Good morning and good afternoon to everyone present and those in different nations, ministers and their congregations. Warm greetings to everyone and to Missionary and Dr. Miguel Bermudez Marin, who is in Acapulco; warm greetings to the congregation and the ministers there. May God bless you all and use you greatly in His Work during this end time.
On this occasion we will read in Hebrews, chapter 7, verses 1 and on. And it says:
“For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
And without all contradiction the less is blessed of the better.
And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
For he was yet in the loins of his father, when Melchisedec met him.
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
For the priesthood being changed, there is made of necessity a change also of the law.
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
For he testifieth, Thou art a priest for ever after the order of Melchisedec.
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
And inasmuch as not without an oath he was made priest:
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
By so much was Jesus made a surety of a better testament.”
May God bless our souls with His Word and allow us to comprehend It.
Our subject for today’s Sunday Bible school is: “MELCHISEDEC, THE KING OF PEACE.”
Who is this King Melchisedec, who is King and Priest? He is God in theophanic body, in heavenly body called the Angel of the Covenant or Angel of the Lord. He is Melchisedec, without father, without mother, without descent and who still lives and is immortal.
That is why every time the Angel of God appeared to Moses, as He also appeared to Abraham and Jacob… He appeared to Abraham in chapter 14 as Melchisedec, King of Salem, King of Peace, and King of Righteousness; and He blessed Abraham. Abraham paid tithes of all the spoils to Melchisedec.
He had also appeared to him with two Angels in chapter 17 and 19 of Genesis, the day before the destruction of Sodom and Gomorrah; it was God in a visible body. He and His Angels ate with Abraham of the calf Abraham prepared for Them; they ate butter and flour tortillas, which Sarah prepared for the lunch Abraham offered to Elohim, who is the very Melchisedec; because Melchisedec is God in theophany, God in His heavenly body called the Angel of the Covenant.
That is also why when the Angel of the Lord appeared to Moses, He spoke to him about the deliverance of the Hebrew people. And in Exodus chapter 23, verses 20 to 23, says:
“Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.
Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.”
Where did God place His Name? In His Angel, in the Angel of the Covenant, in the Angel of the Lord, who is the heavenly body of God, the theophanic body of God; that is the image of the Living God.
Every time the Angel appeared, it was said that God appeared to such and such a prophet. He also appeared to Manoah on one occasion in chapter 13 of the book of Judges, and when He ascended in the flame of fire that was on the rock, where Manoah had placed the animal already roasted, the Angel ascended in the flame of fire; and then Manoah and his wife realized it was the Angel of God, the Angel of the Lord, and Manoah said: “We shall surely die, because we have seen God face to face.”
But also when Jacob had to meet Esau, his brother, on one occasion in chapter 32 of Genesis, verses 24 and on, it says:
“And Jacob was left alone; and there wrestled a man with him until the breaking of the day.
And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him.
And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.
And he said unto him, What is thy name? And he said, Jacob.
And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.
And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.
And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
And as he passed over Peniel the sun rose upon him, and he halted upon his thigh.”Jacob wrestled with the Angel of the Lord, and it says that he wrestled with God and saw God face to face.
Every time the Angel of the Lord appeared, it was said that God was there and that they were seeing God face to face. It is like the case of Moses when he asked to see God, he asked to see the glory of God, and God said to him: “Thou canst not see my face: for there shall no man see me, and live.” [Exodus 33:20] And He placed Moses in a cleft of the rock while the glory of God passed by; and when God removed His Hand from Moses’ face, then Moses saw the back of God like the back of a man. God was passing in front of Moses in His heavenly, theophanic body.
That is Melchisedec, God in His heavenly body, without father, without mother, without descent and immortal, who lives forever.
This Angel of the Covenant, God in His heavenly body, is Melchisedec, King of Righteousness and King of Peace, who was speaking and manifesting Himself in the different prophets He sent to the Hebrew people. He is the very God in theophany, in heavenly body, who would manifest Himself through the prophets to whom He spoke, because the Word of God comes to the prophets.
And there came a time when God said to Moses: “The Lord thy God will raise up unto thee a Prophet from the midst of the people. Unto him ye shall hearken.” Chapter 18 of Deuteronomy, verses 15 to 19. It is because the prophet He would raise would be the Messiah the Prince in His First Coming and in His Second Coming: a manifestation of Melchisedec in human flesh; just as it happened through the different prophets; it was God, Melchisedec temporarily manifested in human bodies, and then at the end He sent the forerunner of the First Coming of the Messiah, John the Baptist, who prepared the way for Him. And this was according to Zechariah and Malachi.
In Malachi, chapter 3, verse 1 and on, it tells us:
“Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts.”
Who does it say is coming? “The Lord shall suddenly come to His Temple (in other words, the Father), and the Angel of the Covenant (the Angel of the Lord).” The theophanic body of God would come to His Temple.
There is a human temple and the temple of stone. When Jesus was baptized by John the Baptist, God came in the form of a dove and rested upon Jesus when He came out of the baptismal waters of Jordan; God came to His human temple.
Remember that Christ said in John, chapter 2, verse 19 and on:
“Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
But he spake of the temple of his body.
When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.”
Remember that the human body is a human temple for God’s dwelling in Holy Spirit; and Jesus in His physical body was the human Temple of God, where God dwelled in all His fullness. The fullness of the Divinity dwelled in a body of flesh called Jesus, a human temple, just like all the believers in Christ, as individuals, they are human temples of God. “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?”, says Saint Paul in First of Corinthians, chapter 3.
And the Church of the Lord Jesus Christ is also a Temple made up of human beings believers in Christ; a Temple that continues growing from age to age, as those written in Heaven in the Lamb’s Book of Life are progressively called and gathered in the Mystical Body of Christ.
And consequently, the Holy Spirit, the firstfruits of the Spirit, come to the human temple as an individual; and in the Last Day the double portion will come, which will be the redemption of our bodies, the transformation of our bodies for those of us that remain alive at that time, and the resurrection of the dead in Christ that are in Paradise and they will come with Christ to receive the resurrection in an eternal, immortal, incorruptible and glorified body which will remain young throughout eternity.
And that is how every believer in Christ will be glorified; and the spiritual Temple, His Church, will also be glorified. “Because the Lord will come to His Temple,” to His human Temple made up of the believers in Him, and to each believer in Christ; and thus they will receive the fullness of God, they will receive the spiritual adoption, which is the baptism of the Holy Spirit, and our physical adoption which will be our transformation, to be in the image and likeness of Christ our Savior.
That is the adoption of which Saint Paul spoke of in Romans, chapter 8, verses 14 to 39; and in Ephesians, chapter 4, verse 30, where it says that we were sealed with the Holy Spirit of the promise for the Day of Redemption, for the day of the redemption of our body, which will be our transformation. Just as Abraham and Sarah were rejuvenated in that visit made to them by Elohim, Melchisedec, who visited Abraham with His two Angels Gabriel and Michael, in order for him to have the promised son.
Therefore, in this end time, in a stage or age parallel to the First Coming of Christ and His forerunner John the Baptist, the blessing of the adoption and redemption of the body will come, which is promised in the Scripture.
Just as Sarah and Abraham were rejuvenated after that visit, the believers in Christ who are alive will be rejuvenated, they will be changed; and those who died will be resurrected in everlasting bodies, due to the visit and blessing brought by the Visitation of Melchisedec to His Church in this end time.
Melchisedec is God in His heavenly body, in His theophanic body, it is God in Spirit visiting His Church.
Remember that a spirit is a body from another dimension, which is the image of the living God. The physical body called Jesus is the physical likeness of God when He visited His people Israel. And He will return in His Second Coming to visit His people, the heavenly Israel, His Church, the people of the New Covenant, which are the believers in Christ who will be living at the Last Day, wherein the Church of the Lord Jesus Christ will be completed; and He will visit us in this end time to give us the faith to be changed and taken to the Marriage Supper of the Lamb.
Revelation 10, the Mighty Angel that descends from Heaven with a rainbow upon His head, is Melchisedec, the King of kings and Lord of lords, the King of Peace; He is the same one of Revelation, chapter 19, verses 11 to 16, who comes with a New Name that no one knows except Himself. He is the King of kings and Lord of lords. He is the King of Righteousness and the King of Peace.
He comes as Judge to reclaim everything He has redeemed with His precious Blood, and He comes with the Little Book opened in His hand in Revelation, chapter 10. He is Melchisedec visiting His Church with His Voice as Seven Thunders uttering their voices, to give us the revelation of His Coming, the revelation of the Seventh Seal, in order for us to have the faith to be changed and taken with Him to the Marriage Supper of the Lamb.
“MELCHISEDEC, THE KING OF PEACE.”
He is the same One promised in Isaiah, chapter 9, verses 1 and on: “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.”
He is the Prince of Peace, Melchisedec coming to His Church and then to the Hebrew people, to fulfill His Coming according to what He has promised.
From age to age Melchisedec has been in the midst of His Church, in the midst of the people of the New Covenant, He has been in Holy Spirit as the Angel of the Covenant in the midst of His Church. That is why when He appeared to Saint Paul in chapter 9 and also chapter 16 and chapter 22, which refers to the visit made to Saint Paul when he was on his way to Damascus looking for the believers in Christ to take them prisoners; when He spoke to Saint Paul from that Light that is stronger than the sun, where Saul of Tarsus fell off his horse; and when he saw that Light he was blinded, and he hears the Voice that says: “Saul, Saul, why persecutest thou me? It is hard for thee to kick against the pricks.”
Saul knew it was the very Voice of the One who spoke to Moses in the bush in the wilderness on Mount Sinai. And Saul says, he asked: “Who art thou, Lord?” He knew it was the Lord. And from the Light he hears the Voice that tells him: “I am Jesus whom thou persecutest.”
It was Melchisedec in His heavenly body, it was Melchisedec in theophany, it was Melchisedec in that Pillar of Light, it was Melchisedec appearing to Saul of Tarsus, who became the apostle to the Gentiles. That is why on some occasions Saul or Saint Paul said that the Angel of the Lord, the Angel of God, appeared to him on different occasions and would speak to him.
It was Melchisedec in a theophanic, heavenly body, who appeared to Saul of Tarsus. Sometimes He saw Him in the form of a Light, and other times in the form of a man, like Moses saw Him in the wilderness, and as Manoah and His wife, Mrs. Manoah, saw Him; and as Gideon who saw Him like as a man, an Angel. That was the Angel of God, the theophanic body of God, the heavenly body of God, the image of the living God, the Eternal One.
And now, He was the very same One who was in Jesus in all His fullness, and that was the physical body of God, wherein the fullness of the Divinity was veiled and revealed. That is why Jesus would say: “The Father that dwelleth in me, he doeth the works.” He would say: “I do nothing of myself. As the Father showeth me, I doeth.” [John 5:19]
It was God, Melchisedec, God in Holy Spirit, in a theophanic body, veiled in a body of flesh called Jesus, through whom He worked everything promised for that time.
Then that great manifestation, later on came in the Day of Pentecost: God was manifesting Himself and filling with the Holy Spirit one hundred twenty believers that were in the upper room. To begin with, one hundred and twenty believers were born there; and then as the Gospel was preached and the people believed and were baptized, Christ would baptize them with the Holy Spirit and Fire, and they were born in the Kingdom of God.
And that is how millions of people, sons and daughters of God written in Heaven in the Lamb’s Book of Life have been born in the Kingdom of God. That is the Family of God, the House of God, the House where God dwells under the New Covenant: the Church of the Lord Jesus Christ; a spiritual Temple for God’s dwelling place in Spirit; a spiritual Temple that has been formed from age to age through the manifestation of Melchisedec in Holy Spirit in the midst of His Church.
We have seen where Melchisedec has been since the day of Pentecost until now: in the midst of His Church, building that spiritual Temple, which will be completed in this end time when the number of the elect in the stage of the Age of Cornerstone is completed, which stage is parallel to the stage of the Cornerstone of the days of Jesus of Nazareth.
And when the number is completed, Melchisedec, who is the High Priest of the heavenly Temple, and of that Temple composed of living beings, believers in Christ, that Temple will be dedicated to God, the fullness of God will come to them and will fill them.
And just as it happened during the dedication of the tabernacle Moses built, when he dedicated it, God came, Melchisedec, the Angel of the Covenant, and in the Pillar of Fire He entered into the temple, into the tabernacle, He entered into the most holy place and positioned Himself between the two cherubims of gold that are on the cover of the ark of the covenant. That cover is called the mercy seat, where the high priest sprinkled the blood in order to extend God’s mercy to the Hebrew people every year.
Then, in the temple Solomon built, when he dedicated it to God, God came, Melchisedec came in Spirit, and in that cloud He entered and placed Himself in the most holy place, between the two cherubims of gold that were upon the mercy seat; and in addition on each side there was an olive wood cherub laid with gold. That’s where God, Melchisedec positioned Himself, who is the High Priest of the heavenly Temple.
He is the heavenly High Priest, the One who intercedes and brings peace to His people of Israel, and to His People, His Church of the New Covenant. He is the Prince of Peace, the King of Righteousness, He is the One who lives forever.
That is why we find that in order for Him to be manifested, He has sent messengers in different occasions, prophets among the people of the Old Covenant and among the people of the New Covenant, which is the Church of the Lord Jesus Christ.
For this end time we have the promise of the Coming and manifestation of the Son of Man. The first part was fulfilled in the forerunner of the Second Coming of Christ, the Reverend William Branham, and the second part will be fulfilled in the Age of the Cornerstone; a manifestation of Melchisedec, King of Righteousness and King of Peace, King of Salem or Jerusalem, and that will be the Coming of the Lord to His Church, to His spiritual Temple made up of the believers in Christ from different stages or ages of the Church.
The Church will receive the double portion at this end time. She already has the first portion: the baptism of the Holy Spirit that the believers in Christ receive, and then She will have the second part which is the physical glorification, the transformation of the ones that remain alive and the resurrection of the ones who died believing in Christ in eternal, glorified, and young bodies like the glorified body of Christ our Savior.
The physical glorified body is the physical likeness of God, and the physical body that we will have, is the physical likeness that we will obtain, glorified.
Therefore, there are great promises for this time that Melchisedec will fulfill in this Last Day. Already the first manifestation of the Son of Man in mercy, the Reverend William Branham said it was fulfilled. And he said: “The next time it will be in judgment.” Meaning He will come as the Judge of all the Earth to reclaim what He has redeemed with His Blood and to speak the judgment which is to come upon the planet Earth.
Therefore, in the Visitation of Melchisedec for the Last Day there are great blessings for the believers in Christ; and there will also be big problems, such as health problems and problems with the environment, in the ecosystems; and there will be a multitude of problems during the period of time of three and a half years which pertains to the great tribulation.
But that stage, also known as the Third Pull, will be a manifestation that the world will see, although there will no longer be mercy, and the foolish virgins will see that manifestation; and the Bride-Church of the Lord Jesus Christ will also have that manifestation in Her midst: the manifestation of Melchisedec in theophany, manifested in human flesh in the manifestation of the Son of Man in His Coming.
That is why Jesus Christ, when He spoke about the Second Coming, He spoke about the Coming of the Son of Man with His Angels; His Angels are the ministries of the Two Olive Trees, the ministries of Elijah and Moses in the Last Day in the midst of the people of the New Covenant and then in the midst of the people of the Old Covenant, the Hebrew people.
Let us remember that the Church of the Lord Jesus Christ is a spiritual Temple for God’s dwelling in Spirit, as it says in Ephesians, chapter 2, verses 11 to 22; also in Hebrews, chapter 13, verses 1 to 6. That is the Family of God, the House of God, the Church of the Lord Jesus Christ, which is growing from age to age until the construction of that spiritual Temple, of that House is completed in the Age of the Cornerstone, and then the adoption, the redemption of the body will come, which will be our transformation.
And why are we so sure about that? Because that was not fulfilled in the past ages of the Church, and each believer in Christ has ascended to the Age of the Cornerstone to receive the faith the faith to be changed and to be filled with the Holy Spirit in the spiritual Temple of Christ, which is His Church. It is as simple as that.
And that will be MELCHISEDEC, THE KING OF PEACE, coming to His Church, ascending her to the Age of Cornerstone in the “come up hither” of Revelation, chapter 4; ascending to the presence of God, to the Throne of God, which is the Age of the Cornerstone, and where they will see the Coming of Melchisedec manifested in His Church in the Age of the Cornerstone.
We are in the most important time of all times in the Mystical Body of Christ, in His Church, to receive and see the Coming of Melchisedec to His Church in the Age of the Throne, the Age of the Cornerstone. That is the most important stage of the Church of the Lord Jesus Christ.
There is where Elijah and Moses will appear, just as they appeared on Mount Transfiguration when they ascended on the mountain and Jesus was transfigured before them, and Moses and Elijah appeared one on each side of Jesus. That is the place of the Still Small Voice, that Still Small Voice that brings peace to the soul, the heart, our spirit, our mind, and all our being.
Therefore, each day let’s hold on tighter to the Angel of the Covenant, because that is where God will be, where Melchisedec will be in His body and with His heavenly body, called the Holy Spirit, speaking to His Church with His Voice as the Lion of the Tribe of Judah and Seven Thunders uttering their voices. And in Revelation, chapter 11, the ministry of the Two Olive Trees appear there, as they are promised in Zechariah, chapter 4, verses 11 to 14.
All of this pertains to the Age of the Cornerstone. Therefore, those who will be in the Age of the Cornerstone will be hearing the Still Small Voice that prophet Elijah heard on Mount Sinai and on Mount Horeb.
Now it is on Mount Zion, the Church of the Lord Jesus Christ, where the Still Small Voice will be heard, the Voice of Christ, the Voice of the Angel of the Covenant, the Voice of Melchisedec speaking to us through theophany, through His theophany, through His heavenly body, through the Holy Spirit, which is His heavenly body, His theophany, His image, the image of the living God, speaking the Word to us that gives us the faith to be changed and taken with Christ to the Marriage Supper of the Lamb.
“MELCHISEDEC, THE KING OF PEACE.”
We have had an ample and broad picture to be able to comprehend that for this end time, in the Age of the Cornerstone, we have God’s visitation, the visitation of Melchisedec in His heavenly body, which is the Holy Spirit, which is the Man clothed with linen of Ezekiel, chapter 9, who comes to call and seal the Jews with the Seal of the living God, after He has sealed those who would be part of His Church of the New Covenant.
Therefore, let’s be attentive to the Voice of the Holy Spirit, because that is the Voice of Melchisedec in the midst of His Church since the day of Pentecost until our time. He said: “I am with you always, even unto the end of the world.” [Matthew 28:20] How would He be with us? In Holy Spirit manifested from age to age through the messenger of each age, in the midst of the believers of each age; because that is the House of God, the Family of God, built of living stones, human beings believers in Christ our Savior.
Therefore, in the trajectory of Melchisedec in the history of the Church, we can see Him moving from territory to territory, from age to age, from messenger to messenger, and from a group of believers of an age, to groups of believers of other coming ages. That is how He passes from one age to another age. And from age to age He raises a messenger through whom He veils and reveals Himself in the midst of His Church. That is the trajectory of Melchisedec, the King of Peace, in the midst of His Church, the people of the New Covenant.
He is still calling those who are yet to be called, who will form part of the Church of the Lord Jesus Christ. For which, if there is someone who has not received Christ as his Savior yet, you may do so at this time and we will be praying for you so that Christ can receive you in His Kingdom, forgive you, and cleanse you from all sin with His Blood, and you be baptized in water in His Name, so Christ may baptize you with the Holy Spirit and Fire, and bring forth the new birth in you, and thus you be born in the Kingdom of God as a son or daughter of God, and you be sealed in the Kingdom of God.
Let’s wait a few minutes for those who have not yet received Christ, so that you may receive Him as your only and sufficient Savior. Those in other countries can also come to the Feet of Christ our Savior. And children can also come to the Feet of Christ our Savior.
Let’s wait a few minutes while those in other countries come forward to the Feet of Christ our Savior.
We are anxious for the completion of His Church, for which we also work so that the Message can reach the different nations, and above all Latin America and the Caribbean, which is the continent which was granted the last blessing, but the greatest one of all: the blessing to be called to the Mystical Body of Christ in the Age of the Cornerstone, where the manifestation of Melchisedec, the King of Peace and King of Righteousness pertains to at this end time.
It has been promised that there will be a full manifestation in the fulfillment of the Vision of the Tent, called the Third Pull, which will be manifested in the midst of the people of the New Covenant, where Melchisedec will be in Holy Spirit manifesting Himself, the Angel of the Covenant in the midst of His Church, wherein He will give us the faith to be changed and taken with Christ to the Marriage Supper of the Lamb.
Let’s stand to pray for the people who have come to the Feet of Christ on this occasion.
With our heads bowed and our eyes closed:
Heavenly Father, I come to You in the Name of the Lord Jesus Christ with all these people who are receiving Christ as their Savior, both, here and in different countries. Receive them in Your Kingdom. I pray to You in the Name of the Lord Jesus Christ. Amen.
Now, repeat this prayer after me, which I will be making for everyone who has come to the Feet of Christ on this occasion:
Lord Jesus Christ, I heard the preaching of Your Gospel and Your faith was born in my soul, in my heart.
I believe in You with all my soul. I believe in Your First Coming. I believe in Your Name as the only name under Heaven, given among men, whereby we must be saved. I believe in Your death on Calvary’s Cross as the Sacrifice of Atonement for our sins.
I have heard the preaching of Your Gospel and Your faith was born in my soul. I believe in You with all my soul.
I acknowledge that I am a sinner and I need a Savior.
Lord, I pray that You forgive my sins, and with Your Blood You may cleanse me from all sin, and baptize me with the Holy Spirit and Fire after I am baptized in water in Your Name, and may You bring forth the new birth in me. I pray to You in Your Eternal and glorious Name, Lord Jesus Christ. Amen.
Now, those who have received Christ as Savior on this occasion, may ask: “When can you baptize me? For Christ said: ‘He that believeth and is baptized shall be saved; but he that believeth not shall be damned.’” [Mark 16:16]
Since you have believed in Christ with all your heart, you may be baptized, and may Christ baptize you with Holy Spirit and Fire, and bring forth the new birth in you. And we will continue to see each other eternally in the Kingdom of the Messiah, in the Kingdom of Christ our Savior.
Water baptism is typological. Water does not take away sin, it is the Blood of Christ that cleanses us from all sin, but baptism in water is a straightforward commandment of the Lord Jesus Christ, who said: “He that believeth and is baptized shall be saved.”
This is because in water baptism we identify with Christ in His death, burial, and resurrection. That is why when He was baptized in water, we were there with Him being baptized; and when He rose from the baptismal waters, we were resurrecting with Him; and when He ascended to Heaven, we were ascending with Him as well; because we are genes of the divine thought and we were in Christ our Savior.
Therefore, you may be baptized. And may Christ baptize you with the Holy Spirit and Fire, and bring forth the new birth in you. And we will continue to see each other eternally in the Kingdom of Christ our Savior.
Continue having a joyful evening filled with the blessings of Christ our Savior. And we will see each other here on Friday and Sunday, God willing; and from here we will see those in all nations via satellite and internet.
May God bless you all and keep you.
May the blessings of Melchisedec, the Angel of the Covenant, by way of His Spirit, His Holy Spirit, be upon all of you and upon me as well. In the Name of the Lord Jesus Christ. Amen.
I leave Reverend Jose Benjamin Perez with you here, and in every nation I leave the minister to inform you what to do to be baptized in water in the Name of the Lord Jesus Christ our Savior.
Pray much for Friday and Sunday’s services so that God blesses us greatly, opens the Scriptures to us, and opens our understanding to comprehend the time we are living in and all the blessings and promises that are promised for the believers in Christ of this end time. We want to know, we want to hear everything that the Mighty Angel who descends from Heaven (who is Christ, Melchisedec, the Holy Spirit – the Holy Spirit coming), we want to know everything He spoke with that Voice of Seven Thunders, which is the Voice of Christ, the Angel of the Covenant, which is the Voice of Melchisedec speaking at the Last Day in the Age of the Cornerstone to give us the faith to be changed and taken with Him to the Marriage Supper of the Lamb.
May God bless you and keep you.
And those who are here present and those who are in other nations: pray much for next Friday and Sunday’s services.
Have a wonderful evening.
“MELCHISEDEC, THE KING OF PEACE.”