Good morning beloved brethren and friends and ministers present, and also the ministers who are in different nations and congregations, and Missionary Miguel Bermudez Marin there where he is at along with the corresponding minister of the congregation, and the congregation; and to Reverend Jose Benjamin Perez and the congregation there in Cayey, Puerto Rico. Receive all my greetings. May God bless you greatly, and may He open the Scriptures to us and our understanding to comprehend.
We have a video. This video summarizes all of the proclamations that have been handed in by different authorities of the Global Embassy of Activists for Peace as acknowledgments for all the actions carried out in favor of society.
For which let us see this video, so that you may be aware of how the activities of the Global Embassy of Activists for Peace, which you also support; and it is correct for you to know how the support you give to the Global Embassy of Activists for Peace is being used in all the projects of the Embassy and all the public activities that are carried out.
Some may say: “That one that is there, is me,” because they were supporting the activity that was being carried out. And when it is said: “Such persons are economically supporting the projects of the Embassy,” when something is said about those who are supporting it, the person says: “I am one of them.”
And the Lord keeps track of everything we do in favor of the divine projects relevant to each time, as He did with the believers from other stages. He even says that whosoever gives a cup of fresh water to one of these little ones, shall not lose his reward. [Matthew 10:42]
Therefore, onward with the video we have of the Global Embassy of Activists for Peace, of some of the activities we have carried out with the Global Embassy of Activists for Peace in those days, in this trip we have had. And we still have tomorrow, Monday’s activity; you will see that one later on.
Therefore, go ahead with the video and then I will be with you again.
[Projection of video-documentary]
The effort made by each one of you present and those who are in different nations working together with the Global Embassy of Activists for Peace has been acknowledged. I congratulate you! I extend my congratulations to all of you for the support and the success obtained!
Now, let us look in our Bibles. Chapter 30 of Genesis, verses 22 to 25:
“And God remembered Rachel, and God hearkened to her, and opened her womb.
And she conceived, and bare a son; and said, God hath taken away my reproach:
And she called his name Joseph; and said, The Lord shall add to me another son.
And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.”
May God bless our souls with His Word and allow us to understand it.
Joseph, which means ‘He adds’ (in other words, ‘God adds’)…; because she, Rachel, was barren, and God granted her heart’s petition: to have children. God listened to her, gave her a child who was born in gentile land, there in Haran; and then she asked Him to add more children, and that is why she named him Joseph: ‘he who adds.’ He gave her a son and she asked for another one.
She was like us, that we ask for a desire, and when it is granted we want more things; because after the first one, one knows that she knew how to ask and can keep asking. That is what we do with our parents when we were a child, we “le buscamos la vuelta” [Translator – “we will find a way.”] as we say, and when we “find the weakness,” then you get more petitions.
That is why the first time one asks is the most difficult because one does not know how the other person will act; but when one knows, then one enters into asking God primarily for all the good things we desire for ourselves, our family and our neighbor; and also for the people of Israel.
Joseph is the person who is found without faults throughout the Scripture. That is why he is type and figure of the coming Messiah, just as the First Coming of the Messiah was; it is also type and figure of the Second Coming of the Messiah.
Joseph received the blessing of the birthright for himself and his children; when he took them to Jacob before he died, so that he would bless them…; because before dying, the blessing that was in him had to be passed on to his descendants. And since he was not blessing his children in that moment, he took the children, his children, Joseph, so that they would be blessed before Joseph’s other uncles and brothers, Manasseh and Ephraim’s uncles.
And crossing his arms (type and figure of the Cross, the crucifixion on the Cross) he blessed the younger one… Because the first one who receives the blessings is the eldest, the blessing of the birthright.
Now see how a change, as there was apparently a change, if blessing; but it was in the Program of God, the blessing of the birthright for Ephraim, and of course for Joseph, who was blessed twice: in the blessing that was cast on his children Ephraim and Manasseh, and then in the blessing that was cast to all of his brothers, Joseph appeared being blessed again by Jacob.
Ephraim typifies the Church of the Lord Jesus Christ and Manasseh typifies the one hundred forty-four thousand Hebrews, in other words, he typifies Israel. It is as simple as that. He typifies Israel. And then we find that Benjamin has a great blessing because he is the younger brother of the twelve sons of Jacob, and brother of Joseph from his mother and father’s side. Therefore, there is a great blessing for Benjamin. The Hebrew people is involved there, the one hundred forty-four thousand Hebrews, twelve thousand from each tribe.
Joseph being the governor of Egypt did not reveal himself to his brothers, although they came to buy wheat and he knew those were his brothers when he saw them; but he didn’t tell them he was Joseph, rather he spoke to them in Egyptian so they would not recognize him yet; in other words, he spoke to them in a gentile language, he spoke to them in the language of the gentile kingdom so they would not recognize him.
And he, on one of the occasions they went to buy wheat (when there were five years left of hunger), he put Joseph’s cup in one of the wheat sacks; and after they left he sent (from his Government) for the sacks of wheat they carried when they had began their trip to be checked, and they found Joseph’s cup in the sack of wheat Benjamin had – the cup of the king or Joseph’s cup; and they made them turn around.
The first occasion he had established how they must do: “Simeon will stay here, and you go and seek for your younger brother (in other words, Benjamin) and do not come back without him, do not come back until you bring him.”
They spoke to them: “This is my father’s beloved son.” And he asks them, he makes them questions. They say: “He had another one, but he died.” And there, him knowing what had happened, he tells them they must bring Benjamin; and they tell him that their father would die from pain if this beloved son he has dies. He left prisoner one of his brothers (Simeon) for guarantee, and when they would return with Benjamin his brother would be free.
Now, we find they spoke to Jacob and told him: “If we do not go with our brother Benjamin, he will not sell us wheat, and our brother who is there as a guarantee will die.”
So then Jacob sent him, the youngster; and that is what was left: little Benjamin, type and figure of the one hundred forty-four thousand Hebrews, twelve thousand from each tribe.
When they appear he will reveal himself to his brothers, in other words, to Israel. Meanwhile there will be a time of waiting, and there will be a very important time for Ephraim, who is type and figure of the Church of the Lord Jesus Christ; and consequently, we must take advantage of this lapse of time we have left, we would say, like a gap.
What we must do in the Divine Program, we must do so now! The rest then corresponds to the Jews. What we must do here on Earth; because later we are also going to the Marriage Supper of the Lamb, to the House of our heavenly Father for the Marriage Supper of the Lamb.
Therefore, according to the types and figures, we are living in the most glorious time of all times, and with the knowledge of the stage in which we live, the stage of and for the Coming of the Cornerstone, the Coming of the Lord, who is the Cornerstone, in a stage or age parallel to the First Coming of the Lord, with the forerunning of Reverend William Branham, who was the forerunner of the Coming of the Lord for this end time, as John the Baptist was forerunner of the Coming of the Lord for His time.
We are in the most glorious time of all times in the midst of Christianity and Judaism; this is the most glorious time for Christianity and for Judaism, the most glorious time for the gentiles and the most glorious time for the Jews; and we can not afford to waste this glorious time.
Rather, we can say: “What needs to be done?” To do it! It is as it was in the time for Yeshua or Jesus; and consequently we are in a time parallel to that time.
He had to die two thousand years ago; because if He had not died, Israel would be destroyed. He saved Israel and He saved His Church: those written in Heaven, in the Lamb’s Book of Life.
Therefore, there was a purpose for salvation, redemption for Israel and for the Church of the Lord Jesus Christ, and for all those who are also written in the section of the Book of Life. That section is in the same Book of Life, from which some people can be erased or remain in that Book; it all depends on what they do in their lives. Each person is responsible for his or her life lived on this Earth.
Being that Joseph represents “he who adds”, and represents the Second Coming of the Lord for Christianity and the First for Judaism (because they still have not acknowledged the First), we find that God through the Lord adds more to His Family each day, as He added Benjamin into Jacob’s family through Rachel his wife.
And it is there, in the beloved wife of Jacob, where the blessing of the birthright remained, which was casted onto Joseph when it was casted, that blessing was spoken (the spoken Word, creative Word) upon Ephraim. And then the other part of that blessing fell upon Manasseh; who represents, Manasseh represents Israel and Ephraim the Church of the Lord Jesus Christ, those written in Heaven, in the Lamb’s Book of Life.
And then the tribe of Joseph was turned into two tribes, a double portion of tribe: the tribe of Ephraim and the tribe of Manasseh.
And then when Jacob blesses the tribes, he casts the blessing upon each son of Jacob as the head of the tribe, and once again he blesses Joseph there; not the children but Joseph and all of his descendants with the blessing of the tribe.
The tribe of Joseph consists of the tribe of Ephraim and the tribe of Manasseh. That is why we find in the Bible some occasions in which the tribe of Joseph is only mentioned, and for example, the tribe of Ephraim is not mentioned. But, where is it? It is in Joseph.
And now we are in the time in which the types and figures of Joseph, Ephraim, Manasseh and Benjamin, they must become a reality with the Hebrew people and with the Church of the Lord Jesus Christ. That is where the blessing of God is, for the Jews and for the believers in Christ, the born-again members of the Church of the Lord Jesus Christ, who form the Church of the New Testament, the New Covenant.
Just as Israel is the Church of the Old Covenant, the Old Testament, the Church of the Lord Jesus Christ is the Church of the New Covenant. The ones called out. Israel: those called out of Egypt; and the Church: those called out of the world.
We can see that everything is simple when the Scriptures and the understanding are open in order to comprehend.
We find that Joseph, the son of Jacob and Rachel, was born a prophet, and that is why he had dreams that were not liked by those who did not have them. Those who always envy are envious because they do not have what others have; and they wouldn’t want others to have what they do not have; not realizing that if other people have it (what they do not have) it will be of help for them as well. But sometimes they battle with the one who has something they do not have.
We should not be this way. We should say: “May God bless you for the privilege of having what you have, that God has given you everything you have; and I pray to God so that you may use it correctly, so that you may be of blessing for your family and for your neighbor.”
Joseph coming at the Last Day, Joseph typifies for the end time in which we live: the Coming of the Lord to His Church; and when the Jews see Him, they will say: “But this is the One we were waiting for! Why there?” Then they will know the story of why with the believers in Christ. That is about to take place very soon.
When you see the Jews getting closer, remember, it is that we are to be transformed; for the believers in Christ to resurrect in glorified bodies, the believers in Christ that are alive to be changed and taken with the Lord in the clouds, which is flying saucers, as the prophet Elijah was taken.
And we are aware that Israel knows about this subject because they have it registered in the Bible, everything related to the chariots of fire; which are flying saucers, which are the angels that come in special missions to Earth; and science also has photos, videos, scientific documentation that they are a reality. But the greatest thing of that reality is that they come for us, like they came for the prophet Elijah; they come for those who are represented in Ephraim.
In the biblical typology, everything that is going to take place in this end time is typified. For example, for the call of Israel, the sound of the Trumpet of the Feast of the Trumpets is established in Leviticus, chapter 23, verse 24. Without the sound of that Trumpet of the Feast of the Trumpets, without the fulfillment of that Feast of the Trumpets, there is no calling for the Hebrew people.
And for the calling, the reunion, to gather the elect of the Last Day to receive the faith, the revelation to be changed…, which is the revelation of the Seventh Seal, of the Coming of the Lord, which is spoken by the Lord in Revelation, chapter 10, and that are the Seven Thunders of Revelation 10 (that is for this end time), is what calls and gathers the elect of the relevant age and parallel to the time of Yeshua or Jesus, in other words, the Age of the Cornerstone. It is as simple as that.
That is where the Trumpet or Great Voice of Trumpet that will gather all of the elect of this end time is sounded. That is where we will receive the faith to be changed and raptured with the Lord in the clouds, to go to the Marriage Supper of the Lamb.
Paul says in Philippians, chapter 3, verses 20 to 21 (remember that when a person is born, he obtains the citizenship of that country, that nation; there is an earthly nation and a heavenly nation):
“For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.”
There is the promise that our citizenship as believers, through being born again, we have been born in the Kingdom of God and consequently, our citizenship as believers is heavenly; and the earthly one, we use it for the earthly things, the earthly citizenship of the country we were born in; and also the earthly citizenship we have obtained, we use it for earthly things.
We have seen there is a great blessing for all the believers in Christ. It is the greatest blessing.
And in First of Corinthians, chapter 15, verse 49 and on, says:
“And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed…”
And I have already told you how that transformation will come: Just as the one for Elijah came will be the rapture or catching away for the believers.
It says:
“In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
For this corruptible must put on incorruption, and this mortal must put on immortality.”
That is the promise for me, and for who else? For each one of you as well.
First of Corinthians, chapter 14, verse 8, says:
“For if the trumpet give an uncertain sound, who shall prepare himself to the battle?”
It must be a certain sound the one heard from behalf of the Trumpet of God at this end time.
And in First of Thessalonians, verse 13 and on, says [chapter 4]:
“But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
Wherefore comfort one another with these words.”
They are words of comfort; these and all of the words in the Bible are words of comfort for our soul; and these that speak about the Coming of the Lord, of the faith to be changed and raptured, of the secret of the Seventh Seal, the secret of the seven voices of the Seven Thunders (which what the Thunders spoke will be revealed to the believers, to give us the faith to be changed) and the Last Trumpet or Great Voice of Trumpet, all of those are divine promises that strengthen us spiritually and comfort us, and show us there is life after death, there is life after this earthly life.
Therefore, we are comforted by the Scriptures that speak to us all of the divine blessings that God has for me, and for who else? For each one of you as well.
“JOSEPH IN FRONT OF THE PEOPLE FOR THE PRESERVATION OF LIFE.”
That has been our subject for this occasion; and we want, desire and know that it is first revealed to His church in His Coming, and He reveals to us that mystery of the Voice of the Mighty Angel thundering, roaring as a lion roars (in other words, He does it as a lion and not as a lamb), letting us know the mystery of the Seventh Seal, which is revealed by the Lord crying out, roaring like a lion, like the Lion of the Tribe of Judah.
He first does it, reveals it to His Church, and then to the Hebrew people. Or the Hebrew people will see Him and say: “Why is He with the gentiles?” We already have the explanation.
It will be of blessing for the Church and of blessing for the Jews also. There is the greatest blessing for the Church and the greatest blessing for the Hebrew people, and we will not lose it.
It has been a great privilege for me to be with you on this occasion, with you who are here present and those who are in different countries connected with this activity.
May God bless you and keep you all; and may we all soon be prepared, ready, to be changed and taken with Christ to the Marriage Supper of the Lamb. And always praying for the Church and also for Israel; always praying for the Jews, to whom God has made a promise and He will fulfill it at this end time.
May God bless you all, and continue having a happy day or afternoon, filled with the blessings of Christ our Savior.
But if there is someone who does not know Christ, has not received Christ, you may do so at this moment, and we will be praying for you. For which you may come to the front if you are here present; and if you are in another country, you may come to the front where you are at, there in the congregation where you are you may come to the front, so you may be included in the prayer we will be making for all of those who will receive Christ as only and sufficient Savior.
Let us wait a few minutes while those have not yet received Christ come to the front and wholeheartedly desire to receive Him.
The most important thing is life. Without life you would not be here. And more than earthly life, the eternal life is the most important thing for the soul of every human being. Jesus Christ Himself said: “For what is a man profited, if he shall gain the whole world, and lose his own soul?” [Matthew 16:26].
In other words, any person who does not worry about the salvation of their soul, it does not matter if they are a multimillionaire, he has made the worst deal: not worry of their eternal future, not worry about their soul; something unforgivable, because that is what the person is: living soul. The rest, the spirit of the person, is a body from another dimension, and the physical body is from this earthly dimension.
Jesus Himself said: “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” That is around chapter 6 of Matthew [verse 33]. Therefore, this is the moment to worry about our souls and know where we are going to live eternally or if we are not going to live eternally.
Receiving Christ is eternal life. He is the One who assures us, who gives us eternal life to live with Him in His Kingdom. No one else can assure eternal life to another person. Only Jesus Christ is Who promises it and has the power to fulfill it.
With our heads bowed:
Our Father who art in Heaven, I come to You in the Name of the Lord Jesus Christ with these people who are receiving Christ as only and sufficient Savior. Receive them in Your Kingdom. I pray to You in the Name of the Lord Jesus Christ. Amen.
Those who have come to the Feet of Christ at this moment, repeat this prayer after me:
Lord Jesus Christ, I heard the preaching of Your Gospel, Your faith was born in my heart.
I believe in You with all my soul. I believe in Your First Coming. I believe in Your Name as the only name under Heaven, given among men, whereby we must be saved. I believe in Your death on Calvary’s Cross as the only Sacrifice of Atonement for sin in the New Covenant.
And I acknowledge I am a sinner and I need a Savior. I give public testimony of Your faith in me and my faith in You, and I receive You as my only and sufficient Savior.
I pray you forgive my sins and with Your Blood cleanse me from all sin; and baptize me with Holy Spirit and Fire after I am baptized in water in Your Name, and produce in me the new birth.
I want to be born in Your Kingdom, I want to live eternally with You in Your Kingdom. Make a reality in me the salvation you won for me on Calvary’s Cross. I pray to you in Your Eternal and glorious Name, Lord Jesus Christ. Amen.
Those who have come to the Feet of Christ on this occasion, here and in other countries and other congregations, will ask: “When can you baptize me? Because I have believed in Christ as my only and sufficient Savior; and He said in Mark, chapter 16, verses 15 to 16: ‘Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned.’ Therefore, I have believed with all my heart, and now I desire to be baptized in water in the Name of the Lord.”
Since you have believed with all your heart, you may be baptized; and may Christ baptize you with Holy Spirit and Fire, and produce the new birth in you.
I leave the minister here with you, Reverend Juan Ramos, and in each country I leave the corresponding minister, so he may tell you what to do to be baptized in water in the Name of the Lord Jesus Christ, as the Scripture says.
May God bless you and keep you all, and use you greatly in His Program in this end time. And may we all be changed and taken with Christ to the Marriage Supper of the Lamb. In the Name of the Lord Jesus Christ. Amen.
“JOSEPH IN FRONT OF THE PEOPLE FOR THE PRESERVATION OF LIFE.”