The triumphal entry of Jesus into Jerusalem

Good morning, beloved brethren and friends present, and those who are via internet and television.

May the blessings of Jesus Christ, the Angel of the Covenant, be upon each one of you and upon me also, and on this occasion may God allow us to understand His Program relevant to our time and the Program that He has been carrying out throughout the different ages. In the Eternal Name of the Lord Jesus Christ. Amen and amen.

We read in the Bible, in John, chapter 12, verses 12 and on, where the Scripture says:

“On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,

Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.

And Jesus, when he had found a young ass, sat thereon; as it is written,

Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s (foal) colt.

These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.”

May God bless our souls with His Word and allow us to understand It.

Our subject for this occasion is: “THE TRIUMPHAL ENTRY OF JESUS INTO JERUSALEM.”

In order to understand the entrance of Jesus into Jerusalem on this little donkey or foal, we have to understand who our beloved Lord Jesus Christ was; and for this we only have the Scriptures that speak to us of the Coming of the Messiah, which were fulfilled in Him two thousand years ago; and the Hebrew people couldn’t understand who it was that was veiled in human flesh in the person of Jesus.

Now, to understand who was this young carpenter from Nazareth who entered Jerusalem riding on this donkey foal of a donkey, this colt son of a donkey, we need to know, to understand the prophecies that speak to us of the Coming of the Messiah.

For example, we have the prophecies of Isaiah, chapter 7, which say: Chapter 7, verse 14, it says:

“Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.”

(Emmanuel means: God with us).¹

And why would this child come through a virgin? The promise in Genesis, chapter 3, verse 15, is that the seed of the woman would be the one that would smite the serpent in the head; and therefore that is a prophecy of the Coming of the Messiah. There we have the first prophecy of the Coming of the Messiah through a woman who would be on Earth to give birth to the Messiah, to the body in which the Coming of the Messiah would be fulfilled.

Then we find in Isaiah, chapter 9 and verses 6 onwards (6 to 7), it says:

“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.”

Now, we can see here how the Coming of the Messiah is promised to be fulfilled in its beginning by the birth of a child through a virgin, who has the promise to sit on the Throne of David, for the Kingdom and Throne of David to be restored there.

There are other places in Scripture that tell us about the Coming of the Messiah, as in Malachi, chapter 3, and it tells us as follows, it says:

“Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts.”

Here we have the promise of the Coming of the Messiah and the coming of the forerunner of the Messiah.

The forerunner of the Messiah would be Elijah in his third manifestation; and this promise of the coming of the forerunner of the First Coming of Christ was fulfilled by John the Baptist. He was this messenger preparing the way; he was the voice of one crying in the wilderness, as the prophet Isaiah said in chapter 14, verse 3 and on; and John the Baptist himself identified as this messenger who would come before, that is, before the Messiah, preparing the way.²

And then who would come? The Lord would come, which the Hebrew people were looking for; the Angel of the Covenant, which is the Angel of the Lord, which the Hebrew people desired to see in His Coming, in the fulfillment of the Coming of the Messiah.

In other words, the Coming of the Messiah is nothing less than the Coming of the Angel of the Covenant, the Angel of the Lord, clothed in human flesh and fulfilling the promises of the Coming of the Messiah in the midst of the Hebrew people.

The Hebrew people were waiting for the Coming of the Messiah, and the Hebrew people knew that the Messiah would be a prophet; because the Coming of the Son of Man is always the Coming of God manifested in a prophet; and when we speak of the Coming of the Messiah, of the Angel of the Covenant, we speak of the Coming of God with His theophanic body within a body of flesh, of a veil of flesh, for the time that the Coming of the Messiah is promised.

Now see how the Archangel also appeared to the virgin Mary and said to her; in chapter 1, verse 30 and on, of Luke, it says:

“And the angel said unto her, Fear not, Mary: for thou hast found favour with God.

And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus.

He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:

And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.”

Here we can see the promise of the Coming of the Messiah to be fulfilled through the child to be born through the virgin Mary, who would be created in Mary’s womb: God would overshadow her and create a cell of life in her womb, which would multiply cell upon cell and form the body of Jesus.

And so the Messiah who would come in the midst of the Hebrew people two thousand years ago would be the God of Abraham, Isaac and Jacob, the Angel of the Lord, the Angel of the Covenant, inside a body of flesh that would be born of the virgin Mary in Bethlehem of Judea.

Now see who our beloved Lord Jesus Christ is. That is why He could say: “Before Abraham was, I am,” and “Abraham desired to see my day; he saw it and was glad.”³

Now, notice that the Lord Jesus Christ was none other than the Angel of the Covenant, the Angel of the Lord, the God of Abraham, Isaac and Jacob, who had delivered the Hebrew people; who had also appeared to Abraham as Melchizedek⁴ and had also appeared to him as Elohim⁵; and had appeared to Moses in that flame of fire.6 On another occasion Moses saw the back – the back side of the Angel of the Lord, in His theophanic body.7</sup>

And this was the Angel who delivered the Hebrew people, and now He was promised to come in human flesh as the son of a virgin, being born of a virgin; and that promise was fulfilled in Jesus of Nazareth, who was born of the virgin Mary in Bethlehem of Judea.

He was none other than the God of Abraham, Isaac and Jacob with His theophanic body —called the Angel of the Covenant or Angel of the Lord— within a veil of flesh called Jesus.

And now, seeing who our beloved Lord Jesus Christ is: Understanding that He is the God of Abraham, Isaac and Jacob clothed in human flesh visiting the Hebrew people, we can understand that He is the King of Israel; because God is the King, whom we find will reign for all eternity.

In Psalm it speaks about this King; and it identifies this King, who is the Almighty God, as the one who will reign over the Hebrew people and over all nations for all eternity. Notice, in Psalm 24 it says [verse 7]:

“Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.

Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle.”

Who is this King of glory? He is the same God of Abraham, Isaac and Jacob. He is the one who will reign for all eternity. He is the one who will be reigning over the Hebrew people during the Millennial Kingdom. He will sit upon the Throne of David.

Now, let’s see, Psalm 47 says, from verse 5 and on says:

“God is gone up with a shout, the Lord with the sound of a trumpet.

Sing praises to God, sing praises: sing praises unto our King, sing praises.

For God is the King of all the earth: sing ye praises with understanding.

God reigneth over the heathen: God sitteth upon the throne of his holiness.

The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.”

Now see how this Psalm teaches us that God is the King of all the Earth; and during the glorious Millennial Kingdom all nations will be under the Reign of our God through the manifestation of Christ as King of Israel and of all nations. It says that:

“The princes of the people are gathered together, even the people of the God of Abraham…”

During the Millennial Kingdom those who will rule over this planet Earth will be Christ with His elect, with His Church; and, therefore, all kingdoms will be under the government of our beloved Lord Jesus Christ, and, therefore, ahead of the kingdoms will be those who will be kings and priests with Christ. And so it will be that the glorious Millennial Kingdom will bring peace and prosperity and divine love for all nations that will enter the glorious Millennial Kingdom of our beloved Lord Jesus Christ.

There will no longer be kings on Earth chosen by human vote, but chosen by God, to reign with Christ for a thousand years and then for all eternity; and they have been chosen since before the foundation of the world, and have washed away their sins in the Blood of Christ, and have received the Spirit of Christ. Thus it will be a Kingdom where Christ with His Family will rule not only over the Hebrew people, but over all nations.

Now, here we find that in the First Coming of Christ, the Hebrew people, who had the promises of the First Coming of Christ, didn’t understand the fulfillment of these promises; and, notice, He was in the midst of the Hebrew people since before the beginning of the fifth millennium, from 3 to 7 years before the beginning of the fifth millennium, the Messiah was already on Earth: He was born through the virgin Mary in Bethlehem of Judea, and then He was raised in Nazareth; and He was living on this Earth for almost 30 years before He began His ministry.

And, notice, during all that time the Coming of the Messiah was fulfilled in Jesus of Nazareth; but that part of Jesus’ life was hidden, in other words, the First Coming of Christ fulfilled in Jesus of Nazareth was a secret.

But when that veil of flesh was about 30 years old, He was manifested in the ministry pertaining to the Messiah; and in the seventieth week He had that great ministry of three and a half years; in other words, He covered the first part of the seventieth week during His ministry, which is made up of seven years, and the first part of that week (that is, half of that week) is three and a half years. And the prophecy says that in the middle of the week the Messiah’s life will be taken away.⁸

Jesus understood all those prophecies and knew that in the middle of the seventieth week His days in the earthly body would come to an end, because He had a Work to carry out: The Work of Redemption, because He came as the Lamb of God to take away the sin of the world.⁹

He knew that He had begun the ministry of three and a half years in the seventieth week of Daniel’s prophecy; and that is why He was announcing His death on different occasions, and was carrying out the Work relevant to that period of time of three and a half years, which culminated on Calvary’s Cross.

But now, notice how He entered Jerusalem on a colt the foal of a donkey; and that was the attraction on that day of the triumphal entry of Jesus into Jerusalem. We find that the whole city was in an uproar, and asked: “Who is this?” And they all said: “It is Jesus the prophet of Nazareth, it is Jesus of Nazareth”; and they proclaimed Him to be the Son of David, and they proclaimed that the Kingdom of David was coming.¹⁰ For the Kingdom comes if the King comes; if the King doesn’t come, then the Kingdom doesn’t come for the Hebrew people.

And now, the Hebrew people, we find them very excited on that day: Many people spread their cloaks, and also took branches of trees and spread them along the road, so that Jesus would pass by on the donkey on which He was coming; and so many people welcomed Jesus. But when He came —notice— to Jerusalem, He was very sad to see the condition of Jerusalem there.

It says, in chapter 19, verse 35 and on, when they brought Him the colt the foal of a donkey, says [Luke]:

“And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.

And as he went, they spread their clothes in the way.

And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.

And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.

And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.

And when he was come near, he beheld the city, and wept over it,

Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,

And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.”

Here we have the Scripture that tells us of the triumphal entry of Jesus into Jerusalem, and shows us that Jesus knew that Jerusalem was not going to receive Him, except those people who proclaimed Him as the Son of David and gave glory to God when they saw Him coming riding on a colt the foal of a donkey; but they didn’t understand why Jesus was coming on a colt the foal of a donkey. This is the first occasion that the Scriptures show Christ riding on a donkey.

And now, notice how Jerusalem wouldn’t understand what was happening according to God’s Program, which was already prophesied.

And now, Jerusalem as a city didn’t understand what was happening; they didn’t understand that their King was there, the King of the Hebrew people. And they thought that a fanatic was coming, they thought that Jesus was a fanatic, they thought that Jesus was a madman; and they thought that way about Jesus, because God blinded them so that they wouldn’t see the fulfillment of the First Coming of the Messiah, because in His First Coming He had to die to carry out the Work of Redemption. He couldn’t take the Kingdom at that time because He first had to carry out the Work of Redemption.

And now, you see, on one occasion when Jesus multiplied the loaves and fishes, many people wanted to take Jesus Christ and crown Him and proclaim Him King, but He ran away from them and went to the mountain to pray.¹¹

On this occasion we find that He entered there, He was proclaimed King by the believers in Him and other people who saw what was happening, who also proclaimed Him King; but the city didn’t receive Him as King, and the Government didn’t receive Him as King, and the Hebrew religion didn’t receive Him as King either, but judged Him as a blasphemer and asked for His death.

Now, after the triumphal entry of Jesus into Jerusalem, a few days passed; and He was performing many wonders and miracles there, in the midst of the Hebrew people, in Jerusalem; and He was also preaching the prophetic Message of the mount of Olives, He preached the prophetic message of Matthew, chapter 24, and He also spoke the things that would come upon the Hebrew people: He spoke the divine judgments that would come upon the Hebrew people, because they had rejected the First Coming of Christ. See, Christ said:

“And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.”

For not knowing the time of their visitation, not knowing the prophetic time in which those promises would be fulfilled (which were being fulfilled there, the promises of the Coming of the Messiah), the Hebrew people have had to suffer all those persecutions through which they have gone; and they had to suffer the destruction of the temple and the city of Jerusalem. And later Hitler almost exterminated them, because they didn’t know the time of their visitation.

And now, you see that it was none other than the Angel of the Covenant who was in their midst in the form of a prophet; and He was in their midst carrying out the Work pertaining to His First Coming in human flesh.

They couldn’t understand what a great figure was in their midst. They couldn’t understand that there was the one who had been with Abraham, eating with Abraham the day before the destruction of Sodom and Gomorrah. They didn’t understand that there was the one who had been with the Old Testament prophets and had spoken to the Old Testament prophets. They couldn’t understand the great figure who was in their midst, because of the simple way in which He appeared in the midst of the Hebrew people: Veiled in human flesh in a young carpenter from Nazareth, in a construction worker, whom we know by the name of Jesus.

In that simple young man was the greatest figure in the whole universe: The God of Abraham, Isaac and Jacob. The Angel of the Covenant, the Angel of the Lord, was there in the midst of the Hebrew people. He was nothing less than the Word made flesh: “In the beginning was the Word, and the Word was with God, and the Word was God.”¹²

In other words, when we speak of the Word, we are speaking of the theophanic body of God; we are speaking of that theophanic body, which is a man of the sixth dimension in which God is manifested, in which God is dwelling: He is within that theophanic body dwelling; and we find Him in the Old Testament appearing to different prophets.

In other words, the theophanic body of God, of the sixth dimension, is called the Angel of the Covenant or Angel of the Lord, in which God would come to this Earth, and would take a body of flesh, and would dwell in that body of flesh, which was called Jesus.

Notice who it was that was inside that body of flesh called Jesus: It was the Angel of the Covenant, the Angel of the Lord, fulfilling the promises of His Coming as the Messiah in human flesh; and that body of flesh was anointed with that theophany, it was anointed with that body of the sixth dimension.

And now, see what a great figure our beloved Lord Jesus Christ is.

And when our Lord Jesus Christ was carrying out all the wonders, the one who was carrying them out was the one who was within Him; but He was using that veil of flesh to speak through Him and to carry out all the work pertaining to the First Coming of the Messiah.

He had to create a body, because there was no sinless body for the time of the First Coming of Christ. For the time the Coming of the Messiah had to be fulfilled, all had sinned, they had fallen short of the glory of God,¹³ and there was no worthy person, there was no justified person before God, there was no sinless person; because even the patriarchs and all the prophets of the Old Testament, although they were servants of God, their sins had been covered with the blood of the sacrifices of those little animals, but the sin had not been removed from them, but only covered with the blood of those sacrifices that they carried out.

Therefore, the Angel of the Lord, the Angel of the Covenant, couldn’t come manifested in all His fullness in a body that had sin; because He couldn’t thus fulfill the First Coming of the Messiah to take away the sin of the world.

It had to be in a body that was manifested on this Earth without the intervention of a man and a woman, that is, without the intervention of intimate relations to have a child. It had to be through a body that came into existence by divine creation, since all men fell short of the glory of God; and for that reason, God, the Angel of the Covenant, created a body of flesh in Mary’s womb.

Now, through that body we have received the blessings of redemption; and for the Last Day there will be people who will be justified before God, as if they had never sinned before; and therefore there will be people on this planet Earth in whom God will be able to manifest Himself in all His fullness.

And the adoption of the sons and daughters of God may come, who must be justified, and they must have a theophanic body in order for God to then manifest Himself in all His fullness in His children: Bringing the dead in Christ resurrected in eternal bodies, and us who are alive being transformed, and thus giving us an eternal body; and so we shall be perfect, as our beloved Lord Jesus Christ; and therefore, God will be manifested in each one of His children in all His fullness in the Last Day.

Now, see how for the Last Day the members of the Mystical Body of Christ will reach perfection: We will all become perfect people, with a perfect body, with an eternal body; and the dead in Christ also because they will be resurrected in an eternal body. That is a promise from God for all the sons and daughters of God.

Now, notice how for the end time what was the triumphal entry of Christ into Jerusalem (Jerusalem of the earthly Israel), notice how it also speaks of a triumphal entry of Christ into the heavenly Jerusalem; and it also speaks of a triumphal entry into the heavenly Jerusalem, which will be manifested here on Earth, which is the Church of the Lord Jesus Christ.

The triumphal entry of Christ there, in the midst of earthly Israel, is a type and figure of the triumphal entry of Christ as King of kings and Lord of lords, as Son of Man and Son of David, into the heavenly Jerusalem, which is His Church here on Earth.

At the Second Coming of Christ, He comes as King of kings and Lord of lords; and that is His triumphal entry into His Church, which is the heavenly Israel and the heavenly Jerusalem; just as Christ had His triumphal entry into Heaven as King.

He is the King, for it was said in Psalm 24 (it was already said here):

“Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.

Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle.”

Then he repeats again what he said before. It says:

“Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.

Who is this King of glory? The Lord of hosts, he is the King of glory.”

Now you see who is the King of glory. And the Lord of the Old Testament is the Jesus of the New Testament. That is why in the New Testament the name of Jehovah or Yahweh is no longer mentioned, but the name of Jesus is mentioned.

Now we can see who is the King of glory: It is our beloved Lord Jesus Christ. And in His Second Coming He will come to His Church as King of kings and Lord of lords; and He will come to the Hebrew people as King of kings and Lord of lords; according to Revelation, chapter 19.

And now, the triumphal entry of Jesus into Jerusalem, two thousand years ago, we find that it was rejected; but for the Last Day, for the seventh millennium, He will enter Jerusalem: The heavenly Jerusalem first, His Church, and then the earthly Jerusalem.

In the heavenly Jerusalem, in His Church, His Coming will be received by God’s elect, and they will recognize Him as King of kings and Lord of lords; and the forerunner of the Second Coming of Christ tells us, speaking of this great event promised for the Church of Jesus Christ, that He will be received by His Church.

Now, remember that it is the Coming of the Angel of the Covenant, the Angel of the Lord, who came two thousand years ago in human flesh, in a veil of flesh called Jesus, who appeared on Earth without sin.

And now, look at what the forerunner of the Second Coming of Christ tells us in prayer; he says [The Seals, page 277]:¹⁴

“^[391] …may the Holy Spirit come down now, the white-horse Rider, while His Spirit, Spirit of Christ, in the face of antichrist, and call His Own.”

Now, who is the white horse Rider of Revelation 19? It is the Holy Spirit, which is the Angel of the Covenant, the Angel of the Lord, which is Jesus Christ in Holy Spirit.

And now, on page 134 it says, in the book of The Seals, the forerunner of the Second Coming of Christ says:¹⁵

“³⁰² Notice! And when this Holy Spirit that we have becomes incarnate to us, the One that’s in our midst now in the form of the Holy Ghost, becomes incarnate to us, in the Person of Jesus Christ, we’ll crown Him King of kings and Lord of lords. That’s right. See?”

Here we also have the promise of the Coming of Jesus Christ in Holy Spirit, coming in human flesh at the Last Day, to be crowned King of kings and Lord of lords.

Now, the Church crowns Him spiritually, but then the Hebrew people will crown Him literally: He will sit on the Throne of David and receive the crown of David, to reign over the Hebrew people for the Millennium and for all eternity; because He comes as the Son of David, to sit on the Throne of David, to which He is heir.

Remember that the Archangel Gabriel said that God will give Him the Throne of David His father, and He will sit upon it and reign forever; He will reign forever over the House of David. Luke, chapter 1, verse 30 to 35, tells us in this way.

And now, we can see this great mystery of the Coming of Christ, of the Angel of the Covenant: Christ coming in Holy Spirit and manifesting Himself through human flesh in the end time.

On page 185 and 186 of the book of The Seals it also tells us about this great event; the forerunner of the Second Coming of Christ tells us:¹⁶

“^[321] ‘And I saw heaven opened (amen), and behold a white horse; and he that sat on him is called Faithful and True, and in righteousness he did judge and make war. His eyes were…the flames of fire, and on his head… many crowns;…’

³²² Oh, brother! See, He’s done been crowned by His saints, you see.

‘…and he had a name written, that no man knew, but…himself.’

³²³ Remember, we—we can’t, we don’t know that, see, what it is. ‘And he was clothed…’ Let’s see.

‘And he was clothed with a vesture dipped in blood: and his name is called (not ‘is,’ but ‘called’) The Word of God.’

³²⁴ For, He and the Word is the same. See? Now notice, not ‘His names.’ Uh-huh! ‘His Name is called ‘Word of God.’ It only knows one Name; no other name.”

Now, here we can see again the Coming of the white horse Rider of Revelation, chapter 19.

And when the forerunner of the Second Coming of Christ speaks to us of the rapture of God’s elect and speaks to us of what will give faith for the rapture to God’s elect, he tells us on page 131 of the book of The Seals:¹⁷

“²⁸³ And, Jesus, His Name on earth was ‘Redeemer,’ Jesus. When He was on earth, He was the Redeemer, that’s true. But when He conquered death and hell, and overcome them, and ascended on High, He received a new Name. That’s the reason you holler the way they do, and they don’t get nothing. 

²⁸⁴ It’ll be revealed in the Thunders. Uh-huh. See? Notice the mysteries. He is coming, riding…There’s got to be Something to change this Church. You know that. There’s got to be Something. Notice, ‘No man knowed, but Himself.’ Now, notice, ‘No man knowed, but Hisself.’

‘And he was clothed with a vesture dipped in blood: and his name was called The Word of God.’

Oh, my! Notice!

‘And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.

And out of his mouth goes a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he tread the winepress of the fierceness and the wrath of Almighty God.

And he had on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.’

Revelation 19:13-16

²⁸⁵ There comes the Messiah. There He is…”

Where is the Messiah coming, where is He? In Revelation 19.

It goes on to say, further down it says:

“^[289] …but Christ is called ‘The Word of God.’ That’s what He is. He is called that. Now He’s got a Name that no man knows; but He’s called, “The Word of God.”

And now, on page 256 of the book of The Seals and 469 of the book of The Seals, see what it says. 469, of the book of The Seals, it tells us:¹⁸

“²⁷⁵ And did you notice? ‘That one Angel,’ I said, ‘in there, was a strange Angel.’ He looked more to me than any of the rest of Them. You remember that? They were in a constellation; three on a side, and one on top.”

He is referring to these angels that appear here</em>; and especially to one of them, which appears in this photo that was taken on February 28, 1963 and was later published in different American magazines. That Angel that was different from the rest is this Angel that is here. If we turn the photo like this, we will see him here forming the white hair of the Lord, in this photo; because turning this photo to the right it forms the face of the Lord Jesus Christ.

And now, he says:

“They were in a constellation; three on a side, and one on top. And the one right next to me here, counting from the left to the right, would have been the seventh Angel. He was brighter, meant more to me than the rest of Them. You remember? I said, ‘He had His chest out, like that, and was flying eastward’ (you remember) ‘like that.’ I said, ‘It picked me up; lifted me up.’”

Who was it that lifted up our brother Branham, Reverend William Branham, and placed him in this cloud formed by angels? That Angel who was different from the rest.

“²⁷⁶ Here It is, the one with the Seventh Seal…”

And the Seventh Seal is the Coming of the Lord, the Second Coming of Christ, in other words, the Coming of the white horse Rider of Revelation 19:

“…the thing that I’ve wondered all my life. Amen! Them other Seals meant a lot to me, of course, but, oh, you don’t know what This has meant, for one time in life!”

And you see, the Seventh Seal is that Angel who was different from the rest; He is the one who has the Seventh Seal.

And just as the other angels of the seven ages of the gentile Church, who appear here in their theophanic bodies, in order to have their ministries they had to come in human flesh; and for the Seventh Seal to be fulfilled here on Earth, this Angel who was different from the rest has to come in human flesh at the Last Day.

And now, that will be the Coming of the white horse Rider of Revelation 19, of which the Reverend William Branham said on page 256 of the book of The Seals in Spanish:¹⁹

“¹⁹⁶ But when our Lord appears here on earth, He’ll be riding on a snow-white horse. And He’ll be completely, fully, the Emmanuel, the Word of God incarnate in a Man.”

What will be the Coming of the white horse Rider of Revelation 19? The Word of God (that is, the Word), the Word of God incarnated (where?) in a man.

If we find that man, we will be finding the white horse Rider of Revelation 19, which is Jesus Christ in Holy Spirit: We will be finding Him manifested in human flesh; we will be receiving then the One who has written on His garment and on His thigh: King of kings and Lord of lords. And this is a promise for the Church of Jesus Christ for the Last Day, for this end time, in which we are living.

And now, the triumphal entry of Christ, of the Angel of the Covenant, of the Holy Spirit coming in human flesh to the heavenly Israel, to His Church, will be the Word incarnate in a man in the Last Day. And where the Word is incarnate in a man, there will be the ministries of Jesus for the second time, of Moses for the second time and of Elijah for the fifth time. “For the Son of Man will come with His Angels, and then He will repay each one according to his works,” says Christ in Matthew 16, verse 27.

Now we can see why also the Son of Man sends His Angels with a Great Voice of Trumpet at the Last Day, which are the ministries of the Two Olive Trees, the ministries of Moses and Elijah: To call with a Great Voice of Trumpet (that is, with the Message of the Gospel of the Kingdom, which is the Great Voice of Trumpet), to call and gather together all of God’s elect in this end time; so as to complete the number of the Mystical Body of Christ, and then Christ will come forth from the Throne of Intercession in Heaven and bring the resurrection of the dead in Christ and the transformation of us who are alive.

The call of the Great Voice of Trumpet and the gathering of all of God’s elect, with the Message of the Great Voice of Trumpet of the Gospel of the Kingdom, must take place first; for Christ said:

“And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect” (Matthew, chapter 24 and verse 31).

Now, notice this great mystery of the triumphal entry of Christ into Jerusalem, which is then type and figure of the triumphal entry of Jesus into His Church, which is the heavenly Israel, which would be here on Earth in the most glorious stage, which is the stage of the Age of the Cornerstone.

We are living in the most glorious time of all times. We are living in the time of Revelation, chapter 19, verses 11 and on. We are living in the time where the Coming of the Holy Spirit in human flesh in the midst of His Church would be becoming a reality; and we would be seeing the Word, Jesus Christ the Word, the Holy Spirit the Word, coming manifested in human flesh in the Last Day; and the only one who can be the instrument of Christ for that manifestation is the Angel of the Lord Jesus Christ, of Revelation, chapter 1, verse 1 to 3, where it says:

“The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John…”

And Revelation, chapter 22, verse 6, says:

“And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.”

Whom has He sent to show all things that must happen soon? He has sent His Angel Messenger.

And in Revelation, chapter 22, verse 16, it says:

“I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.”

Now, see who this Angel of the Lord Jesus Christ is: He is the instrument of Jesus Christ for the Last Day; for Christ in Holy Spirit, the Angel of the Covenant, to manifest Himself through His Angel Messenger in the Last Day; to manifest Himself through human flesh in His Angel Messenger, and make known to us all these things that must happen soon, and fulfill the divine promises pertaining to the Last Day.

And therefore to have the ministry of Jesus again, which is the ministry of the Angel of the Covenant, which we had in the Old Testament through the Old Testament prophets, prophets of God; and then we had Him in all His fullness through Jesus; and then we find that He was manifested through the seven angel messengers, manifesting Himself through them and carrying out His Work relevant to each age of the gentile Church.

And for the Last Day, the ministry of the Angel of the Covenant, the Angel of the Lord, which is the ministry of Jesus, will be manifested again on Earth, in the Coming of the white horse Rider of Revelation 19, which is the Coming of the Word incarnate in a man; that will be the repetition of the ministry of Jesus for the second time on Earth in this end time.

And there will also be the ministries of the Angels of the Son of Man, which are the ministries of the Two Olive Trees, the ministries of Moses and Elijah, which are the ministries that the Holy Spirit will also be operating through human flesh in a man of this end time.

The forerunner of the Second Coming of Christ was asked about the ministry of Elijah to preach to the Hebrew people, and he answered that question on page 399 of the book of The Seals in Spanish; it was question number 11, which reads as follows:²⁰

“Is the Elijah, who comes to preach to the Jews, the real man who lived on the earth, or will he be the spirit of Elijah in some other man?

(The answer was):

I’m inclined to believe that it will be anointed men, of their spirit…”

You see, the ministry of Elijah will come for the fifth time in a man of this time. That man will be anointed with the spirit of Elijah, and therefore the ministry of Elijah will be manifested for the fifth time here on Earth; just as the ministry of Jesus will be manifested for the second time here on Earth, and also the ministry of Moses will be manifested here on Earth for the second time in a man.

And the mystery is that that man in whom the ministry of Jesus will be manifested for the second time will be the Angel of the Lord Jesus Christ. And the question is: And who better than the Angel of Jesus Christ for that manifestation of the ministry of Jesus for the second time?

And now, the man of this time in which the ministry of Elijah will be manifested for the fifth time, the mystery is that it will be the same Angel of the Lord Jesus Christ. And the ministry of Elijah, as well as that of Moses, will be manifested again on this Earth; that of Moses will also be manifested in human flesh in a man of this time, which will also be the Angel of the Lord Jesus Christ.

In other words, in only one man of this end time, who is the Angel of the Lord Jesus Christ, the ministries of Jesus for the second time, of Elijah for the fifth time and of Moses for the second time will be manifested. Because God can’t have two greater prophets at the same time ministering here on Earth; let alone three greater ministries, three greater prophets, such as Jesus, Moses and Elijah; but He can have those three ministries manifested in one man.

And that is what has been promised to be manifested in this end time, in the Coming of the white horse Rider of Revelation, chapter 19, which will be the Word incarnate in a man, in other words, in the Angel of the Lord Jesus Christ; that is how the Angel of the Covenant will come, the Angel of the Lord, manifested in human flesh in the Last Day in the Angel Messenger of the Lord Jesus Christ.

And the one that will be making known all these things that must happen soon, which He promised in Revelation, chapter 4, verse 1, saying: “Come up hither, and I will show you the things that shall come – that shall come to pass after these,” it will be the Angel of God, the Angel of the Covenant, the Angel of the Lord, which is Jesus Christ in Holy Spirit, in His theophanic body, which will be making known all these things through His Angel Messenger.

It will be Jesus Christ in Holy Spirit who will be speaking through His Angel Messenger all these things that must happen soon; because God has always used a man to manifest Himself here on Earth and speak to human beings.

The mystery is that that manifestation of the white horse Rider of Revelation 19 with His Angels, with Moses and Elijah, will be in a man of this end time. That is the mystery of the Coming of the white horse Rider of Revelation 19. That is the mystery of the Coming of the One who has written on His vesture and on His thigh: King of kings and Lord of lords. That is the mystery of the Coming of the Word, which has by name the Word of God. The mystery is that the Word comes, the Angel of the Covenant, the Angel of the Lord, Jesus Christ in Holy Spirit, manifested in His Angel Messenger in this end time.

But His Angel Messenger is not the Lord Jesus Christ, neither is he Moses and neither is he Elijah; but in him will be manifested the ministries of Moses for the second time, of Elijah for the fifth time and of Jesus for the second time, in the triumphal entry of Christ into the heavenly Israel and the heavenly Jerusalem, which is His Church. And then it will be to the earthly Israel. And for this final occasion, of this end time, they will indeed receive Him.

There He was showing what will be His triumphal entry in the end time, as King of kings and Lord of lords, in His Reclaiming Work, as Lion of the tribe of Judah, for the restoration of the Kingdom of God on Earth, and for the restoration of the Kingdom of David and Throne of David and Kingdom of God in the midst of the Hebrew people; and the restoration of the Hebrew nation as head of all nations, for Jerusalem to be the capital of the world and the territory of Israel the Federal District.

The Hebrew people will be the people privileged to have the Throne of the Messiah during the Millennial Kingdom, but He first comes for His gentile Church. It is here, on page 57 of the book of The Seals in Spanish; says the forerunner of the Second Coming of Christ, he says:²¹

“‘…I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow…upon his head,…’

³⁰ If you notice, that’s Christ, see. Cause, He, in the Old Testament, was called the Angel of the Covenant. And He is directly coming to the Jews now, for the Church is finished. See? All right.

‘…and his face…as it were the sun, and his feet as pillars of fire:’

³¹ You remember that Angel in Revelation 1? Same thing. Angel is a ‘messenger.’ And He’s the Messenger to Israel. See? The Church has been raptured, see, now, or fixing to be raptured. He comes for His Church.”

Now, you see, for the rapture of the Church of Jesus Christ, the Coming of the Mighty Angel that descends from Heaven is required, which is the Angel of the Covenant coming, which is the Messenger to Israel; and which is promised to come to the Hebrew people in the Last Day, to fulfill the other half of the seventieth week, the second part of the seventieth week, which is three and a half years.

But since the Church of Jesus Christ has come to its end, and the part of the Church of Jesus Christ that is here on Earth has to be transformed (the members of the Church of Jesus Christ living on Earth at present have to be transformed), and the dead in Christ have to be resurrected in eternal bodies: For He has to come first to His Church to give them the faith, the revelation of His Coming, so that they may have the faith to be transformed and raptured in this end time.

Just as to receive salvation, you see, we have received Christ as our Savior, and we have washed our sins in the Blood of Christ, and we have received His Holy Spirit; that is the way to receive salvation. And through the preaching of the Gospel of Grace, which revolves around the First Coming of Christ and His Work of Redemption on Calvary’s Cross, we have obtained the revelation for salvation and of salvation.

The revelation of salvation is the revelation of the First Coming of Christ and His Work on Calvary’s Cross as the Lamb of God taking away the sin of the world. Without that revelation, the person can’t receive salvation: The person can’t wash away his sins, and the person can’t receive the Spirit of God, and therefore can’t be born again in the Kingdom of God; but by obtaining that revelation of the First Coming of Christ and His Work of Redemption on Calvary’s Cross, we obtain that faith, that revelation, to receive salvation.

And now, in order to receive our transformation and rapture, it is required to obtain the revelation, the faith, the revelation of the Second Coming of Christ, of the Coming of the white horse Rider of Revelation 19, which is the Coming of the Mighty Angel that descends from Heaven in Revelation, chapter 10; and that is the Coming of the Word, of the Word incarnate in a man in the Last Day. And in order to obtain the knowledge of that divine mystery, the greatest mystery of the Heavens and Earth, which is the mystery of the Coming of the Lord for the Last Day; obtaining the knowledge of that mystery, obtaining the revelation of that mystery, we obtain the faith to be transformed and raptured in this Last Day.

Now, we have seen the triumphal entry of Jesus into the earthly Jerusalem two thousand years ago; and we have seen that, although He performed it there, He would be rejected by the Hebrew nation, and by the religious and political leaders of the Hebrew people there in Jerusalem and, therefore, in the Hebrew nation; and we also find that He was rejected by the Roman empire.

Now, we can see that everything worked together for good because there was a Divine Program that had to be fulfilled at the First Coming of Christ; everything worked together for good. Perhaps some people thought that His First Coming was a defeat for Christ, but we say that the First Coming of Christ was a success.

He was successful in the Program relevant to His First Coming, and He will be successful in His Program relevant to His Second Coming. So everything will work together for good.

“THE TRIUMPHAL ENTRY OF JESUS INTO JERUSALEM.”

We have seen how simple everything was there; for also for the Last Day, the Coming of the white horse Rider of Revelation 19, which has written on His thigh and on His vesture: King of kings and Lord of lords, everything will be simple. It will be God in simplicity fulfilling His promise for this end time; it will be the fulfillment of the Word, the Word coming incarnate in a man on the Last Day, which is the Angel of the Lord Jesus Christ.

May God help all the elect of God in this Last Day to find and see and receive the Word incarnate in a man in the Last Day, because then we will be receiving the white horse Rider of Revelation 19; and then the Hebrew people will receive Him. We receive Him in this end time, we receive the Word, the Word, the white horse Rider of Revelation 19, to thus receive the faith, the revelation, to be transformed and raptured in this end time; that is the purpose of His Coming for His Church in this end time, in His Reclaiming Work.

“THE TRIUMPHAL ENTRY OF JESUS INTO JERUSALEM.”

Don’t lose sight of the fact that there are two Jerusalem’s: The earthly and the heavenly. There are two Israel’s: The earthly and the heavenly. The earthly: The Hebrew people, and the heavenly: the Church of the Lord Jesus Christ.

Just as He was in the midst of the earthly Israel for thousands of years manifested through the prophets, He has been in the midst of the heavenly Israel manifested through His messengers of every age.

And for the Last Day… You see, just as He came after the last prophet messenger (John the Baptist), then came the one who was manifested in those prophets; He came manifested in human flesh, in the veil of flesh called Jesus, in a man of that time… A man of that time, in Him, was that the First Coming of the Messiah was fulfilled.

And for the Last Day, He who has been manifested in the prophets of the Old Testament, and was manifested in Jesus, and was manifested in the apostles, and was manifested in the seven angel messengers in the midst of His gentile Church, will come manifested in human flesh in a man of this end time: In the Angel of the Lord Jesus Christ.

But that man is not the Lord Jesus Christ; but in him will be the Lord Jesus Christ manifested, and he will be operating the ministries of Moses for the second time, of Elijah for the fifth time and of Jesus for the second time, in the fulfillment of the Coming of the white horse Rider of Revelation 19, and the Coming of the Mighty Angel that descends from Heaven in Revelation, chapter 10.

Now, we have seen the mystery of: “THE TRIUMPHAL ENTRANCE OF JESUS INTO JERUSALEM,” into the earthly Jerusalem; and now we have the heavenly Jerusalem, which is the Church of the Lord Jesus Christ.

You see, let’s see what the forerunner of the Second Coming of Christ said in the message titled “What is the attraction on the mountain?” He was talking about the attraction there on the mountain, with the triumphal entry of Jerusalem – of Jesus into Jerusalem, there to that mountain of Jerusalem (for Jerusalem is on a mountain). And now, look at what the forerunner of the Second Coming of Christ says:²²

“Also, in Luke 17:22 to 30, He said.

As it was in the days of Lot, before Sodom, was burned, so shall it be at the return of the Son of man, that day when the Son of man is being revealed.

Oh, just look at the Scriptures! ‘The Son of man,’ Jesus Christ the same yesterday, today, and forever, growed past denominations, growed into the top of the Tree. What did He say in John 14, or 15? ‘Every branch that’s in Me, that doesn’t bring forth the fruit, it’ll be cut off and pruned, throwed into the fire and burned. But every branch that’ll bring forth fruit, it’ll be purged.’

Oh, there will be a true former and latter rain in the last days upon that little group that come with Him on this little donkey, low and humble, no don-…or denomination, crying, ‘Hosanna to the King that comes in the Name of the Lord!’ What’s the matter today? What’s the attraction on the mount?”

Now, what is the attraction in the Mount of God, on Mount Zion, in the heavenly Jerusalem and heavenly Israel? What is the attraction in the Church of the Lord Jesus Christ, promised for the Last Day? That attraction promised for the Last Day, for the Church of Jesus Christ and in the Church of Jesus Christ, is the Coming of the King of kings and Lord of lords, it is the Coming of the white horse Rider of Revelation 19.

“From the West shall come a rider on a white horse,”²³ says the forerunner of the Second Coming of Christ. That is the Rider of the book of Revelation, chapter 19, verses 11 to 21; it is the Coming of Christ, the white horse Rider of Revelation 19, coming in the Last Day, in the West. Where? In His Church, in the heavenly Israel and heavenly Jerusalem and heavenly Mount Zion.

Now we can see what is the attraction for the Last Day (where?) in the Mount of God, in the Church of the Lord Jesus Christ: It is the Coming of the white horse Rider of Revelation 19.

Now, you see, our beloved Lord Jesus Christ was on Earth for 33 years; and in the first 29 and a half years very few people realized that the Coming of the Messiah was fulfilled in the midst of the Hebrew people, in the midst of the earthly Israel.

How will it be in the midst of the heavenly Israel, for the Last Day, regarding the Coming of the Lord, the Coming of the white horse Rider of Revelation 19? How long will the Coming of the Messiah, the Coming of the white horse Rider of Revelation 19, be fulfilled in the midst of the heavenly Israel, in the midst of the Church of Jesus Christ? When all the time has been fulfilled, then we will see how long the Coming of the Lord, the Coming of the white horse Rider of Revelation 19, will be fulfilled in the midst of the Church of the Lord; because everything has a process.

If God is going to manifest Himself through human flesh in a man, in a veil of flesh, then that man has to be born, he has to be an infant first, then he has to continue growing: He is a little boy, then a young man, then he reaches the age of an adult; and it depends on what time it is that God is going to manifest Himself in him; and the life of the veil of flesh in which God is going to manifest Himself has different stages.

So it was with Jesus of Nazareth. When the fulfillment of the First Coming of Christ began, it was a secret in the midst of the Hebrew people, until Jesus Christ began His ministry when He was almost 30 years old.

Now, you see, a secret of almost 30 years, in the midst of the Hebrew people, with the Coming of the Messiah fulfilled there in their midst, in the midst of the earthly Israel.

The forerunner of the Second Coming of Christ speaking of the Seventh Seal, which is the Coming of the Lord, said that when the Seventh Seal begins; he says: “When the Seventh Seal begins, it will be a complete secret.”²⁴ In other words, no one will know that the Seventh Seal will be being fulfilled, will be fulfilled, that the fulfillment of the Seventh Seal will have already begun.

But after a certain time has passed, when it is time for that mystery to be made known to the Church of Jesus Christ, then that mystery is opened; and then the Church of Jesus Christ obtains the knowledge of the mystery of the Coming of the white horse Rider of Revelation 19, which is the Coming of the Word incarnate in a man; and then she obtains the knowledge of the man, of the veil of flesh in which the Word comes incarnate in the Last Day, and she obtains the knowledge that it is the Angel of the Lord Jesus Christ.

You see, the Angel of the Lord Jesus Christ is identified by making known all these things that must shortly come to pass, in the Last Day, and reveal the mystery of the Second Coming of Christ, the mystery of the Seventh Seal, the mystery of the Coming of the white horse Rider of Revelation 19; and that identifies him as the Word incarnate in him.

And then, the sons and daughters of God, when they see that Angel Messenger of Jesus Christ making known all these things that must shortly come to pass, showing them through the Scripture, they will obtain the knowledge of all these things, because all these mysteries will be opened, all these prophecies, and then we will understand; and so then we will also understand that that Angel is the instrument of Christ in which the white horse Rider of Revelation 19 comes manifested in the Last Day, and that is the Word incarnate in a man.

We have seen in the Scripture and we have identified in the Scripture who that messenger is wherein the Word incarnate will come in a man. And if we find that man, then we will be finding the manifestation of the Holy Spirit, the Spirit of Christ, the Angel of the Covenant, Jesus Christ in Holy Spirit, coming as the white horse rider of Revelation 19 and as the Mighty Angel that descends from Heaven in Revelation 10, coming and making known to us all these things, and revealing to us the mystery of His Coming: Revealing to us the mystery of His Coming in human flesh in the Last Day through His Angel Messenger.

That is the mystery of the Coming of the white horse Rider of Revelation 19; that is the mystery of the Coming of the Angel of the Covenant, of Jesus Christ, for the Last Day. And that mystery can only be made known (by whom?) by Jesus Christ through His Angel Messenger, who is His instrument, the veil of flesh through which He will be manifested in the Last Day in the midst of His Church and then in the midst of the Hebrew people.

And everything that Christ has promised to fulfill for the Last Day, we will be seeing the fulfillment of all that through the ministry that He will be manifesting through His Angel Messenger; and thus, all the things that we must know at this time, we will obtain them through the manifestation of Jesus Christ in Holy Spirit through His Angel Messenger.

Now, we have seen that it will be a small group, it says:

“Oh, there will be a true former and latter rain in the last days upon that little group that come with Him on this little donkey, low and humble, no don-…or denomination, crying, ‘Hosanna to the King that comes in the Name of the Lord!’”

What is the attraction on the Mount? It is the Coming of the white horse Rider of Revelation 19, which is the Coming of Christ, of the Angel of the Covenant, coming in human flesh in His Angel Messenger; it is the Coming of the Word incarnate in a man.

That is why the forerunner of the Second Coming of Christ said that he was forerunning the Coming of the Word²⁵; because the Word comes in this Last Day incarnated in a man; and we have seen that it is in the Angel of the Lord Jesus Christ.</sup>

That is why John the apostle fell down before him to worship him on two occasions: In Revelation 19, verses 9 to 10, and Revelation, chapter 22, verses 6 to 9; and the Angel told him not to do it: “See that you do not do it, for I am your fellow servant and with your brethren the prophets. Worship God.”

We have seen the mystery of “THE TRIUMPHAL ENTRY OF JESUS INTO JERUSALEM.” And we have seen that for Him to make His triumphal entry His Coming had to be fulfilled; it was in the Coming of the Messiah that His triumphal entry was fulfilled two thousand years ago.

And for the Last Day we have the promise of the triumphal entry of Jesus to His Church, and then to the Hebrew people. And with Him will come a little group of this end time that will recognize Him; and then with Him will also come (later on) the Old Testament saints in new bodies; and above all, the New Testament saints will come… or let’s correct: The New Testament saints will come. We are going to leave alone the Old Testament saints, who are already resurrected, and we will talk about them later on; during the week, Friday and Sunday we will be talking about them too.

Now, you see, the New Testament saints will be resurrected, and with whom will they be? They will be with the white horse Rider of Revelation 19. And we will be changed, and we will be with whom? With the white horse Rider of Revelation 19. And then we will go to the Marriage Supper of the Lamb in Heaven; and we will be there with Christ three and a half years, enjoying the Great Marriage Supper of the Lamb, and receiving the rewards for our labors performed in the Mystical Body of the Lord Jesus Christ.

“THE TRIUMPHAL ENTRY OF JESUS INTO JERUSALEM.”

We saw His First Coming and His triumphal entry there – His ministry and His triumphal entry into Jerusalem.

In the afternoon we will continue to look in more detail at other important things regarding Jess’ triumphal entry into Jerusalem: the earthly Jerusalem and the heavenly Jerusalem.

Then on Friday, at 3:00 in the afternoon, I will be with you to see: “THE MYSTERY OF CHRIST’S DEATH.”

Then on Sunday morning, we will also see: “THE RESURRECTION” – “THE MYSTERY OF THE RESURRECTION OF CHRIST.”

And then on Sunday afternoon, at 3:00 p.m., we will see: “THE REVELATION OF THINGS THAT MUST HAPPEN IN THE END TIME.”

So pray for these activities that we will have: today at 3:00 in the afternoon, and Friday at 3:00 in the afternoon, and also Sunday at 10:00 in the morning, and Sunday also at 3:00 in the afternoon, where we expect great blessings from Jesus Christ; and that He will open the Scriptures and allow us to understand the things that we must understand in this end time, to soon be transformed and taken to the Marriage Supper of the Lamb in Heaven.

It has been a great privilege for me to be with you on this occasion, giving testimony of “THE TRIUMPHAL ENTRY OF JESUS INTO JERUSALEM,” to the earthly Jerusalem and to the heavenly Jerusalem.

Those who lived two thousand years ago there in Jerusalem, many of them saw the triumphal entry of Jesus into Jerusalem. And of those who live in this end time, many would see the triumphal entry of Jesus to the heavenly Jerusalem and to the heavenly Israel, that is, to the Church of the Lord Jesus Christ.

And who are those who would see the triumphal entry of Jesus into the heavenly Jerusalem, into His Church? It is we who live in this end time; that promise is for us.

May God continue to bless you all, may God keep you; and may you continue having a day filled with the blessings of our beloved Lord Jesus Christ.

Until 3:00 in the afternoon, God willing.

May God bless you and keep you all.

“THE TRIUMPHAL ENTRY OF JESUS INTO JERUSALEM.”