The mystery of the outer court of the tabernacle

Good evening, beloved friends and brethren present. It is a great privilege to be with you on this occasion, to share some moments of fellowship around the Word of God and His Program relevant to this end time.

For which I want to read in the book of Exodus, chapter 27, verse 9 to 19, where it says… this is what God said to Moses:

“And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen of an hundred cubits long for one side:

And the twenty pillars thereof and their twenty sockets shall be of brass; the hooks of the pillars and their fillets shall be of silver.

And likewise for the north side in length there shall be hangings of an hundred cubits long, and his twenty pillars and their twenty sockets of brass; the hooks of the pillars and their fillets of silver.

And for the breadth of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten.

And the breadth of the court on the east side eastward shall be fifty cubits.

The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their sockets three.

And on the other side shall be hangings fifteen cubits: their pillars three, and their sockets three.

And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four.

All the pillars round about the court shall be filleted with silver; their hooks shall be of silver, and their sockets of brass.

The length of the court shall be an hundred cubits, and the breadth fifty every where, and the height five cubits of fine twined linen, and their sockets of brass.

All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass.”

We have for this occasion our subject: “THE MYSTERY OF THE OUTER COURT OF THE TABERNACLE”

In order to understand the mystery of the outer court of the temple or tabernacle that God commanded Moses to build (and then Solomon also built a temple or tabernacle), we need to understand that that temple that God commanded Moses to build is a temple that represents the Temple that is in Heaven; and for that reason, in that earthly temple that God commanded Moses to build, it reflected what Christ would do in the Temple of God in Heaven. And that is why a priestly order was established, in which Aaron was the high priest and his sons were also priests, and also the Levites worked in the work of the ministry in that temple.

And now we can see that everything that that temple contained is a type and figure of the Temple that is in Heaven, in other words, of the Temple of God. And that temple had an outer court, a holy place and a most holy place, because the Temple of God has an Outer Court, a Holy Place and a Most Holy Place.

The Outer Court is this earthly dimension, and it covers this entire planet Earth; because the Scripture tells us that Heaven is the Throne of God, and the Earth is what? The footstool of His feet¹.

And now, the Holy Place of the heavenly Temple is the sixth dimension, in other words, Paradise, where the saints go to live, the believers in Christ who die physically, who go on to live in Paradise in the theophanic body that they have received when they have believed in Christ as their Savior and have washed away their sins in the Blood of Christ and have received the Spirit of Christ; there they have received a theophanic body of the sixth dimension, similar to our body but from another dimension: from the sixth dimension.

Then, the Most Holy Place of the Temple of God in Heaven is the seventh dimension, the dimension of God, where God dwells; and there is the Throne of God, and from there is that God governs the entire universe.

Now, when Jesus Christ died…

You see, just as in the outer court of the temple the sacrifice of atonement died, in other words, the lamb, the goat for atonement, and we also find that the sacrifices that the Hebrew people made were carried out there, in the outer court, now Christ had to die in the Outer Court; and that means that Christ had to die in this earthly dimension, which was already determined by God since before (what?) the foundation of the world.

In Hebrews, chapter 13, verse 12, Saint Paul tells us… Let’s see what he speaks to us here: chapter 13, verse 12… and we can read a little before that: verse 11 to 14 says:

“For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

Let us go forth therefore unto him without the camp, bearing his reproach.

For here have we no continuing city, but we seek one to come (in other words, that we look for the City of God, which has the Name of God).”

Earthly life here is temporary. That is why by us receiving Christ as our Savior… Where? In the Outer Court; the Outer Court of the Temple of God, which is this planet Earth, where Christ died. And here is where we have to receive Christ as our Savior.

We can’t die physically without having received Christ as our Savior, why? Because it is on this planet Earth, which is the Outer Court of the House of God, where Christ died and where we have to receive Him as our Savior. That is why Saint Paul says: “Let’s go outside the gate and receive Christ there” (as we have read), because He suffered outside the gate.

And now, notice, it says that He suffered outside the gate for what?

“Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.”

He could not shed His Blood in the sixth dimension, there in Paradise, because there is no death there. Death exists here, in this earthly dimension.

So it was also in the outer court that the death of the little animals was carried out, instead of the death of the people who confessed their sins on the sacrifice they offered to God; and since the sins of the people were transferred to those little animals, or the little animal they offered as a sacrifice, then the death sentence (because the wages of sin is death²) fell upon the animal they brought as a sacrifice; and then the person, notice, could continue living, because his sin had been placed on that little animal.

That is why it was so important, in the Old Testament, to carry out those animal sacrifices; because all those sacrifices were pointing to Jesus Christ, the Lamb of God that would come to Earth in human flesh and would take away the sin of the world.

And from there on people would not need any more animal sacrifices, because we would already have the perfect Sacrifice of the Lamb of God and the Goat of the Atonement for sin; which is our beloved Lord Jesus Christ, who was sacrificed in the Outer Court, in the Outer Court of the House of God, which is this planet Earth, this earthly dimension. Just as the sacrifice for sin was sacrificed in the outer court. And the person then did not die, because he no longer had visible sin before God: he had been covered with the blood of the little animal that he offered in atonement.

Now, look at the mystery of the outer court and see the blessings that there are for all the sons and daughters of God in the updated Outer Court in the Temple of God; the outer court of the temple of Moses and the temple of Solomon updated in the Temple of God, in the House of God.

See how every person needs to get to the Outer Court of the House of God; because that is where the Atonement is, the Sacrifice for sin, to obtain forgiveness of sins, to wash their sins in the Blood of Christ and to have, to receive eternal life from Jesus Christ.

And now, notice why that outer court in the temple that Moses built and the temple that Solomon built was so important: because it represents this earthly dimension, where the Sacrifice of Atonement would be carried out, the Sacrifice for sin would be carried out, the Sacrifice of our beloved Lord Jesus Christ.

And right here, in this dimension, which is the Outer Court of the House of God, we would receive Christ as our Savior, and thus our sins would be transferred to Christ; and then, without sin, the death sentence doesn’t fall upon us; it already fell upon Christ, who carried our sins. And now we have eternal life, which He gives us.

Every person who lives on this Earth is living in the Outer Court of the House of God, of the heavenly Temple of God; and he needs to understand this mystery of the Outer Court of the House of God, in order to take advantage of his stay here on Earth, in the House of God.

The psalmist David spoke about the Outer Court of God and said something very important that we need to understand. Let’s see in one of the Psalms, let’s see what he tells us in that Psalm, which is very important for all of us: let’s see in Psalm 15, verse 1, what he tells us:

“Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill?

He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.

He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.”

And he continues to list all the things that God has pointed out in His Word.

There is another Psalm too; let’s see another Psalm of king David, that speaks to us about the Temple of God, and let’s see what he tells us. Let’s look at Psalm 61:4, and see what he tells us there. We’ll read some of the Psalms, and among them we’ll see… Psalm 61:4 says:

“I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah.

For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name.”

And now, in Psalm 1 says:

“Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.

But his delight is in the law of the Lord; and in his law doth he meditate day and night.

And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.”

So it is for the righteous, for the sons and daughters of God.

The apostle Saint Paul also speaks to us about this Temple of God, and he teaches us that blessed is the man to whom God has not imputed sin. Let’s see where Saint Paul speaks about this great blessing…

God, notice, doesn’t impute sin, —Saint Paul says— to man; but what kind of man is he? What kind of person is that person to whom God doesn’t impute sin, who is blessed? It is the person who has received Christ as his Savior and has washed away his sins in the Blood of Christ, which has been in the Outer Court; and there he has placed his sins upon the Sacrifice, upon the Atonement, of Jesus Christ, and therefore his sin has been removed; and that person is justified before God.

And what does “being justified” mean? It means to be as if he never sinned in his life. That is the person who has the privilege of being a blessed man or woman. Blessed men and women are those who have confessed their sins to God upon the Sacrifice of Christ, the Sacrifice for sin, for the reconciliation of the person with God.

Now, Saint Paul teaches us… let’s see… He says:

“…their sins and their iniquities will I remember no more.”

Hebrews, chapter 8, verse 12, and Hebrews, chapter 10, verse 17.

And if God doesn’t remember the sins of certain people, it is because they were taken away by the Blood of Christ; Blood that disappears sin, just as the bleach disappears the ink stain from a garment that you have stained with ink and put it in the bleach. Then you look for the stain on the shirt and don’t find it, you look for the ink in the bleach and don’t find it either; it disappeared. And so does Jesus Christ with our sins, so that God doesn’t even remember our sins; for they were taken away.

Now, Saint Paul also tells us that “taking no account of their sins.³” Why? Because our sins were eliminated. “He who knew no sin, made sin”, “became sin” or “made him sin for us”. Second Corinthians, chapter 5, verse 21.

And He came “in the likeness of sinful flesh” on account of our sin, to take away our sins and thus take away our sins; our beloved Lord Jesus Christ came in the likeness of sinful flesh, Saint Paul says in Romans, chapter 8, verse 3.

And it also tells us in Romans that they are blessed those whose sins are covered. Romans, chapter 4, verse 7, he speaks to us there, verse 7 to 8, and says: “Blessed are those whose sins are covered… the man to whom the Lord doesn’t impute sin.”

Why? Because sins have been taken away with the Blood of Christ, and God can’t find them because Christ has already disappeared them with His Blood. He took them and removed them, and now God doesn’t remember our sins, because they were removed.

And just as sin entered the world through one man, through Adam, now through one man, through Jesus Christ, comes the blessing for the human race: eternal life, for all the sons and daughters of God.

“When sin abounded (what happened?), grace abounded.⁴”

Now, we can see that God now places us in the most glorious position through Christ: He places us without sin in His Temple; and that is why the psalmist also spoke of this mystery of Christ and of the man whom God doesn’t accuse of sin.

Let’s also look at the Psalm that talks about this, let’s look at the Psalm… Let’s see which Psalm it is (we have it here)… (Does anyone have it ready?). Psalm 32. Let’s see what it says in Psalm 32:

“Blessed is he whose transgression is forgiven…”

And to be forgiven, we need what? The Sacrifice of Atonement, and it is the Sacrifice of our beloved Lord Jesus Christ, that Sacrifice and that Atonement represented in the atonement that was carried out there in the temple, in the outer court; and then the blood was taken to the most holy place.

With the blood of that sacrifice, the sins of the people were covered; but now with the Blood of the Sacrifice of Christ the sins are not covered, but rather, completely removed.

“Blessed is the man unto whom the LORD imputeth not iniquity…”

And why doesn’t He blame him for iniquity? Because his sins have been taken away.

“…and in whose spirit there is no guile.”

Now, that is the person who will dwell in the House of God.

First he enters the Outer Court: being here on Earth he enters the Program of God, which is carried out in the Outer Court, receiving Christ as his Savior and thus entering the Program of Redemption. And then, by receiving the Spirit of Christ, what happens? He enters the Holy Place, receiving a theophanic body of the sixth dimension.

And now notice how one walks in the Temple of God.

That is why first, the psalmist David, let’s see what he told us; let’s see a place where the psalmist talks to us about… In Psalm 84:10, let’s see what he tells us. Psalm 84:10 says:

“For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.”

Now, the Door of the House of God, who is it? Christ. He said⁵: “I am the door: whosoever entereth by me shall find pasture, and shall be saved, and shall find pasture.”

And whoever enters through the Door of the House of God, which is Christ, whoever enters through the Door of the House of God by receiving Christ as his Savior and washing his sins in the Blood of Christ, receives forgiveness of his sins; his sins are removed, erased, through the Sacrifice that takes place within the House of God, where? In the Outer Court of the House of God, where the Brass Altar is as well, where the Sacrifice is burned and where the forgiveness of sins is carried out there.

Now see why the Outer Court of the House of God is so important.

And David said: “For one day in His courts is better than a thousand outside.”

And one day in the Outer Court of the House of God… Notice: having – having entered through the Door of the House of God, which is Christ, and receiving Him as our Savior, receiving His Sacrifice, placing our sins on Christ, the Atonement, it is to live there for one day, believing in Christ as our Savior, having cleansed our sins in the Blood of Christ and having our sins removed, than to live on this planet Earth a thousand years, without having Christ.

What does it profit a man if he gains the whole world and loses his soul⁶? And what does it profit a man if he can live up to 500 years, or live 900 years, without Christ? It is of no use to him.

Only one day is better: the day the person receives Christ as his Savior, washes his sins in the Blood of Christ and receives His Holy Spirit. Just to live one day, but with Christ, in the House of God, and die physically, that is a great blessing for the person.

Because the important thing is that you first receive Christ as your Savior in the House of God, in the Outer Court, entering through the Door (which is Christ), and thus you receive eternal life. Then if your physical body dies, that doesn’t matter: Christ will resurrect you at the Last Day (in other words, in the seventh millennium), and He will resurrect you in an eternal and glorified body; because you lived 1 day in the House of God (a 24-hour day), which is better than living 1000 days, 1000 years, without Christ, outside the House of God.

Therefore, the most important thing is to be in the House of God.

That is why Christ said⁷: “Seek ye first the Kingdom of God and His righteousness, and all other things shall be added unto you.” Christ is our righteousness; and to find Christ is to find the righteousness of God. And we are justified through Jesus Christ, by believing in Christ as our Savior and washing our sins away in the Blood of Christ; we are justified, in other words, we remain as if we had never sinned before. Justified before God, in other words, without sin before God.

And the person who is like that before God is a blessed person, that God doesn’t impute sin in him. Why? Because his sins were cleansed with the Blood of Christ.

Now, see how important it is to be in the Outer Court of the House of God, receiving Christ as our Savior and washing our sins in the Blood of Christ.

In the outer court of the house of God, there in the temple of Moses and the temple of Solomon, those sacrifices were carried out; and that is where the person obtained forgiveness, because he placed his sins upon the sacrifice; and then the reconciliation of the person with God and God with the person was carried out.

Now we can see how important the House of God is to the human being.

And now, the House of God that Moses built and that Solomon built, being the type and figure, the shadow or representation of the heavenly House of God, that is why those sacrifices were accepted —and were instituted by Moses, ordained by God—: because the Sacrifice of Christ would be carried out in the House of God; and then what was done in the tabernacle of Moses and the temple of Solomon, would no longer be done, but now everything would be (where?) in the House of God, starting in the Outer Court.

And Christ, after carrying out the Work of Redemption in the Outer Court (which is this planet Earth), then He ascended to Heaven when He resurrected; and took His own Blood to Heaven, to the Throne of God, to the seventh dimension, to the Most Holy Place of the Temple of God (which is the seventh dimension), in the Throne of God; and He sat upon the Throne of God; and as High Priest, He placed His Blood upon the Throne of God, in other words, upon the Mercy Seat of the Temple of God in Heaven. And that is why the mercy of God has been extended from Heaven over the human race.

No man could get there, just as no man could get to the temple except the high priest of that temple. And the Temple of God in Heaven, the Most Holy Place, no man could enter in, except the High Priest of that Temple, which is our beloved Lord Jesus Christ: the Melchizedek who appeared to Abraham and blessed him, the King of Salem and Priest of the Most High God, of the Temple of God.

Notice, he ministers, the high priest, he ministers both in the outer court and in the holy place and also in the most holy place; he is the only one who can pass through the three parts of the temple of God without any problem; but he has to pass into the most holy place with blood, he can’t pass without blood.

In other words, Christ had to ascend to Heaven and sit on the Throne of God, in the place of Intercession, on the seat of mercy; but He had to go with the Blood of His Sacrifice carried out where? In the Outer Court, in other words, here on planet Earth, which is the Outer Court of the Temple of God.

And now, we can see this mystery of the Outer Court of the House of God, where every human being who comes to this Earth has reached the Outer Court, has reached the place which is where the Outer Court is; and there is a Door through which to enter: and Christ is the Door.

And whoever enters through that Door to the House of God, and confesses his sins to God on the basis of the Sacrifice of Christ on Calvary’s Cross, his sins are removed; it is materialized in the person, the Sacrifice of Christ becomes a reality in the person; and then the person is already justified, as if he had never sinned before (or had sinned); and then he receives the Spirit of Christ and thus he obtains the new birth; and he already passes into the Holy Place, which is the sixth dimension, by obtaining a theophanic body of the sixth dimension.

Although he continues to live here on Earth, in this earthly dimension, which is the dimension of the outer court, but he already has representation in the sixth dimension; and he is in heavenly places in Christ Jesus⁸, placed by our beloved Lord Jesus Christ.

And he also has representation in the Most Holy Place, there on the Throne of God. And our representation there is our beloved Lord Jesus Christ, our older brother, the High Priest Melchizedek, who is our beloved Lord Jesus Christ. He represents us on the Throne of God and He makes intercession for us on the Throne of God.

And after serving Christ, if at any time someone makes a mistake: he confesses his mistake, his faults, his sins to Christ, and the Blood of Jesus Christ cleanses us from all sin⁹.

And He will remain in Heaven, on the Throne of God, in the Most Holy Place of the Temple of God, until the last of God’s elect enters in; the last of God’s elect enters through the Door, which is Christ, and thus obtains His forgiveness of sins.

And when Christ has made intercession for the last of those whose names are written in the Lamb’s Book of Life since before the foundation of the world, well, He will have already finished His Work of Intercession; just as the high priest, when he entered the most holy place of the temple, on the 10th day of the seventh month of each year (which was the day of atonement), he remained carrying out the works of that day for the reconciliation of the Hebrew people with God, the reconciliation of earthly Israel.

And that is the same thing that the High Priest, Melchizedek, Jesus Christ, does in the Temple of God in Heaven, in the Most Holy Place: carrying out His Work of Intercession in Heaven for each member of the heavenly Israel, which is the Church of the Lord Jesus Christ.

Now see why the Outer Court of the House of God is so important, where the Sacrifice is carried out.

That is why it is so important to pass through this planet Earth, because it is here on this planet Earth where Christ carried out His Sacrifice; and it is here on this planet Earth where God sends us to enter through the Door of the Outer Court (which is Christ), and to obtain there the forgiveness of our sins, and our sins be blotted out, and thus to obtain redemption. And thus Christ in Heaven, in the Most Holy Place, in the mercy seat or chair of mercy, intercede for us, until the last of God’s elect enters in.

Therefore, all the elect of God have to pass through this earthly dimension to enter the Outer Court. The Outer Court is this earthly dimension.

We come here, to the Outer Court, to enter through the Door, which is Christ, and obtain redemption; obtain the forgiveness of our sins, and thus obtain salvation. Otherwise, we would not have the right to live forever if we don’t pass through this earthly dimension, if we don’t pass through this dimension, which is the Outer Court, where we find the Door of the Temple and the Sacrifice within the Temple, within the Outer Court of the House of God.

And now, notice how important it is for the psalmist to be in the Outer Court of God, because that is where his sins are forgiven; both those of the Old Testament saints… when Christ died… and they were covered with the sacrifices they made, but when Christ died their sins were removed.

They were living both in the Outer Court (this earthly dimension) when they came to live on this planet Earth; and also in the stage of the Outer Court, which was from Adam to Christ, they lived; the stage of the Outer Court of the House of God.

And now, in the Church of the Lord Jesus Christ, notice, we have the Outer Court, which is from Adam to Jesus; and we have the Holy Place, which is from the Day of Pentecost to the Angel of the Lord Jesus Christ; and then we have the Most Holy Place (in the Church of Jesus Christ as House of God, as House of Jesus Christ or Temple of Jesus Christ), which is from the Angel of Jesus Christ onwards.

And that is why the Church of Jesus Christ, being in the stage of the Holy Place, the sons and daughters of God obtained the new birth; but that is how far they got and they couldn’t go to the Most Holy Place of God; they could only get to the Holy Place, which is the sixth dimension, and rest there when they depart.

But for the Last Day, since the stage of the Most Holy Place of the spiritual Temple of Christ opens, the Age of the Cornerstone: From the Holy Place – From the Outer Court… The children of God pass through the Outer Court; then they pass into the Holy Place when they receive the Spirit of Christ and obtain the new birth; and from there we pass into the Most Holy Place in the House of Christ, where we will be transformed. And thus we will have a glorified body and we will enter into the Most Holy Place of the House of God; and we will go to the Marriage Supper of the Lamb, to the House of God and dimension of God.

We will go with Christ to that great feast that is prepared for whom? For each of us, and for the saints of different ages of the past; both for us who are living and for the dead in Christ, and for those who resurrected with Christ when Christ resurrected.

Now we can see “THE MYSTERY OF THE OUTER COURT OF THE TABERNACLE.”

Now, in the outer court of the tabernacle we have the curtains, we have the door (which is on the east); and we also have the altar of sacrifice (the brass altar), we also have the utensils that are used in that altar (of brass); we also have the sea of brass, placed on 12 oxen; and so on we have a few things in the outer court of the temple that Moses built and the temple that Solomon built.

And now look how all those things have been materialized in human flesh. Those that pertain to Jesus Christ, well they have been materialized in Jesus Christ.

And the worshippers confessing their sins upon the Sacrifice, for they are the sons and daughters of God, who receive Christ as their Savior by confessing their sins to Christ, and receive the forgiveness of their sins because their sins are washed away with the Blood of Christ, and receive the Spirit of Christ: to enter into the Holy Place of the Temple of God, in other words, to also belong to the sixth dimension. And for the Last Day, we will have —in addition— the seventh dimension, which pertains to the Most Holy Place of the heavenly Temple of Christ.

We have seen the mystery of the brass altar, we have also seen the mystery of the sacrifice that was carried out there, we have seen the mystery of the door (which is Christ), the gateway to the place of the outer court; and we have seen the mystery of the outer court in a condensed form; but there are still more things of which we can be speaking in more detail.

But with what we have heard we have enough to understand why it is a requirement of God to enter through the Door, Christ, to the House of God, and receive Him as our Savior, and wash our sins away in the Blood of Christ by confessing our sins to Him. As it was done on the day of atonement, where they confessed their sins to God, and wept, mourned, for the sins they had committed; and that was the day of atonement, where the people, the earthly Israel, was reconciled to God.

And now it is the turn of the heavenly Israel, the members of the Mystical Body of Christ, the elect of God, the seed of heavenly Abraham, to be reconciled to God; and this is done in the Temple of God. It is no longer in the earthly temple of Moses or in the earthly temple of Solomon, but in the Temple of God, which has an Outer Court, Holy Place and Most Holy Place.

And here we are reconciled to God, being here on Earth, through the Sacrifice of Christ on Calvary’s Cross, to then go on to obtain the theophanic body of the sixth dimension; and then, for the Last Day, to go on to obtain the glorified body, like that of Jesus Christ, in order to go to the dimension of God, to the House of our heavenly Father, with Jesus Christ, to the Great Marriage Supper of the Lamb.

It has been for me a great privilege to be with you testifying to you of THE OUTER COURT OF THE TABERNACLE.

May the blessings of Jesus Christ our Savior, our Atonement for our sins, be upon all of you and upon me too; and soon the dead in Christ resurrect; all the elect that are yet to come shall come, and the number of God’s elect in the House of God be completed; and the dead in Christ resurrect in eternal bodies and we who are alive be transformed, and taken to the Marriage Supper of the Lamb, to the House of our heavenly Father. In the Eternal Name of the Lord Jesus Christ. Amen and amen.

How many were at Luna yesterday? So you’ve heard a little bit about the High Priest. And for tomorrow, everything that God gives us regarding the High Priest and allows us to speak, we will be listening to it tomorrow; in order to have a clearer knowledge of the whole Program of God in the spiritual Temple of Jesus Christ, which is His Church, which is in this end time in the stage of the Most Holy Place; where everything in Heaven, in the Most Holy Place of the Temple of God, in the seventh dimension, has to materialize in His Church in this end time.

And being that that is an eternal dimension, eternity has to be manifested in the Age of the Cornerstone. And we have to be passed into eternity physically as well, by obtaining the new body.

May God continue to bless you all, may God keep you; and may you continue having a night filled with the blessings of our beloved Savior Jesus Christ.

Young Jose Benjamin Perez continues with us to also conclude our part on this occasion.

May God bless you and may you all have a good night.

“THE MYSTERY OF THE OUTER COURT OF THE TABERNACLE.”