Good evening, beloved friends and brethren present, and those who are connected to this broadcast in different nations, or who will listen to it on another occasion.
May the blessings of Jesus Christ, the Angel of the Covenant, be upon each one of you and also upon me; and may He open the Scriptures to us on this occasion, as He opened them to the disciples walking to Emmaus. In the Name of the Lord Jesus Christ. Amen.
Let’s read in Saint Mark chapter 1, verses 14 to 15, where it tells us, as Jesus begins His ministry, it says:
“Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.”
“THE TIME IS FULFILLED AND THE KINGDOM OF THE HEAVENS IS AT HAND.” That is our subject for this occasion, taken from the words of Christ our Savior.
May God open our hearts and also the Scriptures in order to understand this subject in our time.
In the time that Jesus appeared, the prophecies relevant to the Coming of the Messiah had to be fulfilled, for which a prophet also had to appear preparing the way of the Lord, as Malachi says in chapter 3, verse 1 and on, which we will read, it says:
“Behold, I will send my messenger, and he shall prepare the way before me,” (there we have the promise of the forerunner messenger of the First Coming of Christ), “and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts.”
He would be preparing the way for whom? The Angel of the Covenant, the Lord, God of Abraham, Isaac and Jacob. The Lord would come to His Temple.
There is the temple of stone but there is the human temple, which is the Body of the Messiah, to which God, the Lord, the Father, would come. And when John the Baptist baptized Jesus, we can see that the Holy Spirit came and rested upon Jesus, and from Heaven came the Voice of God, the Voice of the Father, saying: “This is my beloved Son, in whom I am well pleased,”1 in other words, in whom God is pleased to dwell.
On one occasion, Jesus, in front of the temple, there in Jerusalem, in chapter 2 of Saint John, says: “Destroy this temple, and in three days I will raise it up.” And they say to Him: “In forty-six years this temple was built, raised up, and now You say that You will raise it up in three days?” In other words, from three days to forty-six years, there was a big difference in time. Saint John chapter 2, verse 18 and on. After Jesus died and rose, it says…. Verse 21, says:
“But he spake of the temple of his body.”
God came to the human temple: “And the Lord will come to His temple,” His human temple; just like we are a temple of God and He has come to us in Holy Spirit and brought forth the new birth.
“Except a man be born again, he cannot enter into the Kingdom of God,”2 Christ said to Nicodemus, unless he is born of Water and of the Spirit.
Just like in order to enter into this earthly kingdom in which we live, what did we have to do? Be born. Whoever is not born is not with us on this Earth, nor was he in the past, because he wasn’t born.
Just like the natural birth is required to live in this earthly kingdom, the spiritual birth is required to enter into the Kingdom of the Lord; that is why in Colossians, Saint Paul says that God has put us in the Kingdom of His dear Son. Chapter 1 of Colossians, verses 12 and 13, says:
“…giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:
Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
In whom we have redemption through his blood, even the forgiveness of sins.”
That is why the Scripture says, Saint Paul himself says, that Christ has put us in heavenly places,3 God has put us in heavenly places: in the Kingdom of the Lord, in the Kingdom of Jesus Christ, because He is the heir to the Kingdom of God.
And therefore, as Son of God, being the heir to the Kingdom of God, to the Kingdom of Heaven, then He puts His children there; and that is why His children are heirs of God and joint-heirs with Christ Jesus our Lord (Romans chapter 8, verse 14 and on).
Those are the people who make up the mystical Body of Christ our Savior. Those are the people who have the promise to go to Paradise when they die physically, and to be in heavenly bodies there, theophanic bodies, which is the spirit they have and in which they live.
Remember, when Peter was delivered from prison (by the Lord) and he knocked at the door where they were praying for him, Rhoda went to open the door, and when she came close, she realized, she knew that it was Saint Peter knocking at the door, and she didn’t open the door out of gladness; she went back to where the people in the house were, and tells them: “It is Peter who is knocking at the door.” And they say to Rhoda: “Rhoda, you are mad, it is his angel.”4
Each person’s angel is his heavenly body, it is the spirit of the person.
That is why Christ, on one occasion, also says of His believers that their angels behold the face of our Father every day.5
All born-again believers in Christ have their angel: the Angel of the Lord who encamps around those who fear Him;6 everyone has their angel.
Therefore, in that heavenly body live the believers in Christ who have died physically, who will return to Earth in the Coming of the Lord, to rise in eternal, immortal, glorified bodies, just like the glorified body of our beloved Lord Jesus Christ; and young for all eternity like the glorified Body of Christ, who is as young as when He ascended to Heaven. No wonder they didn’t recognize Him when He rose!
In the resurrection, when a family member of yours, a believer in Christ, who has departed and who was fifty, sixty, seventy or a hundred years old, when he or she comes back and a young man or young woman appears to you and tells you:
—“Son (or grandson), how are you? I’m glad to see you!”
And you say:
—“But you are younger than me, how can you be my father or my mother or my grandfather or my grandmother?”
Surely, he will tell you:
—“Do you remember that in the Gospel it talks about resurrection?”
Resurrection in and to Eternal Life; therefore, in eternal, immortal, glorified bodies, like the glorified body of our beloved Lord Jesus Christ, to never die again.
And we who are alive will be changed, because “we shall not all sleep,” (Saint Paul says), “but we shall all be changed.”7
Since the time of the apostles, they have been waiting for that moment of the resurrection, just as the Old Testament saints were waiting for the time of the resurrection of the believers of the Old Covenant, of the Old Testament or Old Covenant.
But everything has its time in God’s Program: the number of the ones who will be raised at the end of the Divine Covenant must be completed; when the very last one comes in, then comes the stage for the resurrection.
Different stages of the Old Testament took place, and at the end, the forerunner of the First Coming of Christ appeared: John the Baptist; and then the One whose way he would be preparing appeared, who would be the Messiah and would be Emmanuel, which being interpreted is: God with us (Isaiah, chapter 7, verse 14); that was the promise; and in Saint Matthew it also speaks to us about that Divine promise. And He had to be born on this Earth according to the Divine promise.
In Saint Matthew chapter 1, the Angel speaks to Joseph. Chapter 1, verse 18 and on, says:
“Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily.
But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David…”
Why does he call him ‘Son of David’? Because Joseph was a descendant of King David, just like the virgin Mary was a descendant of King David. Mary was a descendant of King David from the line of Nathan, son of David; and Joseph was a descendant of King David from the line of Solomon, son of David.
“Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins.”
If He was going to save His people from their sins, then He had to carry out the Sacrifice of Atonement with His own body, and shed His atoning Blood.
In Isaiah chapter 53 it speaks to us about that, what the Messiah would do. It says He will lay down His life for us. Chapter 53, verse 10, says:
“Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin…”
To make his soul an Offering for sin, He had to die, shed His atoning Blood, and be taken there, to Heaven, by Christ; present His Blood in the heavenly Temple, in the Most Holy Place, like the high priest did on Earth, who would take the atoning blood to the most holy place and present it before God and sprinkle it with his finger seven times on the mercy seat to make atonement; which is what Christ has been doing in Heaven: presenting His Blood for every person who receives Him as his only and sufficient Savior, for the sin to be taken away and the person to be reconciled to God.
There is no other way for sin to be removed from the person and there is no other way for the human being to be reconciled to God; therefore, there is no other means for the human being to approach God, there is no other way.
Christ said: “I am the Way, the Truth, and the Life; and no man comes to the Father, but by Me.” Saint John chapter 14, verse 6.
Therefore, don’t look for another way, God has already established the Way: it is Jesus Christ, the Prince-Messiah, with His Sacrifice on Calvary’s Cross laying down His Life for us, according to what He said in [John] chapter 10, verse 14 and on: “I lay down My life for the sheep. Therefore My Father loves Me, because I lay down My life for the sheep. I have power to lay it down and I have power to take it again. This commandment have I received of My Father.”
In other words, He came to Earth already with a Divine mission to be fulfilled in favor of all the people who have their names written in Heaven, in the Lamb’s Book of Life.
It goes on to say [Matthew]:
“Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.”
Emmanuel means: God with us. That is why Jesus Christ said: “The Father that dwells in Me, He does the works.”8 It was God with us inside a veil of flesh called Jesus; and that veil of flesh called Jesus is the physical likeness of God, the physical body of God. That is why Christ said: “He that hath seen me hath seen the Father.”9
It’s like when you and I look at each other, you can tell me: “You are looking at me.” When I look at your body, I can tell you: “You are looking at me.” But I am inside that body; yet you are not seeing me, what you are seeing is my image, my physical likeness, and what I am seeing is your physical likeness.
That is why, for example, when Jacob wrestled with the Angel and got the Angel of God to bestow the blessing upon him by changing his name…
It is a blessing when a person’s name is changed by God; if it is necessary to obtain a name change because the name he has is not beneficial to the person, and his name is changed for one that has a good meaning, that is a blessing for the person.
And then Jacob names the place, in chapter 32, he names the site: Peniel. Chapter 32, verse 30 of Genesis. Why did he name it Peniel? It says:
“And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.”
He saw God face to face; and what he saw was the Angel of God, because the Angel of God, the Angel of the Covenant, is the heavenly body of God, it is God’s theophanic body in which He appeared to Adam, to Abel, and to all those people; when they saw that Angel, they were seeing the heavenly body of God, that theophanic body; and that is the Angel of the Covenant, the Holy Spirit, because a spirit is a body from another dimension.
Then we also find Manoah, Samson’s father, and his wife. (What was the name of Manoah’s wife? Mrs. Manoah). They saw the Angel of God: a man from another dimension, a man with a heavenly body, a theophanic body, a spiritual body, similar to the human body but from another dimension.10
And after He speaks to them and Manoah offers Him a meal, just like Abraham offered a meal to Elohim and to the Angels that were with Him, and Elohim accepted that lunch; now Manoah is also offering the Angel food as well, but He tells him: “I will not eat your food, I will not eat of your bread; but if you want to offer a sacrifice, offer it to God.”
And Manoah took a goat, he got it ready, he made a stew, and he offered it to God on a rock in the fire; and when the flame went up, the Angel went up in the flame, and Manoah said: “We have seen God.” He knew that it was the Angel of God. And he says to his wife: “We are going to die, because we have seen God.” His wife says to him…
It’s because the Scripture says, God says to Moses: “No man can see Me, see My face, and live.”11
And now Manoah is frightened, and his wife comforts him and tells him: “We are not going to die, because if we were to die He wouldn’t promise us that we are going to have a child.” By logic, it was known that they would not die.
Now, Manoah said they had seen God. Then, when we turn to Saint John chapter 1, verse 18 (1 to 18); it says:
“In the beginning was the Word, and the Word was with God, and the Word was God.
The same was in the beginning with God.
All things were made by him…”
And who is the Word? Who is the Word? Christ in His heavenly body is the Word, and all things were made by Him.
Hebrews chapter 1, verse 1 to 3, also tells us:
“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds,” (He created all things).
It says they were created by Him and for Him. This is in Hebrews chapter 1, it says:
“…hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things,” (the heir of all creation), “by whom also he made the worlds…”
It was through Christ that God made the worlds or the universe. Christ is the Word, the Angel of the Covenant, the Word.
“…who being the brightness of his glory, and the express image of his person…”
The image of God is Christ in His heavenly body, called the Angel of the Covenant, the Angel of God.
That is why Jesus Christ, in Saint John, chapter 8, verses 56 to 58, could say: “Before Abraham was, I am.”
—“Your father Abraham desired to see My day: and he saw it, and was glad.”
They tell him:
—“You are not yet fifty years old, and You say that You have seen Abraham?”
He tells them:
—“Before Abraham was, I am.”
Before Abraham, and even before Adam as well, before all things. Before all things, too? Let’s look to the most knowledgeable person regarding the Divine Program.
In Colossians, where we read a few moments ago, it tells us about Christ… Colossians chapter 1, Saint Paul tells us… Chapter 1, verse 15 and on, says:
“Who is the image of the invisible God,” (in other words, the heavenly body of God, the theophanic body of God, the spiritual body of God, the Holy Spirit), “the firstborn of every creature:
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him.”
Through whom did God create the Heavens and the Earth, the whole universe? Through Christ. In other words, God inside His heavenly body, which is Christ, the Angel of the Covenant, spoke all things into existence.
Science is looking for the origin of creation. The origin of creation is Christ.
“And he is before all things, and by him all things consist.
And he is the head of the body, the church,” (the head of the Church is Christ), “who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
For it pleased the Father that in him should all fulness dwell.”
God dwelt, He dwells and will dwell eternally in Christ in all His fullness; therefore, Jesus Christ is the most important Person, not only on this Earth, but in the whole universe.
That is why He is sitting on the Throne of God, at the right hand of God; as He said it, that is how it has been fulfilled.
And that is why He could say in Saint Matthew chapter 28, verse 16 and on: “All power is given unto Me in Heaven and on Earth,” because the One sitting on the Throne is the One who has the power: that is our beloved Lord Jesus Christ.
When He came to Earth, it was at the relevant time, when John the Baptist was already on Earth; they had an age difference of about six months, and they were from the same family, they were cousins, in other words, it ran in the family. Remember, Mary and Elizabeth were cousins.
And now, different stages of believers in the God of Abraham, Isaac and Jacob had passed, but they had the promise that the Messiah would come, and that the forerunner would come to prepare the way for Him as it is prepared, prepared or established in the Scripture.
John the Baptist was the forerunner of the First Coming of Christ, and some people thought he was the Messiah, but he said: “I am not, He is coming after me. After me comes One greater than I, mightier than I, whose shoe’s latchet I am not worthy to unloose.”12 And on another occasion, he said: “Among you is One greater than I, whom you do not know.”13
And when he saw the Holy Spirit descend upon Jesus when he baptized Him, he says: “He it is, who would come after me. Behold the Lamb of God, which takes away the sin of the world. I knew Him not, but He that sent me to baptize said to me: Upon whom you see the Holy Spirit descend like [a dove] upon Him, the same is He. And I saw,” says John the Baptist. Perhaps the other people didn’t see, but John did see.
Therefore, that was the time for the Coming of the Messiah. The forerunner was there announcing, preparing the people for the Coming of the Messiah: he was the Elijah who was to come as the forerunner of the First Coming of Christ.
And it is also promised that Elijah would come again, he would come for the fourth time. That is another man in whom the Holy Spirit would be operating the ministry of Elijah to prepare the people, Christianity, for the Second Coming of Christ. He already came, gave his Message and left.
Just like John with his Message, with his voice, pointed to the Messiah and announced that He would come, and indicated that He was already among them, likewise, the Message of the forerunner of the Second Coming of Christ will introduce the Second Coming of Christ to the world.
Therefore, it will be as it has been promised by the Spirit of God through the ministry of the fourth Elijah, forerunner of the Second Coming of Christ, who was Rev. William Branham.
We are in the most glorious time of all times, a time parallel to the time of Jesus Christ, and to the time of Noah too, and to the time of Lot, of Abraham. Christ said this, that the Coming of the Son of man would be as it was in the days of Noah and that it will be as it was in the days of Lot, parallel times.14
That is why in every aspect of the lives of nations, the world has been moving towards a situation like the days of Noah and like the days of Sodom and Gomorrah; and no one can stop the race that takes the world back to the days of Noah and to the days of Lot, to the days of Sodom and Gomorrah.
There we have the explanation for the problems that mankind has, that all nations have; but the important thing for the believers in Christ is that this is the time for the Coming of the Lord.
And what will He do in His Coming? Back in His First Coming, He carried out the Work of Redemption for the spiritual adoption of God’s sons and daughters; but we still need the physical adoption, which is the glorification, the redemption of the body; which, for the dead in Christ, will be the resurrection in eternal, glorified, and young bodies; and for the believers who are alive: the transformation.
This is what Saint Paul spoke to us about in Philippians chapter 3. It is important to know why we are waiting for the Coming of the Lord. Chapter 3, verse 20 to 21, says:
“For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.”
He has the power to produce the resurrection of the dead in Christ—like He did with Lazarus—and to change the ones who are alive.
He changed the water into wine,15 He transforms the heart of the sinner into a believer, into a saint; and likewise, He transforms everything He has to transform.
And He will transform the believers who are alive in the time of His Coming, and see and believe in His Coming, which has already been forerun by Rev. William Branham, who was the forerunner of the Second Coming of Christ; and it will be as he said it will be.
That is the mystery contained in the Seventh Seal of Revelation chapter 8, verse 1: “When He had opened the Seventh Seal, there was silence in Heaven about the space of half an hour.” It is the mystery of the Second Coming of Christ, of which Christ also said in Saint Matthew 24 that not even the angels knew when the time will be, the time of the Coming of the Son of man; and on one occasion, He also said that not even the Son knew.16
In other words, before His resurrection, Jesus didn’t know when the time for the Second Coming would be, which He spoke about on many occasions. That is why the Bible speaks more about the Second Coming of Christ than the First Coming of Christ.
The important thing is to know which is the prophetic time, age, and dispensation; because at that time, He will raise the dead believers in Him. And if is going to raise the dead believers in Him, then… and He has established a time, then we have to look for what time that is in the Bible.
Saint John chapter 6, verses 39 to 40 says:
“And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.”
We already have two places that say the resurrection will be at the Last Day.
And Saint John chapter 11, verse 21 and on, tells us when He went to raise Lazarus, Christ speaks to us here, when He speaks to Martha… Chapter 11, verse 21 and on:
“Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.
But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.
Jesus saith unto her, Thy brother shall rise again.
Martha saith unto him, I know that he shall rise again in the resurrection at the last day,” (three Scriptures that tell us that the resurrection will take place at the Last Day).
“Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
And whosoever liveth and believeth in me shall never die. Believest thou this?
She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.”
Now, Second Peter chapter 3, verse 8, tells us: “One day before the Lord is as a thousand years, and a thousand years as one day.” One day before the Lord is a thousand years to human beings.
That is why when he tells us:
[Hebrews 1:1-2] “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds…”
Since the days of Jesus, mankind has been living at the Last Days before God, which are the last millenniums: fifth millennium, sixth millennium, and seventh millennium.
Two days have already passed before God, which are two millenniums since Christ, two thousand years since Christ; and we are already in the third millennium since Christ, before God; the third Day before God, of the Last Days, of the last millenniums.
And the Last Day is the most important, because it is the Day for the Coming of the Lord and for the resurrection of the dead in Christ and the transformation of us who are alive.
According to the Gregorian calendar, we are already more than twenty-five years into the Last Day (if we calculate the date with three hundred and sixty days per year). Therefore, we are already at the Last Day before God, the last millennium, the seventh millennium since Adam, or third millennium since Christ.
This is the time when there has to be the fulfillment of everything related to the Coming of the Messiah, to the resurrection of the dead in Christ, to the transformation of the believers who are alive, to a period of time of about thirty to forty days—already changed, like Christ after He rose, and the dead believers of the Old Testament who arose with Him, according to Saint Matthew chapter 27, verse 51 and on; because they rose: when Christ rose from the dead, they rose with Him also, and appeared unto many in the city of Jerusalem; and when He ascended into Heaven, they ascended with Him. Those are the saints of the Old Testament, of the Old Covenant.
And the saints of the New Covenant will rise on a day promised in the Scripture, which is called the Last Day before God, which will be the last millennium or seventh millennium, just like the seventh day of the week, Saturday, is the last day of the week.
Therefore, the time is fulfilled: the Last Day has come, and on one of the days of the Last Day the resurrection will take place.
The Coming of the Lord, the resurrection of the dead, and the transformation of the living, and the rapture, has been awaited since the days of the apostles; but it didn’t happen in those times. Why? Because it wasn’t for that time. It is for the Last Day, for the end time. And now we have been given to live in the end time, at the Last Day.
Back in the First Coming of Christ, we were living in the golden stage, the Messianic stage, the stage of the Coming of the Messiah, the stage of the Coming of the Stone cut out without hands, which is Christ, the Messiah, the Capstone, the Cornerstone; and the Cornerstone forms the Age of the Cornerstone in the First Coming; and in the Second Coming it will also form the Age of the Cornerstone.
Therefore, it will be in a Cornerstone Age, a Golden Age, the Golden Age of the Church; because the Golden Age of the Church is for Christ’s last call to complete His Church, prepare us, and come: leave the Throne of Intercession in Heaven, and come to claim everything He has redeemed with His Blood, raise the dead believers in Him in glorified bodies, and change us who are alive, to take us with Him, where? To the Marriage Supper of the Lamb.
He won’t leave His believers here on Earth to go through the Great Tribulation.
The Great Tribulation is for the foolish virgins, for the one hundred and forty-four thousand Hebrews (twelve thousand of each tribe), and for all mankind; but for the believers in Christ: the transformation and rapture.
“Blessed are they which are called to the Marriage Supper of the Lamb,” God says in Revelation chapter 19, verse 9 to 10.
I have been invited, I accepted the invitation, and I am waiting to be taken with Christ to the Marriage Supper of the Lamb in His Coming. And who else? Well, each one of you too, because that is what His Coming at the end time will be for.
Therefore, while everything that is promised for our going away is fulfilled: we prepare ourselves to be changed and taken with Christ to the Marriage Supper of the Lamb.
Remember the parable of the ten virgins: those who were ready went in with Him to the marriage, and the door was shut; therefore, there is a preparation, at the Last Trumpet: “For the Trumpet shall sound, and the dead in Christ shall be raised first, incorruptible (in glorified bodies), and we who are alive shall be (what?) changed.” First Corinthians chapter 15, verses 49 to 58; and First Thessalonians, chapter 4, verses 11 to 18; and Philippians, chapter 3, verses 20 to 21.
And there are other Scriptures, like Romans chapter 8, verse 14 and on, which speak to us about the adoption, the redemption of the body, the glorification, the transformation.
And now, Rev. William Branham speaks to us about a Cornerstone Age; the Church has been going up from stage to stage, and She must reach a Cornerstone Age; She will go up to a Cornerstone Age, a Golden Age, an Age parallel to that of the time of Jesus our Savior.
It is the most glorious stage of the Church of the Lord Jesus Christ, where Christ will give us the faith to be changed and taken with Christ to the Marriage Supper of the Lamb, where He will give us the revelation of the Seventh Seal that is required, the revelation of the Second Coming of Christ; and that will prepare us to go with Him to the Marriage Supper of the Lamb.
It is important to understand the time in which we are living and to know that we have to be prepared for His Coming, for our transformation, before the door is closed; because those who were prepared, the wise virgins, went in with Him to the Marriage and the door was shut; no one else can go in after that.
Therefore, let’s all be prepared for that important prophetic event that is promised in the Scripture.
There is no other hope for the human being at this time. There is only one hope, and it is the Second Coming of Christ.
May everyone continue having a happy evening filled with the blessings of Christ our Savior.
“THE TIME IS FULFILLED AND THE KINGDOM OF THE HEAVENS IS AT HAND.”
1 Matthew 3:17
2 John 3:3
3 Ephesians 1:3
4 Acts 12:6-16
5 Matthew 18:10
6 Psalm 34:7
7 1 Corinthians 15:51
8 John 14:10
9 John 14:9
10 Judges 13:1-23
11 Exodus 33:20
12 Mark 1:7; John 1:27
13 John 1:26
14 Matthew 24:37; Luke 17:26-29
15 John 2:1-10
16 Mark 13:32