Good evening, fellow ministers in the Mystical Body of Christ our Savior. It is a great blessing to be with you, and with those who are in other nations… no, it’s not being broadcasted to other nations.
On other occasions as well, surely every activity will be more private (so…), in order to protect the Divine Program relevant to the Third Pull, relevant to the Seventh Seal, and —therefore— to prevent impersonations.
That is why the Seventh Seal was not made known during brother Branham’s time: so that imitations would not arise, saying: “This is easy! You do it this way, and that is the Seventh Seal; you do it that way, and that is the Third Pull”; and then what they do is harm people… take away people’s faith, too.
Whenever the devil sees that God is going to do something, he tries to find out what God is going to do, and he starts to raise up people who start to feel that they are the people for that; and the devil is inspired – he inspires them, and the devil uses them; and since what that person is carrying out is not God’s Program, then it doesn’t work (even though many people follow him), and then many are disappointed.
Those kinds of people get sick from one of the plagues. Remember that there are a few plagues spoken there on Mount Ebal; and on Mount Gerizim for those who follow God’s Word;[1] and for the imitators and for those who try to disrupt God’s Program, well, the – what was spoken on Mount Ebal. As simple as that.
And notice, Miguel told us on some occasions, that people who have stood against what God is doing in our time, many went to an insane asylum, others to a hospital, and others to a cemetery, and almost all of them have already died; they died of plagues, and plagues where the doctors didn’t even know what they had! […] Yes.
And even in the time of brother Branham and of… when brother Branham’s Message came out, a person did something, I don’t know if it was that they put brother Branham’s picture with the Pillar of Fire on the floor, so that everyone who entered through the door of that church would wipe their feet there and enter the church.
And that person, what happened to him, Miguel? [Bro. Miguel: That person was… he was a pastor of a church.] He was a minister, a pastor… And he died? [Bro. Miguel: No, what happened to him was the death of his daughter.] And then his congregation disappeared. [Bro. Miguel: The congregation disappeared…] Yes. And another one… the other one was, someone who got sick in half his body…
That is why what God has done is so important: not allowing the whole secret that is in the Third Pull —and therefore, in the Seventh Seal— to be made known in brother Branham’s time and even in our time, because many people (and many of those of… and mainly many of those who know, who have heard about those visions of Reverend William Branham), would try to imitate; and they, their families, their churches, would be very much affected by those problems.
Because brother Branham himself says… (let’s see if we…). There is a place where Reverend William Branham says that to imitate Moses, to try to impersonate him, was death; and then… And here on this page he says, on page 125 of the book of Quotations, paragraph 1110,[2] he says:
1110 – “[171] Moses was that living Word to the people, veiled by the Pillar of Fire, speaking what was to be veiled later behind badger skins. See? (…)
[172] Moses had the Word.”
And on page 124, paragraph 1105,[3] he says [Quotations]:
1105 – “[130] Wherever the Word is, It’s veiled.
131 Moses had the Word. Now remember, after the Word was made manifest, Moses was Moses again. See? But while that Word was in him to be give out, he was God; well, he wasn’t Moses no more. He had the Word of the Lord for that age. Nothing could touch him till that was over… (…) he had the Word. And he was the Word to them.”
The promised Word for each time: what has been promised becomes a reality when the messenger for that time appears, and the Angel of the Covenant, who is the Word that was with God and was God, manifests Himself to that messenger and through that messenger. And therefore, that Word that was promised for that time is veiled in that messenger, and through that messenger it becomes a reality for the people in that time.
God must always have an instrument through whom He works. It has always been that way, and God doesn’t change the way He works; it is a law of repetition.
That is why when He speaks of the Coming of the Son of Man, He says how It will be, He says: “It shall be as in the days of Noah,” (see? He takes us back there because He will repeat It here), “and as in the days of Lot,” (what happened in Sodom, all of that).[4] And during those days, well, the day before the destruction, He had lunch with Abraham: God with His Archangels Gabriel and Michael;[5] and the Archangels later had supper with Lot in Sodom.[6]
And that’s how it will be: a repetition; because, since the Work of God is perfect, He does It in one time and then repeats It in another time, in another age.
That’s also how it is with the stages of the Church: such were the stages of the Hebrew or Jewish Church under the Covenant of the Law, and then that’s how it is in the ages of the Church under the New Covenant, the Church of the Lord Jesus Christ.
That is why for each stage of the Church there is a promised Word of God; for which He comes and sends the messenger of that time, He reveals Himself to that messenger, the messenger catches that Word (because he comes prepared for that purpose), and he begins to speak that Word, which he obtains by inspiration of the Spirit of God; and the Holy Spirit begins to work in him and begins to express —through that messenger— that promise, that Word for that time.
That messenger is the Word for the people in that time, he is the carrier of that Word, in him God is fulfilling the purpose relevant to that time.
Then the time ends… It’s through that messenger that God calls the people of that age and the group of that age is formed; that messenger with his helpers carry out a great work, let’s say, an evangelistic missionary work, they establish congregations, and that is how it’s formed.
And the elect of that age are called and gathered, and placed in the Mystical Body of Christ: they receive the new birth then; because one can’t be part of the Mystical Body of Christ without being born. It’s like a person: he can’t be part of a family if he isn’t born. And one can’t be part of God’s Family if he isn’t born again, if he doesn’t obtain the new birth.
Now, let’s see what Reverend William Branham tells us in the book of The Ages in Spanish (this edition or version that ends on page 433); he says [“The Smyrnaean Church Age,” p. 155 in Eng.]:
“‘He that hath an ear, let him (singular) hear what the Spirit saith to the churches.’ Notice here that Jesus (by the Spirit) in EVERY age addresses Himself to ONLY ONE person relative to the Word for that age. Only ONE messenger for each age receives what the Spirit has to say to that age, and that ONE MESSENGER is the messenger to the true church. He speaks for God by revelation to the ‘churches,’ both true and false (meaning that His Message is for all of Christianity). The message is then broadcast to all. But though it is broadcast for all who come within range of the message, that message is received individually by only a certain qualified group in a certain way. Each individual of that group is one who has the ability to hear what the Spirit is saying by way of the messenger. Those who hear are not getting their own private revelation, nor is a group getting their collective revelation, BUT EACH PERSON IS HEARING AND RECEIVING WHAT THE MESSENGER HAS ALREADY RECEIVED FROM GOD.”
In other words, those who hear the Word, the Message for their age: are hearing the Word of God for their age as the messenger receives It from God and makes It known to the people.
A person can’t say: “No, I’m going to get ahead of him! I’m going to get ahead, and I’ll… I’ll know, before him, what God has for this time.” No. Because God will only be speaking by His Spirit through that messenger, to whom He reveals His Word; and then, through him, that messenger anointed by the Spirit… and that is the Holy Spirit speaking through him, making known that Word. That is the Divine order, there is no other way. Trying to say there are other ways to hear from God, that’s not the case; other ways mean hearing from men.
But remember that the Scripture says: “The voice of a god, and not of a man.”[7] The Voice of God is what every believer in Christ wants; he doesn’t want the voice of men adding to and taking away from the Word. Through their traditions, they make the Word of no effect.
Now, he continues to say on page 169 (on the next page), the second paragraph says [“The Smyrnaean Church Age,” p. 156]:
“In every age we have exactly the same pattern.”
See? The law of repetition; because, since God is perfect and His Work is perfect, He uses the same method again; by the same pattern He comes and repeats the same thing, the same mold (that is also…), the same model.
“That is why the light comes through some God-given messenger in a certain area, and then from that messenger there spreads the light through the ministry of others who have been faithfully taught. But of course all those who go out don’t always learn how necessary it is to speak ONLY what the messenger has spoken. (Remember, Paul warned the people to say only what he said, I Corinthians 14:37, ‘If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the COMMANDMENTS OF THE LORD.’ ‘What? Came the Word of God out from you? or came it unto you only?’)
(He says):
They add here, or take away there, and soon the message is no longer pure, and the revival dies down.”
Because the revival remains as long as the Message is pure: which God speaks by His Spirit through the messenger of that age. If they add to It or take away from It, they make It ineffective, they make the Word that was given have no effect and It isn’t effective for them.
(He continues to say…) That’s why traditions are things that are added; and Christ says: “Through your traditions you make the Word of no effect.”[8] They make It ineffective for themselves and for those who listen to them.
He says: “When…”
Now, notice, the revival dies when they add to it or take away from it. Notice this (and then we’ll continue there): in the book of The Seals, page 212; it’s halfway through the…: “We have…” Let’s go to the middle of that paragraph (you can read the whole thing later on) [“The Third Seal,” p. 22 in Eng.]:
“183 The—the Bride hasn’t had a revival yet. See? There’s been no revival there, no manifestation of God to stir the Bride yet. See? We’re looking for it now. It’ll take those seven unknown Thunders back there, to wake Her up again, see. Yeah. He’ll send it. He promised it.”
Notice, what causes the revival at the Last Day for the Bride-Church of the Lord? The Thunders. And what are the Thunders? The Voice of Christ speaking at the Last Day as the Lion of the tribe of Judah, the Mighty Angel who comes down from Heaven in Revelation, chapter 10.
And now let’s continue here… And the… And why are those Seven Thunders so important? Page 128 of the book of The Seals says… about halfway down the page, it says [“The First Seal,” p. 34 in Eng.]:
“[258] Oh, my! Seven Thunders of Revelation! May He show the Bride how to prepare for the great translation faith!”
Now, let’s continue here: on page 169 that we were reading, of the book of The Ages; it says [“The Smyrnaean Church Age,” p. 156]:
“They add here, or take away there, and soon the message is no longer pure, and the revival dies down. How careful we must be to hear ONE voice…”
What the people of each age need to know is what the messenger said, and to stay with that. And to say, anyone in an age who wants to bring something other than what the messenger is speaking, we say: “No, I am only hearing one voice: the Voice of God by the Holy Spirit through the messenger of our time, of our age; anything else doesn’t interest me.” And that’s it, that’s enough. And then: “My congregation has no interest in me bringing them anything else either.”
Hearing the Voice of God through the Spirit, that is hearing Christ, who is in Holy Spirit in the midst of His Church; and He must have an instrument in each age in the midst of His Church, for the Holy Spirit to use him and speak to His Church. “He that has ears to hear, let him hear (what?) what the Spirit says unto the churches.”[9]
He has always had an instrument to speak; “surely the Lord will do nothing (without what?) without revealing His secrets (to whom?) to His servants, His prophets.”[10]
“How careful we must be to hear ONE voice, for the Spirit has but one voice which is the voice of God. Paul warned them to say what he said, even as Peter did likewise. He warned them that EVEN HE (PAUL) could not change one word of what he had given by revelation. Oh, how important it is to hear the voice of God by way of His messengers, and then say what has been given them to say to the churches.”
That is what has been established and what God has always done. He always repeats His pattern.
That is why, notice, the Hebrew people won’t hear anything else at the Last Day: they will hear the Voice of God through a prophet like Moses, whom they are waiting for.
Many have appeared there in Israel, even riding on a little donkey to… entering Jerusalem; trying to impersonate; because they have seen in the Scripture (see?) and they have seen many things in the Scripture, and they say… and the devil makes them believe that they are the person, and they ride on a little donkey to enter.
God has a Program, and in each age He fulfills the part relevant to each age or each stage. And therefore, He also has a part of His Program for our time, which pertains to our time; which could not be fulfilled neither by Saint Peter nor Saint Paul, nor could Irenaeus fulfill it, nor could Martin, nor Columba, nor Luther, nor Wesley, nor Reverend William Branham either.
For example, Reverend William Branham, knowing that God has a promise for our time… and he wanted to do the will of God (like every messenger); and for example, he knows that a prophet will go to Israel, will preach to them, and since he is a prophet in the manifestation of the ministry of Elijah in his fourth manifestation, well, if it were for that time, it had to be him, it couldn’t be someone else.
And he thought it was for that time, therefore he had to prepare himself and be available, and say: “Well, here I am Lord.” But God tells him: “It’s not the time, it’s not the hour; the iniquity of the Amorites is not yet full, it is later on.”[11]
He was willing to go, but God told him it wasn’t time yet; he was in Egypt already about to get on the plane, at the airport already, to get to Israel, to Jerusalem. It would be the first time that he would go to Jerusalem; and well, of course, he expected to meet rabbis, who would be present and would see what God was doing through him; for example: discernment, healings, and so on; and to bring them into the Dispensation of Grace. But the Lord told him, the Angel told him that it was not the hour, it was not the time: “It is later on.” And he had to stop and go to another place; he couldn’t… he was forbidden to go to Jerusalem.
Sometimes… If he had been a false prophet, what would he do? He would go to Jerusalem. He could have said: “No, even if I’m not…,” he could have said that even if it wasn’t him and it wasn’t the time, he was going to go there to try to do something: he would then act contrary to the Program that God has.
Because whoever goes there to fulfill that promise, must have the ministry, the Holy Spirit operating the ministry of Elijah in him; and therefore, it would be the manifestation of the ministry of Elijah for the fifth time.
That is why later on we find that he speaks of a fifth manifestation of the ministry of Elijah. Before, he spoke of only four; but when he has that experience, then after that, later on, he speaks of five manifestations of Elijah’s ministry.
When he spoke many things that God would do through Elijah… and he believed that the things he spoke that the Holy Spirit would do through Elijah also, were through him; but whether it was through him, that’s something else; that’s why we find that he spoke about things that were going to be done… We have…
Like what happened with Elijah the Tishbite when he went to Mount Sinai and there God asks him: “Elijah, what are you doing here?”
Elijah says to Him: “I have been very jealous for the Lord of hosts (for the Lord). The children of Israel have slain Your prophets, and only I am left; and they seek my life, to kill me.”[12] He thought he was the only person left.
And God says to him: “I have seven thousand who have not bowed their knees to Baal.”[13]
And he thought that he was alone, that he was the only one who had remained; but as a prophet, at that time he was the one who was left. Elijah was of the tribes of where, Miguel? Of the north.
And now, Elijah’s ministry had to do something there. He says to him: “Go, return the way you came from, go and anoint Hazael to be king over Syria, Jehu to be king over Israel, and Elisha to be prophet in your place.”[14] Well, He gave him the privilege of knowing the things that were to come to pass.
But “the first shall be last and the last first.”[15] First he meets Elisha, who is plowing, a hardworking man, a herdsman, one of those who plowed the land with a few yoke of oxen, I don’t know if it was about twelve or how many; and he had the last yoke of oxen, it seems.
And Elijah touches him with his mantle, he puts it (his mantle) on him, throws his mantle on him (on Elisha), and Elisha goes to Elijah; and he says to him: “Let me say goodbye to my family.” And Elijah says: “But what have I done to you?”[16] In other words, he wanted to leave with Elijah. So he went, killed the yoke of oxen with which he was plowing, he used the plow, he used wood from the plow as fire; he said goodbye to his family, and went with Elijah.
Perhaps Elisha may not have known what a great blessing he had, and that he was already elected of God for that purpose: to be the successor of the prophet Elijah. He was with Elijah for a long time.
And Elijah goes to a certain place where the sons of the prophets are; then from there… and he says to Elisha: “Stay here! Because I’m going ahead, God is sending me over… to Jericho.” And Elisha says to him: “I will not leave you. I… wherever you go, I will go with you; don’t ask me to leave you.”[17] It was similar to what Ruth the Moabite says to Naomi.[18] Surely she might have read that too.
And he goes with Elijah. If he had stayed, he would have stayed with the sons of the prophets there, he would have been doing very well there, eating well, sleeping well, getting up at whatever time he wanted to; because he was… he would have been like a guest left there by the prophet Elijah.
And he goes with Elijah to Jericho. They arrive at Jericho, and the prophets – the sons of the prophets of Jericho say to Elisha: “Do you know that God will take away your master today?” Elisha says to them: “Yes, I know; hold your peace.”
In other words: “Don’t speak about that subject.” (What if they start talking to him, he turns his back, and Elijah disappears from him? A tremendous problem for Elisha.)
The person cannot lose focus: he must keep looking at the ministry that is in effect, because if he loses focus and starts paying attention to other people… The sons of the prophets were the sons of the prophets, but Elijah was the main prophet. Yes.
So, then…: “It’s fine that you are the sons of the prophets, but the one I have to listen to is Elijah, the prophet of our time,” in the manifestation relevant to that time, which was the first manifestation of Elijah’s ministry.
And that is how it is for all the different stages of Elijah’s ministry: for the first, second, third, fourth, and fifth. One cannot take one’s eyes off the ministry of Elijah.
They cross over… Then Elisha goes with Elijah, and with his mantle Elijah smites the waters of Jordan: they open, as Moses had done; he knew the same God of Moses and he knew how to do it. And when they cross Jordan on dry land… —remember that Jordan represents death— and Elijah says to him: “Ask me whatever you want, and it will be granted to you.”[19]
Elisha says to him right away: “I want a double portion of the spirit that is in you; and since I already know (he could say) that you are leaving, well, I want that treasure, and I want it double.”
And now that Elijah is requesting – asking: “What do you want?” He asked correctly.
As Solomon asked: he didn’t ask for riches or fame or the death of his enemies, rather, he asked for wisdom to guide the people. And God said to him: “You have asked correctly, wisdom will be granted to you; and in addition, everything else that I could have given you, is also granted to you.”[20] With one good request come many other blessings.
And now, Elisha (See?): “What I want is a double portion of the spirit that is in you.” Something that you couldn’t touch. It was not money, it was not gold, it was not to be king in Israel, it was not to be an important businessman or an important person, but “a double portion of the spirit that is in you.” So, he wanted something spiritual. And with a double portion, what would he be? The next Elijah with double the miracles… everything double.
And Elijah says to him: “You have asked for a hard thing.” But since God had told him that He was going to anoint Elisha in his place; but he says: “Well, (he might say), in the learning stage that he had under the ministry of Elijah, he learned very well: that the most important thing is God and His Program, and that the Spirit of God is the most important thing,” that He is the One who works, the One who does things.
The One who worked through Elijah was the Spirit of God; therefore, Elisha wanted the Spirit of God to work through him; but to work extensively, more extensively. To have a double portion, if the portion that Elijah had was good, how it would be if it were double!
— “You have asked for a hard thing!”
It’s because some people think that saying: “I want to be a preacher, or I want to be a prophet; I’m going to study in a seminary and then I’ll come out a minister, I’ll come out a prophet or whatever.” The ministry of a prophet is for… of a true prophet, that is by divine election.
And now: “You have asked for a hard thing!” But God had already inspired him to ask for what he wanted; and it was already in God’s Program for him to request that and for Elijah to ask him.
So, Elisha would be like the spiritual son of … That’s why Elisha… He says to him: “If you see me when I’m caught away…,” he’s already telling him that he’s going to be caught away, raptured. Elisha knew it too, that God was going to take him away; beyond that, they felt it in the atmosphere, they knew of a rapture, of a catching away.
And as they speak, a chariot of fire takes Elijah away, and what does Elisha say: “My father, my father!” He was Elisha’s spiritual father. “My father, my father, chariots of Israel…!” And they took him.[21]
The mantle fell; he took it, sad and tearful, but he kept that memory; and surely he always wore it afterwards.
And his ministry had its beginning, he used that double-portion ministry for the first time by using – by doing what… the last thing Elijah had done. Apart from walking and talking, the last thing he had done, the last miracle, was what? Parting the Jordan: He left without seeing death, representing the rapture of the elect who will be transformed without seeing death.
And Elisha takes the mantle… Now notice, he went from Jericho through the uppermost part, through the upper part of the Dead Sea; and by passing through that part, if you look, where would he end up? He went from there to Jordan.
And then Elisha comes from among the Gentiles, from Jordan, and he passes over, he smites the Sea – the Jordan… Like what happened with Joshua, the Jordan opened when the priests stepped into the riverbed, where the water was, because it was the time of harvest.[22] In the time of harvest one goes into the promised land. The Time of Harvest: by that time the – there will be the gathering of the elect, of the wheat; and there will also be the resurrection of the dead, and the transformation of the living, who will cross over the Jordan, of death, without seeing death, but instead being transformed.
And now, Elisha passes from, let’s say, from Jordan to Jericho. When the sons of the prophets see him, opening the Jordan and crossing over, they look carefully, they see the mantle of Elijah on Elisha or in the hand of Elisha, they say: “The spirit of Elijah rests on Elisha; the same spirit that was in Elijah rested on Elisha.”[23]
The successor always receives the spirit that is in the one who precedes him; and that man becomes the next one, the one who comes after him, for whom the one that precedes him prepares the way; he prepared the way for him well, he taught him: how to work in the Work of God, in the prophetic Work; he connected him with the sons of the prophets and all those things.
And now, they say… they say to Elisha: “Let’s go look for Elijah, because the Spirit of God probably placed him somewhere now, he must have stayed around somewhere.” But Elisha already knew that He had taken him away in a chariot of fire; but they insisted, they went looking for him and they didn’t find him.
Elijah was – the ministering spirit of Elijah was in Elisha, and they didn’t know that the same spirit was in the forerunner [one forerun], because they lost sight of what a ministry passing from one person to the other is: God changing veils of flesh. As simple as that.
The same ministering spirit, the same Holy Spirit working, comes in the one forerun. And now when they look, now the physical part is different, but the One who is inside operating that ministry is the same One who was in Elijah.
The ministry of Elijah is promised to be at the Last Day again: in its fifth manifestation. And Reverend William Branham said on different occasions that the great miracles for the Last Day pertain to the Two Olive Trees: to Moses and Elijah.[24]
And in the Tent Vision he sees that great miracles and wonders take place. He wanted to materialize that Vision; because if it were to be fulfilled in the time in which he was living, it had to be through him.
God transported him to the time when that Vision will be fulfilled, and he saw there that they were… the Gospel was being preached, altar calls, prayer for those who receive Christ; he also saw healings, wonders; he saw the Pillar of Fire that accompanied him, which moved to another place and was talking to someone else, someone above where he was.[25]
Reverend William Branham was in the air, because he is in the heavenly body; and the sixth dimension, already at twelve feet[26] high, it’s already there; from there what they have to do is come down here, but they are still in the heavenly body, unless they resurrect.
And now, he sees all those wonders; he tried to come down but he couldn’t, he stayed up there and seeing all those things.
And then, the Angel who was with him says to him: “That is the Third Pull, that will be the Third Pull (or it is the Third Pull), and I will meet you there.”
The Third Pull is promised to be manifested when the squeeze comes; a squeeze, not the strong persecution, because the strong persecution comes in the great tribulation. But before that the resurrection of the dead in Christ and the transformation of the living takes place; and after a few days when you’ll be here already transformed, you’ll go with Christ to the Marriage Supper of the Lamb; let’s say that, in 30 to 40 days that we will be here on Earth, already with the glorified body, so many things will be done that couldn’t be done in a thousand years.
And now, Reverend William Branham says: “What you have seen partially (that is, in him, that ministry that God operated in him), you are going to see manifested in all its fullness in that Third Pull.”[27]
And he tells us in different places that the Third Pull will be by speaking the Word; therefore, the Word will have to be in someone. Just as it was in the different ages where God put His Word in the heart and the mouth of each messenger, He must have an instrument in which He puts that Word.
Deuteronomy, chapter 18, verse 15 to 19, says that He will put His Word in the mouth of that prophet: “The Lord your God will raise up unto you a Prophet from the midst of your brethren, like unto me; unto him ye shall hearken.”
The instrument that God raises for the time when He fulfills that promise is the one to listen to; because that person will not be hearing anyone other than the Holy Spirit, God, Christ in that person, speaking His Message to him, His Word pertaining to that time. And that is what it means to be listening to God, to be listening to the Holy Spirit, to be listening to Christ. And he who has ears to hear, let him hear what the Spirit says to the churches.
Therefore, that is the divine order. There is no other divine order for the Church of the Lord Jesus Christ, nor for the Hebrew people.
The final ministry, after the ministry that God operated in Reverend William Branham (the ministry of Elijah for the fourth time), what comes after it is the ministry of Elijah, Moses and Jesus, operated by the Holy Spirit.
The ministry (remember), not literally the person; not literally the person of Elijah, not literally the person of Moses, not literally the person of Jesus, but the Holy Spirit that was in Elijah, the Holy Spirit that was in Moses, and the Holy Spirit that was in Jesus, in another man.
He can operate one ministry in a person, He can operate two ministries in a person, He can operate three ministries in a person, He can operate all ministries; because the only One who has ministries is the Holy Spirit.
At the Last Day, the order of the Coming of the Lord, of Matthew, chapter 17, on Mount Transfiguration, will become a reality.
For example, at first, surely they will say: “It’s Elijah.” But that’s what Reverend William Branham says: “First Elijah, then Moses”;[28] and so on.
For example, in the wilderness, when Moses went with the people, and when the different nations saw a people with a tabernacle, they said: “Here comes Moses”; because they already knew that he was coming with a big tent, a tabernacle that God had commanded him to make. The ministry of Moses was related to the tabernacle where God dwelt, the tabernacle where the Presence of God, of the Angel of God, was.
We trust that at the Last Day the Tent Vision is fulfilled, and the same Holy Spirit that was with Moses in the tabernacle, is in that place; because it is promised that He will be there when that Vision of that Tent that was seen by Reverend William Branham, is fulfilled.
And the ministry that will be operated there will be the ministry of Elijah for the fifth time, the ministry of Moses for the second time… If we count the ministry of Jesus as the second time that the ministry of Moses is operated, then we would have to put: for the third time; that’s not a problem. And the ministry of Jesus being operated by the Holy Spirit again.
That mystery of God is as simple as that: operating different ministries through the Holy Spirit.
When He says He will send such-and-such a prophet that He already sent in the past, it is another man, another veil of flesh, in whom the Holy Spirit is operating the same ministry; that is the whole secret. And the ministry is identified by the things that the Holy Spirit does through that person.
For example, the ministry of the Two Olive Trees, of Moses and Elijah, can command fire to come down from heaven; Elijah[29] and Moses did that too, when hail and fire fell, and some of the different plagues that fell upon Egypt.[30]
Notice, then we find in chapter 11 of Revelation that the Two Olive Trees can command fire to come down from heaven, shut the heavens, so that it doesn’t rain…; Elijah did that. They can also send plagues as often as they will. Meaning that there: “As often as they will,” includes those of Moses, those of Elijah, and those of any other prophet who spoke the judgments.
Those judgments come according to what was spoken on Mount Ebal, and the blessings come according to what was spoken on Mount Gerizim.
All of those blessings and curses will be manifested at the Last Day. For those who will be hearing the Voice of God by the Holy Spirit through the instrument that He has, well, they will be receiving blessings; those who will be fighting against it, well, they will be given the curses. As simple as that.
Throughout Biblical history, look for those who rose up against Moses, what happened to them? They perished. Those who rose up against the prophet Elijah, what happened to them? They also perished. And those who rose up against Jesus also had problems.
So, there is always a Divine Program. All those who rose up against Jesus Christ in the different ages, against the Gospel of Christ, perished.
So, we have to understand all of these things, so that we know how to stand upon the Rock, which is Christ, and His revelation for the day in which we are given to live.
It’s not a matter of emotion, it’s a matter of reality, it’s a matter of the Word; because the Word is the Truth. “The heavens and the earth shall pass away, but… (Christ says) but My Word shall not pass away.”[31]
Therefore, it’s important to know where we’ve set our sight: to know what age, what dispensation, what ministry, and so on; and to know where we are: what stage in the Divine Program we are in, what dispensation we are in, what the Message relevant to our time is, what the Former Rain is: the Gospel of Grace, what the Latter Rain is: the Gospel of the Kingdom, the Word; and everything that the preaching of the Gospel of Grace entails, and what the preaching of the Gospel of the Kingdom entails.
It’s important to know all of these things in order to be well-grounded, “knowing that the days are evil,” they are perilous, Paul says,[32] for our time belongs to the last days; and of the last days we are living at the Last Day. We have been given to live at this time, which is the one with the most blessings from God: it has the promise of the transformation for those who are alive at the time when Christ resurrects the dead believers in Him.
For the Last Day, just as the Holy Spirit began to reveal the Seals, and he got as far as the Sixth Seal through Reverend William Branham —He revealed it to him and he revealed it to the people—, the Seventh Seal will be revealed; It will be revealed by the Holy Spirit through the one whom the spirit of Elijah in his fifth manifestation is upon, and the other ministries that the Holy Spirit will be operating.
Elisha asked for a double portion. Surely, the one at the Last Day who will succeed the seventh messenger (who came with a portion in the manifestation of the ministry of Elijah for the fourth time), whoever comes afterwards – after him, will surely ask for a tri-… a threefold one: a threefold ministering spirit; and it will be granted to him, because that is what is promised. He will be asking correctly, just as Elisha asked correctly; and it will be so.
Therefore, we will be working hand in hand alongside him.
We will reach the goal; there is a goal to reach.
We know that the faith for the rapture is given by the Thunders; and the Thunders is the Voice of Christ, the Mighty Angel who comes down from Heaven, the Holy Spirit in Revelation 10. But wherever the Holy Spirit is at the Last Day, He will be speaking to us; and He will give us the revival of the Last Day, the revival that is relevant to the Golden Stage of the Church, to the Age of the Cornerstone; and He will be giving us the faith to be transformed; the Spirit of God will be manifesting Himself in that dispensational overlap.
When John saw Him in Heaven, when he saw Christ, the elder told him that it was a Lion; and John looks and says that it’s a Lamb.[33] But it’s because the Lamb and the Lion are the same Christ, the Angel of the Covenant; it depends on how you look at it.
At the Last Day, many will see that manifestation as a Lamb, and others as a Lion.
Let’s… for example, let’s say: we are hearing the Gospel of Grace: you are seeing Him as a Lamb; hearing the preaching of the Gospel of the Kingdom: He is a Lion. As simple as that.
The Thunders is what gives the faith to be transformed. The Thunders are the Third Pull. Therefore… We all want to be transformed! Therefore, we will all be hearing the Voice of Christ at the Last Day as a Lion: the Seven Thunders speaking to our heart.
And that is the Sword in the hand, that Sword that he received,[34] and It is the Word.
And the Third Pull, when Reverend William Branham saw It, on two occasions he says… On one occasion, he says: “It was so close together: one, two, three, four, five, six, seven, that the Thunders uttered (meaning, the Voice of Christ); those Seven Thunders that I heard were so fast, that I missed them and I couldn’t make It out.[35]
And then, somewhere else he says… he says here on page 475 [“The Seventh Seal,” p. 40 in Eng.] of The Seals:
“[336] …we’re going to meet yonder at the—at the Judgment Seat of Christ. And you’ll find out, that, in that room, the revelation coming from God, just like all the rest of them has, that Them…One of the mystery of that Seal (of the Seventh), the reason It wasn’t revealed, It was Seven Thunders that uttered Their voices. And there It is, perfectly. Because, nothing knows anything about It. It wasn’t even written.”
And now, “the Seventh Seal (he says) is the Seven Thunders uttering,” meaning, the Voice of Christ speaking.
Then on page 479 [“The Seventh Seal,” p. 44 in Eng.] he says, while praying he says:
“371 Lord, I pray that You’ll keep sickness away from us. May it come to pass, that when people become sick, that they’ll remember the present and all-sufficient Blood of the Lord Jesus lays on the altar, to make an atonement. And I pray that they’ll be healed immediately.
372 And I pray that You’ll keep the power of Satan away from them, to discourage them, or to try to make them make cults.”
Never let anything discourage you, especially in the work that we must carry out, each one with his congregation in the area where he lives, in his nation; and everyone should be united in projects that are for the whole people, and from which the congregations will receive great blessings. He says:
“[372] … that You’ll keep the power of Satan away from them, to discourage them, or to try to make them make cults.”
In other words, to bring them (each person) out of ministerial fellowship and fellowship among people in their congregation, and make them form groups by doing strange or mysterious things, so that they don’t work in the Work of the Lord relevant to the time in which they are living.
It’s as in the days of Noah (He says that’s what this time will be like). Let’s put it this way: in the days of Noah, Noah was part of the greatest project relevant to that time; they may have had large buildings, but the greatest one, the greatest project, was the construction of the ark. No building would withstand the coming flood. Noah knew —by Divine revelation— what would come and the solution to the problem that would come upon the people; the solution, not to prevent it from coming, but to escape, to survive that coming disaster.
At this end time come the judgments of the great tribulation, which are already there in the Scripture; and the plagues that Moses spoke in Egypt will be seen repeated at this end time, but during the great tribulation.
But what is the solution to that problem that will come upon the human race? Which we are already seeing the signs of: global warming, which is impacting the environment and increases every day. What can be done?
Nothing can be done, except one thing: to receive the faith to be transformed and taken with Christ to the Marriage Supper of the Lamb, in order to be in another place where there will be no Divine judgments, but instead God’s blessings; because the Divine judgments will fall upon the entire planet Earth, including Israel, because we have them (Israel) facing the same environmental problem there as well.
But once the great tribulation is over, Israel will become the Federal District of the Kingdom of the Messiah; Jerusalem will be the capital of the world, not only of the nation of Israel but of the whole world; and Jerusalem will have peace, all of Israel will have peace, and so will all mankind.
Salvation comes from Israel, from the Jews;[36] peace also comes from Israel; the Messiah came from Israel in His First Coming.
God has great promises for Jerusalem, and those who pray for the peace of Jerusalem are blessed.[37]
No one can bless without knowing what God’s Program is.
“He that curses Israel will be cursed,” that is there in the Scripture; it doesn’t matter whether they are behaving or not; because the Scripture doesn’t say there: “If they misbehave, anyone can curse them.”
So, it is the only people, as a nation, of which it is said: “He that blesses them will be blessed; and he that curses them will be cursed.”[38] Therefore, what all the nations should do is get to know Israel well, have good commercial, political, and religious dealings with Israel; and thus, have all that whole blessing from God. And help Israel, be a voice in favor of Israel; work with all the nations so that all the nations know who Israel is.
The Scripture says: “Israel is my son, even my firstborn.” Exodus what? 4 what? 22 (around there); 4:22.
Therefore, Israel is the model country or nation. Just as the eldest child is the model of the father (which he begot in his wife), the first son. “This model turned out very well.” See? The eldest. That’s why younger siblings wear the shirt of the oldest (sometimes, when the oldest is not around), or his shoes, or his pants, even if they fit too big, because they are copying the eldest son.
All nations should copy the firstborn nation: believe in the same God of the firstborn nation of God; have the advanced technology that this nation has, which comes inspired by God to their scientists, to their wise men, in the form of the cutting-edge technology that exists. In all of man’s scientific breakthroughs, appliances in his home, you will discover that Jews had something to do with it. So, all the nations depend on Israel’s technology, on Israel’s science; and now that it’s the time for the restoration of Israel, much more so.
And what will it be like for Israel after the great tribulation? Since it is the model nation, well, the capital will be there: Jerusalem.
It is said of Israel that —as God’s nation, with God’s people— the territory of Israel has nearly no water (it is an arid place), it has no oil, it does not have great wealth; however, it is the richest nation, because it has God.
God is the God of Israel. God says: “Israel is my son, even my firstborn,” “Israel is my inheritance.”[39]
Israel is the nation where God will literally dwell, there in Jerusalem; He —God in the Messiah— will be ruling on the Throne of David and in the Millennial Kingdom.
Planet Earth, after the Millennial Kingdom planet Earth will go through another catastrophe: total purification by fire; and then, the Throne of God, and the Throne of the Lamb, will be placed on Earth; in other words, the earthly Throne of God and the heavenly Throne of God will be in Jerusalem.
It couldn’t have oil wealth and things like that, because God will be there. The streets of gold, the Scripture says;[40] there will be wealth then for sure (haha). But as far as oil… that won’t even be used in the millennium!
It’s like… notice what’s happening: extracting oil from the planet. It’s as if in a car, a person gets thirsty: he turns the valve where the radiator fluid is, or the engine oil, and drinks it; and he leaves the engine without oil or water (that liquid – the coolant, and… which prevents the car from overheating). And then what happens? The car is going to overheat, the engine is going to get damaged. And that’s what is happening to the planet Earth.
Remember that planet Earth, like cars, it travels too: in its orbit, in space; it has its equipment, it has its “oil”… The vehicle that has the most oil – that has the most fuel, is Earth; if they take it out, the journey that it has to make could be impacted, and the comfort of those traveling in it will also be impacted.
It’s like when you’re in a car and the air conditioning breaks down, and the temperature is 40 degrees [40 °C /104 °F]: everyone in the car will feel hot. And that’s how it is on planet Earth: the temperature continues to rise, and planet Earth is having all those problems.
That problem (which has been in the making for hundreds of years) is not going to be solved by a couple of years of trying to “patch a new cloth on an old garment.”
The great tribulation is going to bring about a change: volcanic lava, volcanic ash, and all of that will be covering during the great tribulation, and it will cause a renovation for the Millennium, for those who will be there in that Millennial Kingdom of the Lord.
Whether there will be thousands or millions in that Kingdom, there is no problem; when Noah came out of the ark it was only him and his family: eight people; and notice, the Earth has already been repopulated.
We do know one thing: all the saints of past ages, of Christianity, all the elect, the born- again, will be there in glorified bodies; the Old Testament saints who resurrected with Christ will also be there; the 144,000 Hebrews will be there, 12,000 of each tribe, who will die during the great tribulation as martyrs, martyred, but they will be resurrected at the end of the great tribulation to enter the Kingdom of the Messiah.
And we don’t know how many more people will be in the Kingdom of the Messiah, out of those who survive the judgments of the great tribulation; it could be thousands or it could be millions.
But what matters isn’t the numbers; what matters is the Program that God has, and the people that God has already seen will be in that Kingdom of the Messiah.
And the important thing is that I will be one of those who will be there, and who else? Each one of you too. It’s for all of us!
We will be working in the Program of our time. We will see the Tent Vision made a reality someday soon; because without the fulfillment of that Vision, the Third Pull won’t be manifested; because the Third Pull corresponds to the fulfillment of the Tent Vision.
Reverend William Braham said: “There is one thing that hasn’t been fulfilled yet, and it’s the Tent Vision;” 119 to 120, around there, of the book of Quotations; it’s around there, let’s see if I can find it… It has the spiritual part and it has the physical part too. Page 120, paragraph 1068,[41] says:
1068 – “138 Now, that great gift! Others I’ve tried to explain and say how it was done.”
He explained the First Pull, and impersonators arose; he explained the Second Pull, and impersonators arose; and they harmed the people, because they started making groups: speaking badly of Reverend William Branham, to undermine his credibility; and so that people, other ministers “would follow him” along with their congregations: with other people, and make other groups; and abandon the most important thing: the Holy Spirit, that was operating that ministry in Reverend William Branham in the First Pull, and then in the Second Pull too.
The Third Pull… Remember that the catch of fish happened in three pulls, and the big fish would be caught in the Third Pull.
Now, let’s continue here, it goes on to say…
The Angel said to him: “Just what I told you not to do, you did: you started to explain,” that’s why, what emerged then? Impersonators.
1068 – “[138] This can’t be explained. Just wait.”
Now, he is referring to the Third Pull: he says it just operates. In other words, there won’t be an explanation.
Remember that people would come out… – go in sick or paralyzed, come out the other door healed,[42] and be asked:
– “What happened?”
– “I don’t know what happened, I just know that I am well.”
Like the young blind man who received his sight[43]:
– “No, I don’t know how it happened.”
–“How did He open your eyes, how did He do it?”
–“No, I don’t know. One thing I know: that I was blind, and now I see.”
And that’s how it will be:
–“ How did it happen?”
– “Well, one thing I know: I was paralyzed, and now I’m not;” or “I was blind, and now I’m not. But as for how it happened, I don’t know, but it happened; what I know is that it happened,” (they say something like this in the interviews).
He saw all of that because he was a prophet, and was he transported to the time when that prophecy is going to be fulfilled.
Now, he wasn’t permitted or wasn’t taken when the materials were being prepared, the location, and all that; rather, he went to a meeting that was taking place. He didn’t see the effort that was made, how hard they had to strive to carry out, to crystallize, to materialize, to solidify that vision.
Elijah in his fourth manifestation tried to solidify it, to materialize it, but he wasn’t allowed; it wasn’t for his time! But Elijah’s ministry will solidify it; but it will be in the fifth manifestation of the ministry of Elijah. And alongside him will be the wonderful helpers: working with him so that this promise is fulfilled, is materialized.
It goes on to say:
1068 – “[138] It will not be in operation so perfectly now.”
In other words, that Third Pull wouldn’t be in operation in Brother Branham’s time. That is why on another… on page 119, it says: “What you have seen partially, you will see operating in all its fullness; it will be when the squeeze comes down.” In other words, it’s a time of squeeze. It says:
1068 – “[138] It will not be in operation so perfectly now. Wait till that Council of Churches brings on that persecution, that’s when it will happen (meaning, that’s when it will arise). That’s the reason I come back among you, to pray for the sick. I have never had but one thing that He ever told me in my life that I know that hasn’t happened yet, that some sort of a building or a tent where there will be a little building setting and I’d have to go into that and pray for the sick. That hasn’t happened yet as far as I know. That’s the only thing that I know.”
Now, why does he say that it’s a great – a “tent,” and he says “cathedral” too, and he says “building”? It looked to him like a tent, it looked to him like a cathedral, it looked to him like a building; it’s not an ordinary tent. And a little room inside it. And all of those… they’re very important details.
It looked like a tent and it looked like a cathedral; he says: “tent or building.” So, it will have the characteristics of a tent and the characteristics of a building, and of a cathedral. And since it is a cathedral, well, it is connected to religious matters.
So, it won’t be an ordinary person carrying out that work; it will be as it was said. And when it is being fulfilled: “Well, that’s what was said.” And the Spirit of God will be there, the Pillar of Fire will be there, the Angel who accompanied Reverend William Branham will be there, the relevant ministry or ministries will be there.
And if miracles are going to be happening, well, let’s see who are the ones who produce or bring forth miracles, perform miracles.
Remember that we need to be people who are well-grounded in what has been promised.
Page 136 and 138 of the book of Quotations… Page 136 says, paragraph 1208;[44] they ask him:
1208 – “[186] [Question 253] Will the Bride before Jesus comes, will She have all power of Holy Ghost to perform miracles, raise dead, and so on as in the latter rain (this is in The Seals) —or is this the latter rain for the hundred and forty-four thousand Jews? Will all ministers have this, are we, or, are we just waiting for the coming? (…)
197 Now, latter rain, a hundred and forty-four thousand Jews, no, that isn’t…that…they won’t…that’s—that’s when Elijah and Moses…There’s where the miracles take place. The things that the people’s been looking for, the Pentecostals, for miracles, that’s where that’ll take place in that, under them. See, that’s Elijah’s and Moses’. (…)
198 We’re just to wait on the Coming of the Lord.”
And now, we can see that for a stage with great miracles and wonders, those two ministries of the Two Olive Trees must be present; and therefore, the Holy Spirit —which is the One who operates those ministries— must be there.
The same Holy Spirit that was in – from Adam to Jesus, and from Jesus and the apostles to the time of Reverend William Branham, and we can map out the trajectory that He took and the main instruments that He used…
Now, after the ministry of the fourth Elijah, many lost sight of the trajectory of the Holy Spirit. Where did He go? He was in North America. Where did He go? That is a mystery, a secret. Just like the trajectory of the Holy Spirit was a secret when He moved from the Hebrew people to the Gentiles, to Asia Minor; from Asia Minor to Europe, to have five stages or ages there; and from Europe, where did He go? He flew to North America.
And from North America, upon the departure of the messenger where the Holy Spirit was, where did the Holy Spirit, the Angel of the Covenant go? We need to know where He went; because wherever He went, He will be operating the ministry of Moses, the ministry of Elijah, and the ministry of Jesus; because He is the only One who has ministries, and therefore, the One who will be fulfilling the Tent Vision.
Wherever He has gone, and whomever He is in, the person He is in, that is where we will see the fulfillment of the Tent Vision.
And therefore, we want to have a part in the fulfillment of that Vision, we want to be people who (like those who helped Noah build the ark) are found by God working in that labor, for the fulfillment of the Tent Vision.
It doesn’t matter what many of those who criticized Noah said, Noah continued despite that; for many years – it took him many years, but he built it. God’s mercy and God’s longsuffering was for Noah; because He couldn’t send the flood unless Noah had finished the ark, the place where he and his family would be saved.
And now, we have a promise that there will be a Great Tent Cathedral. It will be fulfilled. The Spirit of God will awaken the spirit of the people, of the ministers who will be united with the Holy Spirit, who will be in the instrument that He has at the Last Day.
And alongside that ministry, there will be many workers, many ministers, working with their congregations for the fulfillment of that Vision. Just as people worked for the fulfillment of the vision that Moses had on Mount Sinai, of a tabernacle, many people were working on it.
Although there may have been some who criticized Moses: “Now he is going to take from… he is going to ask to be brought offerings; the people will be left without money.”
But why didn’t they say that when they asked for the golden calf to be made?[45] Which was made of gold, and they took away all their gold jewelry to make that calf and to establish the pagan religion for them, a pagan religion of idolatry; instead of waiting for Moses to come down with the Law of the Covenant that God was giving Moses on Mount Sinai.
If Moses hadn’t prayed to God, if he hadn’t interceded and asked for forgiveness, ask for God to forgive them… Moses even risked his own life, his soul; not only his physical life, but his soul; when he said: “I ask that you forgive this people who have sinned, who have committed a great sin (meaning, by building the golden calf); I beg you to forgive them; if not, blot me out of the Book of – Your Book which You have written, the Book of Life.”[46]
Notice everything that Moses tells God: he is willing to… for his soul to be blotted out of the Book of Life, to lose his soul if God didn’t forgive them; a type of Christ.
And now, we can see that God had a project; but they got ahead and built a pagan project of idolatry, and that displeased God. The project where a lot of gold and everything was going to be invested, was the project of the construction of a tabernacle for God to dwell in; not the construction of a golden calf to instead worship… a pagan worship to the enemy of God, called Satan or the devil.
The Hebrew people often had a tendency toward idolatry, because of some idolatrous individuals who left with the people; many were of the Hebrew people and others were Gentile people, who, when the people of Israel left, took advantage and joined the Hebrew people and left, because they wanted to be free, and they left with the Hebrew people.[47]
God’s project is always the important one and the one that God supports and the one that God watches over; and anyone who rises against that project —which is according to His Word, which He has shown must be carried out— becomes the enemy of God; like what happened with those who rose up against Moses.
The project that God was developing through Moses, and then continued through Joshua, was the one that would take them to the promised land.
And God’s project that will take us to the Marriage Supper of the Lamb is the one that God has been carrying out since Calvary’s Cross, since the day of the resurrection of Christ; even the death of Christ, and going down to hell, taking the people’s sins and leaving them there in hell with their owner: the devil; and then resurrecting justified, without the sins; and resurrecting the Old Testament saints with Him; being with His disciples for about 40 days, on different occasions; and then going up to Heaven and sitting at the right hand of God. Notice, all of that was God’s Project; and Christ carried it out, and those who stood hand in hand with Christ were blessed.
Then on the Day of Pentecost the stage of the birth of millions of human beings in the Kingdom of God began. It started with a hundred and twenty,[48] and then it continued with three thousand people or so, about three thousand people,[49] and it went on that way; and it has reached our time, and thousands of people continue to enter into the Kingdom of God.
When the Church, the Mystical Body of Christ, is complete: the Door will shut; and then Christ will become the Lion of the tribe of Judah, King of kings and Lord of lords; and that will then be a new stage in the Divine Program.
Therefore, all the work of the Holy Spirit in His Church is to take us to the Marriage Supper of the Lamb, so that we may be transformed, obtain physical immortality; first the spiritual one, and then the physical one; first the one of the soul and the spirit, and then the one of the body. Meaning that God’s Program is for salvation and Eternal Life.
And God’s Program for our time will take us to the transformation and rapture or catching away of the Church, It will take us to the Marriage Supper of the Lamb. That is the goal! To go to that great feast.
And therefore, our goal is to reach the transformation, for us who remain alive until that moment; and if someone dies physically, then the resurrection
What was today’s subject, Miguel? […].
“THE LAW OF REPETITION.” That wasn’t the subject, but since they had – they’d already talked about that, what happened… Let’s read 3:15 (we can read 3:15, of what?) of Ecclesiastes; and even starting from verse 14, it says… 3:14 to 15, of Ecclesiastes, says:
“I know that, whatsoever God doeth, it shall be for ever…”
That is why it repeats; because what he does is perfect, then he will do it in the same way.
That’s why, a clock too: it moves from one hour to another, but one hour is not different from another. One hour has 60 [minutes], and the next one after it, will have how many minutes? 60 as well. And a day has how many hours? 24 hours. When the next day comes, it won’t have 23; it’ll have 24 too.
“… nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
That which hath been is now; and that which is to be hath already been; and God requireth that which is past.”
That which is to be in our time, has already passed; and now God will bring it to present-day fulfillment: a Great Tent Cathedral, a great tabernacle.
If we were in the time of the deliverance of the Hebrew people, we would say: “A tabernacle. The messenger through whom the Hebrew people will be delivered, is going to do it.” But it hadn’t been revealed. Moses received the revelation on Mount Sinai.
Anyone could say: “That’s a revelation – an idea of Moses.” No; it was God’s idea, which is the important one. It was for God to dwell there, to manifest Himself there, and speak there; and to receive the sacrifices there, the worship, and everything; it had to be in that place.
“THE LAW OF REPETITION.”
May the blessings of Christ, the Angel of the Covenant, be with each one of you, and may He use you greatly in His Program at this end time; and soon may we see the fulfillment of The Great Tent Cathedral, and also God’s manifestation in that place.
Remember that things begin little by little. We don’t know how it will begin after it is dedicated to God, but we do know one thing: that in the fulfillment of the Tent Vision that Reverend William Branham had: the Pillar of Fire that appeared to Moses was there, (the Angel of the Covenant was there), the Angel that appeared to Reverend William Branham was there, and a ministry was there that was manifested and where one could see that many things were happening.
It was the Holy Spirit using a person there, because God’s partner is always a human being; a man in the ministry has always been God’s partner, God’s instrument; because God doesn’t work unless it’s through a human being.
I truly appreciate and I am very grateful that God has placed you by my side to work in God’s Program for our time; and we will reach the goal, because it is already prophesied! We will reach the transformation, that stage of manifestation that is promised, and the catching away or rapture that is promised to go to the Marriage Supper of the Lamb. And we’re pressing on, because they are waiting for us in Heaven.
So, they are waiting for us. And therefore we are in a quick Work, a quick labor. And even that was spoken of! That what kind of a work would be carried out? [The audience responds: A quick work.] Therefore, we don’t have the time that Noah had.
So, may God bless you and keep you; and I really appreciate the support that you are giving to the project of The Great Tent Cathedral, you and your congregations. And we have been seeing that what has been happening is a miracle.
Even that part about the fish: three months… they’re ready two or three months earlier, they are already the size of what other fish farmers will obtain; there is no explanation, just like there was no explanation for the multiplication of the loaves and fish.[50]
So, that one is easier: adding a little more development than what they had – what they needed; to grow two months in advance and grow however much they were supposed to grow two months later; so… And we will be seeing many greater things. Christ said: “Greater than these,”[51] and “greater,” well, that has to do with Divine creation.
And in the fulfillment of the Great Tent Cathedral Vision, which Reverend William Branham had, where the Third Pull is going to be fulfilled; and he says: “It will be the Word, and it will be by speaking the Word.”[52] So, that is greater. It is greater than laying hands on a sick person: to speak the Word, and things happen.
Only five samples were given,[53] although there were many more; but five samples where, by speaking the Word that God put, that the Holy Spirit put in the mouth of Reverend William Branham, by speaking that Word, those things happened.
The creation of squirrels: by speaking the Word; and countless other things. All of that, which was seen in part, partially, will be seen in all its fullness, Reverend William Branham said.
Well, may God bless you and keep you. I already… Miguel always stands around waiting for dessert; but Miguel can come now. May God bless you and keep you, and we will see each other again tomorrow.
I trust that in the fulfillment of The Great Tent Cathedral, the Seventh Seal will be opened. That… if the Thunders and the Third Pull, all of that is going to be fulfilled there, then the Seventh Seal is going to be completely opened there. Well… [Bro. Miguel: Not only the miracles, but the Word that will…] the greatest thing is the revelation, the miracles come after the Word.
Well, may God bless you and keep you. And I leave with you Rev. Missionary Miguel Bermudez Marin.
“THE LAW OF REPETITION.”
[1] Deuteronomy 27:11-26, 28:1-68
[2] Quotations, p. 125, para. 1110: 64-0614M – “The Unveiling Of God,” p. 27, paras. 171-172
[3] Quotations, p. 124, para. 1105: 64-0614M – “The Unveiling Of God,” p. 21, paras. 130-131
[4] Matthew 24:37-39, Luke 17:26-30
[5] Genesis 18:1-8
[6] Genesis 19:1-3
[7] Acts 12:22
[8] Mark 7:9-13
[9] Revelation 2:7, 2:11, 2:17, 2:29, 3:6, 3:13, 3:22
[10] Amos 3:7
[11] The Seventy Weeks Of Daniel, “Gabriel’s Instructions To Daniel,” pp. 31-32, paras. 152-157
[12] 1 Kings 19:9-10, Romans 11:3-4
[13] 1 Kings 19:18
[14] 1 Kings 19:15-16
[15] Matthew 20:16
[16] 1 Kings 19:19-21
[17] 2 Kings 2:4-5
[18] Ruth 1:16-17
[19] 2 Kings 2:6-10
[20] 1 Kings 3:5-14
[21] 2 Kings 2:11-14
[22] Joshua 3:14-17
[23] 2 Kings 2:15
[24] Quotations, p.136, para. 1208: 64-0823M – “Questions And Answers #1” p. 42, paras. 197-198
[25] The Seals, “The Seventh Seal,” pp. 35-36, paras. 296-299 / Quotations, p. 13, para. 98: Full Gospel Business Men’s Voice Magazine, Vol. IV, No. 2, March 1956, p. 14
[26] 12 feet = 3.65 meters
[27] Quotations, p. 119, para. 1057: 63-1229E – “Look Away To Jesus,” pp. 5-6, paras. 38-39
[28] Quotations, p. 42, para. 345: 60-1204E – “The Patmos Vision,” pp. 43-44, para. 227-230
[29] 1 Kings 18:20-40
[30] Exodus 7, 8, 9, 10, 11 and 12
[31] Matthew 24:35
[32] Ephesians 5:15-16
[33] Revelation 5:5-6
[34] The Seals, “The Seventh Seal,” pp. 34-35, paras. 284-288
[35] The Seals, “The Seventh Seal,” pp. 30-31, paras. 249-254
[36] John 4:22
[37] Psalm 122:6
[38] Genesis 12:3, Numbers 24:9
[39] Isaiah 19:25
[40] Revelation 21:21
[41] Quotations, p. 120, para. 1068: 64-0120 – “His Unfailing Words Of Promise,” p. 17, para. 138
[42] Quotations, p. 13, para. 98: Full Gospel Business Men’s Voice Magazine, Vol. IV, No. 2, March 1956, p. 14 / Quotations, p. 14, para. 103: 56-0408A – “What Is A Vision?” pp. 16-17, paras. 104-109 / Quotations, p. 40, para. 321: 56-0219 – “Being Led Of The Holy Spirit,” pp. 7-8, paras. 21-24
[43] John 9:1-34
[44] Quotations, p.136, para. 1208: 64-0823M – “Questions And Answers #1” p. 42, paras. 197-198
[45] Exodus 32:1-35
[46] Exodus 32:31-32
[47] Exodus 12:38
[48] Acts 1:15, 2:1-4
[49] Acts 2:41-42
[50] Matthew 14:13-21
[51] John 5:20, 14:12
[52] Quotations, p. 154, para. 1376: 65-0725M – “The Anointed Ones At The End Time,” p. 57, para. 359
[53] Sister Meda Branham’s healing: 64-0120 – “His Unfailing Words Of Promise,” pp. 10-17, paras. 71-136 / Stopping the storm: 63-1110E – “He That Is In You,” pp. 20-24, paras. 86-122 / Resurrection of the little fish: 57-0623 – “Believe From The Heart,” pp. 17-20, paras. 130-157 / Creation of squirrels: 59-1123 – “Speak To This Mountain,” pp. 15-24, paras. 33-52 / Salvation of Hattie Wright’s sons: 60-0417M – “Go, Tell,” pp. 26-28, paras. 170-188