The Preaching of the Gospel of the Kingdom

Good afternoon, fellow ministers in the Mystical Body of Christ our Savior. It is a great privilege and blessing to be with you on this occasion to greet you and ask Christ for His blessings upon each one of you.

May the blessings of Christ, the Angel of the Covenant, be upon all of you, and may He use you greatly in His Work at this end time. In the Name of the Lord Jesus Christ. Amen.

I’ll take this opportunity to express to you my appreciation and gratitude for everything you have been doing in favor of the project of The Great Tent Cathedral and its land there in Puerto Rico, a project that is based on Divine promises, and therefore, in God’s will.

The project of the Tent Cathedral, which Reverend William Branham saw, is a Divine project, for that was the place where he saw the final culmination of the Divine Program, where he saw the Angel that accompanied him going to the little room, and where he also saw the Pillar of Fire that went to that little room; and where the sick, those who had physical problems, went in and came out healed.¹

In other words, in the Divine project, notice, there are things that need to be built, that need to be made, where the people have to be gathered, and where God will be found manifested in the midst of His people, for He said that He would dwell in the midst of His people.

And Christ said: “I will be with you always, even unto the end of the world.”² And if He will be present, and He is the One who will be working, and the One who told His disciples: “You will be brought before kings, before governors, and before other people. And when this happens, take no thought of what you will say. The Holy Spirit (meaning, Christ Himself) will put (or I will put) in your mouths what you will say.”³ Therefore, what they would speak would be the Word of God.

And now, if Christ has been and is present, He will continue to be in the midst of His people. He is the One who has been doing the Work through His different instruments, veils of flesh whom He has sent from age to age; and with that messenger, there has been a group of ministers and believers, working in that Work that God has had in each stage of His Church; and that is how it is for our time.

And now, the apostle Peter, speaking to us about the preaching of the Gospel of Christ, tells us in First Peter chapter 1, verses 10 to 12:

“Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:

Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.”

Who testified the sufferings of Christ and the glory that should follow? The Spirit of Christ that was in them, that is, the Angel of the Covenant.

“Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.”

The Gospel of Christ, notice, Peter says, has been reported by those who have preached the Gospel with the Holy Ghost.

And now, in Saint Matthew chapter… And in Saint Mark chapter 16, verses 15 to 16, it says:

“Go ye into all the world, and preach the gospel to every creature.

He that believeth and is baptized shall be saved; but he that believeth not shall be damned.”

There the Holy Spirit, Christ in Holy Spirit, has been in those messengers, in the apostles and different messengers who have preached the Gospel through the Holy Spirit.

And now, Saint Matthew chapter 24, verse 14, says:

“And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.”

“THE PREACHING OF THE GOSPEL OF THE KINGDOM.”

Just like the preaching of the Gospel of Grace, the Gospel of Christ, the Gospel of Salvation, has been preached through the Holy Spirit, by those who have preached the Gospel anointed by the Holy Spirit, and has brought many beings to the Feet of Christ; It has been preached for the salvation and Eternal Life of millions of human beings.

That is why Saint Paul speaks to us about the “Gospel of our salvation,”⁴ and he also speaks to us about the “Gospel of the Grace of God.”⁵ And he speaks to us about the “Gospel as the power of God, unto salvation to everyone who believes in Him; to the Jews first, and also to the Greek.” That is what he spoke to us about in Romans chapter 1, verses 16 to 17.

And now, we are not ashamed of the Gospel of Christ and of preaching It, because It’s the power of God unto salvation to Jews and also to Gentiles. Because through the Gospel, the Divine Program is opened to human beings, so that they obtain the knowledge of how to receive salvation and Eternal Life.

And now, the Gospel of Grace, notice, is to restore the human being to the Kingdom of God. The Gospel is preached so that a restoration takes place, where the human being is restored to the Kingdom of God; a Kingdom that is in the spiritual realm. And to enter into that Kingdom, Christ says to Nicodemus in Saint John chapter 3, verses 1 to 6: “Verily, verily, I say to you, unless a man is born of the Water and of the Spirit, he cannot enter into the Kingdom of God.”

The Gospel is the Water; and therefore, It is preached, that rain falls. And then, just as plants sprout because of the rain, for which it is sent: so that the seed can emerge, sprout; notice: people are born in the Kingdom of God, of the Water and of the Spirit: they receive the rain of the water of the first rain, the Former Rain of the Gospel of Christ; and the Spirit of Christ, the Life, that life emerges in the Kingdom of Christ, in the Kingdom of God, which is in the spiritual realm; so that afterwards, later on, when the Latter Rain of the teaching comes, the Rain of the Gospel of Christ for the Kingdom, that is, the Rain of the Gospel of the Kingdom, for the Coming and establishment of the Kingdom of God on Earth…

Notice, the preaching of the Gospel of the Kingdom is for the restoration of everything in the physical realm, as it was in the time of Adam and Eve before the fall, and as the kingdom in the time of David and Solomon was as well, in which it was the Golden Age of the Hebrew people.

And now, the Gospel of the Kingdom is preached so that the physical restoration of the Kingdom of God on Earth takes place, which will be the restoration of the Kingdom of David. That’s why, within the preaching of the Gospel of the Kingdom we will be hearing all these mysteries of King David as Jesse’s eighth son.

David’s older brothers, although they may have been very good and of good stature and much wisdom, none of them were qualified to be the one who would be made king in the place of Saul, who did not fulfill the will of God.

And now, it had to be a person after God’s own heart; and when God says that He is going to have a person after His own heart, well, He is going to bring him into existence. He can’t say that He will have or that there will be a person after His own heart without Him working for him to come.

Therefore, if he will be after God’s own heart, then he will be a prophet, he will have both consciouses together, and God’s thoughts will be transferred to that person’s heart; and he will be thinking the way God does; and therefore, he will be thinking and working on the projects that are in God’s mind, which God has spoken through the other prophets.

Notice, since David is the eighth son, and since all of Jesse’s sons are a type and figure of the different messengers that Christ has sent to His Church, His Church among the Gentiles, then notice how far that Divine Program that was reflected back then in Jesse and his sons goes.

David had to accept the challenge of the showdown with Goliath; and Goliath typifies the antichrist. So, notice how far and through where this whole Divine Program will be moving at the end time, in which there will be a showdown with the antichrist, who is the modern Goliath, who will try (the antichrist) to obtain victory and conquer the Hebrew people.

Remember that what was at stake was, in the time of David and Goliath, the kingdom was at stake. If Goliath would defeat the person that Israel sent, that Saul sent, then all of Israel would belong to the kingdom of Goliath: to the Philistines, to the kingdom that Goliath belonged to. But if the one that Saul sent would win, then all the Philistines would belong to Israel, that is, they would be under the rule, dominion, of Israel, as servants.

And since King Saul didn’t dare to go himself, he was offering the opportunity; he seemed very generous, offering the opportunity to whoever among the people wanted to go: to go fight, but it was because he himself was afraid; and despite Saul being so tall, big, and strong… such that the Scripture says that Saul was so tall that he was… that out of the… that the tallest person in Israel (the tallest people), out of all the tallest people, Saul was taller than all of them from here up; in other words, the tallest person only reached his shoulder at most. And there must have been tall people there.

So, when you see basketball players, especially from North America and European countries, where they are so tall, that they are much more than two meters tall [about 6.5 ft], you can get an idea, but Saul was much taller than all of them.

So, notice how tall Saul was. But he came across someone taller than him, and then he was afraid; and he was a warrior too; and so, well, things were complicated for Saul then.

But sometimes some people think: “Well, against a tall person: a much taller person.” But to God, notice, it works differently: “Against a much taller person: God, who is the most high,” using a veil, it doesn’t matter if he’s short. And David, compared to his brothers, was short; and compared to Saul, even shorter; and compared to Goliath, well, he was a dwarf or shorter than a dwarf.

[Bro. Miguel: He was just a kid.]

Yes. Goliath said they sent him a young man with stones and sticks; but he didn’t see the big Person who was in David, which was God; who, since he had been anointed by Samuel, the Spirit of God started being manifested in him, came to him. And notice, he would fight against a lion or against a bear, and he would win; but it was the Spirit of God through him obtaining those victories.

And now… Notice, he had some very good characteristics: after God’s own heart, a spiritual man, he was a shepherd of sheep —meaning that the children of Israel were typified in those sheep— and so on. Therefore, he knew how to pastor the sheep, have their food and water in due season. God was preparing him that way, to later give him the human sheep, people, to shepherd them as well.

And now, David was blessed by God, although he worked hard: he had to fight, even the king himself became his enemy: after seeing that God was with him, instead of siding with David he went against him.⁶ Because there are people whom God has used, and then for a certain reason God no longer uses them, and He uses someone else, and they get jealous; and think: “If God doesn’t use me, then He can’t use anyone else.” As if the person was the one who decides; but the one who decides is God.

Instead, when we see that God uses a person, we instead have to help him so that God uses him more, and so that God’s Work grows, and God always has the victory using that person.

Now, we find that David, after a certain time, at about 30 years old… notice, years passed since he killed Goliath until he sat on the throne. And he wasn’t king over all Israel; first over Judah and Benjamin for 7 years;⁷ and it was later that the other ten tribes asked him to be king over them as well: they saw that God was with David.⁸

And now, the kingdom was established over all Israel with the twelve tribes for about 33 years, let’s say, plus the 7 previous years: he was king, David ruled over the Hebrew people, for 40 years.⁹ And then Solomon, about 40 more years as well, Miguel? Forty more years.¹⁰ That was a time (80 years) of Divine blessing.

Now, we find that because of some things that Solomon did wrong, God said that He would rent the kingdom, divide it, but not in the days of Solomon, out of love for David, rather in the days of Rehoboam, son of Solomon. And in the days of King Rehoboam, God gave Jeroboam (a descendant of Ephraim) ten tribes.¹¹

Remember that the Birthright Blessing was where? In Ephraim; and thus, in the tribe of Joseph. And the tribe of Joseph, or Joseph as a patriarch, has two tribes, which are: the tribe of Ephraim and the tribe of Manasseh.

And now… Notice, those two tribes also belong to the northern kingdom, they are… The tribe of Ephraim is the head of the northern kingdom, just as Judah is the head of the southern kingdom.

And God told Jeroboam that He would build him a house if he obeyed, as David had done, who was obedient;¹² and that is, “to give him a house” or “to build him a house,” is a dynasty, to be – for his dynasty to be forever. But he committed the same sin as the people committed there in Horeb: who made a golden calf; and now Jeroboam makes two, so that they wouldn’t go to Jerusalem to worship, because then they could return to Rehoboam the King of Judah, and kill Jeroboam.¹³

But this shows that he didn’t believe and didn’t trust God. If he trusted God, he wouldn’t have turned to idolatry and God would have supported him. And his dynasty, those who would rule that northern kingdom, would always be descendants of Jeroboam; just as the descendants of the kingdom of Judah are always descendants of King David.

Now, the restoration of that Kingdom is promised to be carried out. For many centuries now, the kingdom of Judah hasn’t even been standing, instead the Hebrew people were left without a functioning monarchy. But the promise is that the monarchy will be restored for the Hebrew people; and that is where all the Divine blessings for the Hebrew people and for all nations will be.

There lies the secret for the peace, prosperity, social justice and happiness of the human family. The future of the human family depends on that Kingdom of David which will be restored by the Prince Messiah; that is what the Scripture testifies.

That is why when Jesus is asked by His disciples, after coming down Mount Transfiguration and casting a lunatic spirit out of a young man, then the disciples approach Jesus and ask Him why they couldn’t also cast out that devil, and He tells them: “This spirit doesn’t go out except by prayer and fasting.”¹⁴

And they also ask Him, they say to Him: “Don’t the scribes say that Elijah must first come?” Jesus tells them: “Elijah truly shall first come, and restore all things. But I say unto you, that Elijah has come already, and they have done unto him whatsoever they listed… – and they knew him not and have done unto him whatsoever they listed.” (Saint Matthew, chapter 17, verses 10 to 13.)

Even when they are on Mount Transfiguration Elijah appears on one side of Jesus and Moses on the other side. And that vision that was being shown there was none other than the Coming of the Kingdom, shown in that vision, and Its establishment, for which Moses and Elijah and the Messiah will be present.

That is the promise that Christ also made in chapter 16, verses 26 to 28 [Matthew], when He tells us: “For what is a man profited, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul? For the Son of Man shall come in the glory of His Father with His Angels, and then he shall reward every man according to his works.”

And now, the Coming of the Kingdom of God and the establishment of the Kingdom of God on Earth is promised both in the Old Testament and in the New Testament. And in the days of Jesus, they were expecting the Messiah as King for the restoration of the Kingdom of David, which is the Kingdom of God among the Hebrew people.

That’s why when Solomon sat on the Throne of David, the Scripture says that he sat on the Throne of God, the Throne of God over the Kingdom of Israel. In other words, the Throne of the Kingdom of God with the Hebrew people is the Throne of David, and the Kingdom of God to the Hebrew people is the Kingdom of David. And only a descendant of King David can sit there, one from the dynasty of David.

That’s also why during the days of Jesus the situation was very complicated for the Sadducees and the Pharisees, and the Sanhedrin Council, and the high priest, because Jesus, as a descendant of King David, was a prince. And they knew that the people were waiting for a prince, and they were recognizing that that prince was Jesus, a descendant of King David.

They tried to make the people believe that Jesus wasn’t a descendant of King David, when they would say that Jesus was a Samaritan and that He had devils,¹⁵ and also when they would say that He was from Galilee, from Nazareth: “And what good can come out of Nazareth? (Much less a king, a descendant of David!)”¹⁶

But notice, God was hiding the Messiah, because they tried to kill Him from the moment He was born. And many children died there in Bethlehem of Judea when they were searching for the Messiah, and they thought that by killing all the male children who were two years old and under, the Messiah would be among them and die, and then that prophecy and desire of the Hebrew people’s heart would disappear.

But God hid Him, He took Him to Egypt, and then once Herod died, the Angel told Joseph to return to the land of Israel.¹⁷

And now, these persecutions against the Hebrew people that have taken place during the Inquisition and during the Holocaust, couldn’t it be that they were searching for the same thing? Rome was searching in the days of the birth of Jesus, Rome through Herod, was searching for the Messiah to kill Him.

The Hebrew people’s hope is based on the Coming of the Messiah for the restoration of all things, the restoration of the Kingdom of David, in which all things will be restored; because the Kingdom of God will be restored on Earth. God will be reigning through a man: the Messiah- the Prince; (and now…) and therefore, both theocracy and monarchy will be there as well, because a man will also be reigning for God.

And now, in order for that great event to arise or take place, it must happen the way that the restoration of the Kingdom of God has been happening in the spiritual realm, where millions of human beings have been entering into the Kingdom of God upon being born of the Water and of the Spirit; because in the preaching of the Gospel of Grace is the Divine revelation of how human beings can enter into the Kingdom of God. It is proclaimed under the preaching of the Gospel of Grace so that the person may be restored to Eternal Life; so that the person, therefore, may have Eternal Life restored in his soul, with all the things that are included in Eternal Life.

And now, for the restoration of the Kingdom of God physically speaking, the preaching of the Gospel of the Kingdom is required, of which Christ said and – which Christ and John the Baptist preached, they preached the Gospel of the Kingdom; that’s why we find Jesus speaking so much about the Kingdom, and John the Baptist as well, who said: “The Kingdom of God is at hand,”¹⁸ and so did Jesus.¹⁹

And now, in the prophecies of Jesus, we find in Saint Matthew 24 and Saint Luke chapter 21, that there will be signs that will precede the coming and establishment or restoration of the Kingdom of God on Earth. And He says that when we see those things happening, He says: “Look up, and lift up your heads, for your redemption is near.”

And then He goes on to say, right there in Saint Luke chapter 21, which is the passage that I am quoting to you, He says… chapter 21, verse 25 and on, says:

“And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring.”

Many tidal waves and tsunamis have taken place, and also earthquakes and many things, but they have been increasing at this time. And now, with global warming, nature is being altered, and the poles are melting, the polar ice, and that causes the sea level to rise; and therefore, it reaches further into the coasts, and the time may come when the coasts of all countries disappear, and islands as well.

And there are prophecies where God says that to the islands He will repay recompense,²⁰ and He also says that every island will flee away²¹ when there is a great earthquake that is promised in the book of Revelation, and also in the book of the prophet Isaiah, and other prophets. It says that it will shake not only the Earth but also Heaven or also the Heavens. That is there around the letter of Hebrews chapter 12, verses 18 to 29; and in Haggai chapter 2, verses 5 to 7.

Now, let’s continue reading here, it says:

“Men’s hearts failing them for fear, and for looking after those things which are coming on the earth…”

And nowadays human beings are worried both about the things that are happening to nature, to the planet Earth, and to the nations with the economic problem that has emerged.

“… for the powers of heaven shall be shaken.” (See?)

“And then shall they see the Son of man coming in a cloud with power and great glory.

And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.”

The redemption of the body, which is the transformation for us who are alive, and for the dead in Christ: the resurrection in eternal bodies.

“And he spake to them a parable; Behold the fig tree, and all the trees,” (the fig tree is Israel, and the other trees are the other nations);

“When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand,” (we already saw Israel emerging as a free and sovereign state).

“So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.”

And now, “summer is nigh at hand” means: the Kingdom of God is near. In summertime is when the harvest takes place; and summertime is when the harvest of the wheat and the tares is promised.

For which, He says that He will send (what?) His Angels. Therefore, it is the time for the ministry of the Angels of the Son of Man, which are the Two Olive Trees, the Two Candlesticks, which are the ministries of Moses and Elijah among the Church and then among the Hebrew people.

“So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.”

In other words, the Kingdom of David is near; It will be restored by the Prince Messiah, the Prince who is promised in Isaiah chapter 9, verses 6 to 7. And the Gospel of the Kingdom must be preached, announcing all these things that John the Baptist and Jesus began to announce.

And when Jesus Christ died, the preaching of the Gospel of the Kingdom stopped there; and then, on the Day of Pentecost, the preaching of the Gospel of Grace began. But the promise is that the Gospel of the Kingdom, this Gospel of the Kingdom (the one that Jesus preached), will be preached to all the nations; and then shall the end come.

Under the preaching of the Gospel of the Kingdom, that restoration of the Kingdom of God, which is the restoration of the Kingdom of David, will be announced, and therefore, many people and nations will hear and believe.

What has been the problem with Israel and the preaching of the Gospel of Grace? That God deals with Israel as a nation; and therefore, it isn’t under the preaching of the Gospel of Grace that Israel will be restored in the Kingdom of God, but rather under the preaching of the Gospel of the Kingdom.

There lies the secret of why, with the Gospel of Grace, preachers haven’t been able to turn the Hebrew people, as a nation, to Christ. It’s under the preaching of the Gospel of the Kingdom, which is the Latter Rain, that God will awaken Israel for its entry into the Kingdom of God, for Israel to be restored to the Kingdom of God, which is the Kingdom of David; and for the Throne of David to be restored, and the Prince Messiah to sit on the Throne of David.

So, everything will start getting ready when the preaching of the Gospel of the Kingdom is being heard. Many people will recognize that that was the preaching of John the Baptist and of Jesus Christ, and therefore, they will recognize that it will be the continuation of the preaching of Christ, who preached the Gospel of the Kingdom.

Under that preaching, the ministry of Elijah will be preaching, announcing the everlasting peace that God has promised for His people Israel, and which is promised to be granted to the Hebrew people in the Kingdom of the Messiah.

Since Israel was established as a free and sovereign nation, as a free and sovereign state, in 1948, they have not had peace; but they know that they will receive peace in the Kingdom of the Messiah; and therefore, it won’t be under democracy, but under monarchy. It will be a blessing, not only to the Hebrews, not only to the Jews, but to the whole Middle East, all those nations of the Middle East, and to all the nations of the Earth that will enter into the Kingdom of the Messiah; and therefore, will be believing in the preaching of the Gospel of the Kingdom.

It is then, and under that preaching, that Israel enters as a nation, to enter into the Kingdom of God that will be restored; and that will be in the time of the restoration of all the things that God spoke, the time for the Coming of the Messiah as well.

“THE PREACHING OF THE GOSPEL OF THE KINGDOM,” which will be preached for a witness unto all nations; meaning, a Message for Israel as a nation and for all the other peoples as nations.

And just like under the Gospel of Christ, the Gospel of Grace, people enter into the Kingdom of God, into the Kingdom of Christ, which is in the spiritual realm, they enter as individuals; likewise, under the preaching of the Gospel of the Kingdom of God, nations will enter and form part of the Kingdom of the Messiah.

And that is the Great Trumpet or Trumpet of God that will be sounding; that is the preaching of the Gospel of the Kingdom that will be proclaimed at the Last Day. The Two Olive Trees will be bringing the Gospel of the Kingdom. The Prince Messiah, His Message will be the Gospel of the Kingdom, because It is for the restoration of God’s Kingdom on Earth.

That’s why, when Christ finishes His Work of Intercession in Heaven, He will be – He will turn into the Lion of the tribe of Judah, King of kings and Lord of lords; and that’s why He will have written on His vesture and on His thigh a Name that no man knows, which is: “King of kings and Lord of lords.” He will have the Name as King.

“He has a Name that no man knows, which is: The Word of God.”²² And the Word is the Angel of the Covenant, It is Christ, who was made flesh and had His Name in Him.

The same Name of the Father was put in the Angel of the Covenant, who accompanied Moses and the Hebrew people; and that’s why God tells him: “Behold, I send My Angel before you, who will keep you in the way and bring you into the place that I have promised.” Let’s read it so that you can have it exactly as He says it: chapter 23, verse 20 and on, of the book of Exodus, says:

“Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.

Beware of him, and obey his voice, provoke him not,” (provoke Him not); “for he will not pardon your transgressions: for my name is in him.

But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.

For mine Angel shall go before thee…”

And now, notice where God put His Name: in His Angel, which is the Angel of the Covenant, who is Christ. Where did God put His Name? In Christ. And then, when the Word was made flesh, God put His Name in the veil of flesh. That’s why Christ said: “I have come in My Father’s Name.” Saint John chapter 5, verse (around) 43 or so, to 45. Let’s give the… so that you also have it there. 43:

“I am come in my Father’s name…” (John 5:43).

That’s why when Jesus was going to perform a miracle, He didn’t have to say: “In the Name of God or in the Name of the Lord;” He wouldn’t use any Name because He had It, It was in Him. Just like the Angel of God, see? The Name was in Him; therefore, everything He did was done in that Name, because He bore that Name.

And now, we find that He says that the Holy Spirit will be sent, that the Father will send It, in which Name? In the Name of Jesus Christ.

That’s why that Light appears there to Saul of Tarsus on the way to Damascus, and Saul of Tarsus falls off his horse, that Light and out of that Light brighter than the sun comes a Voice that says: “Saul, Saul, why do you persecute Me? It is hard for you to kick against the pricks.” And Saul, knowing that that was the same God who had appeared to Moses and said to him: “I am the God of Abraham, Isaac, and Jacob,” it was the Angel of the Covenant, now he asks Him: “Lord, who are You?” He says to him: “I am Jesus, whom you persecute.”²³

It’s because the Name of the Father, the Son, and the Holy Spirit, is the same Name, and those are the same four consonants that were given to Moses, and which Moses heard how that Name is pronounced.²⁴

But that’s not all. He sends His disciples to preach in His Name and also to baptize in His Name. Any person may say: “No, but He said: ‘In the Name of the Father, the Son, and the Holy Spirit.’” It’s because It is the same Name. The Name of the Father was put in the Angel of the Covenant; and then the Name of the Angel of the Covenant, which is the Name of the Father, was put in the veil of flesh called Yeshua or Jesus.

And now, knowing that the Name of the Father, the Son, and the Holy Spirit is Lord Jesus Christ, well, the disciples baptized that way, using the Name of the Lord.

And now, they would do everything in the Name of the Lord Jesus Christ. Saint Paul said: “And whatever you do in word or deed, do it all in the Name of Jesus Christ or in the Name of the Lord Jesus Christ.” And that is doing everything in the Name of God, which is the Name of the Father, the Son, and the Holy Spirit.

If God is Father, Son, and Holy Spirit, and God is one, then His Name is also one. The Bible says: “And His Name one.” Zechariah, chapter 14, verse 9, also says: “And in that day the Lord shall be King over all the Earth. And there shall be one Lord, and His Name one.”

But notice, Christ says in Revelation chapter 2, verse 17… Remember that it’s Christ, the Angel of the Covenant, speaking in the book of Revelation, which is why He says: “He that has an ear… or he that has ears to hear, let him hear what the Spirit saith unto the churches.”

See? It was Christ in Holy Spirit in the midst of His Church, just as He said He would be: “Behold, I am with you always, even unto the end of the world.” And therefore, in the end, He will be speaking under the preaching of the Gospel of the Kingdom; what we have to find is the instrument that He will be using, and then we will be hearing the Voice of Christ preaching to us the Gospel of the Kingdom through human flesh.

And now, Christ says in Revelation chapter 2 [verse 17]: “To him that overcomes will I give to eat…”

“He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.”

A promise for the Overcomer.

And now, turning to chapter 3 of Revelation, verse 12:

“Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.”

And now, the promise here is that Christ will write upon the Overcomer the Name of God, of the City of our God, and His new Name.

In the Tent Vision, when Reverend William Branham had it, he said: “In this manifestation (he means when the Tent Vision is in fulfillment) will it be the time when the Name of God will be made known in a new way?”²⁵ And the Angel also tells him on one occasion, and he explains it when he is explaining the Tent Vision: “Do you remember the Name that you were looking for when you had the Tent Vision?”²⁶ In other words, there is a Name involved in the promise of the Tent Vision.

And therefore, that Name that he was looking for will be manifested there, and it will be the Name of God in a new way, that will be revealed, where God will be revealing His Name in a new way.

Therefore, we are understanding why those wonders can occur under the fulfillment of the Tent Vision: because God and the manifestation of the Name of God will be there; everything will reach its fulfillment in the midst of the Church of the Lord Jesus Christ.

And that is where everything related to the Trumpets and the Plagues will be opened, made known; and where —through the revelation of the Seventh Seal, which will be opened to the public— the elect, the Bride will receive the faith, the revelation for the transformation and rapture; because it takes those Thunders, which are none other than the Voice of God speaking in a consecutive way, the Voice of Christ, the Angel of the Covenant, speaking consecutively. That is what Revelation, chapter 10, verse 1 and on, shows us.

And He will be opening the mystery of the Seventh Seal, making it known publicly, the mystery for which there was silence in Heaven for about half an hour, the mystery of the Coming of the Lord as Lion of the tribe of Judah, as King of kings and Lord of lords in His Claiming Work.

That is why in Revelation, chapter 10, Christ, that Mighty Angel that comes down from Heaven cries as when a lion roars and seven thunders utter their voices. It is the Voice of Christ, the Great Voice of Trumpet, the Voice of God, the Voice of the Archangel, speaking to His Church and opening to Her these mysteries pertaining to the end time.

And all that is contained under the Seventh Seal will be known by the Bride-Church, which will be transformed.

The mystery of the New Name of the Lord will also be there; because His Coming, Reverend William Branham says: “Now, I see Him coming with a New Name.” Notice how the Church must expect the Coming of the Lord.

There won’t be a problem for the Jews because they don’t want the name Jesus, because they were persecuted under the name Jesus in the Inquisition. So, there won’t be a problem with the Jews, because they are expecting the Coming of the Messiah with the Name of God; and the Name of God is going to be in the fulfillment of the Coming of the Messiah for the Jews.

The Name of the Messiah will be the Name of God, the same Name that was revealed to Moses; but God hides His mysteries and His Name when He wants to hide it; and He knows how to do it.

So, we are at ease, we know that for the fulfillment of the Tent Vision, the Name of God, the New Name of the Lord, the Name of the City of our God will be there, all that will be manifested there.

So, it’s up to us to have the Tent; because we are waiting for the blessings that will be given by God in the fulfillment of the Tent Vision, so what would spiritual and spiritually intelligent people all try to do? Well, to have the Tent in their country, or in their continent, and to have it be in their language.

And when the people of the territory, of the continent where this Tent Vision is going to be fulfilled, realize that it will be in their territory, what will they do? They will be working in favor of the project of that Tent Cathedral that was shown to Reverend William Branham.

So, we have to understand these things and know that it’s up to us to carry out the physical things; and God takes care of His part; we take care of the part that we are given to carry out.

So, we will be working, making a greater effort.

Notice, when situations get difficult, that’s when one has to make a greater effort. For example, a woman who is pregnant makes an effort to walk because she’s heavier, and countless other things that she didn’t do when she wasn’t pregnant. But when it’s time for her to give birth, that’s when she has to make the greatest effort, even the doctor and the nurses tell her: “Push!” it’s a greater effort; because the baby won’t be born without an effort. And therefore, it’s in the most difficult moment: when she is having pains; and to now ask her to push harder and harder and harder, to make a greater effort? But that’s the way it is.

And now that we are in times in which mankind is having birth pains to give birth to a new world, to give birth to the Millennial Kingdom, this is when we have to make a greater effort so that the things that God is promised to be carrying out are born, come into existence; but He has to use human beings.

So, as instruments of God, we allow ourselves to be used along with our congregations, so that the Tent Vision is born, comes to light, and so that everything that God has been promised to do in the fulfillment of the Tent Vision comes to light.

Why do we do it? Because we believe it. Why don’t other people in other continents do it? Because they don’t believe it; if they believed it, they would’ve done it a long time ago.

So, it is a work of faith, by faith, revelation; by faith, because we believe it, we do it. And may God be the One who works when it is made. We don’t have limitations in terms of that either.

God will work because He has promised it, and He will work in a giant Tent Cathedral; and the Presence of God will be there, the Presence of the Pillar of Fire, the Presence of the Angel who accompanied Reverend William Branham as well, the Presence of the Angel who has been in the midst of His people, the Angel of the Covenant, Christ; all those blessings will be there. And I will be there as well.

Some of you will go occasionally, you will be there as well, and other times you will be connected by the broadcast; because it isn’t meant for everyone to go to the same place, except at a certain time: when you are transformed.

When we are transformed, well, then we will be together, either every day or some days; or who knows if Christ will have us all in one place, and then those who were from one country won’t be in that country anymore, but will instead be in the place where Christ is with those who resurrected and with those who live in the territory where He is.

So, there are great blessings for us. And since all of that is also tied to the Kingdom of God, well, under the preaching of the Gospel of the Kingdom, all those things are made known, everything related to the Kingdom and Its restoration.

And since the transformation part is also physical, then under the preaching of the Gospel of the Kingdom will be spoken what is needed to receive that faith, that revelation, to be transformed and taken with Christ to the Marriage Supper of the Lamb.

Under the preaching of the Gospel of Grace we don’t receive the faith to be transformed; we receive the faith for a spiritual transformation and an entry into the spiritual Kingdom of Christ, into the Kingdom that is in the spiritual realm. But for a physical transformation, that requires the preaching of the Gospel of the Kingdom, which will be revealing the mystery of the Seventh Seal; just as the preaching of the Gospel of Grace reveals the mystery of the First Coming of Christ and His Work of Redemption. As simple as that.

Well, from what we have spoken we have a clear picture of what the preaching of the Gospel of the Kingdom is. And It is the Gospel that John the Baptist preached and that Jesus preached, where He spoke of the Kingdom of God. And that is the Message that will also be calling the elect among Christianity and the elect of the Hebrew people.

May God bless you and keep you, use you greatly in His Work at this end time together with your congregations, and may He prosper you spiritually and materially; and may He reward you for what you are doing in favor of the project of The Great Tent Cathedral and its land, there in Puerto Rico. In the Name of the Lord Jesus Christ. Amen.

Well, we will see each other in just a few hours, in the service that is already scheduled for 5:00 in the afternoon… Ecuadorian or English time²⁷? English and German. Which is more accurate, Miguel?

[Bro. Miguel: English, English time; but here we are using Ecuadorian time.]

In other words… because when it’s 5:00 in England, what time is it here, Miguel? So, it’s English time because of their punctuality: they say “at 5:00” and they start right at 5:00, they are there and they start. Therefore, you would have to be there at 4:00 to find a seat. If you want front-row seats, well, you can’t expect someone to save them for you, and for you to arrive at 5:30 and have it saved for you. Whoever wants a good seat has to arrive very early, before someone else takes that seat.

Well, to fly first class on an airplane you have to pay the price, right? And here the price is arriving early.

Well, in the fulfillment of the Tent Vision, no one will have to tell you to arrive early, because everyone is going to arrive so early; to the point that the place will already be full many hours before starting. But remember that it will be gradual, no one should expect it to be full by the first service. Remember… hopefully it will be full by the first one, and it will be full all the time; but remember that things move progressively.

For you to reach your height, it took you at least 16 to 17 years, let’s say 18 years, and you’ve remained at that height; and once you’re past 60, you start to lose that height gradually as well, but not much, but you do lose some height.

Well, may God bless you and keep you; and we’ll see each other at 5:00 in the afternoon, God willing, there in the auditorium that you already know, there at the church.

God bless you and keep you, and I leave with us again Missionary Rev. Miguel Bermúdez Marín.

“THE PREACHING OF THE GOSPEL OF THE KINGDOM.”