The Fifth Dispensation: The Law

Thank you very much, Miguel. Good evening, ministers and partners present on this occasion. It is a great blessing and privilege for me to be with you, to share some moments of fellowship with you around the Word of God and His Program relevant to this end time. For which we read in Saint Matthew, chapter 11, verses 9 to 15; and it says the following:

“But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.

For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.

For all the prophets and the law prophesied until John.

And if ye will receive it, this is Elias, which was for to come.

He that hath ears to hear, let him hear.”

May God bless our souls with His Word and allow us to understand It.

The Law and the prophets are within the fifth dispensation, the Dispensation of the Law, that is, from Moses to now; those prophets of God who came after the ministry of Moses, Moses as a dispensational prophet, to whom and in whom God veiled Himself in human flesh and revealed Himself through Moses. And the Word of God came to Moses: he spoke and those things happened; such were the plagues that came upon Egypt, and so was everything that Moses spoke on behalf of God.

It was God revealing to Moses, and Moses revealing it to the people; and therefore, it was God veiled in human flesh in Moses, and speaking through Moses when he spoke the Word anointed by the Spirit of God.

The Dispensation of the Law was from Moses to Jesus, or to John the Baptist. Jesus closed that dispensation by dying on Calvary’s Cross, and He opened the sixth dispensation, which we will speak about tomorrow, God willing.

In this fifth dispensation, we find the Hebrew people as the House of God, the Church of the Old Covenant, of the Old Testament, the people subject to everything that God revealed through the prophet Moses for the people; and then He continued speaking to His people, in the midst of which God dwelt; He spoke through Joshua and through the different men of God, like the judges, of which Samuel was the last of the judges, and he was a prophet, which is the same thing as a seer.

And the Word of God came to Samuel, and he spoke It to the people; and the Scripture says that no word of Samuel fell to the ground.¹ Why? Because the word that he spoke was the Word of God, and the Word of God does not fall to the ground, rather what that Word says is fulfilled.

Samuel, a faithful prophet of God, the last of the judges, and therefore, the overlap between the stage of the judges and the stage of the kings. The monarchy stage would overlap with that stage of the judges, called (the stage of the judges): theocracy.

Theocracy is God ruling for the people; and monarchy is a king ruling for God.

Theocracy is a King ruling for the people, because God is the King of His people, the King of the Heavens and the Earth, sitting on the heavenly Throne; in other words, theocracy is a heavenly Kingdom manifested on Earth, ruling over the people and for the people. And monarchy is an earthly king in an earthly throne, ruling for God; that is, ruling the people, the nation, for God.

That is why the king was called to put God first, because he was ruling for God, according to God’s will, according to God’s precepts; and that is why when the people turned away from God, well, their tendency was idolatry. That has always been Israel’s greatest sin and greatest mistake: to leave God and turn to idolatry, to the idols, to the Baalim.

Even from the time of Abraham, we find that Abraham’s relatives worshiped idols, those on the other side of Jordan were idolaters, the Hebrews, that is, those from the other side of the river.²

And that is why you find later on, when they were in Haran, relatives of Abraham who had idols. And when Rachel left to meet with Jacob, when Rachel left Haran, and Jacob left with all his family, his wives and his children and the cattle, without telling Laban his father-in-law; he followed them, and God appeared to him in dreams and told him not to speak harshly to Jacob, and it lessened the trouble of Jacob’s father-in-law; and he went to ask for the idols back, which Rachel had taken.³

Why would she take them with her? To use them, because back in Haran they practiced idolatry; and she couldn’t take that to the promised land, where Abraham and Isaac dwelt. God had brought them out of idolatry, and therefore, the Lord was the God of Abraham, Isaac, and Jacob, and of Amram the father of Moses. In other words, God identifies Himself through Abraham, through Isaac, through Jacob and through Moses’ father; and therefore, also with Moses, to whom He is revealing Himself.

There is only one God: He is the God of Abraham, Isaac, and Jacob, who in His heavenly body is Christ in His theophanic body, heavenly body. He is the Angel of the Covenant, which the Angel said to Moses in Exodus chapter 3, when He said to him: “I am the God of Abraham, the God of Isaac, and the God of Jacob,” and He also told him: “The God of your father.”

How can the Angel say to Moses that He is the God of Abraham? It’s because the Angel is the heavenly body where God dwelt, and it was God speaking through His heavenly body.

The heavenly body is the theophanic body, also called the Holy Spirit; which is Christ in heavenly body; the same One of whom Christ says in Saint John chapter 8, verses 56 to 58: “Your father Abraham desired to see My day: he saw it, and was glad.” And the Jews say to Him: “You are not yet fifty years old, and You say that You have seen Abraham?” Jesus says to them: “Before Abraham was, I am.”

How was He? Who was He before Abraham? He was the Angel of the Covenant. Therefore, Jesus Christ is the most important person to ever walk the planet Earth; because He is God made flesh, He is God with His heavenly body in His body of flesh, and that is why in Jesus dwelt the fullness of the Godhead: Father, Son and Holy Spirit.

Therefore, the Lord Jesus Christ is God Himself veiled in human flesh, Emmanuel: God with us, as it says in Isaiah chapter 7, verse 14; and in Saint Matthew it also mentions this mystery to us when the Angel appears to Joseph in chapter 1 of Saint Matthew. Verse 23, says:

“Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

And knew her not till she had brought forth her firstborn son: and he called his name Jesus.”

Now, we can see that just like the human being has a soul, spirit, and body, God is also a Soul, Spirit, and Body, in other words: Father, Son, and Holy Spirit. By veiling Himself in human flesh, God was there in His physical likeness. And if God created the human being in His image and likeness, if God came in the form of likeness to the human being, how did it have to be? In a human body, a body of flesh, like the body of flesh of all human beings; so, He would come to the Earth as a man.

The Scripture says that great is the mystery of godliness, and It says that God was manifested in the flesh. That is the greatest mystery, and that is why in First Timothy chapter 3, verses 14 to 16, It speaks to us about this mystery; and also in Colossians chapter 2, verse 2 to 3, in order to know the mystery of God, and of the Father, and of Christ.

Just like you and I are a mystery too: the mystery that we are a soul, which is what we actually are; and also a spirit and a body. The spirit is the spiritual body or body from the spirit dimension. And we are flesh, flesh of this earthly dimension; since it belongs to this earthly dimension, it cannot inherit the Kingdom of God, nor can it (the body of flesh) go to the Marriage Supper of the Lamb. That is why a transformation is required for us who are alive, and a resurrection in eternal bodies for those who sleep, for all those who are under the New Covenant in a new dispensation which is followed by the fifth Dispensation of the Law.

The ones of the Dispensation of the Law are the members of the Church of the Old Covenant, of the Old Testament, and in the midst of whom God dwelt; that is why when He appeared to the different prophets in the form of a man of another dimension, it shows that God was dwelling in the midst of the people. And the Church of the New Covenant is the Church of the Lord Jesus Christ (which we will speak about tomorrow, God willing, in tomorrow’s Sunday morning service).

The fifth dispensation is the dispensation where Moses is its dispensational messenger. Through the dispensational messenger, the new dispensation is introduced throughout the different dispensational stages.

And we cannot lose sight of that, because we have a new dispensation promised: the seventh dispensation, the Dispensation of the Kingdom; for which the Son of Man will come and introduce that new dispensation, and He will put an end to the sixth dispensation. The fulfillment of that messenger who will make that dispensational change will be a dispensational messenger.

Remember that Son of Man is always a prophet. When Jesus came, as a prophet He would say: “The Son of Man,” (referring to Himself). The Scripture also calls Daniel and the other prophets, like Jeremiah and Ezekiel, Sons of Man; because that is the title of a prophet.

And as Son of Man, the promised Messiah, who will come at the end time and introduce the seventh dispensation, as the Son of Man, with that title, since each title has an inheritance…

For example, as Son of God, He is the heir of the Heavens and the Earth, He is King of the Heavens and the Earth; as Son of Abraham, He is the heir of all the promises given to Abraham: of the promised land and of all the blessings promised to Abraham; as Son of David, He is the King heir to the Throne of David and Kingdom of David. And we can see that all those titles of Son have an inheritance; and they have a King’s inheritance, and therefore, a government inheritance, over everything that will be under that Dispensation of the Kingdom of the Messiah.

It’s important to be spiritually awake, so that we don’t miss the things that are promised as they are being fulfilled in the Divine Program.

Remember that when Rev. William Branham spoke about the Second Coming of Christ, he said that everything would be so simple, the Seventh Seal, that if we don’t watch It will go over our heads. Around page 19 to 21 of the book of The Seals, and also page 549 of the book of The Seals, and other parts of the book of The Seals, it tells us that everything will be fulfilled in simplicity. Meaning that just as the First Coming of the Messiah was in simplicity, His Second Coming will be in simplicity.

In the message “Christ Is The Mystery Of God Revealed,” on pages 15 to 16, he says that the mystery of the Seventh Seal isn’t known yet; it isn’t open. As far as how He will come and when He will come, that isn’t open.⁴

How will He come and when will He come? We already know that it must be in the Age of the Cornerstone. When? In the overlap between the Dispensation of the Kingdom and the Dispensation of Grace. And His Coming will be as King, as Judge, as Lion of the tribe of Judah. Those details are very important so that we keep our eyes open.

And just as He came according to the words of the Angel Gabriel to the virgin Mary, Rev. William Branham says, around pages 171 and 172 of the book of The Ages, that just as the Angel Gabriel came to the virgin Mary, and spoke the Word to her and she received It, likewise the Holy Spirit comes to His Church; and it’s through His Church that Christ fulfills all things.

And to whom will His Coming be? To His Church. Just as His First Coming was to the Church under the Old Covenant or Old Testament, which was the Hebrew people; likewise, in His Second Coming He comes to the Church of the New Covenant, which is the Church made up of the believers in Christ, and who are the people that are in the Kingdom of God, which are in the spiritual realm, because they have been translated from the kingdom of darkness into the Kingdom of His dear Son Jesus Christ.

The most important subject for the end time, just as the most important subject for the Dispensation of Grace was the First Coming of Christ; the most important subject for the Dispensation of the Kingdom is the Second Coming of Christ, that is, the Coming of the Son of Man promised for the Last Day.

Whoever misses that blessing of seeing, understanding, and receiving the fulfillment of that promise, will miss the faith to be transformed, the transformation, and the rapture to go to the Marriage Supper of the Lamb. That is why He says may we be accounted worthy to escape all the things that will come to pass, meaning, the judgments that will come in the Great Tribulation, and to (what?) stand before the Son of Man. Saint Luke chapter 21, verses 34 to 36.

So, the most important subject to Christianity at this time is the promise of the Coming of the Son of Man at the Last Day.

It is a mystery, we know; it is the greatest mystery of all mysteries. That is the mystery of the Seventh Seal, which when it was opened in Revelation chapter 8, there was silence in Heaven for about half an hour; because the angels in Heaven weren’t aware, they didn’t know that mystery, because it was only in God’s mind; and when it was opened in Heaven, they remained silent so that the enemy couldn’t hinder God’s Program.

And just like in the days of Jesus He used to say: “Tell no one.” He said not to tell anyone who He was, that He was the Messiah, the Anointed One, the Christ;⁵ at the Last Day, the believers who will be waiting for the Coming of the Son of Man will be prudent, and we will let Him do the work of giving us the faith to be transformed and taken with Christ to the Marriage Supper of the Lamb.

And the faith for the rapture, to be transformed, revolves around the Second Coming of Christ, the Coming of the Son of Man at the Last Day; just like the faith for the spiritual transformation and the new birth and the salvation, revolves around the First Coming of Christ, the Coming of the Son of Man two thousand years ago, and the Work of Redemption that He carried out back then; at this time it will be the Claiming Work.

We are at a very important time; and when we speak about other dispensations, we always have to reach the present time; because we can’t stick to speaking about the past without bringing the types and figures of the things that happened in the past, putting them in view of what they typify for the present time; because the things that happened in the past are a type and figure of the things that would happen in the Dispensation of Grace and the Dispensation of the Kingdom.

That is why in the fifth dispensation, of the Law, the Mosaic dispensation, we find the Hebrew people as the Church of God of the Old Testament, of the Old Covenant, where God dwelt. And in the Dispensation of Grace we see the Church of the New Covenant, the Church of the Lord Jesus Christ made up of all the believers in Christ, where He said that He would dwell always, when He said in Saint Matthew chapter 28, verse 20: “I will be with you always, even unto the end: unto the end of the world.” How would He be? In Holy Spirit.

That is why Paul says: “Though we knew someone, though we knew Christ, or knew Jesus after the flesh, henceforth no more,”⁶ because now He is in Holy Spirit in the midst of His Church.

That is why when He appeared to Saint Paul in the form of a Light, and Saint Paul asks Him… or the Lord speaks to him from that Light and says to him: “Saul, Saul, why do you persecute Me? It is hard for you to kick against the pricks.” Saul says to Him: “Lord, who are You?” He knew that He had appeared that way to Moses and to other prophets. And the Lord says to him: “I am Jesus, whom you persecute.”⁷

The same One who appeared to Moses—Jesus Christ in His heavenly body, in whom God was speaking to Moses—is the same One who appears to Saul of Tarsus, in whom God is; and that is why Saul of Tarsus could say that Jesus had appeared to him or the Lord had appeared to him, or that God had appeared to him; because it was God in His heavenly body, which is the heavenly body of God, or Jesus in His heavenly body.

This is the greatest mystery, the mystery of Divinity, the mystery of God the Father, and of Christ. Christ as a heavenly body or theophanic body or Holy Spirit; and Christ in His body of flesh, which is already a glorified body.

His glorified body is in the Throne of God, sitting as He said He would sit on the Throne of God;⁸ and He turned the Throne of God into a Throne of Mercy as long as His Blood is there as intercession for the sins of the human being.

It will be glorious for some and sad for others, when Christ rises up from the Father’s Throne and becomes the Lion of the tribe of Judah, the King of kings and Lord of lords, and Judge of all the Earth. There will no longer be an opportunity, from that point on, for people to seek God’s mercy and be cleansed from all sin with the Blood of Christ, because the time of mercy, of intercession, in the Divine Program, will have already ended.

Therefore, when the Master of the house rises up from His place, then there will be weeping and gnashing of teeth for many people;⁹ but for others, for other people: happiness, blessing, and glory, because those who are alive will be transformed, and those who died will be resurrected in eternal bodies, to go to the Marriage Supper of the Lamb.

And while on Earth they will be going through the Great Tribulation, people suffering because they weren’t under the Blood of Christ, they will be suffering for their own sins… Remember that Christ said on one occasion, in chapter 5 of Saint John: “And you don’t want to come to Me,” (for what?), “so that you might be saved.” Salvation can only be acquired through Christ. There is no other way, and there is no other path to God but Jesus Christ, who said: “I am the Way, the Truth, and the Life; and no man comes to the Father, but by Me.” Saint John chapter 14, verse 6.

Therefore, the idea some people have that all paths lead to God, loses its value before the words of Christ; because the words that have value are the words of Christ, the Word of God.

THE FIFTH DISPENSATION. In the fifth dispensation is the Dispensation of Grace in type and figure, the Church of the New Covenant in type and figure. The Hebrew people under the fifth dispensation are later a type of the Church of the Lord Jesus Christ under the New Covenant. Back then they had the Paschal lamb and now we have the Lamb of God, the Paschal Lamb, who is Christ.

Saint Paul says, there around First Corinthians chapter 5, verse 7: “For even Christ our Passover is sacrificed for us.”

We no longer have to be sacrificing little lambs, unless it’s for a feast, to eat; like when Abraham prepared a calf for a meal with Elohim, Gabriel, and Michael, with the Archangels Gabriel and Michael, and the Angel of the Covenant,¹⁰ who was God materialized in His heavenly body, as Rev. William Branham says;¹¹ and that is why Elohim, Michael, and Gabriel could eat.

Which is a type and figure for the end time; because as it was in the days of Lot, so shall it be in the final days, when the Son of Man will reveal Himself, will manifest Himself, will make Himself known.¹²

That is why you find that the Bible speaks more about the Second Coming than the First Coming of the Messiah, and that is why you find in almost all the messages of Rev. William Branham that he was always speaking about the Son of Man and His Coming at the end time, and the manifestation of the Son of Man that was being manifested in him, the Son of Man being revealed through Rev. William Branham.

Because the coming and manifestation and revelation of the Son of Man is always in human flesh, in a veil of flesh, who must be a prophet, either of an age or of a dispensation.

We can see the types and figures in the prophets back from the Old Testament, in whom Christ in Holy Spirit manifested Himself and spoke through them: “God who in sundry times and in diverse manners spoke in time past unto the fathers by the prophets, has in these Last Days spoken unto us by His Son,” (whom?) “whom He has appointed heir of everything.” (And by whom?) Let’s read it so that it’s clear to us, just as it was said in the Bible:

[Hebrews 1:1] “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

Who being the brightness of his glory, and the express image of his person.”

The express image of the person of God is Christ in His heavenly body, which is the Word, the Holy Spirit; that is the image of God. Just as our image is the spirit that is in us, and our likeness is the veil of flesh we have; but the greatest part is the soul.

The most important part, what we actually are, is living souls. That is why Jesus also used to say: “My Father is greater than I.”¹³ Likewise, we can also say: “My soul is greater than my body and greater than my spirit.”

The fifth dispensation, along with the types and figures, points to what would be the sixth dispensation, the Dispensation of Grace. And therefore, we can also find ourselves reflected in characters from the fifth dispensation and from previous dispensations as well.

For example, Joshua and Caleb reflect the Holy Spirit and the messenger of the Last Day, Rev. William Branham says in the Book of The Ages, page… from 172 around there, to 173; and Caleb: all the believers.

So, we have our type and figure in the previous dispensations. For this reason, always act like the mighty men who stood hand in hand with the messenger of their age and of their dispensation: working in the Divine Program for your time. And remember that if you act otherwise, then you are reflected in those like Dathan, Korah, Abiram, and other characters who aren’t in Paradise. So, find your type and figure in the positive people who stood steadfast in God’s Program.

“THE FIFTH DISPENSATION: THE LAW.”

We no longer need to have animal sacrifices because we already have the Sacrifice of Christ our Savior. We no longer need to keep feast days, new moon days, sabbath days, and so on, because Christ is our Sabbath, our rest.

And so on, we find that in the New Covenant – we find in the New Covenant the reality of what was the shadow, the type and figure, back in the fifth dispensation and in other previous dispensations.

Just as Christ reflected Himself in the Old Testament, and also in other dispensations… He reflected Himself in Joseph, just like He also reflected Himself in Abel and in Seth. And the antichrist reflected himself in Cain, and also in the serpent. The wicked one reflected himself in the serpent, and the son of the wicked one reflected himself in Cain.

So, we need to know the types and figures and what they mean for our time, and which type and figure we are reflected in.

“THE FIFTH DISPENSATION: THE LAW.”

Its messenger: Moses. The people under the fifth dispensation: the Hebrew people.

It has been a great privilege to be with you on this occasion, testifying to you about the fifth dispensation: the Dispensation of the Law. And tomorrow we will speak about the sixth dispensation, in which God… [Bro. Miguel: Tomorrow we have another subject] It should be “THE ENTRY INTO JERUSALEM”? [Bro. Miguel: That’s the one: “THE ENTRY INTO JERUSALEM ACCORDING TO THE SCRIPTURE,” or “AS IT IS WRITTEN”] I’m glad you are well informed.

“JESUS ENTERING INTO JERUSALEM AS IT WAS WRITTEN,” as it was prophesied, as it was in the Word of God.

And that was in the overlap and for the overlap between the Dispensation of Grace and the Dispensation of the Law. But for the overlap between the Dispensation of the Kingdom and the Dispensation of Grace, I believe that once we are in the time of the fulfillment of the Tent Vision, I believe that God will show us clearly what His Coming will be like. And so that you can start preparing already: Page 155 of the book of Quotations, paragraph 1383,¹⁴ which says:

1383 – “119 Oh, there will be a true former and latter rain in the last days upon that little group that come with Him on this little donkey, low and humble, no don-…or denomination, crying, ‘Hosanna to the King that comes in the Name of the Lord!’”

He is speaking about the Second Coming of Christ, about the Coming of the Son of Man, the way it happened two thousand years ago, entering into Jerusalem there. And remember that under the New Covenant and under the Dispensation of Grace, the Jerusalem is the Church of the Lord Jesus Christ.

If I give you more, I won’t have to be with you tomorrow.

I’m going to read this passage to you, and you can search for it and tell me where it is:

1485 – “Now, there’s…I was…getting pretty old, and I thought, ‘Will I…Will there be another revival, I’ll see another time?’ And just remember, from the west will come a white horse rider.”

From where? From the West. And the West is what? The continent of the Americas, together with the Caribbean.

1485 – “We’ll ride this trail again.”

In other words, Elijah will ride the ministry, or the ministerial trail or path again, and it would then be for the fifth time.

1485 – “That’s right. Soon as we get…”

Here it says:

1485 – “Soon as we get ready. It’s a promise, you see.”

The first… Remember Christ saying and speaking about Isaiah chapter 9? “The people which sat in darkness saw great light, and to them which sat in darkness and shadow of death, light is sprung up.” And this was fulfilled in chapter 4 of Saint Matthew, when Christ went through that land of Zabulon and Nephthalim; He went through that place so that the Scripture would be fulfilled.

And in His Second Coming that promise will be fulfilled, because prophecies have a double fulfillment most times.

Like when it says of Israel: “I called My son out of Egypt;”¹⁵ and then Jesus had to go to Egypt as a child, and then He called Him out of there for them to go to Nazareth.¹⁶

And Christ in His First Coming was the Light which enlightens every man; which is why He said: “I am the Light of the world; he that follows Me shall not walk in darkness, but shall have the Light of Life.” Saint John chapter 8, verse 12? Is that right? [Bro: Yes, sir]

The quote I mentioned to you first was… [Bro. Miguel: You didn’t give us the quote] Which page was it? [Bro: 166] 166, paragraph 1485.¹⁷ And page 22, paragraph 183,¹⁸ says [Quotations]:

183 – “[24] The Son of man is now being revealed from heaven,” (through Rev. William Branham, of course). “‘Will it come after while, Brother Branham?’ It is now. And I hope I won’t have to make this so personal of this own meeting, but that your spirit within you that’s give you by God, can read what I’m talking about. The Son of man has already come from glory and is revealing Himself for the past few years to His Church in mercy, showing them His great Presence, doing the same things that He did when He was here on earth, revealing Himself like He did to Abraham, before the destruction.”

In other words, before the destruction of Sodom and Gomorrah; the way He revealed Himself to Abraham when He came with His two Archangels in human form, and they ate with Abraham that lunch of a tender calf, cakes cooked on the hearth, butter, milk… everything that you give, everything that you offer to a special guest. And Gabriel and Michael not only ate lunch but went over to where Lot was and had supper with him.

183 – “[24] He has come now in mercy, revealing Himself to the Church. It’s being laughed at and scoffed at. The next time He reveals Hisself, it’ll be in judgment on the world and the nations that’s forgot God and sinned their way of grace—their day of grace, rather, away.”

It is because after that revelation or manifestation of the Son of Man, of Christ through a Son of Man, a prophet, to His Church, in mercy, then He will come as Lion, as Judge, as King; and that will no longer be in mercy then, it will be for the judgment upon the nations, for the judgment of the world; and to take His Church with Him, which is His Queen, His helpmeet. That is why His Church has been working in the Work of the Lord as the helpmeet, as the second Eve, and Christ: the Second Adam.

May the blessings of Christ, the Angel of the Covenant, be upon all of you and also upon me; and may He use us greatly, and may He open the Scriptures to us and our understanding so that we understand, and our heart so that we receive all that Word, and act according to the Divine Program for our time. And may God use us greatly in His Program at this end time. In the Name of the Lord Jesus Christ. Amen.

May God continue to bless you all; and we will see each other tomorrow, God willing, to be under the subject: “JESUS ENTERING INTO JERUSALEM, AS IT WAS WRITTEN.”

And if God allows us to show how He will enter into the spiritual Jerusalem, which is His Church, at the Last Day, as it is written, as it is promised that He will come to His Church; if God helps us tomorrow, we will touch on some things about the Coming of the Lord to the heavenly Jerusalem, which is the Church of the Lord Jesus Christ under the New Covenant.

Well, let’s have Missionary Miguel Bermúdez Marín here to continue.

“THE FIFTH DISPENSATION: THE LAW.”