat this prayer after me:
Lord Jesus Christ, I heard the preaching of Your Gospel, and Your faith was born in my heart.
I believe in You with all my soul. I believe in Your First Coming and I believe in Your death on Calvary’s Cross as the Sacrifice of the Atonement for our sins; and I believe in Your Name as the only Name under Heaven, given unto men whereby we must be saved.
I give public testimony of my faith in You, acknowledging that I am a sinner and that I need a Savior, a Redeemer.
Lord, I pray that You forgive my sins and You cleanse me from all sin with Your Blood, and may You baptize me with the Holy Spirit and fire, and produce the new birth in me.
I want to be born in Your Kingdom. I want live eternally with You in Your Kingdom.
Save me, Lord! Make a reality in my life that salvation You purchased for me on Calvary’s Cross. I pray that You baptize me with the Holy Spirit and fire after I am baptized in water in Your Name, and that You bring forth the new birth in me.
I want to be born in Your Kingdom, I want to live eternally with You in Your Kingdom. Save me, Lord! Make a reality in me the Salvation You purchased for me on Calvary’s Cross.
I pray in Your eternal and glorious Name, Lord Jesus Christ. Amen and amen.
In each country, I leave each minister to let you know what you must do to be baptized in water in the Name of the Lord Jesus Christ; and here I leave here the minister, Reverend Jose Benjamin Perez.
And next Sunday we will be speaking about the fifth dispensation, the Dispensation of Law. Or on Saturday… On Saturday, the fifth one, and on Sunday the sixth dispensation.
Next Sunday… Reverend Jose Benjamin Perez will announce the subjects of the different Sundays. Next Sunday… On Saturday: “The Fifth Dispensation: the Dispensation of Law.” And on Sunday: “Christ’s Triumphal Entrance into Jerusalem,” because it’s the Holy Week. It starts on Sunday, called Palm Sunday, because they threw palms when Christ was entering Jerusalem.
Therefore we will have those subjects; and the seventh subject will be the seventh dispensation, and then we will make a summary of all dispensations we mentioned. We are just…. covering these subjects briefly, these dispensations; but one day we will have them, and we will speak more thoroughly of them for all of you. Right now we are only speaking briefly about this subject of the seven dispensations.
May God bless you and keep you, and continue having a happy evening filled with the blessings of Christ our Savior.
“THE FOURTH DISPENSATION: THE PROMISE.”