Good afternoon, beloved ministers and brethren present, and also those who are connected through the Amazonas satellite or the internet in different nations. It is a great privilege and blessing to be with you on this occasion, to share some moments of fellowship with you around the Word of God and His Program relevant to this end time.
I appreciate and I am very grateful for the support you are giving to the Great Tent Cathedral project in Puerto Rico.
Well, for this occasion we have a reading in the book of Revelation, chapter 22, verses 16 to 17, where it tells us:
“I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.”
Let’s also read Second Corinthians, chapter 11, verses 2 to 4, where it says:
“For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.”
God bless our souls with His Word and allow us to understand It.
“THE MYSTERY OF THE SECOND ADAM AND THE SECOND EVE TOGETHER, AT THE LAST DAY, FINISHING HIS WORK.”
“THE MYSTERY OF THE SECOND ADAM AND THE SECOND EVE TOGETHER, AT THE LAST DAY, FINISHING HIS WORK.”
We have read the words of Saint Paul, where he says that he has espoused the Church as a chaste virgin to Christ. Christ is the Husband and the Church of the Lord Jesus Christ is the Wife, a chaste Virgin to Christ; just as the virgin Mary was espoused to Joseph, but they had not yet come together.
Therefore, the Bride-Church of the Lord is espoused to Christ, although they have not physically come together yet to become one flesh, as the Scripture says takes place when a man and a woman marry.[1]
When Christ and His Church physically unite, we will all be one flesh, one same flesh: glorified, immortal, and young bodies for all eternity.
Physically, we find that we still have a temporary, mortal, corruptible body that only has temporary life; but it is a blessing to be in these bodies, because it has given us the opportunity to come in contact with Christ our Savior, to spiritually come together with Christ, to be espoused to Christ.
And spiritually, we are united with Christ, because we have the Spirit of Christ in us, one same Spirit; and now what we need is one same body, an eternal, immortal, incorruptible, and glorified body.
Now, the Scripture speaks to us of this union between Christ and His Church like the union of Adam and Eve: to reproduce themselves into many sons and daughters of God.
The first son that Eve was supposed to bring forth was Jesus, the first Son of God; but because she sinned and didn’t wait for the right time, then the life that Adam still manages bring through Eve is temporary: sons and daughters of God, people, but with a temporary life; but those who would keep the Word of God would be confirmed to live eternally in the Kingdom of God.
In the resurrection of the Prince Messiah they would resurrect with Him: Adam, Abel, Eve too – Abel, Seth… Abel represents Christ dying and Seth represents Christ resurrected.
Just like no seed appears through Abel… but remember that afterwards, when the oldest would die, the next one (his brother) had to raise up a seed unto his older brother who had died. And then comes Seth, who raises up a seed unto him through his union with his wife, and the lineage of Adam’s seed comes through there.
And now, just like God gave Adam a mate to reproduce himself into many sons and daughters of God, now Christ is the second Adam; and since Christ is the second Adam, He appears among the Hebrew people.
And John the Baptist, knowing that a Covenant of the union between the Hebrew people and God and between God and the Hebrew people was carried out on Mount Sinai, a spiritual marriage Covenant… that’s why God says to the Hebrew people: “I am married unto you, I am your Husband.”[2] And for that reason, when the Hebrew people turned to idols, they were committing spiritual adultery, it was counted by God as adultery; and it says that God gave a bill of divorce to the house of Israel, that is to the northern kingdom.
That is why later He speaks to us of a New Covenant.
In Jeremiah, chapter 3, verse 8, He says that He gave them a bill of divorce, and the reasons He did it. And then, in Jeremiah, chapter 31, verses 31 to 36, He says that He will make a New Covenant with the house of Israel and with the house of Judah.
In order to make a new covenant, well, the previous covenant must have been made void, broken; because otherwise, if the previous covenant hadn’t been broken, then it would be a reconciliation, a reconciliation under the covenant that wasn’t broken. But to make a New Covenant, then the Covenant of the union between God and the Hebrew people, which was given on Mount Sinai, must have been broken.
And now, the same Angel of the Covenant, which is Christ… who gave the Hebrew people the Law through the prophet Moses: He gave the ten commandments and also ordinan-… statutes and ordinances for all the people of Israel, Divine laws.
And now, under the New Covenant, the Bride, the Wife of the Lamb is the Church of the Lord Jesus Christ, made up of Hebrews and Gentiles who have received Christ as their only and sufficient Savior.
Millions of Hebrews, descendants of the lost tribes of the house of Israel, of the northern kingdom, have been receiving the Gospel of Christ throughout these two thousand years that have passed.
Many of these descendants of the Hebrew people, of the lost tribes, didn’t even know they were Hebrew descendants in their time; others did know. And in our time, many descendants of the northern tribes have also been receiving Christ as Savior and coming into the New Covenant, and they have been cleansed with the Blood of the New Covenant, the Blood of Christ.
That is why out of both peoples (Hebrews and Gentiles), God has been establishing a new people with Eternal Life: all those who have been receiving Christ as only and sufficient Savior. That is the Church of the Lord Jesus Christ, that is the Bride-Church, through which Christ in the midst of His Church… for He said: “I will be with you always, even unto the end of the world.” (Matthew, chapter 28, verse 20.)
And now, it’s under the New Covenant that Christ, the Angel of the Covenant, has been working with His people, with His Church as a Mystical Body of believers.
And therefore, in our time it’s just as it was in the days of Jesus: there was a forerunner, one who prepared the way for the Lord, who was promised in Malachi, chapter 3, verse 1 and on, where it says: “Behold, I will send my messenger, and he shall prepare the way before Me”; that was John the Baptist. And then it says: “And the Lord (meaning, the Father), whom you seek, shall suddenly come to His Temple, even the Messenger of the Covenant, whom you delight in.”
In other words, God the Father would come with and in the Angel, the heavenly body; He would come to His human temple: to His body that was born of the virgin Mary, which is a temple greater than the one of stones. Remember that Christ in front of the temple says: “Behold One greater than the temple.”[3] And He also says: “Behold One greater than Solomon.”[4] Because a human temple is greater than a temple of stones; a temple of stones doesn’t speak, but a human temple does.
Now, a temple of stones, if it’s according to the Divine Pattern, then it has an outer court, it has a holy place, and it has a most holy place, where God is, and through which God manifests Himself in the Pillar of Fire.
And the human being as a temple of God has an outer court (the physical body), he has a holy place (the person’s spirit), and he has a most holy place (which is the person’s soul, where God dwells, if he has received Christ as his only and sufficient Savior).
Now notice here, in Saint John, chapter 3, verses 27 to 29, the words… let’s see… John was not yet cast into prison. Chapter 3, verses 24 and on, says:
“For John was not yet cast into prison.
Then there arose a question between some of John’s disciples and the Jews about purifying.
And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
John answered and said, A man can receive nothing, except it be given him from heaven.
Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
He must increase, but I must decrease.”
And now, here John the Baptist is presenting Christ as the Bridegroom, and he was representing the Hebrew people as the Bride; for God said that He is the Bridegroom of the Hebrew people under that Old Covenant.
And John is presenting Christ as the Bridegroom; in other words, God in Christ, God through Christ as the Bridegroom of the Hebrew people as a nation; for, according to the Divine Covenant established on Mount Sinai, the Hebrew people is the Wife (she is compared to a woman married to God), and God is the Husband, the Head. And in God’s visit in human flesh in the person of Jesus Christ, there the Husband is visiting his Wife.
Remember that the Scripture said that the virgin would conceive and bear a son, a child, and His name would be called Emanuel, which being interpreted is: “God with us,”[5] (Isaiah, chapter 7, verse 14).
And when Christ resurrected the widow’s son, there came a fear upon all and they said: “God has visited His people, for a great prophet has risen up among His people.”[6] God’s visit to His people is always through human flesh, it is always through a man, through a prophet.
When the Husband comes to the Bride-Wife, whether it’s under the Old Covenant (the Hebrew people) or to the New Covenant (the Church of the Lord Jesus Christ), it will always be God through His Spirit, God in and with His Angel of the Covenant, Christ in His heavenly body, veiled in human flesh in a prophet. As simple as that. It’s God’s visit to His people, it has always been that way.
God —through the Messiah— will marry His Church at the end time, and they will become one flesh. The same kind of flesh and bone of the Messiah, a glorified body, is what I am going to have, and who else? Each one of you as well.
And now, we are living in the most glorious time of all times, because we are living in a time parallel to the time of Jesus Christ. At that time God sent a prophet called John the Baptist, in the spirit and power of Elijah, to prepare the way for the Messiah, to prepare the way for the Lord, for God, who would come veiled in human flesh in a body that would be born on Earth of a virgin; and that was already fulfilled in the person of Jesus, in whom God the Father dwelt, coming to His human temple, and the Angel of the Covenant, which is God’s heavenly body, the image of the living God.
And that was how the physical likeness of God was visible in the body of flesh where God dwelt, which is glorified and sitting at the right hand of God in Heaven.
At the Last Day, it will be parallel to what happened back then. That is why He sent a forerunner at this end time, named: Reverend William Branham. He is the forerunner of the Coming of the Lord at the Last Day, just as John the Baptist foreran the First Coming.
Reverend William Branham, with the ministry, spirit, and power of Elijah —operated by the Holy Spirit— would be what? Forerunning the Second Coming of Christ with his Message. The Message of John foreran the First, and the Message of Reverend William Branham would forerun the Second Coming of Christ.
The First Coming was to the Hebrew people; the Second Coming is to the Church of the Lord Jesus Christ. As simple as that.
In the First Coming, He was gathering the wheat. And that’s why in Saint John, chapter 4, it tells us… chapter 4, verse 35 and on, says:
“Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.
And herein is that saying true, One soweth, and another reapeth.
I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.”
In the time of Jesus Christ, it was the Harvest. In the time of Moses, Joshua, the judges, and the prophets, it was reaping time – or rather, it was sowing time, and time to take care of the crops so that the crops wouldn’t be lost; and in the time of Jesus and the apostles it was the harvest time. (That is why…). That is according to the Divine laws of sowing and reaping, according to Leviticus, chapter 23.
- And that is why we find that Christ, who died on Calvary’s Cross, then resurrected on a Sunday very early in the morning, after Passover,[7] and the feast of the wave sheaf was fulfilled in Him, which is the feast of the first batch of the harvest that had come to maturity.[8]
The wave sheaf, that bundle of barley sheaves that were placed, offered before the presence of God, and waved, typify Christ, the firstfruits of those who slept, resurrecting on Easter Sunday, which was Sun-… on Sunday, when the sheaf was waved before God, the first one to come to maturity.
And the first Son who came to maturity, who reached adoption, reached glorification, is our beloved Lord Jesus Christ, the firstfruits of those who slept.[9]
And then, fifty days later, counting that resurrection day, counting fifty days, we find that those who had been gathered by Him during His earthly ministry were presented before God on the Day of Pentecost, they were accepted and filled with the Holy Spirit: they obtained the inner transformation.
- At the Last Day, Reverend William Branham says: “There will be another Wave Sheaf.”[10] That is, he will be the first one who will come to maturity, the first one who will reach that physical adoption, the first one who will obtain the glorification or transformation, in the fulfillment of the Divine promises relevant to the Last Day; the first one who will be waved over the people. And that will be the manifestation of the Son of Man in the midst of the Church of the Lord Jesus Christ being waved over the people, presented before God.
And after some time, all the believers of the Last Day will be presented before God, and they will be adopted; another Day of Pentecost will come. It will be a time of resurrection of the dead in Christ and transformation of us who are alive; it will be the fulfillment of the Year of Pentecost.
Two thousand years have already passed since Christ. And therefore, during the seven stages or ages of the Church, we have the 49 years of rest upon the earth, which are also typified in the 49 days from the resurrection of Christ until the Day of Pentecost; then the Day of Pentecost is the 50th day.
- Likewise, the seven Church ages correspond to that time period typified in those 49 years, because every 7 years, the seventh year was a year of rest for the Earth. (Leviticus, chapter 25, verse 1 to 7.) And after those days… 49 years, which are contained in seven cycles of 7 years (that’s 49 years), and then comes the Fiftieth Year, the Year of Jubilee.
The 49 years correspond to the seven ages of the Church, just like they also correspond to the time when God had the Hebrew people journeying through the wilderness toward the promised land. Then comes the Fiftieth Year, the Year of Jubilee, which corresponds to the Age of the Cornerstone.
We are in the Year of Jubilee, being spiritually fulfilled in the midst of the Church of the Lord Jesus Christ; where, just as they received the Holy Spirit in the days of the apostles, on the Day of Pentecost, in the upper room: the Church of the Lord Jesus Christ has come up to the highest part of the Church, and that is the Upper Room for Her, in the House of God.
That is also the Fiftieth Year being materialized in the midst of the Church, to receive a physical transformation; which is promised in First Corinthians, chapter 15, verses 49 to 58; and in First Thessalonians, chapter 4, verses 13 to 17, before the “great and dreadful Day of the Lord comes,” before the great tribulation comes, where “all the proud and all that do wickedly shall be stubble,” as Malachi, chapter 4, verses 1 to 6, says:
“For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch.
But unto you that fear my name shall the Sun of righteousness arise with healing in his wings.”
The Sun of Righteousness is Christ in His Coming to His Church. And then It is Christ (after the great tribulation) in His Coming with His Church to the Hebrew people, for the establishment of the Kingdom of the Messiah.
The Coming of the Lord to His Bride-Church is a secret and will continue to be a secret, which will only be revealed to the Church of the Lord Jesus Christ in order to receive the transformation. Because the faith to be transformed revolves around the First Coming of Christ, for the spiritual transformation; and the faith to be physically transformed revolves around the Second Coming of Christ coming to His Church, to give us that faith to be transformed and taken with Christ to the Marriage Supper of the Lamb. As simple as that.
Therefore, those who must receive the faith to be transformed, the revelation of the Coming of the Lord to His Church, are the ones who will be transformed.
For example, the one who must receive the wedding garment, is who? The bride who is going to get married. And the ones who must receive the transformation of their body, are who? Well, those who are going with Christ to the Marriage Supper of the Lamb. Therefore, they will receive the faith, the revelation, to be transformed, which is the revelation of the Coming of the Lord to His Church.
And now, since it says that: “Unto those who fear My Name (who fear the Name of the Lord) shall the Sun of Righteousness arise, with healing in His Wings,” that is the Coming of Christ to His Church and the Coming of the Lord to the Hebrew people; the Coming of the Lord after the great tribulation and after the Marriage Supper of the Lamb in Heaven, Christ coming with His Church, with all those who were spiritually transformed and all those who were physically transformed, who will have eternal and glorified bodies, coming with Christ to establish the Kingdom after the great tribulation.
See? We have to differentiate, to know the difference between the Coming of Christ coming to His Church before the great tribulation, and then the Coming of the Lord after the great tribulation coming with His Church, in glorified bodies, for the establishment of God’s Kingdom on Earth. As simple as that.
- Now, since Christ said: “Unless the Corn of Wheat falls into the ground and dies, It abides alone; but if It falls into the ground and dies, It brings forth much fruit.” (Saint John, chapter 12, verse 24).
Christ is the Corn of Wheat, the Seed, the original Seed; and by dying on Calvary’s Cross, we find that what happens to the wheat grain is fulfilled: it is sowed, it dies, but a little plant sprouts; and that little wheat plant grows; and in that little plant is where the wheat grains appear through the life of the wheat grain that was sowed into the ground. And thus, the Church is typified in that little wheat plant that sprouts when the wheat grain dies.
The Church of the Lord Jesus Christ is a product of Christ and His death on Calvary’s Cross. And the life of Christ is the Holy Spirit; the Life of the Blood of Christ is the Holy Spirit. And therefore, the Life of Christ, the Holy Spirit, in His Church: reproduces Itself into a Wheat Plant, and then into many wheat grains through that Wheat Plant. That is Christ and His Church, through the manifestation of Christ in His Church, through the manifestation of the Life of Christ through each messenger relevant to each time.
And the stage of the Reaping, of the Harvest, is for our time; that is why the wheat, which are in the Wheat Plant —and especially those who are at the top of the Wheat Plant, that is, those who are in the Age of the Cornerstone— have to be placed before the Sun to ripen as believers in Christ and so that those who are alive can be harvested, transformed, and the dead in Christ can be resurrected in eternal bodies.
Therefore, the Sun of Righteousness, which is Christ in His final manifestation, must —with His Light— give us that Divine warmth to ripen, to reach perfection.
When referring to wheat, we find that the color of wheat is light brown when it’s ripe; and therefore, there is a great blessing for the mature wheat. And wheat ripens in the West, the majority of which are mainly trigueños[11] (and that comes from the word “wheat”).
The sun finishes its journey in the West; and the journey of Christ, coming from the East, His journey ends in the West; and then returns, where? To the East, to the land of Israel again.
And now, the Sun, Christ, must thoroughly warm up the wheat with His revealed Word, give us that spiritual warmth through His revealed Word, in order to ripen. And it’s in the Age of the Cornerstone, at the top of the Wheat Plant, that the wheat is closest to the Sun, and it ripens with the heat of the Sun, with the heat of the revealed Word, giving us Light to ripen.
That is why Reverend William Branham spoke so much about the wheat, the sun, and the harvest, and all these things; and also Jesus Christ Himself, in the parable of the wheat and the tares.[12]
The wheat are the children of the Kingdom; and by Harvest time, well, the wheat must be ripe.
That is why in Revelation, chapter 14, the Angel with the sharp sickle is told to reap the wheat; he is told: “Thrust in thy sickle”; he is told that the wheat – or the harvest is already ripe. Chapter 14 of Revelation, verse 14 and on, says:
“And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.
And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.
And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.”
A Harvest is carried out: the wheat is reaped; which are the children of the Kingdom, the sons and daughters of God, in the Mystical Body of Christ.
Therefore, it’s necessary for the Sun to give us more Light each day, for the Sun to give more and more warmth, and to bring us to maturity in order to be harvested, to be transformed and taken with Christ to the Marriage Supper of the Lamb; to be transformed, as it happened on the Day of Pentecost. Now, in the Year of Pentecost, a new Pentecost is repeated on a large scale, and on a physical scale: of transformation for the living, and of resurrection in eternal bodies for those who departed.
And now, the manifestation of the Son of Man at the Last Day will be the Sheaf being waved, and the transformation of the living and the resurrection of the dead in Christ will be a new Pentecost; like it happened back then, where the Spirit of God brought forth the new birth; and where, at the Last Day, the Holy Spirit will bring forth the transformation of our bodies; and therefore, a transformation that will physically place us in the Kingdom of God, with physical Eternal Life, as He has promised.
In the agricultural feasts of the Hebrew people, notice all these mysteries that are hidden and are spoken by our beloved Lord Jesus Christ. In those parables, Christ was speaking things that were hidden before the foundation of the world, and spoken, made known to His believers.
- And now, we are living in the fulfillment of Hebrew feasts, agricultural feasts, and feasts like the Hebrew people’s forty-year walk through the wilderness dwelling in tabernacles.
We are living at the end time. Therefore, in the spiritual field, we are also in the Feast of Tabernacles, which pertains to the forty years of the Hebrew people in the wilderness.
The Feast of Tabernacles is a commemoration of those forty years in the wilderness, dwelling in tabernacles.[13]
And likewise, during the seven Church ages we have the people journeying, walking in mortal tabernacles, mortal bodies; and the seventh age of the Hebrew Church – or the seventh age of the Gentile Church, the Church of the Lord Jesus Christ, also corresponds to the seventh feast, the Feast of Tabernacles.
But in the Kingdom of the Messiah, that Divine cycle of the thousand-year Kingdom of the Messiah, corresponds to the Feast of Tabernacles being materialized in the Kingdom of the Messiah. In other words, the Feast of Tabernacles has different angles, applications.
- Just as the feast of trumpets: corresponds to our time. The trumpets – the feast of trumpets, corresponds to God’s Last Message, where the things that will happen at this end time will be spoken; all under the ministry of the Holy Spirit operating the ministries of Moses and Elijah, and of Jesus.
But remember: the ministries are one thing, and the veil of flesh is another, which won’t be Elijah, nor Moses, nor Jesus.
And now, at this end time we have been granted to live in the most glorious time of all times: in the time parallel to the days of Jesus Christ. And that is why, after the transformation of the living and the resurrection of the dead in Christ into glorified bodies, after that, at some point the second part of the seventieth week will begin for the Hebrew people; because that seventieth week stopped at the end of the first three and a half years, when Christ died on Calvary’s Cross; and a gap was opened, a period of time which has already lasted two thousand years, for the Dispensation of Grace to come in during that gap.
But then, when that Door closes, that gap, with the resurrection of the dead in Christ and our transformation, the Divine cycle of the seventieth week will open for the Hebrew people again, for the fulfillment of the last three and a half years that correspond to the Hebrew people.
Therefore, the seventieth week is a Messianic Week, which consists of two parts: the first three and a half years, which were already fulfilled in the first Coming of Christ, and the other three and a half years, which pertain to the Second Coming of Christ: Christ coming to His Church, resurrecting the dead in Christ, and transforming us who are alive; and all of that will be Christ in Holy Spirit in the midst of His Church; and then revealing Himself to the Hebrew people
The Hebrew people will see Him in the midst of the Church of the Lord Jesus Christ, and say: “This is the One we are waiting for.”
We are going to see that attraction and relationship that the Hebrew people will have with that manifestation of Christ, which will be in the midst of the Church of the Lord Jesus Christ. That will be the Third Pull and in the Third Pull, which we have heard so much about; and the Third Pull will be in a Great Tent Cathedral.
Therefore, that is a Divine project that will become a reality at this end time. And it is up to the Church of the Lord Jesus Christ to do… to work so that this Divine promise becomes a reality; because the Bride Church of the Lord is the helpmate of Christ, to work in all the Divine projects.
Notice, He said: “And other sheep I have, which are not of this Fold; them I must also bring, and they shall hear My Voice; and there shall be one fold, and one Shepherd.” (Saint John, chapter 10, verses 14 to 18.) And then, the One we find doing that work is the Church of the Lord Jesus Christ, to whom Christ says: “Go ye into all the world, and preach this Gospel to all the world, to every creature…”: “….preach the Gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned.” (Saint Mark, chapter 16, verses 15 al 16.)
And now, notice, it is Christ in Holy Spirit working all these things in the midst of His Church. It’s through the Church that Christ has been laboring, working; therefore, the helpmate of the Lord Jesus Christ is His Church, that is why She is His Mystical Body of believers.
- And where are we going to see the fulfillment of the Tent Vision? Well, in the Church of the Lord Jesus Christ, in the final stage, which is the Age of the Cornerstone.
The group of believers in the Mystical Body of Christ in the Age of the Cornerstone: will be the instruments through which the Holy Spirit will be working to make the promise of the Tent Vision a reality. He will not be working with those of the first, second, third, fourth, fifth, sixth, or seventh ages, because those ages already ended; therefore, He will not be working through any of the messengers to make the fulfillment of the Tent Vision a reality. He will be working through the group of elect of the Last Day, in the Age of the Cornerstone, and the messenger of the Age of the Cornerstone. As simple as that.
I can’t explain it to you more clearly, because there is no clearer way to make it known.
And if you want it clearer: well, He will be working through all of us to make what He promised a reality. It can’t be said clearer than that, because there is no way to do so.
From what has been said I think you have enough knowledge to know that we are and will be working on that Divine project so that it becomes a reality. And it will become a reality! Because it was already seen; and if it was seen, then it must materialize.
And therefore, God —through His Spirit— will be using the group of elect of the Last Day, who will stand before Christ, the Sun of Righteousness, ripening; and as they mature: they continue to labor in the Work of the Lord, to mature in the knowledge of the Word, and to act according to that Word which is promised for the Last Day.
And that will be nothing other than the second Adam and the second Eve together, at the Last Day, finishing the Work of God relevant to the Last Day. As simple as that.
Remember that Christ didn’t carry out or didn’t conclude all the Work of God because part of it was for Jesus Christ back then and another part of it was for the Church of the Lord Jesus Christ. In other words, the Holy Spirit would carry out one part through Jesus, and the Holy Spirit would carry out another part through the Church of the Lord; He would carry out one part through the second Adam, and He would carry out another part through the Second Eve.
It’s like in the reproduction of a man and a woman: one part is for the man to do and the other part is for the woman to do: the man puts the sperm, and the woman puts the egg. See? One part is for the man to do and the other part is for the woman to do.
And Christ puts His Spirit in order to reproduce Himself in many sons and daughters of God, and the Church puts Herself to receive that Word. And that Word becomes a reality: the Church conceives, and gives birth to the fulfillment of what has been promised; that is why at the Last Day She gives birth to many sons and daughters of God.
God’s sons and daughters who will be transformed while they are alive are the ones to whom She will give birth at this end time.
Who will be the sons and daughters of God that will be transformed? Well, all of us. If someone goes beforehand, there is no problem: he will return to our age; because he is not from another age, he is from our age.
But no one would like to go; because if he goes beforehand, he will no longer labor in the Work, instead he will be a spectator, watching what we will be doing; and he will say: “I was so careless, and I neglected my body so much, and treated it so badly, and put it at risk in other things; and so now my work on Earth is over. If I had another body I would go to work, but I already wore out the one that God gave me, it died; now I have to wait until I receive the new, glorified body, and then I will see what I’ll have to do in the new body under God’s direction.”
And now, we have to take care of our body; we can’t harm it with alcoholic beverages, or cigarettes, or drugs, or other things that harm the body. We have to take care of it.
Like a person who has a car that’s quite old: he has to take care of it, keep it clean, shiny, and in good mechanical condition, so that it doesn’t break down. That’s how our body is too: we have to take good care of it; even if it’s a body of an old generation, we have the promise that we will receive one of the new generation: an eternal, immortal, incorruptible, and glorified body like the glorified body of Jesus Christ our Savior.
But in the meantime, we continue in the body of the old generation, until our new one arrives; and we can work with it a lot until we have the new body.
We are going to be adopted, and the matter of the adoption is: that it’s the redemption of the body, the transformation of us who are alive.
To Israel, well, the adoption will be their restoration to the Kingdom of God, to the Kingdom of David; and therefore, there will be a national transformation, a transformation in terms of the type of government: from democracy to theocracy combined with monarchy.
That is the new governing body promised in the Scripture, which will be led – established and led by the Prince Messiah, heir to the Throne of David. And all the believers in Christ will also be there in that Kingdom, because the Church of the Lord Jesus Christ is an heir of God and joint-heir with Christ Jesus our Lord, under the New Covenant.
“THE MYSTERY OF THE SECOND ADAM AND THE SECOND EVE TOGETHER, AT THE LAST DAY, FINISHING HIS WORK,” that is, the Work of God which has been entrusted to Christ and to His Church.
It has been a great privilege for me to be with you on this occasion, sharing some moments of fellowship with you around the Word of God and His Program relevant to this end time.
These days, we have seen that there are many risks in all nations. Earthquakes that are destroying many nations, because they are left nearly ruined when there is a major earthquake; and it takes a long time for them to be restored, and they require a lot of money and a lot of economic aid and manpower as well.
There are also many tsunamis, many global warming issues, with the melting of polar ice; and that causes sea levels to rise and go into their coasts, and impact the nations’ coastlines. And they might be left without coastlines, or the coastlines might move further in, and they might end up without their buildings, their shoreline buildings; and even their people, if they don’t evacuate quickly.
That’s why we must always keep our eyes open, to know what to do in those dangerous situations. If your business is on the shore, well, you may continue, but remember: try to have a place further away and higher off the ground for your family, so that in case you see a tidal wave or a tsunami coming in, you can leave in your car and head to a higher place where your family is safe; and if they work with you on the shore, then get them in your car and head to a safer place, to avoid losing your family.
But if you want to leave the coast, then try not to undersell things, but instead sell them at good prices and establish another business that is similar to or better than the one you had, in order to produce more; because we always want to be working in the Work and to have the best possible for our family.
We will also be praying for God to give us a little time until the project of the Great Tent Cathedral is finished. Therefore, I will be praying for those who live on the coasts and the congregations that are on the coasts, that God would have mercy on all the ministers and congregations on the coasts.
Now, if something happens and you’re on the coasts, don’t blame me. We know that serious problems are coming for the coasts, but if you want to stay on the coasts because you are working hard in the Work of the Lord so that the Tent Vision becomes a reality, then there’s no problem.
Many people die, and they die and they haven’t done anything for the Work of God, and they die not because they are working in the Work of the Lord. But if we are working in the Work of the Lord, then there’s no problem: we will return in glorified bodies.
The bad thing would be to live in a safe place and not be doing anything for the Work of the Lord. It’s better to be in a dangerous place, but working in the Work of the Lord, rather than in a very safe place doing nothing for the Work of the Lord.
And another thing: all nations are in danger. There is no place to escape to. It is indicated in the Scripture that the islands will disappear;[14] with the great earthquake of California comes the Divine judgment for all the coasts and islands.
So, where will we hide from the Presence of God? Nowhere. And from the Divine judgment that is to come upon the Earth? Nowhere. Only by being transformed and taken with Christ to the Marriage Supper of the Lamb, where the Divine judgment won’t reach us.
Therefore, the important thing is to be right with God.
May God bless all the ministers and all the congregations, all the brethren, and may He help you in these times, in this very dangerous time; and use you greatly in His Work at this end time, to do the Work of the Lord, the Work of God. Because the Work of God is that we believe and work in His Work relevant to this end time; because we know what the Divine Program is, therefore, we can work in the Divine Program relevant to our time.
Well, may God bless you and keep you.
And carry on working in the Work of the Lord at this end time, knowing that all the believers in Christ are the second Eve, they form the second Eve, the Church of the Lord; and Christ is the second Adam. And therefore, as individuals we are God’s sons and daughters, descendants of the second Adam and second Eve, who are (what?) laboring in God’s Work of the Last Day.
Because there is no other work in which to labor. We are not going to labor in the Work of the first day of the Church among the Gentiles; we would have to go to Asia Minor to work there; nor will we work in the second, third, fourth, fifth, sixth, or seventh ages, but in the Age of the Cornerstone. And the Age of the Cornerstone is global.
Well, we already have Missionary Dr. Miguel Bermúdez Marín and Reverend Andrés Cruz Gallegos here; so, I will leave them here. I will leave Dr. Miguel Bermúdez Marín here, the one who introduced me, I will leave him here and he will be in charge of introducing Reverend Andrés Cruz Gallegos.
“THE MYSTERY OF THE SECOND ADAM AND THE SECOND EVE TOGETHER, AT THE LAST DAY, FINISHING HIS WORK.”
[1] Genesis 2:24, Matthew 19:5-6, Mark 10:7-8
[2] Jeremiah 3:14, Isaiah 54:5
[3] Matthew 12:6
[4] Matthew 12:42
[5] Matthew 1:23
[6] Luke 7:11-16
[7] Matthew 28:1-10, Mark 16:1-8, Luke 24:1-12, John 20:1-10
[8] Leviticus 23:10-14
[9] 1 Corinthians 15:20
[10] 65-0418M – “It Is The Rising Of The Sun,” p. 13, para. 94
[11] In Spanish, the word trigueño, or “wheat-colored”, is used to describe someone of a darker skin tone -Ed
[12] Matthew 13:24-30, 13:36-43
[13] Leviticus 23:33-36, 23:36-43
[14] Revelation 6:14, 16:20