Good afternoon, beloved brethren and friends present here on this occasion, in Pachuca, Republic of Mexico. It is a great blessing for me to be with you on this occasion, to share with you a few moments of fellowship around the Word of God and His Program relevant to this end time.
For which, I want to read in Genesis, chapter 27, verses 26 to 33, where it says:
“And his father Isaac (that is, he told Jacob) said unto him, Come near now, and kiss me, my son.
And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which the Lord hath blessed:
Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine:
Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother’s sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.
And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting (in other words, he was on the hunt).
And he also had made savoury meat, and brought it unto his father, and said unto his father, Let my father arise, and eat of his son’s venison, that thy soul may bless me.
And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy firstborn Esau.
And Isaac trembled very exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed.”
“GOD IN THE MOUTH OF HIS PROPHETS TO BLESS HIS PEOPLE,” that is our topic for this occasion.
Throughout biblical history, in the Old Testament, we can see that the prophets blessed their children before they died; and also the prophets have blessed or cursed the people, and also individuals and also cities. This is so because the Word of God is placed in the mouth of the prophets of God.
“And the Lord God will do nothing, except He first reveals His secrets to His servants His prophets,” God tells us through Amos, chapter 3, verse 7. And also in Deuteronomy, chapter 18, verse 15 to 19, it tells us:
“The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
According to all that thou desiredst of the Lord thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the Lord my God, neither let me see this great fire any more, that I die not.
And the Lord said unto me, They have well spoken that which they have spoken.
I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.”
Here we can see that it is in the mouth of the prophets of God that He sends, that God places His Word. That is why many prophets, when they have spoken the Word of God to the people, have said: “Thus saith Jehovah” or “Thus saith the Lord,” because it is the Word of God, the Voice of God, in the mouth of the prophets of God.
And God has sent prophets for different ages of the different dispensations, and He has also sent dispensational prophets. And as far as dispensational prophets, God only has seven dispensational prophets, in whom He places His Word for that dispensation.
Therefore, in the mouth of each one of those prophets is the Word of blessing for the people, as well as the Word of judgment and curse for the people also comes in the mouth of that prophet for that dispensation.
Now, we can see that these prophets, both of ages and dispensations, have spoken the Word of blessing for the people; and that is why also these prophets, like Abraham, Isaac and Jacob, we find them speaking the Word of blessing for the people, although apparently they were speaking It upon a person, but that person would become the head of the family; in other words, the descendants of that person would receive that blessing, as well as the same person would receive the blessing of God, but it would be fully manifested in the descendants, when a nation would be formed.
Now, you see, the blessing of God was placed upon Abraham and in his mouth, and he also spoke it upon Isaac, and then Isaac spoke it upon Jacob, and then Jacob spoke it upon Joseph: speaking the blessing upon Ephraim and then upon Manasseh; and then, later on, he spoke upon his twelve sons, he spoke the Word, in which was what would be fulfilled in the Hebrew people
See how Jacob speaks that Word of blessing: in chapter 49 of Genesis it says:
“And Jacob called unto his sons…”
When he calls them here, he had already blessed Ephraim and Manasseh, and therefore, he had blessed Joseph by blessing Joseph’s children. And Joseph’s children would become part of the tribes of Israel.
That is why with the blessing that he cast upon Joseph —which was the Birthright Blessing, which has a double portion—, that is why Joseph comes to have a double portion in terms of tribes; he comes to have, not one tribe, but two tribes: the tribe of Ephraim and the tribe of Manasseh, those form the tribe of Joseph. In other words, the tribe of Joseph has two parts, which are two tribes.
Now, that blessing for this end time will also be reflected. And now, that has to do with the Church of Jesus Christ and the 144,000 Hebrews; in other words, it is a double blessing of Birthright for this end time.
Well, now let’s see when Jacob blesses his children. It says:
“And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.”
In other words, he is going to prophesy by speaking these blessings over his children. He says:
“Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father.
Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:
Unstable as water, thou shalt not excel; because thou wentest up to thy father’s bed; then defiledst thou it: he went up to my couch.
Simeon and Levi are brethren; instruments of cruelty are in their habitations.
O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall.
Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.
Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father’s children shall bow down before thee.
Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?
The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come (in other words, the Messiah); and unto him shall the gathering of the people be.
Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:
His eyes shall be red with wine, and his teeth white with milk.”
That is the blessing that was spoken upon Judah.
“Zebulun shall dwell at the haven of the sea; and he shall be for an haven of ships; and his border shall be unto Zidon.
Issachar is a strong ass couching down between two burdens:
And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.
Dan shall judge his people, as one of the tribes of Israel.
Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward.
I have waited for thy salvation, O Lord.
Gad, a troop shall overcome him: but he shall overcome at the last.
Out of Asher his bread shall be fat, and he shall yield royal dainties.
Naphtali is a hind let loose: he giveth goodly words.”
And now for Joseph he says:
“Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall:
The archers have sorely grieved him, and shot at him, and hated him:
But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)…”
Notice with whom the Name of the Rock of Israel, the Name of God, the Eternal Name of God is related: with Joseph. He is the one who gives strength, the one who strengthens Joseph.
“Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb:
The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.”
Look at the great blessing that he pronounces here now upon Joseph. It is the greatest blessing that is pronounced here, in this passage, upon one of Jacob’s sons, and it is upon Joseph.
“Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.
All these are the twelve tribes of Israel: and this is it that their father spake unto them, and blessed them; every one according to his blessing he blessed them.
And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,
In the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a buryingplace.
There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah.
The purchase of the field and of the cave that is therein was from the children of Heth.
And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.”
Now notice that there is a mystery in this of casting the blessing upon his sons, and especially in these dispensational prophets and also of ages.
Abraham was a dispensational prophet and he cast his blessing upon Isaac, and then Isaac cast it upon Jacob; and then Jacob cast it upon his sons, beginning with Joseph (in chapter 48) by blessing Ephraim and Manasseh; and then, when he blessed all the sons, his twelve sons, he also spoke a blessing upon Joseph. And this blessing that he spoke over Joseph, you see, is fulfilled in Ephraim and Manasseh.
And we can see that he cast a double blessing upon Joseph: when he blessed Joseph by blessing his sons, and then when he blessed him directly; but all those blessings for Joseph are inherited by Joseph’s descendants: Ephraim and Manasseh.
And every blessing cast upon Joseph for the rest of the sons of Joseph, the rest of the sons of Joseph shall inherit, being part of either Ephraim or of Manasseh; that is, under the name of Ephraim or under the name of Manasseh; because the rest of the sons that Joseph would have there in Egypt, would come to have their blessing under the blessing of Ephraim or of Manasseh; in other words, they would become part of the Hebrew people and of one of the tribes of the Hebrew people, either of the tribe of Ephraim or of the tribe of Manasseh; the rest of Joseph’s sons would be annexed to one of those two tribes.
Now see what this great blessing speaks to us about Joseph, and it says that it will extend… it says:
“Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall.”
And now, his branches are his children. And now, notice how Joseph expands, extends himself through his sons.
And now, Ephraim and Manasseh are the ones who have that blessing that Jacob had cast on the previous occasion, that is, in the previous chapter. And now, Ephraim represents the Church of the Lord Jesus Christ and Manasseh represents the Hebrew people. With the Church of the Lord Jesus Christ and the Hebrew people, notice how these branches are spread out on the wall. And now see how Joseph stands by a fountain: that Fountain is God, it is Christ.
And now look, Joseph also represents Christ in His First Coming and in His Second Coming as well. We can see all these things in the Scripture, and we can see how these blessings were spoken, and we can see that these blessings would then be fulfilled from stage to stage.
Then, when Joseph was going to die, in chapter 50 and verse 24 to 26, of Genesis, it says:
“And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.
And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.
So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt (but later, when the Hebrew people went out, they were led into the land of Israel).”
We can see that it is in the mouth of a prophet that God places His Word, and therefore places the blessing to be spoken over the people of God; as the curse to be spoken is also in the Word of God. Therefore, it is also placed in the mouth of the prophet who corresponds to the time when God is going to speak that curse; as well as, when He speaks that blessing again, that Word is in the mouth of the prophet that He sends.
Now look, for example, in the time of the prophet Jeremiah, while he was still a child, see what happened. Jeremiah the prophet was also a priest, he was a son of a priest. It says [Jeremiah 1:1]:
“The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin (that is, it is Benjamin’s):
To whom the word of the Lord came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.
It came also in the days of Jehoiakim the son of Josiah king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah king of Judah, unto the carrying away of Jerusalem captive in the fifth month.
Then the word of the Lord came unto me, saying,
Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.
Then said I, Ah, Lord God! behold, I cannot speak: for I am a child.
But the Lord said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.
Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord.
Then the Lord put forth his hand, and touched my mouth. And the Lord said unto me, Behold, I have put my words in thy mouth.
See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant (in other words, for judgment and also for blessing).”
Now, we can see that God places His Word of blessing or judgment in the mouth of a prophet; and when that prophet speaks that Word, what is going to happen to that people, to that nation or to that city, or to that family or person of which God speaks through that prophet is revealed there.
And notice how God speaks of this prophet Jeremiah, even as a child: He tells him that He has appointed him to overthrow nations, He has appointed him to destroy. He says: “And He has put His Word in his mouth,” it says:
“Then the Lord put forth his hand, and touched my mouth. And the Lord said unto me, Behold, I have put my words in thy mouth.
See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.”
That is, to overthrow and destroy some, and to build and plant others. And Jeremiah had a powerful ministry in the prophetic Word of God; and he spoke divine judgments, curses, upon the Hebrew people; but he also spoke blessings, and prophesied of great blessings to come for the Hebrew people. We have countless blessings that were spoken, which will be fulfilled in this end time.
For example, we have Jeremiah, chapter 31, where he tells us, about the Hebrew people he says:
“At the same time, saith the Lord, will I be the God of all the families of Israel, and they shall be my people.
Thus saith the Lord, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.
The Lord hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.
Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.
Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat them as common things.
For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the Lord our God.
For thus saith the Lord; Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O Lord, save thy people, the remnant of Israel.
Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.
They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.”
See how for Ephraim, God speaks here through the prophet Jeremiah as His firstborn son. He says:
“…for I am a father to Israel, and Ephraim is my firstborn.”
Now notice how God remembers that Birthright Blessing that Jacob cast upon Ephraim.
And now, notice, also in verse 20 of this same chapter 31 speaks of Ephraim again, and it says:
“Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the Lord.”
And now, in the same chapter 31, verse 31 and on, it says:
“Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah:
Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord:
But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.”
That is for this end time, where the Deliverer will go to Israel. And where will He go from? Well, from Zion. That is, from the Church of Jesus Christ then He passes (God) to the Hebrew people.
“When the fullness of the gentiles has come in, then shall all Israel be saved, as it is written,”1 and this agrees with this prophecy of Jeremiah as well, where God will forgive their sins and where He will establish a New Covenant with the Hebrew people. It goes on to say [verse 35]:
“Thus saith the Lord, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The Lord of hosts is his name:
If those ordinances depart from before me, saith the Lord, then the seed of Israel also shall cease from being a nation before me for ever.
Thus saith the Lord; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the Lord.
Behold, the days come, saith the Lord, that the city shall be built to the Lord from the tower of Hananeel unto the gate of the corner.
And the measuring line shall yet go forth over against it upon the hill Gareb, and shall compass about to Goath.”
(And he continues speaking there).
Now notice how, through the prophet Jeremiah, God is speaking these blessings to be fulfilled in the Hebrew people in the Last Day, in other words, in the seventh millennium, where Israel will be restored; and God will turn to the Hebrew people, and Israel will be reconciled to God, and their sins will be forgiven.
That is why through the prophet Isaiah God also speaks about this blessing that will come to the Hebrew people; and it says in chapter 59, verses 20 and on, it says (20 to 21):
“And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord.
As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and for ever.”
And Saint Paul, quoting that passage in Romans, chapter 11, verse 25 and on, says:
“For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
For this is my covenant unto them, when I shall take away their sins.
As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father’s sakes.
For the gifts and calling of God are without repentance.”
Now see how this that Isaiah the prophet said back in the Old Testament, and also what the prophet Jeremiah said, will be fulfilled in this end time, in the seventh millennium, when the fullness of the gentiles comes in, and the dead in Christ are resurrected and us who live are transformed; then the heart of Israel will no longer be hard, but will be softened, and God will reveal Himself to Israel, and then all Israel will be saved. In other words, 144,000 Hebrews will receive Him, will see Him manifested and will enter.
And now, look, for that blessing to come for the Hebrew people, as well as for the Church of the Lord Jesus Christ (since for the seventh millennium, which is the millennium where the glorious Millennial Kingdom of Christ will be established…), the Scripture says in chapter 65, verses 15 and on [Isaiah]:
“And ye shall leave your name for a curse unto my chosen: for the Lord God shall slay thee, and call his servants by another name:
That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth (and this means: by the God of the Amen); because the former troubles are forgotten, and because they are hid from mine eyes.”
And now, let’s see what the Reverend William Branham, forerunner of the Second Coming of Christ, says concerning this passage of Isaiah, chapter 65. Let’s see what he says on page 373 and 374 of the book of The Seven Ages of the gentile Church. Let’s read that page and part of the other page also. He says [372]:2
“Revelation 3:14, ‘These things saith the Amen, the Faithful and True Witness, the Beginning of the Creation of God.’
My, isn’t that the most wonderful description of the attributes of our lovely Lord and Saviour, Jesus Christ? These words just make me want to shout. They bring such a spirit of reality into my heart. Just reading them without even waiting for a thorough revelation of the Spirit upon them thrills me.
Jesus is giving us this description of Himself in relation to the last age. The days of grace are winding up. He has looked from the first century right through to the twentieth, and told us all things concerning these ages. Before He reveals the characteristics of the last age to us, He gives us one final look at His own gracious and supreme Deity. This is the capstone revelation of Himself.”
This is the final revelation of Himself, that is, He reveals Himself as the Amen, the True and Faithful Witness of the beginning of God’s Creation.
“Thus saith the ‘AMEN.’ Jesus is the Amen of God. Jesus is the ‘So Let It Be’ of God. Amen stands for finality. It stands for approval. It stands for prevailing promise. It stands for unchanging promise. It stands for the seal of God.
I want you to watch this carefully now and see something really sweet and beautiful. I said this is His end-time revelation of Himself. When the day of grace closes, then the millennium comes very shortly thereafter, doesn’t it? Well, read with me Isaiah 65:16-19. ‘That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from Mine eyes. For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy. And I will rejoice in Jerusalem, and joy in My people: and the voice of weeping shall be no more heard in her, nor the voice of crying.’ This is about New Jerusalem. This is the millennium. But as we go into the millennium, hear what He says about being a certain kind of God, verse 16, ‘That he who blesseth himself in the earth shall bless himself in the God of truth.’ Yes, that is true, but the real translation is not ‘God of truth.’ It is ‘God of the AMEN.’ So we read it, ‘Shall bless himself in the God of the AMEN; and he that sweareth in the earth shall swear by the God of the AMEN; because the former troubles are forgotten, and because they are hid from My eyes. Hallelujah. Here is Jehovah of the Old Testament, ‘the God of the Amen.’ Here is Jesus of the New Testament, ‘the God of the Amen.’ ‘Hear, O Israel: the Lord thy God is ONE God.’ There it is again, the Jehovah of the Old Testament is the Jesus of the New. The New Testament does not reveal ANOTHER God, it is a further revelation of the ONE AND SAME GOD. Christ did not come down to make Himself known. He did not come to reveal the Son. He came to reveal and make known the Father. He never talked about two Gods; He talked about ONE God. And now in this last age, we have come back to the capstone revelation, the most important revelation of Godhead in the whole Bible, that is, JESUS IS GOD, HE AND THE FATHER ARE ONE: THERE IS ONE GOD, AND HIS NAME IS THE LORD JESUS CHRIST.
He is the God of the Amen. He never changes. What He does never changes. He says it, and it stands fast. He does it, and it is done forever. None can take from what He says or add to it. So let it be. Amen. So let it be. Aren’t you glad that you serve that kind of a God? You can know exactly where you are with Him at any time and all the time. He is the AMEN God and won’t change.
‘These things saith the AMEN.’ I like that. It means that whatever He said is final. It means that whatever He said to the first age and to the second and to all ages about His own true church and about the false vine is exactly right and it won’t change. It means that what He started out with in Genesis, He will finish in Revelation. He has to for He is the Amen, SO LET IT BE.”
Now, we have seen how the blessing for every person, people and tongue, both the Hebrew people and the gentiles who will enter the Millennial Kingdom, will be through the God of the Amen.
“That he who blesseth himself in the earth shall bless himself…”
In other words, it says here: “in the God of truth,” but the most accurate translation, says the Reverend William Branham is: “the God of the Amen.” And the Amen is, you see, says the Reverend William Branham here in this page that we have read:
“These things saith the Amen, the Faithful and True Witness, the Beginning of the Creation of God.”
Reverend William Branham says all this. See, he says:
“Thus saith the ‘AMEN.’ Jesus is the Amen of God. Jesus is the ‘So Let It Be’ of God. Amen stands for finality. It stands for approval. It stands for prevailing promise. It stands for unchanging promise. It stands for the seal of God.
I want you to watch this carefully now and see something really sweet and beautiful. I said this is His end-time revelation of Himself.”
The revelation of our beloved Lord Jesus Christ as the Amen, the Faithful and True Witness, the beginning of God’s Creation.
He will be revealed in the Last Day as the Amen, as the Faithful and True Witness, as the beginning of the Creation of God. All those attributes that He shows there will be manifested in the revelation or manifestation of Jesus Christ in the Last Day. And that is why the Name of the Amen, of the Faithful and True Witness, of the beginning of the Creation of God, will be the name that will be used for the Millennial Kingdom, for the blessing of all who will be blessed in the Millennial Kingdom of our beloved Lord Jesus Christ.
That is for the seventh millennium. And that is why for the seventh millennium He has to bring that revelation, the revelation of Jesus Christ for and of the Last Day, as the Amen of God, as the True and Faithful Witness, as the beginning of God’s Creation.
And there comes the blessing of God being spoken in the Name of the Amen of God, of the True and Faithful Witness, of the beginning of the Creation of God. And He says that He has a New Name; and whosoever shall bless himself on Earth, in the God of the Amen (who is the God of truth) shall bless himself.
Now see how for the glorious Millennial Kingdom the blessing that will be coming, will come in the God of the Amen; and through the God of the Amen and His Name, every blessing spoken for those who will dwell in the Millennial Kingdom will materialize.
And that is why for this end time the revelation of the God of the Amen is required, the revelation of our beloved Lord Jesus Christ —which is the Amen of God— relevant to the Last Day. And He says:
“I Jesus have sent mine angel to testify unto you these things in the churches.” Chapter 22, verse 16, of Revelation.
And Revelation, chapter 4, verse 1, says; with that Voice of Trumpet, it says: “Come up hither, and I will show thee all things that shall be hereafter.”
And to make them known, it says in Revelation 22, verse 6:
“And he said unto me, These sayings are faithful and true…”
For they are the words of the God of the Amen, they are the words of our beloved Lord Jesus Christ.
“These words are faithful and true. And the Lord, the God of the spirits of the prophets, hath sent his angel, to make manifest unto his servants the things which must shortly come to pass (the things which must happen soon).”
Whom has He sent? His Angel Messenger, to make known the things that must happen soon. Why? Because God places, Jesus Christ places His Word in the mouth of His Angel Messenger.
And that is why the Voice of Christ for the Last Day will be heard through His Angel Messenger, because through His Angel Messenger will be the revelation of Jesus Christ, the revelation of the Amen, of God, the revelation of the Thus may it be, the revelation of the True and Faithful Witness, the revelation of the beginning of the Creation of God.
For this end time we have the promise of that manifestation, that revelation of Christ, the Amen of God, the Thus may it be of God, the Faithful and True Witness, the beginning of the Creation of God. It says:
“My, isn’t that the most wonderful description of the attributes of our lovely Lord and Saviour, Jesus Christ?”
And then it says further down:
“Jesus is giving us this description of Himself in relation to the last age. The days of grace are winding up. He has looked from the first century right through to the twentieth, and told us all things concerning these ages. Before He reveals the characteristics of the last age to us, He gives us one final look at His own gracious and supreme Deity. This is the capstone revelation of Himself.”
Do you know what the final revelation of Himself means? Well, it has to be by the final messenger, by the final prophet. The final revelation of Himself as the Amen, the True and Faithful Witness, the beginning of God’s Creation.
And He places His Word in the mouth of His messenger for the Age of the Cornerstone and Dispensation of the Kingdom, which is the only dispensational prophet that Jesus Christ would send to His Church to carry out His final manifestation through him; and this is for this end time.
If we find that veil of flesh, that messenger of Jesus Christ, we will find the Amen, the True and Faithful Witness, the beginning of the Creation of God, the Angel of the Covenant, the Angel of the Lord, Jesus Christ, veiled and revealed in His final revelation through His Angel Messenger. And there He will be in the final manifestation, and —therefore— the manifestation of the Eternal Name of God and New Name of the Lord Jesus Christ.
In other words, the final manifestation of Jesus Christ is the manifestation of the Eternal Name of God and New Name of the Lord Jesus Christ; a manifestation that in other ages was not carried out, because it is for the final manifestation.
After that manifestation there will not be another manifestation in another messenger, because that is the last messenger for the Church of Jesus Christ, for the Age of the Cornerstone and for the entire Divine Program; because that is the prophet of the Dispensation of the Kingdom, and there are only seven dispensations; and with that prophet then it goes into eternity. God will not have another prophet after that prophet, that is the last prophet; and he is a dispensational prophet.
In that prophet will be the manifestation of Jesus Christ as the Amen and the True and Faithful Witness, and the beginning of the Creation of God. And through that prophet will come all the divine revelation of Jesus Christ for His Church, to give His Church the faith to be transformed and raptured, and taken to the Marriage Supper of the Lamb in Heaven.
Through the revelation that Jesus Christ will have in His Angel Messenger, will come the manifestations of all the attributes of Christ that have been shown in Revelation, chapter 1, and Revelation, chapter 10, and Revelation, chapter 19. All those attributes seen there, in the Son of Man, are manifested in the Last Day.
Now, we can see the time in which we live and how God in the mouth of His prophets, “GOD IN THE MOUTH OF HIS PROPHETS TO BLESS HIS PEOPLE,” how He places Himself in the mouth of His prophets, veiling Himself in human flesh in His prophets, and placing His Word in the mouth of those prophets, and revealing Himself through those prophets, and speaking to the people the blessings that will then materialize in those people. “For the Lord God will do nothing, except He first reveals His secrets to His servants His prophets.”3
Now see how all this prophetic mystery of GOD IN THE MOUTH OF HIS PROPHETS TO BLESS HIS PEOPLE, takes us from stage to stage, from age to age, and from dispensation to dispensation.
Now we see how God will be blessing His people, His Church in this end time, and how God will be blessing the Hebrew people in this end time: God placing His Word in the mouth of the prophet of the Dispensation of the Kingdom and of the Age of the Cornerstone, and him speaking that Word of blessing, revealing those mysteries of the Kingdom of God, and speaking those blessings for the sons and daughters of God of the Church of the Lord Jesus Christ, and then for the Hebrew people.
And notice how the blessing comes first to Ephraim: the Church of the Lord Jesus Christ; and then it will come to the Hebrew people, which is Manasseh.
And for the end time, 144,000 elect of the Hebrew people will receive it; but first the elect of the Church of the Lord Jesus Christ in the Age of the Cornerstone and Dispensation of the Kingdom will receive it. And He will also place the elect of the Hebrew people right there: on the top of Mount Zion, there will be the group of 144,000 Hebrews in the Last Day.
“GOD IN THE MOUTH OF HIS PROPHETS TO BLESS HIS PEOPLE.”
We have seen all this mystery throughout the Bible, we have seen how it was in the Old Testament, we have seen how it was in the days of Jesus.
Look, Jesus cursed the fig tree and the fig tree withered,4 because the creative Word of God was in the mouth of Jesus: He spoke divine judgment upon the Hebrew people and divine judgment came upon the Hebrew people; but He has also spoken blessing for the Hebrew people and for His Church, and that blessing has to materialize for this end time, the blessing that He has spoken for the end time for His Church and for the Hebrew people. Why? Because it has been the creative Word being spoken through Jesus.
And for this end time that Word of blessing will be reconfirmed or confirmed in the manifestation of Jesus Christ, the Angel of the Covenant, the Angel of the Lord, through His Angel Messenger, where He will place His Word in the mouth of His Angel Messenger, and He will speak this Word of blessing being anointed with the Holy Spirit. And this Word of blessing will be fulfilled upon the Church of the Lord Jesus Christ, and then upon the Hebrew people, because God places His Word in the mouth of the prophet relevant to each age or each dispensation, to bless His people.
Now, we have seen how God will bless us in this end time and how He will bless the Hebrew people. “For the Lord God will do nothing, except He first reveals His secrets to His servants His prophets.” And when He manifests Himself, He manifests Himself through a prophet; so shows the biblical history, of God’s manifestations from age to age and from dispensation to dispensation.
And now, where are those who in the Last Day would be listening to the Word of blessing being spoken, with God in the mouth of His prophet messenger of the Age of the Cornerstone and Dispensation of the Kingdom, speaking the Word of blessing to bless His people: the Church of the Lord Jesus Christ, and then to the Hebrew people? Well here we are, in Pachuca a group, Pachuca, Mexican Republic; and in different places of the Mexican Republic; and in different places of Latin America and the Caribbean; to hear the Word of blessing being spoken, to receive that blessing being spoken and that blessing materialize in each one of us.
That is why the Word of blessing is being spoken, so that we may obtain the faith to be transformed and be taken to the Marriage Supper of the Lamb in Heaven, and the dead to be resurrected in eternal bodies.
You can see that in the Word of God that is being spoken in this end time it is speaking of faith for the rapture, faith to be transformed and raptured, it is also speaking of the resurrection of the dead in Christ; it is speaking of all these things, why? Because that is the Word of blessing that is being spoken, to materialize in each one of you and in me also. Because just as you need the transformation of your bodies to go to the Marriage Supper of the Lamb in Heaven, I also need that transformation, I need that new body that He has promised for me and for each one of you also.
It has been a privilege for me to be with you this afternoon, giving you testimony of these things that must happen in this end time, where God in the mouth of a prophet blesses His people in this Last Day; because God in the mouth of His prophets, GOD IN THE MOUTH OF HIS PROPHETS TO BLESS HIS PEOPLE, has always been manifested speaking those blessings.
May the blessings of God promised for this end time for His children, for His Church, all be spoken and be materialized in each one of you and in me also, and may we all soon be transformed and taken to the Marriage Supper of the Lamb in Heaven. In the Eternal Name of the Lord Jesus Christ. Amen and amen.
I leave again with us Reverend Miguel Bermudez Marin to continue and finish our part in this occasion. And then we will see each other in the evening, where? Right here. What time? At 7:00 (by 6:00 or 6:30 you are already here).
And we hope that God will speak directly to our hearts those words of blessing that He has for us. We will be speaking under the subject: “DELIVERED BY THE WORD OF GOD.” We are going to see how for this end time we will be delivered by the Word of God.
May God continue to bless you all, and with us again Reverend Miguel Bermudez Marin. May you all have a wonderful afternoon.
“GOD IN THE MOUTH OF HIS PROPHETS TO BLESS HIS PEOPLE.”
1 Romans 11:25-26
2 The Ages in English, page 331
3 Amos 3:7
4 Matthew 21:18-19; Mark 11:12-14, 20-21