Good evening, beloved friends and brethren present. It is a great privilege for me to be with you on this occasion, to share with you a few moments of fellowship around the Word of God and His Program relevant to this end time.
For which I want to read in John, chapter 7, verse 14 and on, where it says:
“Now about the midst of the feast Jesus went up into the temple, and taught.
And the Jews marvelled, saying, How knoweth this man letters, having never learned?
Jesus answered them, and said, My doctrine is not mine, but his that sent me.
If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.”
May God bless our souls with His Word and allow us to understand It.
Our topic for this occasion is: “THE BLESSING OF DOING GOD’S WILL.”
Every person comes to this planet Earth to do God’s will, but not every person does God’s will, and not every person knows God’s will. It is required to know God’s will, which is expressed in His Word for each age and for each dispensation.
From age to age and from dispensation to dispensation, God has sent to this planet Earth human beings, He has sent His children to this planet Earth, to live here on Earth doing God’s will.
In the prayer that Jesus taught His disciples, when they wanted Jesus to teach them how to pray, one of the things that Jesus taught His disciples was to ask for God’s will to be done, as in Heaven, here on Earth: “Thy will be done, as in Heaven, here on Earth.”1
God’s will must be done in all of Creation; not only on this planet Earth, but in all Creation; not only in Heaven, but in all His Creation here on Earth, in the midst of human beings.
And now, when God sends a child of His to Earth, what is it for? So that he may do God’s will in the age and dispensation in which he lives.
And now you see, Jesus is preaching and healing the sick, and He is teaching people the way of God.
Some people said:2 “How knoweth this man letters, having never learned?” In other words, He was not a religious leader who had gone to a seminary or a religious institute or a university to be trained as a minister, to obtain His degree as a theologian; rather He was a young carpenter from Nazareth, who came teaching the Word of God, and He came doing the will of God: Fulfilling the Divine Program that God had in Him.
And the Divine Program that was sealed in Jesus was the Program of the First Coming of Christ, the Coming of the Messiah, the Coming of the King of Israel in human flesh in the midst of the Hebrew people.
The Angel of the Covenant was there, the Angel of the Lord made man in the midst of the Hebrew people; it was Emmanuel. And He came for what? To do the will of the heavenly Father and thus fulfill the Work of Redemption, which was the culminating part of the First Coming of Christ.
Healing the sick, casting out demons, multiplying the loaves and fishes, and all those wonderful things that Jesus did, are very beautiful; but the most important thing that Jesus came for was to die on Calvary’s Cross, and then to resurrect and ascend to Heaven, and sit on the Throne of God. And Jesus knew all those things, He knew what He was on Earth for.
And every child of God must know what he came to this Earth for.
Jesus Christ knew that He had come at the end of the Dispensation of the Law, where a new dispensation was intertwining with the Dispensation of the Law: The Dispensation of Grace was intertwining with the Dispensation of the Law. And the Messenger for the Dispensation of Grace was Jesus Christ our Savior; He was there as a dispensational messenger, for God has only seven dispensational messengers.
Of the many prophets that God has, which are recorded throughout biblical history, of all of them the greatest are seven, they are the seven dispensational prophets; because God has seven dispensations.
The first dispensation is the Dispensation of Innocence, and its dispensational messenger was the prophet Adam.
These prophets come with the two consciousnesses together, therefore, they have a theophanic spirit of another dimension: They are ministering angels, ministering spirits.
Do you remember Samuel? A mighty prophet of God and the last judge of the Hebrew people. Under the time of the judges, the one who reigned over Israel, do you know who it was? God; and through the judges…, of whom Samson was also one of them, Gideon as well, Jehu also, and Samuel, who was the last one, and he was also a prophet, a judge prophet.
Through those men, those judges, God was reigning over the Hebrew people. And do you know what that kind of kingdom is called? Theocracy. That is why for the Millennial Kingdom the way God will be working will be by having judges.
He has the apostles over the Hebrew people, because Christ promised them that they would sit on twelve thrones and judge the twelve tribes of Israel.3 And so it is also for the gentiles, because Christ has seven messengers in the midst of His Church among the gentiles; and then in the Age of the Cornerstone He has a dispensational messenger, which is the Angel of the Lord Jesus Christ.
And now, notice, in chapter 20, verse 4 to 6, it teaches us that thrones were established, and those who received power to judge sat on the thrones. And the Scripture tells us that the redeemed… Let’s see how it says it here, because this is the theocratic Kingdom being established. That Millennial Kingdom is a theocratic Kingdom.
Chapter 20, verse 4 and on, after the devil is bound and placed, cast into the abyss, at the end of the great tribulation, then comes the Millennial Kingdom [Revelation]:
“And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.”
And they shall be kings, and they shall be judges also, and they shall be priests also. And those three things will also be in Jesus Christ, because He is the King of kings and Lord of lords; and He is also the High Priest of the heavenly Temple; and He is also the Judge of all things, He is the Judge of all the Earth.
And, you see, all that Christ is, we are as well, because we are joint heirs with Him.
And now, we can see this glorious Millennial Kingdom, where the Throne of David will be restored and where Christ will sit, because He is the heir to that Throne; and with Him, He will seat the Overcomer on His Throne, as it says in Revelation, chapter 3, verse 21:
“To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.”
In the same way that Jesus Christ sat in Heaven, on the Throne of God, in the Most Holy Place of the heavenly Temple, we find that Jesus Christ will sit the Overcomer on His earthly Throne, which is the Throne of David; and as Son of David he inherits the Throne of David; and there the Overcomer will sit with Christ.
Also in the Church of the Lord Jesus Christ, since it is a spiritual Temple and it is also a Kingdom, the Kingdom of God: We have the Outer Court, Holy Place and Most Holy Place; and it is in the Most Holy Place where the Throne of God is, over the Ark of the Covenant; and the Throne of God is the Mercy Seat.
And now, notice, the Ark of the Covenant —Christ, the Word— will be in the Church of the Lord Jesus Christ in the Most Holy Place; and there Christ will be manifested upon His human throne that He will have, where Christ, the Word, will be made flesh in the Last Day, in the Age of the Cornerstone.
So in the spiritual Temple of Christ we will have the human throne of Christ, and that is the one that will sit with Christ on His literal Throne in the midst of the Hebrew people.
Did you see how simple everything is? Just as when Jesus Christ came to Earth, He was the human Temple of God and the human Throne of God, and that was the place where God dwelt in all His fullness at the First Coming of Christ; and from that human throne the heavenly Father spoke to the Hebrew people.
Therefore He could say: “The words that I speak, I speak not of myself”4</sup>; it was the Father who dwelt in Him, who showed Him the things that He should speak; and He spoke not according to His own will, but according to the will of the One who sent Him, who placed in Him the words that Jesus had to speak.
That is why He said: “The words that I speak are not mine; they are the Father’s, the one who sent me.”
In the reading we had at the beginning, He says:5 “My doctrine is not mine, but His who sent me.”
Now, we can see that He was not speaking of His own will. He says it here:
“If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.”
And now, Jesus didn’t speak from Himself; He spoke the words that the Father placed in His mouth.
Look here, in chapter 14 of John tells us, verses 6 and on:
“Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
Philip saith unto him, Lord, show us the Father, and it sufficeth us.
Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?”
You see, the First Coming of Christ, the Coming of the Son of God, was to reveal the Father. The Father was in His Son, it was the revelation of the Father through His Son. For the Last Day we have the promise of the revelation of Jesus Christ; and the revelation of Jesus Christ comes in and through His Angel Messenger.
“The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John…” (Revelation 1:1).
Through whom does the revelation of Jesus Christ come? Through the Angel of Jesus Christ, just as the revelation of the Father came through Jesus.
And now, just as Jesus was revealing the Father and it was the works of the Father, and it was the Word of the Father that Jesus spoke, and the works of the Father that Jesus did; for the Last Day the works and Word that the Angel of Jesus Christ will speak, will be the works of Jesus Christ and the words of Jesus Christ for the people of God.
And now, let’s see here, Jesus says to Philip:
“Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.”
The works were the works of the Father through Jesus, and the words that Jesus spoke were the words of the Father through Jesus; it was the Father speaking through His Son, through Jesus.
And now, for the Last Day, Jesus Christ says in Revelation, chapter 4, verse 1, with that Voice of Trumpet:
“Come up hither, and I will shew thee things which must be hereafter.”
That is Jesus speaking. And now, how is He going to speak to us in the Last Day and make known to us all these things that must happen soon? In Revelation, chapter 22, verse 6, it says the way:
“And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.”
Who has He sent? His Angel, what for? To show His servants the things that must shortly be done. It is through His Angel Messenger that Jesus Christ will be veiled and revealed at the Last Day, speaking to us all the things that must happen soon, and carrying out the works that He has promised to perform at the Last Day. That is the mystery of the revelation of Jesus Christ for the Last Day, that is the mystery contained in the Angel of the Lord Jesus Christ.
No wonder John wanted to worship him in Revelation, chapter 19, verses 6 to 10, and Revelation, chapter 22, verses 6 to 10; because he saw Jesus Christ veiled and revealed in His Angel Messenger, making known through His Angel Messenger all these things that must happen soon.
That is why sometimes we find Jesus Christ speaking in first person, and at other times we find the Angel speaking; but it is Jesus Christ, the Angel of the Covenant, through His Angel Messenger.
The revelation of Jesus Christ came to John by Jesus Christ in Holy Spirit through His Angel Messenger, where Christ was veiled and revealed in Holy Spirit.
The revelation of the Father was in Jesus, His Son. The revelation of Jesus Christ to His Church for the Last Day is through His Angel Messenger; that is why He comes testifying of all these things that must shortly be done. He was the one who revealed to John the apostle this whole book of Revelation, which is a symbolic book, but each one of those symbols has a meaning.
And now, for the Last Day Jesus Christ sends His Angel Messenger in the midst of His Church, to testify of all these things which must shortly be done. That Angel Messenger, in the Last Day will be in human flesh in the midst of the Church of Jesus Christ, testifying of all these things which must shortly be done; and he comes in the Name of the One who sent him, in the Name of the Lord Jesus Christ; and he comes speaking the words of Jesus Christ, and he comes revealing Jesus Christ, and he comes doing the works of the One who sent him.
“I Jesus have sent mine angel to testify unto you these things in the churches.”6
And now, let’s see what it tells us on page… let’s see… In chapter 10 of John, let’s see something there. Verse 32 and on, of John, chapter 10, it says:
“Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?”
You see, the works that Jesus did were the works of the Father; which the Father had promised to carry out at that time, but He had to have a veil of flesh, a prophet, through whom carry out those works; and that man was our beloved Lord Jesus Christ.
“The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
Jesus answered them, Is it not written in your law, I said, Ye are gods?
If he called them gods, unto whom the word of God came, and the scripture cannot be broken…”
Notice, He is referring to the prophets: Whom He called gods7 because the Word of God came to them; they were the Word of God for the time in which they lived.
And now the Word was in all His fullness in Jesus of Nazareth: He was Emmanuel, God with us; He was the Angel of the Covenant, the Angel of the Lord, the Word that was with God and was God, made flesh among the Hebrew people; made man among the Hebrew people the Angel of the Lord, who was with God and was God Himself in His theophanic body, which then became a body of flesh called Jesus, and lived among the Hebrew people.
Now He goes on to say, Jesus:
“Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?”
“Because I said: ‘I am the Son of God,’ therefore do you say that I am blaspheming?” Look at what He says next:
“If I do not the works of my Father, believe me not.
But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.”
So that they might know that mystery of the manifestation of the Father in His Son: In Jesus. For the works of the Father promised to be carried out at that time were being carried out by a man named Jesus, in whom God was manifested in all His fullness.
Now we can see that the struggle was great for Jesus, but He obtained the victory.
We also find in chapter 8, verses 56 to 58, that Jesus says:
“Your father Abraham rejoiced to see my day: and he saw it, and was glad.
Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.”
Now we can see how Jesus tells us that before Abraham was on Earth, Jesus already was; but His body was born in Bethlehem of Judea… (!).
But His theophanic body already was: He appeared in His theophanic body to Abraham as Melchizedek8</sup>; and then the day before the destruction of Sodom and Gomorrah, God appeared to him as Elohim, with His Archangels Gabriel and Michael, and they ate with Abraham.9
God materialized Himself before Abraham, and the Archangels also; and that is a mystery, which for the Last Day will materialize in the midst of the Church of Jesus Christ. That is type and figure of what will be happening in this end time before the destruction of the kingdom of the gentiles, before the destruction of the kingdom of the antichrist.
Now, we can see the types and figures there in the Old Testament.
The Scripture tells us in Daniel, chapter 12, that Michael will arise, the great Prince who is on behalf of the Hebrew people. And who says that? The Archangel Gabriel said it to the prophet Daniel. Look how the Archangel Gabriel speaks of another Archangel, the Archangel Michael.
Also, on another occasion, he told the prophet Daniel that Daniel’s prayer had been heard in Heaven, and for that reason he (Gabriel) had been sent, but he had to stop for twenty-one days because he had a fight, a struggle, with the prince of a nation, and the Archangel Michael came to help him. Gabriel says: “And no one helped me but Michael, your prince.”10
Reverend William Branham tells us that the Archangel Gabriel announced the First Coming of Christ, he announced the First Coming of Christ to the virgin Mary11</sup>; and also to the shepherds who were there that night when Jesus was born: They were in the field, and the Archangel Gabriel with a heavenly Army, with a heavenly choir came singing and welcoming Jesus Christ, the King who was being born in Bethlehem of Judea.12
For when a King is born, there is singing; and if human beings don’t sing to him, God sends from Heaven an Archangel with a heavenly host singing at the birth of the King.
Now, we can see the Archangel Gabriel, he announced the First Coming of Christ; he is the Archangel for the Hebrew Church, but he is also sent to the Church of the Lord Jesus Christ.
Let’s look at page 33 of the book of Quotations, paragraph 282, which is a paragraph of the message “Mary’s belief” (preached in the year 1960, in Phoenix, Arizona). Look what it says here:13
“And standing there was a Angel, the mighty Gabriel. He’s a messengers to the Jews. Remember, Gabriel announced the first coming of Christ; the Angel Gabriel will announce the second coming of Christ.”
There we have a mystery of the Kingdom of God to be revealed in this end time, and to be manifested in this end time.
Let’s see a little bit here: Page 17, let’s see what it tells us here… verses (let’s see which is the place here)…, 130 (the verse), it says:14
“That great Jehovah God, you know what He said? He just reached over and got a handful of atoms, got a little light (cosmic light), and poured it in, like this, went, ‘Whew,’ a body, and just stepped right into it. That’s all.”
That was when He appeared to Abraham, it was that God made a body there for Himself; but you see, and then what happened?
“Said: ‘Come here, Gabriel,’ that great Archangel. Went (God made him another body), ‘Whew.’ ‘Step in that.’ ‘Come here, Michael,’ (that is, to the Archangel Michael) the Angel at His right side… (and there He does) ‘Whew.’ (it means that He is there creating a body for the Archangel Michael as well; and He says to him) For the… ‘You step in that.’”
And then they walked on, and appeared to Abraham. And Abraham, when he sees them, he falls down before one of them, and says to him: “My Lord.” He fell down before Elohim, Abraham called him Elohim.
Now, that is a mystery; the type and figure for the Last Day is established there; because for the Last Day the ministries of Moses, Elijah and Jesus will be manifested on Earth; and Elohim, Gabriel and Michael will be working from Heaven.
You see, from another dimension, but they will be working in the midst of the Church first, and then in the midst of the Hebrew people. And there we have, visiting Abraham, the Son of Man with His Angels. You see, the representation in the Church of Jesus Christ, of the Angels Gabriel and Michael, are the ministries of the Two Olive Trees, the ministries of Moses and Elijah.
Now, we can see that there is a great mystery there; but all that is in the Divine Program, therefore, it will be supported by God. And the Archangels of God with His heavenly Armies will be fighting in favor of all that Divine Program that God has for this end time in favor of His Church, in the Age of the Cornerstone, and in favor of the Hebrew people.
Now, we can see this mystery just a little bit more. Remember that everything that happens in Heaven, then on Earth comes and happens among human beings.
Now, we can see that for the end time the Archangel Michael will arise, according to Revelation, chapter 12, and Daniel, chapter 12 also. In the Revelation of the Old Testament we have the Archangel Michael in chapter 12; and we have the Archangel Michael in the Revelation of the New Testament in chapter 12 also; and now he will be in favor of the Hebrew people.
Now, here is a very great mystery, which I will be making known to you on some occasion, when the time is right to make it known.
Now, we can see that we are living in a time when the Archangels of God would be very busy working in favor of the Work of God, in favor of the Church of Jesus Christ and in favor of the Hebrew people.
Now, we can see that there are great heavenly blessings for all of us. There is great blessing for all those who do the will of God, those who receive the Word of God relevant to the time in which they are allotted to live in, and are placed in the age in which they allotted to live in, and serve Christ in the age in which they allotted to live in; and they keep persevering, serving Christ, with divine love, working in His Work all the days of their life, and receiving His revealed Word for the time in which they live.
His revealed Word for the children of God is the spiritual food for the soul of every child of God, “for man shall not live by bread alone, but by every Word that proceeds from the mouth of God.”15
For this end time, the Word that we will be receiving and eating is the Word of Christ; therefore, it is the fruit of the Tree of Life to live eternally. If we remain alive until the dead in Christ are resurrected: We will be transformed, and thus we will have the blessing of receiving the new body without seeing death.
Therefore, no one will cry for us; because, notice, every time a person comes into this world he comes crying, and his parents smiling, and his relatives smiling; then when the person leaves, he leaves happy (if he served Christ), he leaves laughing and rejoicing, and his relatives are left crying. They say that he who laughs last laughs best; and he who goes away having served Christ laughs last.
First his relatives laughed, and he came crying; but later that one who came crying, that little child, then he leaves laughing, he leaves laughing for Paradise, because he served God; but his relatives remain sad and crying, although they know that he went to Paradise.
It is that farewells are sad; but Saint Paul tells us to take comfort in the words he speaks to us: That we shouldn’t be sorrowful as those who have no hope, for if we believe that Jesus died and resurrected, even so He will bring with Jesus all who have fallen asleep in Jesus16 (that is, all the believers who have departed); and He will bring them in eternal bodies, glorified bodies; and He will transform us who are alive; and thus we can see what a great blessing there is for every person who does the will of God in the time they are allotted to live in.
It is very important to be aware that we have come to this planet Earth to do the will of God; and therefore we need to listen to His Voice and be placed in His Mystical Body of believers, which is His Church, in the age relevant to our time, in order to live doing the will of our God.
Therein lies the blessing for every human being: The blessing is in doing God’s will in the time that corresponds to each person to live; and thus the person is aware of the purpose for which he lives on this planet Earth.
There are people who live on this planet Earth without knowing the purpose for which they have come to this planet Earth; therefore, they live a life without a purpose. Because working, sleeping and eating, that is what every person does, even the animals; therefore, the goal of the human being is not that. The goal of the human being is to do God’s will, to dwell with God for all eternity in the Kingdom of God.
We need to know the will of God for the time in which we live, so that we may have THE BLESSING OF DOING GOD’S WILL. It is a very great blessing to do God’s will, and it is a privilege to do God’s will.
Look at the psalmist David, who is a king, a king of God; he tells us in the Psalms something very important. Let’s look at Psalm 40, verse 7 to 8; he tells us:
“Then said I, Lo, I come: in the volume of the book it is written of me,
I delight to do thy will, O my God: yea, thy law is within my heart.”
To do the will of God pleased King David; and here he is prophesying and reflecting —in King David— the Messiah, and what the Messiah would fulfill in His Coming; and the Law of God was in the heart of David. And now the Law of God has been in the heart of Jesus Christ. He says:
“I have preached righteousness in the great congregation: lo, I have not refrained my lips, O Lord, thou knowest.”
And now, let’s read in Psalm 143, what King David tells us here in this Psalm. Let’s see, 143, verse 10, it says:
“Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness.
Quicken me, O Lord, for thy name’s sake: for thy righteousness’ sake bring my soul out of trouble.”
There we can see that the psalmist asks God to teach him to do His will.
And now, from age to age, through the Word given in each age to the messenger of each age, comes the teaching for the people, of God’s will, so that all may do the will of the God Creator of the Heavens and the Earth.
We can see the such great blessing there is in doing God’s will.
We read in Psalm 89, verse 20, to see what it tells us there:
“I have found David my servant; with my holy oil have I anointed him:”
The previous verse tells us:
“Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.”
And verse 21, tells us:
“With whom my hand shall be established: mine arm also shall strengthen him.
The enemy shall not exact upon him; nor the son of wickedness afflict him.
And I will beat down his foes before his face, (God will beat down his enemies before him) and plague them that hate him.”
Now look how God defends His Anointed One. David was anointed by God: Type and figure of Christ, and type and figure of every angel messenger, and type and figure of the Angel of the Lord Jesus Christ.
Now, we can see that David was a man after God’s own heart, and that was the man chosen by God to be king over the Hebrew people. When the Hebrew people asked for a king, David was still a little boy, a young man; and they were given a king after the heart of the people. But when God wanted to give a king to the people, He gave a king after God’s own heart; and that was King David, he was the eighth son of Jesse.
And now, notice, we have the seven angel messengers of the seven Hebrew Church ages under the Law, the seventh was John the Baptist, forerunner of the First Coming of Christ; and then comes the eighth: Jesus Christ, represented in David; and there came the Father revealed in His Son, in the heir to the Throne of David.
Then the seven Church ages come, and the seven angel messengers; and the seventh was the Reverend William Branham, forerunner of the Second Coming of Christ.
And now, Christ comes, the Angel of the Covenant, Jesus Christ manifested in His Angel Messenger, in the eighth Angel Messenger, which is the Angel Messenger of the Age of the Cornerstone. Just as Jesus was the Messenger of the Age of the Cornerstone, and Messenger for a new dispensation, now the Angel of Jesus Christ is sent as the eighth son.
The seven messenger sons are the seven messengers of the seven ages; and now another son appears: An eighth son, an eighth messenger, but he is the dispensational messenger for the Age of the Cornerstone, the Age of the Most Holy Place of the spiritual Temple of Christ.
And just as the Father gave Jesus to sit on His Throne in Heaven, and then the Scripture says that Jesus is the heir to the Throne of David; now Jesus to His eighth messenger, which is also represented in David, who will be a messenger according to the heart of Jesus Christ, the Scripture that says: “To him that overcometh will I grant to sit with me in My Throne” (Revelation, chapter 3, verse 21), will be fulfilled in that Angel Messenger, in that eighth messenger, which is a dispensational messenger; and he will be a messenger after the heart of Christ, as David was.
Therefore, Christ was reflected in David in His First Coming and the Second Coming of Christ is reflected, and the manifestation of Christ through His Angel Messenger for the Last Day is reflected. That is why the Scripture says that God will raise up David, that the Hebrew people will seek David their king.17
And now, you see, that will be fulfilled in this end time, when Christ takes the Throne of David and sits with Him the Overcomer, His Angel Messenger. And there we will have, in the midst of the Hebrew people, in the Millennial Kingdom, David, Christ and His Angel Messenger, ruling over the Hebrew people and over all nations.
And we will all be with Christ and His Angel Messenger, and with the seven angel messengers of the seven ages, in that glorious Millennial Kingdom of our beloved Lord Jesus Christ; because it has been for us the greatest blessing: “THE BLESSING OF DOING GOD’S WILL.”
As we have the blessing of doing the will of God in the age in which it has been allotted to us to live in, just as those of past ages did God’s will in the age in which they were allotted to live in, united to the messenger of their age, it has also been allotted to us to receive the blessing of God by doing the will of God in our time, in the Age of the Cornerstone and Dispensation of the Kingdom.
“THE BLESSING OF DOING GOD’S WILL.”
Do you see that there is a very great blessing? It is a blessing to do God’s will.
“And he who serves me will be where I am,” Jesus Christ says.18 “My servant shall be where I am.” Therefore, we will be with Christ in Heaven, at the Marriage Supper of the Lamb, and we will be with Christ in the Millennial Kingdom as well, and for all eternity; because we have “THE BLESSING OF DOING GOD’S WILL.”
It has been my privilege to give you a testimony of THE BLESSING OF DOING GOD’S WILL.
May God bless you and keep you all, and onward doing God’s will, onward with THE BLESSING OF DOING GOD’S WILL!
Thank you very much for your kind attention, and may you all have a good evening.
It seems that we all liked the children’s song very much, the song that says: “I have a heart to believe.” And we also very much liked the song that says: “His mercy is everlasting,” everlasting for whom? For all of us.
And therein lies the blessing for us, to do His will: For we have eyes to see His Work today, ears to hear His Voice, and hearts to believe His promise made real.
“THE BLESSING OF DOING GOD’S WILL.”
1 Matthew 6:10, Luke 11:2
2 John 7:15
3 Matthew 19:28
4 John 12:49-50, 14:10
5 John 7:16
6 Revelation 22:16
7 Psalm 82:6
8 Genesis 14:18-20
9 Genesis 18:1-8
10 Daniel 10:12-21
11 Luke 1:26-38
12 Luke 2:8-20
13 Mary’s belief – March 11, 1960
14 Hebrews, Chapter One – August 21, 1957
15 Matthew 4:4, Luke 4:4, Deuteronomy 8:3
16 First Thessalonians 4: 13-14
17 Hosea 3:5
18 John 12:26