Good afternoon, beloved friends and brethren present here in Quito, Ecuador. It is a great blessing to be with you on this occasion, to share some moments of spiritual fellowship around the Word of God, and to see where we stand at this Last Day.
For this occasion, our subject will be: “THE MYSTERY OF THE DIMENSIONS.”
Let’s read in Saint John chapter 1, verse 1 to 18, where it tells us:
“In the beginning was the Word, and the Word was with God, and the Word was God.
The same was in the beginning with God.
All things were made by him; and without him was not any thing made that was made.
In him was life; and the life was the light of men.
And the light shineth in darkness; and the darkness comprehended it not.
There was a man sent from God, whose name was John.
The same came for a witness, to bear witness of the Light, that all men through him might believe.
He was not that Light, but was sent to bear witness of that Light.
That was the true Light, which lighteth every man that cometh into the world.
He was in the world, and the world was made by him, and the world knew him not.
He came unto his own, and his own received him not.
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
And of his fulness have all we received, and grace for grace.
For the law was given by Moses, but grace and truth came by Jesus Christ.
No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.”
May God bless our souls with His Word, and allow us to understand It.
Our subject is: “THE MYSTERY OF THE DIMENSIONS.”
In this passage we’ve read, we have seen that there are other dimensions.
And we have seen that no man has seen God at any time; however, throughout the Scripture, It tells us that God appeared to the Prophet Moses, He had also appeared to the Prophet and Patriarch Abraham, He had also appeared to Noah, He had also appeared to Enoch, He had also appeared to Adam. Notice, He spoke with Adam and with Eve; and despite that, the Scripture says that no man has seen God at any time.
Notice, God Himself tells us in Exodus chapter 33, verse 1 and on… and let’s read that Scripture, chapter 33, verse 11 and on, says… Let’s see here: chapter 33, and let’s start on verse 9; it says:
“And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the Lord talked with Moses.
And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door.
And the Lord spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.”
This Joshua is the one who became the successor of the Prophet Moses. But notice how he was always (where?) in the tabernacle, and he was the servant of Moses, just like the successor of Elijah was Elisha, the servant of Elijah.
Now, notice here, it goes on to say:
“And Moses said unto the Lord, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.
Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.
And he said, My presence shall go with thee, and I will give thee rest.
And he said unto him, If thy presence go not with me, carry us not up hence.
For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.
And the Lord said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.
And he,” (meaning, Moses), “said, I beseech thee, shew me thy glory.
And he said, I will make all my goodness pass before thee, and I will proclaim the name of the Lord before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.
And he said, Thou canst not see my face: for there shall no man see me, and live.
And the Lord said, Behold, there is a place by me, and thou shalt stand upon a rock:
And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by:
And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.”
Notice this great event that would take place: God passing before Moses, and he would see God’s back or God’s back parts. He tells him here, it says:
“And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.”
And now, notice here how, later on, there on Mount Sinai, Moses went up, now for the second time… because the first time he went up, we find that when he came down with the tables of the Law, and he found the people in the condition they were in, he broke the tables of the Law.
And now, Moses had to go up the mountain again. He had been fasting for forty days there on Mount Sinai, when he had gone up and received the tables of the Law; and now he comes down and breaks the tables of the Law. And then He has to go back up; and God tells him: “Now, hew two tables of stone. Now it’s you who has to prepare the stones, the tables of stone; and come up there.” It says:
“And the Lord said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.
And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount.”
Notice where Moses presents himself to receive the Word of God: at the top of the mountain. That is also a type and figure (of what?) of the place where the ministry of Moses appears at the Last Day. Where? At the top of Mount Zion, the Mountain of God, which is the Church of the Lord Jesus Christ.
And notice that there, at the top of the mountain, is where God cut out those stones, those tables, on which He wrote the commandments.
And now, notice how at the Last Day, God will cut out… On that Mountain, on Mount Zion, God has been cutting out living stones, which are all of us: those of our age and of past ages; but out of all the stones He will cut out, He will cut out One: the Stone cut out without hands. All of us are also cut out, not with hands, but instead, cut out by the living God, by Jesus Christ.
Jesus Christ in His theophanic body manifested from age to age has been cutting out those living stones, calling them and gathering them, and bringing forth the new birth in them, upon believing in Christ as our Savior, and washing away our sins in the Blood of Christ, and receiving His Holy Spirit; and thus, we have been cut out and we have been put on Mount Zion, on the Mountain of God, in the mystical Body of the Lord Jesus Christ.
And notice how all of this has been happening from another dimension, and it has been manifesting itself in this earthly dimension.
And now, notice how Moses was also associated with that other dimension, where God was and from which God worked.
And now, Moses goes up the mountain to receive the written Divine Commandments there again, on those tables that Moses was taking to God there. Notice how it’s in the morning.
And now, notice that it’s also on the morning of a new dispensational Day that God commands Moses to come up to the Mountain of God. And to which part of the Mountain of God? It says:
“And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount.”
And now, notice, Moses was at the bottom, but then he had to come up to the top part.
And we find that during the Dispensation of Law, Moses has been at the bottom, in this part over here; because the Dispensation of Law pertains to the Outer Court, and he has been down here, in the Outer Court part. But Moses has to go up that Mountain and present himself before God at the Last Day, on the morning of the Last Day, on the morning of the seventh millennium, on the morning of the Dispensation of the Kingdom, and on the morning of the Age of the Cornerstone; up here, in the Age of the Cornerstone, he has to present himself there.
Therefore, notice how he comes up from here, he comes up here at the Last Day, on the morning of a new dispensational Day, and on the morning of a new dispensation, of a new dispensational Day, to present himself before God and receive the Word of God there, the written Word of God, and God is the One who writes It, see.
And now, we find that what God wrote on those stones, on those tables of stone, now we find that God will write it on the tables of flesh, of the human being’s heart. Therefore, God will write His Word on the heart, on the tables of the heart of Moses, up there at the top or summit of Mount Zion, of the Mountain of God, of the Church of the Lord Jesus Christ; and He will call all of God’s elect up there, and God will write His Word on all of their hearts as well, through the preaching of the Message of the Gospel of the Kingdom, through the ministry of Moses.
Because through the ministry that God puts in a prophet, God then writes His Word on people’s hearts, on their souls. But (who?) God, the Holy Spirit, is the One who does that Work, the One who writes that Word on the soul, on the heart of human beings.
And now, notice how at the Last Day, God will be writing on the souls, on the hearts of God’s elect, just like during these seven ages He wrote on the souls, on the hearts of God’s sons and daughters, through the manifestation of Jesus Christ in Holy Spirit through His angel-messengers.
And now, at the Last Day, we find that there are living stones in the Age of the Cornerstone too, just as there were living stones in the seven stages or ages of the Church of the Lord Jesus Christ among the Gentiles.
And now, at the Last Day is when God will also write on the souls, on the hearts, on stones of flesh, of the hearts, of the Hebrew people. On the tables of the hearts of one hundred and forty-four thousand Hebrews, God will write His Word, His Commandments, through the manifestation of Jesus Christ in Holy Spirit through the ministry of Moses, the ministry of Elijah, and the ministry of Jesus.
These are the three great ministries promised to be manifested in the Age of the Cornerstone and Dispensation of the Kingdom.
Notice how the ministry of Elijah has also come from the Outer Court, in other words, it has come from the Dispensation of Law, and then it has gone on to the Holy Place, which is the Dispensation of Grace. How did it go there? Well, it went there through the manifestation of that ministry in the forerunner of the Second Coming of Christ.
In the manifestation of the ministry of Elijah in John the Baptist it was in the Outer Court, because John the Baptist belonged to the Dispensation of Law. Also, when that ministry was manifested in Elisha, it was in the Dispensation of Law; therefore, it belongs to the Outer Court. And when it was manifested in the Prophet Elijah, it was in the Dispensation of Law; therefore, that manifestation of the ministry of Elijah in Elijah the Tishbite also belongs to the Outer Court.
Now, notice how it went to the Dispensation of Grace and was manifested in Rev. William Marrion Branham.
And then, notice how this happened here, in the seventh age of the Gentile Church, how the ministry of Elijah has come up from the Outer Court to the Holy Place. And from the Holy Place, it is promised to go to the Holy of Holies, under the fifth manifestation of the ministry of Elijah, and in the fulfillment of one of the Two Olive Trees, as Elijah in his fifth manifestation; with the second manifestation of Moses as the other Olive Tree.
And who is the One that brings these ministries? Jesus Christ brings them in Holy Spirit; and He also manifests the ministry of Jesus for the second time.
Notice how these ministries come up to the Age of the Cornerstone. Why? Because Jesus Christ in Holy Spirit has been coming up: He has been coming up from the Outer Court to the Holy Place, and from the Holy Place to the Holy of Holies.
Jesus Christ was in the Outer Court? Well, of course He was. Didn’t Jesus say: “Abraham desired to see My day; he saw it and was glad.” They tell him: “You are not yet fifty years old, and You say that You have seen Abraham?” Jesus says: “Before Abraham was, I am.”1
And how is that possible, if Jesus was born through the virgin Mary? What was born through the virgin Mary was the physical body, but the One who was inside that physical body was before Abraham, He was also before Adam, He was before every human being.
[John 1:1-2] “In the beginning was the Word, and the Word was with God, and the Word was God.
The same was in the beginning with God.”
“And the Word was made flesh, and dwelt among us…”2 Notice how the Word was made flesh and dwelt among us, the Word that was with God, the Word that was God, and the Word that created all things.
And now, notice how Jesus Christ, in the Old Testament, when Abraham saw His day… Christ says that Abraham was glad when he saw His day.
When did this happen? We find that when Sodom and Gomorrah were destroyed, Elohim appeared with the Archangels Gabriel and Michael, and He appeared to Abraham.
And Abraham offered Him a young calf, a tender calf, in other words, he offered Him a good meal: he offered Him cakes cooked on the hearth, and he offered Him butter, and all kinds of things; a good meal. And Elohim accepted Abraham’s invitation. Abraham said: “For therefore You have come this way. So, I will wash your feet, I will take the dust off your feet, and give You a good meal.” And he ordered for that good meal to be prepared; and Elohim, Gabriel, and Michael ate.3 And Abraham was with them, and surely Abraham was eating there too.
And Abraham rejoiced seeing the Lord’s Day, seeing the Day of the Lord Jesus Christ; because there, he was seeing a preview of the Coming of the Lord.
And now, notice, what would the Coming of the Lord be like? It would be in a visible form, and It would be in the form of a Man, of a Prophet, who could eat with the children of Abraham.
Because at the time of the fulfillment of what was shown there, at the time when it would be materialized, Abraham’s Seed would be present: first Abraham’s seed by flesh, seeing the First Coming of Christ; and at the Last Day, Abraham’s Seed by the faith of Abraham, Abraham’s Seed through Jesus Christ, the Second Adam, and the Second (what?) Isaac, and the Second Solomon.
And through that manifestation at the Last day, we find that Abraham’s children by faith, who come by believing in Christ as our Savior, would be seeing Elohim coming, first manifested in the forerunner; and through that manifestation, they could see Him eating like other human beings do.
And then, at the Last Day, they would also be seeing Him in the One forerun, and they would be hearing—through that manifestation—the things that would shortly come to pass in this world. Just like Abraham was hearing from Elohim manifested in a visible form, he was hearing (what?) the reason for His Coming in relation to the world.
Notice, God had said that He had come down to see whether or not what had reached His Presence in Heaven was true. And He had come with His Archangels Gabriel and Michael, who are the Ones in charge of the heavenly Hosts.
And notice, first they passed by where Abraham was, and later Gabriel and Michael went to Sodom and Gomorrah; but Elohim stayed with Abraham, revealing to Him the things that would happen, and Abraham was trying to obtain mercy for his nephew and his family—and his nephew’s family.4
But Abraham began to say: “You will not destroy the righteous with the unrighteous. Let not the Judge of all the Earth do this (You, the Judge of all the Earth);” because God is the Judge of all the Earth.
And Abraham told him: “You will not destroy the righteous with the unrighteous, right? Being that You are the Judge of all the Earth,” (this is what he was trying to tell Him). “If there are fifty righteous there, will You also destroy all those people?” What Abraham was seeking was for God’s mercy to be extended upon his nephew; and if God is going to destroy that whole territory, well, Lot, along with his family, will be destroyed. And Abraham tells him: “If there are fifty righteous there, would You destroy that whole territory?”
Abraham, notice, if he could think that Lot and his family were in that territory, and he had multiplied to the point that he could have up to fifty people with him, or at least have fifty people with him who were believers in the same God of Abraham, Isaac, and Jacob, and who were under the sacrifices of those animals that were being offered to God for sin; well, if Lot had redeemed or made good use of his time there, and not only dedicated himself to work and earn money and seek an important position there in Sodom and Gomorrah, but instead, if he had also dedicated himself to make known the Divine Program, to make known the Word of God, of the God of Abraham, Isaac, and Jacob: well, by then Lot had to have a congregation of fifty people, at least.
That is very important: may God not allow there to be congregations of less than fifty people, and fifty-one including the pastor, at least. Strive; and when each pastor manages to have fifty people, continue striving so that your congregation continues to grow.
Now, don’t be sad if you haven’t reached fifty, nor if you reached a thousand, don’t be proud, saying: “Oh, it’s because I know how to work better than those who have few people,” no. Say: “It has been God’s mercy that has been putting sons and daughters of God in this Latin American and Caribbean territory, who have been washed in the Blood of Christ, and therefore, have been justified; therefore, they are righteous before God.”
And in order for God to have mercy, in a territory there must be no less than the required amount.
And those righteous people weren’t the ones who were going to cry out to God for mercy, it wouldn’t be Lot and his family, it was Abraham, who was the dispensational prophet; because that dispensational prophet was the one who had to cry out to God, to ask for God’s mercy for the righteous who were living on Earth.
That is why, throughout Biblical history, we find that those messengers, both of ages and dispensations, have prayed to God, they have cried out to God for the sake of God’s people, and God has heard them.
Notice Daniel, praying for his people, confessing his sins and his people’s sins, and seeking God’s mercy.5 And we find Moses himself doing the same thing under the Law.
When God told Moses: “These are a rebellious people, let Me destroy them, and I will put you over a greater people.”6 Moses told Him: “Don’t do such a thing,” (to put it in our own words), “Don’t do such a thing. The other nations will say that You brought the people out of Egypt and weren’t able to put them in the land You promised them, and that You brought them out to kill them in the wilderness; and that You couldn’t bring them into the land You promised them. Therefore, they will say, ‘He brought them out of Egypt to kill them in the wilderness, because that is what He wanted.’ So that will be what the other nations will say. Don’t do such a thing.”
Now notice, how is it possible, as it seems here, for a man to advise God, and for this advice to be better than what God told Moses He would do? That seems like something inconceivable (for that to happen); but this is Christ reflecting Himself in Moses, Christ reflecting Himself in Moses and through Moses, crying out for mercy for the human being. Because since the wages of sin is death, the sentence for sin is death;7 and every human being deserves death.
But Christ has carried out the Program of Redemption, which is a Program for Life, so that the human being doesn’t have to die if He aligns himself with the Program of Redemption.
And notice how God is reflecting Christ in His Program of Redemption, His Work of Redemption, so that God does not destroy the human race.
Jesus Christ said on one occasion: “Except the Corn of Wheat falls into the ground and dies, It abides alone: but if It falls into the ground and dies, it brings forth much fruit.”8 In other words, millions of human beings will be born in the Kingdom of God as sons and daughters of God, just like Jesus Christ, the Son of God, was here on Earth.
And therefore, those corns of wheat will become in the image and likeness of the first Corn of Wheat, which is Jesus Christ; and thus, they will be in the image and likeness of Jesus Christ, with Eternal Life, to live for all eternity with our beloved Lord Jesus Christ.
Notice how Jesus Christ, the Corn of Wheat, multiplies Himself, reproduces Himself, and millions of sons and daughters of God come forth in God’s Program of Redemption.
And now, notice how that Divine Program for the Last Day will have millions of human beings in the image and likeness of Jesus Christ, with eternal bodies; because the dead in Christ will rise, and we who are alive will be changed.9
This is for the Last Day, meaning, the seventh millennium, of which Christ said—referring to His believers—in Saint John chapter 6, verses 39 to 40, He said:
“And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.”
When has Christ said that He will carry out the resurrection? At the Last Day. And which is the Last Day? The Scripture tells us about the Last Days; and Saint Paul, in his Letter to the Hebrews, speaking to us about the Last Days, says in chapter 1, verse 1 and on:
“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds.”
When has He spoken to us through His Son? Saint Paul says: “In these Last Days.” And approximately two thousand years have already passed. And how is it possible that people were living in the Last Days when Jesus was preaching the Word of God at that time, and approximately two thousand years have already passed? Could Saint Paul have been mistaken when he said that those were the Last Days? No.
Saint Peter also spoke about the Last Days in the Book of Acts, chapter 2, verse 14 and on, when he said… on the day of Pentecost, when everyone thought those who had received the Spirit of Christ in the upper room were drunk; it says (chapter 2, verse 14 and on, says):
“But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:
For these are not drunken, as ye suppose, seeing it is but the third hour of the day.
But this is that which was spoken by the prophet Joel;
And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy.”
Now, when did God say through the Prophet Joel (as Saint *Peter quotes here) that God would pour out of His Spirit upon all flesh? In the Last Days.
In other words, the days of Jesus were already the Last Days, they had begun; and when they received the Holy Spirit, they were living it the Last Days; and we are still living in the Last Days; because one day before the Lord is like a thousand years to us here on Earth.10
And the Last Days before God are the fifth millennium, sixth millennium, and seventh millennium to human beings; in other words, they are the three last millenniums that began when Jesus Christ was four to seven years old.
And now, notice how the Last Days have been passing; and currently, if we add to the calendar the years it is behind, then we are already in the Last Days.
And now, notice how all of this has been happening. And for this Last Day in which we are [living], we have great Divine Promises.
Christ said: “And I will raise him up at the Last Day.” In other words, on the last of the Last Days, the resurrection of the dead in Christ and the transformation of us who are alive will take place.
That is why the resurrection of the dead among Christianity, meaning, among the Dispensation of Grace, who have been born into the Kingdom of God during these ages that have already passed—they couldn’t rise in the fifth millennium, nor sixth millennium; because the promise is: “And I will raise him up at the last day.” And those from among us who have departed, whose physical bodies have died, will also be raised at the Last Day, meaning, in the seventh millennium.
And now, every son and daughter of God who will be raised if his physical body has died… and if his physical body has not died and he is alive when the dead in Christ rise: well, he will be changed, and he will have the new body; and the dead in Christ will rise in the new body, and we will all be in the image and likeness of Christ, with an eternal body, and with an eternal theophanic spirit: that theophanic spirit we received when we believed in Christ as our Savior, washed away our sins in the Blood of Christ, and received His Holy Spirit; and thus, received the new birth.
Now, notice, the soul of every son and daughter of God comes from the seventh dimension; then, the spirit we took up here on Earth, when we were born on Earth, has been a spirit of the world, meaning, of the fifth dimension; and the body we have taken up has been a mortal, corruptible, and temporary body; therefore, this body, notice, is part of light, time, and matter.
And we find that when we are changed, the theophanic body—which is the theophanic spirit we receive from the sixth dimension when we believed in Christ, washed away our sins in the Blood of Christ, and received His Holy Spirit—that theophanic spirit, that theophanic body of the sixth dimension (which is a body like this body, but from another dimension): we will have it inside the eternal body we will receive.
An eternal body is what we will have, in which to live for all eternity, and it will be a glorified body; and thus, we will be in the image and likeness of our beloved Lord Jesus Christ.
And now, notice how there are other dimensions which human beings cannot clearly understand, but which everyone knows exist.
For example, we have the fourth dimension, which is the dimension of waves; which science has begun to discover, but it is not even halfway to the discovery of the fourth dimension. The fourth dimension is the dimension of waves, which is used for radio and television.
Through the fourth dimension, we receive radio and television broadcasts, through which we get voices and images; also through television. Those voices and images are in that fourth dimension, in waves; and all that’s needed is an instrument to channel it: If you want to hear the voices, well, get a radio; if you want to hear the voices and also see the image, you get a television and you tune into or turn to the channel through which those images and voices are being broadcasted.
Now, notice that everything has an order, and notice how orderly that fourth dimension is. Voices and images can travel in that dimension without interfering with one another, rather, (let’s say), they each take their own path; and at the end of that path, you put the television on that channel, that path, and there you see everything on that path.
Now, everything the human being does is recorded in that dimension. And someday God will put the television before you, and you will see your entire life’s journey.
Notice, on Judgment Day: everything has been recorded, and it will be shown to the people who will be judged there. In other words, people won’t be able to say: “I didn’t do this or that,” because everything is recorded.
It’s like when someone is speaking, and we have a camera there, recording the image and voice, and afterwards I can say: “I didn’t say such a thing,” and those who filmed the movie will say: “You said such and such a thing, here and here;” and they will be able to show the movie and the audio, and it’s true. See? And likewise, God has the movie of every human being’s life; and the movie of every human being’s life will be shown there on Judgment Day.
Now, we find that God’s sons and daughters, who have believed in Christ as our Savior and have washed away their sins in the Blood of the Lamb, we find that—they have washed away their sins in the Blood of Christ and received the Spirit of Christ—that bad part of the children of God is removed; just as they do, notice, when it is redacted (what is it called?), edited.
So notice how everything that is not good in the movie of the life of God’s sons and daughters, notice how it is erased by the Blood of Christ. It’s like taking bleach or something else and putting it on the bad part and having it erased or blotted out; that was erased from the movie of our lives with the Blood of our beloved Lord Jesus Christ.
Well, notice how great and wonderful Christ and His Work of Redemption has been for each one of us.
Now, foolish is he who has not blotted out all his sins, that negative part of his life, with the Blood of Christ. It will show, and he will be judged for it.
Now notice all of that is in another dimension.
In the fourth dimension, notice how all those waves are there.
And science (from what I have heard), if they manage to make a camera, a device, that can… let’s say a “time machine camera” (that would be the best name for it: a “time machine camera,”) and insert into that time machine the dates, days, hours, minutes, seconds, and all back in time, meaning, from the present to the past, and say:
“Let’s go to this country. And since history states that (let’s say) Jesus was in this place, being born there in Bethlehem of Judea, on this date; let’s put this here in the time machine camera, using the computer here, let’s look for the day, look for the month, and then we will look for the week and day here, and go all the way back there, let’s focus it there, or we will take the camera, or put the camera over there, and have the big equipment here.
And we put Bethlehem of Judea in focus there, and search throughout that place; and we set it at a certain time, focus it towards the sky: we see the star there, the star of Bethlehem; we focus it over here: we see the wise men there, arriving on their camels.
We also see that before that… Let’s go back a little bit, let’s see when Joseph and Mary arrived in Bethlehem of Judea. We see them over here, we see that they are coming around, they are arriving, they arrive at a certain place, and Mary starts with [labor] pains. And when they go to the hotel, to the inn, looking for a place there, they don’t find a place to stay; they go where there are animal mangers (mangers for sheep, and perhaps other animals that might be kept under a roof).”
And when the pains intensify, if they don’t go to the hospital fast, when they intensify (that’s already… I don’t know how many pains or contractions per minute or second), once it gets to that stage, you have to find a place to lie down, because the baby is coming for sure. And that happened when Jesus was born.
So, we would have the time machine camera focusing on all the action that took place there, Joseph running with Mary towards the place where that manger was, that area where those animals and everything else was; and Mary being laid there, and giving birth there.
Notice: Jesus being born in a manger where there may have been animals around; sheep and other animals (other animals may have also been around); and Jesus being born there, the King of Heavens and Earth, the Creator of the Heavens and Earth; because all things were made by Him.11
And now, notice where He is being born in His visit to the human race, to His creation; in His visit to the most important part of His creation, which is the human race.
The human being is the most important thing in all of God’s creation. It’s not the angels, it’s the human being. That is why when God made man, He made him (how?) in His image and likeness. What looks the most like God? Well, the human being.
When God came to the human race in a visible form, how did He come? In the form of a Man named Jesus; and when He appeared to Abraham, before the destruction of Sodom and Gomorrah, how did He appear to him? In the form of a Man.
And now, notice how before God made man, the form in which God would make man was in the form of God: in the image and likeness of God.
And where does the soul of every son and daughter of God come from? From the seventh dimension.
There are seven dimensions. The first three dimensions: light, time, and matter; the fourth dimension: waves; the fifth dimension: hell; the sixth dimension: Paradise; and the seventh dimension: God, the dimension of God, where God dwells.
And from that seventh dimension and in that seventh dimension we were in God, as attributes of God, in the loins of God’s thoughts.
That is why when God, before the foundation of the world, before creation, thought to manifest Himself in human flesh, He had also thought to manifest Himself in a theophanic body.
And before its foundation, God predestined, ordained, the Sacrifice of Christ on Calvary’s Cross, the Sacrifice of the veil of flesh in which God would come in the midst of the human race in His First Coming. And that, all of that, was planned by God before the foundation of the world.
Peter the Apostle tells us in His First Letter, chapter 1, verses 18 and on, he says:
“Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
But with the precious blood of Christ, as of a lamb without blemish and without spot:
Who verily was foreordained before the foundation of the world.”
Since when was Christ and His Sacrifice on Calvary’s Cross foreordained? Before the foundation of the world, before the creation of the universe. Before all things, when only God existed, God foreordained that Sacrifice of Christ on Calvary’s Cross. And He can’t foreordain a Sacrifice if He doesn’t have a reason to carry out that Sacrifice; He must have people who need that Sacrifice.
In other words, the Sacrifice of Christ was ordained by God before the foundation of the world, for each one of us; because before the foundation of the world, we were already in God; we were eternally in God.
And now, notice how the Coming and death of Christ on Calvary’s Cross was materialized. It says:
“…But was manifest in these last times for you,” (and also for me).
“Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.”
Now, notice how the Word came: Christ in His theophanic body came and was made flesh, He lived among us two thousand years ago, and He died on Calvary’s Cross, thus carrying out the Sacrifice for sin for each of us: souls of God, who were in God before the foundation of the world and who would come to this Earth in human flesh, at the time in which we have been given to live; just as each child of God has been given the time in which God foreordained him.
Now, notice, all of us had to come to Earth in human flesh. And by coming in human flesh at the time that God has determined, we would come among a fallen race; therefore, we needed a Sacrifice for sin.
And when we came here, notice, the Sacrifice was already prepared, so that when we came in this mortal, corruptible, and temporary body, and with a spirit of the world: we would believe in Christ as our Savior by receiving His Word, and washing away our sins in the Blood of Christ, and receiving His Holy Spirit; and thus, receiving a new spirit, a theophanic spirit of the sixth dimension; and so that then, at the Last Day, we would receive the eternal body, and be manifested on this Earth as sons and daughters of God.
Now, notice how we are associated with other dimensions. We are associated with these dimensions; and that is why, when a son or daughter of God dies (when their physical bodies die)… not the person, only his physical body; because the person does not die, the person’s soul does not die, and much less if he is a child of God. If that person has been born again, if he has received Christ as his Savior, and he has been born again, he has a theophanic body of the sixth dimension; therefore, he goes on to live in the sixth dimension.
That is where we all had to go first, we had to have a body of that dimension first, to then come to this Earth and take up a physical and eternal body.
But since the human being fell in the garden of Eden, we find that the human being has been coming by obtaining a physical, mortal, and corruptible body, and a spirit of the world. Therefore he has come in death, he has come to live here in this valley of shadow and death.
And that is why when our Lord Jesus Christ speaks to us about those who believe in Him, He tells us the following… [John] chapter 6, verse 40, says:
“And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.”
And in chapter 5, verse 24, of Saint John, it says:
“Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.”
See? He has passed from death to Life. Because when we have come to this Earth in these mortal bodies, and obtaining a spirit of the world upon being born through our earthly mothers: we have been born in this valley of shadow and death; we have been born in a condition of spiritual death; and a resurrection is required. A resurrection is required; and when Christ rose—when Christ died, and then rose, we rose with Him.
And when we believe in Christ as our Savior, and wash away our sins in the Blood of Christ, and receive His Holy Spirit: a resurrection has taken place in us. And at the Last Day, those who have departed will be raised in an eternal body.
But notice, we have received a first resurrection, in (which body?) a theophanic body; and then we will receive a resurrection in a physical, and eternal, and glorified body, if our physical bodies die; and if they are alive when that resurrection happens, what will happen? We will be transformed, changed. And what will happen with those who resurrect will be the same as with us: we will obtain an eternal body; and thus, we will be in the image and likeness of our Lord Jesus Christ.
In terms of our spirit: we have already risen; we have risen with Eternal Life. And now all our physical body needs is Eternal Life; it needs a change, a resurrection; or if we remain alive, a transformation.
And a transformation of our bodies is death and resurrection, in a matter of seconds; because life, what does life do? Life swallows up the mortal body and it disappears.
Just like the rod of Moses, what did it do? It ate up the other rods. How did those magicians react when Moses took his rod? “Look, Moses, find my rod. Where is it? Get me my rod, because you made it disappear!” See? Those magicians never got their rod again; they had to go find another one; but they never got that one back, the one they cast down to the ground.12
Now, notice what God will do so that what is mortal puts on immortality: the immortal and incorruptible body that we will have, will be made up of immortal atoms; we will be changed in our atoms, and death won’t exist in our atoms anymore. Death won’t exist in our body at all; it will all be Life.
Now, we can see that everything, notice, is moved by God from other dimensions. And from the seventh dimension, where God is, He moves through the other dimensions as He knows how to.
Notice that when He went to the sixth dimension, we find Him clothed in His theophanic body, and with that theophanic body and through that theophanic body, He carried out all of creation.
In the sixth dimension, notice, God is a Man of the sixth dimension; and that Man of the sixth dimension is the One who carried out all of creation.
Now, scientists—if scientists heard that it was a Man who created the whole universe, they would scratch their heads; they would say: “It can’t be possible.” Well, it was a Man, and that Man was in the sixth dimension; and then that Man came among His entire creation in a visible form and in human flesh; and that Man manifested in this dimension was called Jesus. And that Man, in and from… and in the seventh dimension, is called God; it was God.
That is why Jesus could say: “I and My Father are One.” “Have I been so long with you, Philip, and yet you have not known Me? Don’t you know that the Father is in Me and I am in the Father?” (Or vice versa.) “And he that has seen Me, has seen the Father.”13
Now, notice how Christ Himself, when they ask Him: “Which is the greatest commandment?” Jesus answers: “Hear, O Israel, the Lord your God is one. And you shall love the Lord your God with all your soul, with all your mind, with all your strength; and your neighbor as yourself.”14
Now we can see this mystery of God. Just like man, the human being, is a mystery himself, which he hasn’t been able to understand; and he is trying to understand other things on other planets and throughout the universe, and he still hasn’t been able to clearly understand who the human being is. But notice, the human being is: a physical body (which is temporary), a spirit, and a soul.
The physical body has five senses to communicate with the things of this Earth, of this earthly dimension, which are, (let’s see these senses here) they are: sight, hearing, smell, touch, and taste.
Then we have the spirit, which belongs to another dimension: the spirit we obtained here on Earth belongs to the fifth dimension; and the theophanic spirit we received from Christ upon being born again, well, that belongs to the sixth dimension. But notice, it has (let’s see): imagination, reason, conscience, affection, and memory; and this is for us to come in contact with spiritual things, or [things] from another dimension.
And we have our soul, which is the most important part of the human being, which only has one sense: and that is free moral agency. And with it, we come in contact with God; and with it, we either believe or doubt.
There, in our soul, is where we are either believers or unbelievers; for with the heart man believes unto righteousness, and with the mouth confession is made unto salvation.15
That is why, what the human being speaks comes out of where, Christ says? Out of the heart.16 Because the heart is the soul: what rules the person.
The soul (which is represented in the person’s heart), the soul in essence is the person; but it has two bodies: it has a physical body (the physical body), and it has another body of another dimension, which is the spirit.
And now, we can see THE MYSTERY OF THE DIMENSIONS. How many are there? Seven dimensions. The first three are light, time, and matter; the fourth is waves; the fifth is hell; the sixth is Paradise; and the seventh is God, and that is where God is.
And now notice this mystery of the dimensions, and how these dimensions influence the human being.
The children of God are influenced by the sixth dimension; because from the seventh dimension, God passes everything He will do to the sixth dimension, and from the sixth dimension it passes on to this dimension.
That is why God’s messengers, God’s prophets, have both consciouses together, and they are connected to the sixth dimension; and from the sixth dimension, they bring all that Word which God puts in the sixth dimension: it is channeled through God’s messengers for each age where God sends those messengers, to bring the benefits, the blessings of God, the blessings of Heaven to God’s sons and daughters.
When the person has received God’s revelation for the time in which he lives, his theophanic body, his theophany, has come in contact with the sixth dimension; and that is why he connects with the messenger of that age, who is completely connected to the sixth dimension.
And now, notice how from the sixth dimension, Christ manifests Himself in Holy Spirit, in that Pillar of Fire, in His theophanic body, and He manifests Himself through His messengers in each age, so that Christ may bring His children His blessings, His revelation; and thus, so that His elect may be put in the mystical Body of Christ, and be prepared to be changed: if they are alive at the Last Day and they see the dead in Christ risen; but if their physical bodies die, well, they will be raised in an eternal body.
And now, notice how God works from the sixth dimension in favor of this dimension that we are in, for the blessing of all of God’s sons and daughters: Divine Revelation comes from the seventh dimension to the sixth dimension, and from the sixth dimension it comes to us through the ministry pertaining to the time in which the person is given to live. That is the Divine Program for His children, from age to age and from dispensation to dispensation.
We have briefly seen THE MYSTERY OF THE *DIMENSIONS.
But this mystery of the *dimensions is a mystery that is at a scientific level that cannot be reached by earthly science, but by heavenly Science; because earthly science has not evolved to the extent that they can understand this mystery of these seven dimensions.
They are barely discovering the fourth dimension.
And they are also dealing with this dimension of matter; but they have been causing a lot of harm to this dimension of matter, because of all the inventions they have made. And they have been polluting the air: they have been polluting the air through all those inventions there are, which have not been perfect, and therefore, they have a side effect.
It’s not that we are against cars and airplanes, we use them, and they help us to carry out our work, But we can see that there is a harmful side effect for the human race.
But we continue to move forward, and we don’t worry too much about that because God has an eternal body prepared for us in His Program, which will be materialized soon. And then we will live in a perfect body without any kind of problems.
“If our earthly house were dissolved,” (if it dies), “we have a building not made with hands:”17 first the theophanic body, and then the eternal body we will have.
Now, we have seen: “THE MYSTERY OF THE DIMENSIONS.”
If mankind understood this mystery of the dimensions, do you know what they would all do? They would all be running to the feet of Jesus Christ, crying out for mercy, and washing away their sins in the Blood of Christ; because no one would wish to go to the fifth dimension. But they don’t know the mystery of the dimensions, therefore, they don’t know the mystery of the fifth dimension.
And, they don’t know the mystery of the sixth dimension either, therefore, they don’t know that when a person dies, if he has believed in Jesus Christ as his Savior, and washed away his sins in the Blood of Jesus Christ, and received His Spirit: he goes to the sixth dimension, which is Paradise, where he lives in the theophanic body, where people neither work, nor sleep, nor eat, nor get tired there.
But, they are all eager to come here to Earth, but in an eternal body, where they will be able to do—here on Earth—the things that we do here: walk and work in the Work of Christ (if needed); and we eat here on Earth…
Notice, when our Brother Branham was there in the sixth dimension, in his theophanic body, he saw all his converts, from different stages in his ministry, and they received him there with a lot of joy. And they said to him: “Our precious Brother Branham, we are glad, we are happy that you’re here, that you’ve arrived;”18 in other words, he visited them in advance. Why in advance? Because he visited them before he departed to Paradise; but in 1965, he was gathered to his people.
Now, they told him there that he had to be judged. And when they told him this, that he had to be judged… because he says: “I want to see Jesus, my Savior.” They tell him: “He’s higher than this.” In other words, what is the meaning of “higher than this”? He is in another dimension, He is higher.
Well, let’s use this same diagram, because here it has… no, we would have to use this diagram but only with seven dimensions; a similar diagram. Seven dimensions.
And when they tell him: “He’s higher than this..”. if He’s higher than that, they were lower than where He was. In other words, Jesus was in the seventh dimension; and they were in the sixth dimension.
But they told him, “But don’t worry,” (as we say around here), “Don’t worry, He’ll come to you.” In other words, don’t be in such a hurry to go to Him, to see Him: “He’ll come to you and He’ll judge you.” And when they tell him that—anyone would be scared! Even if one is in Paradise; even if one is in the sixth dimension, anyone would be frightened.
And he asks, “But what do you mean I’ll be judged? What about Saint Paul?” Right away he asked about the rest.
—“And what about Saint Paul and the rest of them?”
—“They’ll also be judged. Jesus will come here, He will be here, He will come here, and He’ll judge you, and them too. And if you go in, we’ll go in with you.”
Because if the messenger doesn’t go in, if the leader doesn’t go in, the others won’t go in. If the leader doesn’t go in, his followers won’t go in.
That is why it has been so important for God’s sons and daughters to receive the Message of Jesus Christ for the age in which they lived, by the manifestation of Christ through the messenger of that age.
People who say, “No, we didn’t believe in Saint Paul” and are from among the Gentiles of the first age, Saint Paul will be able to say: “Well, they themselves said they weren’t one of mine. They aren’t part of my group; they belong (let’s say) to Diotrephes.” There is a Diotrephes, right? Diotrephes and… or, I don’t know if… the ones who… there were two who were with Saint Paul and then went on their own. And they continued working over there, but they didn’t agree with Saint Paul anymore, and they turned away from Saint Paul.19
Well, the followers of Christ through the ministry of Saint Paul, there in Asia Minor, belong to the first age of the Gentile Church (in other words, everyone connected to the ministry of Saint Paul, and the preachers who were connected to Saint Paul). In other words, everyone who received or who was impacted by the ministry of Christ through Saint Paul belong to the first age of the Gentile Church.
And likewise, those of each age. This is referring to the elect, the firstborn.
But in order to be part of the rest of those who will receive Eternal Life but don’t belong to the firstborn: there is no problem there. In other words, they can even be people who were not connected to the messenger of their age, but they received Christ as their Savior and washed away their sins in the Blood of Christ.
Now, notice how important it is, for the resurrection of the dead in Christ, that the people have been a part of the group of the messenger of that age. In other words, being part of the group doesn’t mean that the messenger had a congregation and they were part of that congregation: the messenger is the messenger of the whole age, and of all of God’s elect who belong to that age.
Perhaps the messenger cannot personally reach them, but his Message reaches them through the other ministers who take the Message to every place. The Message comes through a brother who takes It to another person, and when the other person reads It, he says: “This is what I was waiting for!”
But notice, what was he waiting for? God’s Message relevant to his time, to his age. It is the Word that comes out of the mouth of God, It is the Bread of Eternal Life, It is the spiritual Food for the soul of God’s elect of that age.
Now, notice, there in Paradise, they tell him:
—“He’ll judge you.”
—“And are the rest are going to be judged? Saint Paul and the rest of the messengers?”
—”They will also be judged. But you’ll be judged; and if you go in, we’ll go in with you.”
In other words: don’t think so much about the rest. It is a matter between you and us and Christ. If you go in, we’ll go in with you. If Saint Paul goes in, well, the people of the group of Saint Paul will go in with him. But we will not go in with Saint Paul, we will go in with you, if you go in.”
Our Brother Branham asks:
—“Will Saint Paul be judged?”
—“Yes, he will be judged.”
—“Well, if he goes in, I’ll go in too. So, I preached what Saint Paul preached. If he goes in, I’ll go in too.”
And they will all go in: the seven angel-messengers will go in with the messenger God gave them for each age.
And what about us? If His Messenger for the Age of the Cornerstone and Dispensation of the Kingdom goes in, we will all go in with him!
And he will go in, he will be adopted, and he will have a new body, and all of God’s elect of the Last Day, of the Age of the Cornerstone and Dispensation of the Kingdom, will also go in with him. And they will have the eternal body too.
Well, our subject is: “THE MYSTERY OF THE DIMENSIONS.”
Notice everything contained in the mystery of the dimensions.
Anyone may say, “But, from where will you receive that eternal body you’re talking about?” Notice that there are other dimensions.
And soon, we are going to have an interdimensional body, an eternal, glorified body. And we will be in the image and likeness of our beloved Lord Jesus Christ.
It has been a great privilege to be with you on this occasion, testifying to you about: “THE MYSTERY OF THE DIMENSIONS.”
We have seen that there are, how many dimensions? Seven dimensions:
- The first: light;
- The second: time;
- The third: matter;
- The fourth: waves;
- The fifth: hell;
- The sixth: Paradise
- The seventh: God.
Now you know all the dimensions. And now we can see from where we receive God’s blessings.
May God continue to bless you all from the seventh dimension, passing to the sixth dimension, with those blessings being materialized in this dimension in which we are living; and soon may we all be changed and go to the Marriage Supper of the Lamb in Heaven, to the House and in the House of our Heavenly Father. In the Eternal Name of our beloved Lord Jesus Christ. Amen and amen.
Well, our time has been coming to an end. First, I couldn’t figure out how to get here, and now I can’t figure out how to leave.
Well, may God continue to bless you all, may God keep you.
And in the evening, I will be in the place called (Chillogallo, is it?), Chillogallo, in Quito, Ecuador, testifying to you about… (let’s see if it’s around here), what is it? (I’m not hearing very well all the way over here.) “THE MYSTERY OF THE TIME AND THE SEASONS UNDER THE FATHER’S POWER.”
It seems like that has to do with ages, dispensations, and things like that, right? Well, let’s see what “THE MYSTERY OF THE TIME AND THE SEASONS UNDER THE FATHER’S POWER” entails.
That will be for the evening, God willing, at what time? Six thirty; we will be there at 6:30. It will be the last service for this trip, this tour, because we will be leaving very early in the morning.
Or do you have another one in the morning? Well, we have to be at the airport at 7:00 in the morning, so that one would have to be around 4:00 in the morning.
Well, it seems that you’re learning from Mexico. But we’ll talk about that later, because we need to leave from here around 6:00 in the morning. Oh, it’s at 12:00? Oh, the one that was early on, where we had to be there at 7:00, was in Bogota. At 10:00. Pardon me, I got a little confused with the flights; but that’s better, right? That’s very good then.
So, we will be gathered, not at 4:00 in the morning, but, would it be around 6:00 then? Well, whenever you have it scheduled for, but at 9:00 we should be leaving.
I think 9:00 is a good time. There may be a little traffic at that hour, maybe; but we will already be at the service, and we will have everything God gives us for that moment.
There is no subject for that occasion, right? In other words, it’s an additional one. And let’s see if one of the subjects we had pending over there, I don’t remember (Benjie or Julio, I don’t know if you wrote it down)… we will look for it later, it should be written down around there; it’s good to write it around there.
Well, let’s see, out of all the ones we left pending, let’s see if we use one of them for tomorrow morning. There are others, I don’t know if I have them written down, and we will see which one we use for tomorrow.
So, may God continue to bless you all, may God keep you. Thank you very much for being present and for your attention. And onward, serving Jesus Christ, understanding this mystery of the dimensions.
And God will always be helping us from the seventh, from the sixth, and in this dimension. In other words, God will move everything for the blessing of each one of you, and also for the blessing of me, and the blessing of every son and daughter of God, and to bless the Hebrew people too.
May God continue to bless you, may God keep you. And continue having an evening filled with the blessings of our beloved Lord Jesus Christ, the Angel of the Covenant. Amen and amen. In the Eternal Name of the Lord Jesus Christ. Amen.
Well, I will leave with us here… God bless you, Franklin. And I will leave Franklin with us to continue.
“THE MYSTERY OF THE DIMENSIONS.”
1 John 8:56-58
2 John 1:14
3 Genesis 18:1-8
4 Genesis 18:16-33
5 Daniel 9:20
6 Exodus 32:9-14
7 Romans 6:23
8 John 12:24
9 1 Corinthians 15:51-52
10 Psalm 90:4; 2 Peter 3:8
11 Colossians 1:16
12 Exodus 7:8-12
13 John 14:9-10
14 Matthew 22:36-39; Mark 12:28-31
15 Romans 10:10
16 Matthew 12:34; Luke 6:45
17 2 Corinthians 5:1
18 The Revelation Of The Seven Seals, “The Fifth Seal,” pages 366-369, paragraphs 382-413
19 3 John 1:9-10