The Work of Christ from Genesis to Revelation

Good evening, kind friends and brethren present; it is a great privilege for me to be with you on this occasion, to share a few moments of fellowship around the Divine Program, and thus to see the time in which we are living in God’s Program, to see it through the Scripture, seeing there what God has promised for this end time.

Our subject for this occasion is: “THE WORK OF CHRIST FROM GENESIS TO REVELATION.”

For which I want to read in John, chapter 1, verse 1 to 18, where it says:

“In the beginning was the Word, and the Word was with God, and the Word was God.

The same was in the beginning with God.

All things were made by him; and without him was not any thing made that was made.

In him was life; and the life was the light of men.

And the light shineth in darkness; and the darkness comprehended it not.

There was a man sent from God, whose name was John.

The same came for a witness, to bear witness of the Light, that all men through him might believe.

He was not that Light, but was sent to bear witness of that Light.

That was the true Light, which lighteth every man that cometh into the world.

He was in the world, and the world was made by him, and the world knew him not.

He came unto his own, and his own received him not.

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God (but of whom?, ‘of God’).

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”

May God bless His Word in our souls, and bless our souls with His Word, and open the Scripture and open our hearts to understand His Word, the Scripture, and receive His Word revealed in our souls this evening. In the Eternal Name of the Lord Jesus Christ. Amen and amen.

Our subject is: “THE WORK OF CHRIST FROM GENESIS TO REVELATION.”

In this passage we have read it says that “In the beginning was the Word, and the Word was with God, and the Word was God,” and it says that He created all things: “…by Him all things were made, and without Him nothing that has been made was made.” That is, He alone was the Creator of all things.

What it says in Genesis, chapter 1, verse 1: “In the beginning God created the heavens and the earth,” is fulfilled in this Scripture which says that the Word was the one who created all things; and without Him, nothing that has been made was made.

In other words, no other person carried out the Creation but the Word, who was with God and was God, who then became flesh and dwelt among human beings, and was known by the name of Jesus: The Word made flesh, God made flesh, the Angel of the Covenant made flesh in the midst of the Hebrew people.

“He came unto his own (the Hebrew people), and his own received him not.”

Now, we can see how this happened back in the First Coming of Christ, where Jesus Christ came, the Angel of the Covenant that delivered the Hebrew people (which is Jesus Christ Himself in His theophanic body), came made flesh, made man, in the midst of the Hebrew people; and the Hebrew people didn’t receive Him.

Now, we can see that the one who came in the midst of the Hebrew people was none other than the God of Abraham, Isaac and Jacob, the Angel of the Lord, the Angel of the Covenant. That is why the prophet Malachi, in chapter 3, when he prophesies about the Coming of the Messiah, and prophesies about the forerunner of the Messiah, who was John the Baptist, it says… Chapter 3, verse 1 of Malachi:

“Behold, I will send my messenger, and he shall prepare the way before me (that messenger was who? John the Baptist, who came preparing the way for the Lord): and the Lord, whom ye seek…”

What Lord did the Hebrew people seek there in the temple and in their prayers? The Lord God of Abraham, Isaac and Jacob; who appeared to the prophet Moses in that flame of fire, and the Angel of the Lord, who is God Himself, said to him: “I am the God of Abraham, Isaac and Jacob.”¹

That God of Abraham, Isaac and Jacob, who appeared in different forms in a Pillar of Fire, and also appeared to different prophets in the form of a Man, an Angel, a Man from another dimension, is the God of Abraham, Isaac and Jacob, Creator of Heaven and Earth, who became flesh among the Hebrew people, and the veil of flesh was known by the name of Jesus, to carry out the Work of Redemption on Calvary’s Cross.

Now, we can see how the Work of Christ since Genesis has been seen manifested; because the Work of Christ since Genesis is the Work of the Angel of the Lord, the Work of the Angel of the Covenant, which is the Work of God Himself in His theophanic body, from which He created the Heavens and the Earth; and He also created a theophanic body of the sixth dimension for the human being, for Adam; and then He brought him to this earthly dimension and created him a body from the dust of the earth, in which the human being, Adam, lived.

And now, we can see that this God of Abraham, Isaac and Jacob, Creator of Heaven and Earth, is our beloved Lord Jesus Christ; He is the Angel of the Lord, the Angel of the Covenant, who became man and dwelt among human beings in that veil of flesh called Jesus.

That is why when Philip says to Jesus: “Lord, show us the Father and it is enough for us,” Jesus says, in chapter 14 of John, He says: “Philip, I have been with you so long, and yet you have not known me? Don’t you know that the Father is in me, and I am in the Father (or vice versa): and he that has seen me has seen the Father? How then do you say, Show us the Father?”

In Isaiah, chapter 7, verse 14, it says… speaking about the Coming of the Messiah, it says:

“Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.”

What does Emmanuel mean? Emmanuel means: God with us.² In other words, the God of Abraham, Isaac and Jacob made man in the midst of the Hebrew people, visiting the Hebrew people; and therefore, the human race.

That is why in chapter 9, of Isaiah also, it tells us about the Coming of the Messiah, in verse 6 and 7, and it says:

“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.”

Now we can see who would come in the midst of the Hebrew people. It was God Himself in human flesh, in the form of a prophet.

That is why in Isaiah, chapter 52, verse 6, it says:

“Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak: behold, it is I.”

And this corresponds to the First and Second Coming of Christ, where God would be present, manifested in human flesh; and therefore the Eternal Name of God would be manifested in that manifestation of God in human flesh.

And now, we can see the Work of God through the Old Testament, not only of the Creation of the Heavens and the Earth, but of the dealings that God has had with the human being since Genesis, the entire Old Testament; where He has been dealing with the human being… He gave skins to Adam and Eve to cover their nakedness³ … and consequently a little animal had to die; because to take the skins off of a little animal, a little animal had to die.

And now, that little animal dying and giving skins for Adam and Eve, also represents Christ; for the Work of Christ dying on Calvary’s Cross was reflected from Genesis, the entire Old Testament, in those types and figures.

It was also prophesied that the seed of the woman would bruise the serpent on the head; and the serpent and his seed would bruise the son of the woman – that is, the seed of the woman (where?) on the heel.⁴

Now, we can see that this is already established from Genesis that it would be that way; therefore, the Work of Christ from Genesis to Revelation has been being manifested.

And the Work that Christ would do in the New Testament was already reflected in the Old Testament; because the Old Testament reflects the New Testament. And that is why the First and Second Coming of Christ was reflected in the Old Testament.

In Joseph… It was reflected in prophets: Like in Joseph, and also in King David and King Solomon, and in other prophets.

It was also reflected in the sacrifices that the Hebrew people made for sin and peace; all those sacrifices represented Christ in His First Coming, dying on Calvary’s Cross, and cleansing us from all sin, and reconciling us with God.

And also the temple that Solomon built and the temple that Moses had built, reflect Christ as the human Temple of God, where God would be manifested carrying out His Work of Redemption. And they also represent the Mystical Body of Christ, which is the Church of the Lord Jesus Christ, which is the spiritual Temple of God, that New Temple; because he no longer has the temple that Moses built nor has the temple that Solomon built; but God has a New Temple, which Jesus Christ is building, which for this end time will be finished; in other words, its construction will be finished.

That Temple is being built with the same blueprint or diagram with which Solomon’s temple was built and the temple built by Moses, because that is the diagram or blueprint of the Temple that is in Heaven. And therefore, the temple or tabernacle that Moses built reflects or represents the Temple that is in Heaven; and it also represents the one that Solomon built: The Temple that is in Heaven. And, therefore, they also represent the Church of the Lord Jesus Christ.

Because the representation of the Temple which is in Heaven, at present time, is neither the tabernacle built by Moses, nor is it the temple built by Solomon, but it is the Church of the Lord Jesus Christ, where the Temple which is in Heaven has been materializing in human flesh.

It is no longer being represented or reflected in things of stones or gold or silver or wood, but it is being reflected, the Temple that is in Heaven, in human beings; of which Saint Peter says that we are living stones, just as Christ is the chief Cornerstone.⁵

And now, see how the Temple that is in Heaven is materializing on Earth in the Church of the Lord Jesus Christ. And now, in the Work that was done in the Old Testament by God through the prophets, was reflected what He would do in the New Testament.

Now notice how Saint Paul in his letter to the Hebrews, chapter 3, verses 5 to 6, says:

“And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.”

Now see what the House of God is: it is the Church of the Lord Jesus Christ here on Earth. And in that House is that the children of God are born when they receive Christ as their Savior, and wash their sins in the Blood of Christ, and receive His Holy Spirit; and thus they obtain the new birth. Thus they are born in the House of God, which is the Church of the Lord Jesus Christ, they are born in the Kingdom of God or Kingdom of Heaven.

And there are millions of people who have been born in the Kingdom of Heaven, in the Church of the Lord Jesus Christ, by means of the new birth; of which Christ spoke to Nicodemus in chapter 3 of John, verse 1 to 6, where he said: “Verily, verily, I say unto thee, Except a man be born again, he cannot see the Kingdom of God (in other words, he cannot understand it).”

And Nicodemus thought it was to be born again through his mother, and said: “How can this be done? Can a man, being old, enter into his mother’s womb and be born?” So, what if Nicodemus’ mother was dead or too old? But Christ spoke to him of a new birth, different from the natural birth: it was by believing in Christ as our Savior, and washing his sins in the Blood of Christ, and receiving His Holy Spirit.

The disciples of Jesus Christ were not yet born again, but they were following Jesus Christ; and on the Day of Pentecost 120 people were born again, because they received the Spirit of Christ. They were people who had believed in Christ and had washed away their sins in the Blood of Christ. And that was how the construction of the Church of Jesus Christ began in the New Testament, in the part that corresponds to the Holy Place of that spiritual Temple.

And from the Day of Pentecost until this time, the Holy Place of the spiritual Temple of Christ has been under construction; just as from Adam until Christ the Outer Court of that Temple was built. And there is still room in the Outer Court, both for the foolish virgins and for the Hebrews who are to come.

But the part of the Holy Place corresponds to the sons and daughters of God, from Christ onwards. In other words, from the Day of Pentecost until now, the part of the Holy Place has been under construction in the spiritual Temple of Christ.

And for this Last Day we can look back and see the Work of Christ during the seven stages or ages of the gentile Church, where He manifested Himself through the messenger of each age in Holy Spirit, and called and gathered the elect of each age, and placed them in the corresponding age in the Mystical Body of Christ, in the Holy Place of that spiritual Temple.

And there was a territory where each one of those stages of the Church of Jesus Christ was fulfilled; stages that are represented here, in this diagram: This small part here corresponds here to the time of the apostles, but this part here corresponds to the time of Saint Paul, Irenaeus, Martin, Columba, Luther, Wesley and the Reverend William Branham (up to here).

And then, the part of the Age of the Cornerstone, corresponds to this time in which we live; for which Christ sends His Angel Messenger:⁶

“I Jesus have sent mine angel to testify unto you these things in the churches.”

He sends His Angel Messenger to the Latin American and Caribbean territory, to make known to all the sons and daughters of God, to the Church of Jesus Christ, all these things that must happen soon; to reveal to them all those mysteries relevant to this end time, and to show them the Work of Christ for this end time, according to the book of Revelation, to the apocalyptic revelation, and according to all the prophecies of the New Testament and the Old Testament, so that we can all see the Work of God for this end time, and we can be in that Work of God for this end time as part of the Mystical Body of our beloved Lord Jesus Christ.

This is the most glorious stage of all stages, because it is the stage that corresponds to the Age of the Cornerstone, and corresponds to Latin America and the Caribbean, with Latin American and Caribbean people, which are called and gathered and placed in the Mystical Body of Christ in the Age of the Cornerstone, which is the Age of the Most Holy Place of the spiritual Temple of Christ.

Just as the most holy place of the temple that Moses built and the temple that Solomon built was in the west, now the Most Holy Place of the spiritual Temple of Christ is in the West, which is Latin America and the Caribbean. And that Temple is being built with living stones, that is, with human beings.

And now for the Last Day, when the construction of the Most Holy Place is completed, with human beings, and every last one of the elect of the Last Day enters into the Age of the Cornerstone, into the Mystical Body of Christ: The construction of the Most Holy Place of the spiritual Temple of Christ will have been completed, and therefore the construction of the entire spiritual Temple of Jesus Christ will have been completed.

And when Moses finished the construction of the temple, and when Solomon finished the construction of the temple, what was the other step? To dedicate it to God. And God entered into that temple, and passed into the most holy place, and dwelt upon the ark of the covenant, upon the mercy seat, in the midst of the two golden cherubim.

And for this end time, when the construction of that Temple is completed, the Temple will be already built and will be dedicated to God: Christ will dedicate this Temple for the dwelling of God in Holy Spirit, for God to dwell in Holy Spirit in all His fullness; and the dead in Christ will be resurrected in eternal bodies, and us who are alive will be transformed, and God will dwell in all His fullness in each one of God’s elect. And thus the Temple of God will be glorified in this end time.

The Temple of God, the Church of the Lord Jesus Christ, will be glorified; because God will glorify the House of His dwelling, as it tells us in Isaiah. He speaks to us about this that He will do in the Last Day, and it says in chapter 60, verse 7, of Isaiah:

“…and I will glorify the house of my glory.”

And now the House of His glory is His Church; and above all, the Most Holy Place of the Church of the Lord Jesus Christ. Because where was the Glory of God in the temple that Moses built? In the most holy place, over the ark of the covenant. And where was the glory of God in the temple that Solomon built? In the most holy place, over the ark of the covenant, in the midst of the two golden cherubim; and also in the midst of the two cherubim of olive wood which Solomon built and placed in the most holy place. And in the midst of the two golden cherubim he placed the ark of the covenant; and the glory of God was upon the ark of the covenant, in the midst of the two cherubim, both of olive wood overlaid with gold, and in the midst of the two golden cherubim which were upon the mercy seat.

And with this knowledge shall the Earth be filled during the Millennial Kingdom of our beloved Lord Jesus Christ, which corresponds to the seventh millennium and the seventh dispensation; the seventh dispensation, which is the Dispensation of the Kingdom; and the seventh millennium, which is, before God, the Last Day.

For “one day before the Lord is as a thousand years, and a thousand years as one day”⁷; that is, a thousand years of ours is but one day before the Lord. And the last days before God, for human beings, are the three last millenniums, which are: the fifth millennium, the sixth millennium and the seventh millennium.</sup>

Christ being on Earth, being from 4 to 7 years old, the fifth millennium began; and therefore, the last days began.

The last days already began since the days of Jesus Christ; that is why Saint Peter and Saint Paul speak to us of the last days already in the days of Jesus Christ.

For example, Saint Paul to the Hebrews, writes in chapter 1, verse 1 to 2, saying:

“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds…”

It says that God spoke through Jesus Christ, through His Son, through the Son of God, when? In the last days. Because Saint Paul and Saint Peter already identified those days as the last days. For “one day before the Lord is as a thousand years, and a thousand years as one day.” And these last days are the fifth millennium, the sixth millennium and the seventh millennium. And when Christ was preaching on Earth, the fifth millennium had already begun, and therefore the last days had already begun.

And of the last days, the Last Day is the seventh millennium, for which Christ said, speaking about the believers in Him who would die physically, He said: “And I will raise him up (when?) at the Last Day.” John, chapter 6, verses 39 to 40.

And now, notice the great blessing that there is for the Last Day, in other words, for the seventh millennium, where a new dispensation opens, the Dispensation of the Kingdom, and where all the elect of God are called and gathered together with the Great Voice of Trumpet of the Gospel of the Kingdom, for the most important part of the spiritual Temple of Christ to be built: The part of the Most Holy Place, with human beings.

And when that construction is completed, Christ will already come out of the Place of Intercession in Heaven, and will make His Claim: The claim of all that He has redeemed with His Blood, in other words, the claim of all the people He has redeemed with His Blood. And those who have departed, those who have physically died, will be resurrected in eternal bodies, and us who are alive will be transformed; and this is in the Work of Christ relevant to this end time.

We have to understand what the Work of Christ has been in the Old Testament, from Genesis to Malachi, chapter 4; and we must also understand what the Work of Christ has been from His First Coming until this end time, during all the different stages of the New Testament, where Christ has been carrying out His Work in the midst of His Church relevant to each age, and has been manifested in each angel messenger of each age or stage of His Church, and He has been speaking through each messenger, and calling and gathering His elect of each age, of each stage, during these two thousand years that have passed.

And now, in this Last Day: with the Great Voice of Trumpet of the Gospel of the Kingdom, which revolves around the Second Coming of Christ as the Lion of the tribe of Judah, as King of kings and Lord of lords, in His Reclaiming Work, He calls and gathers all His elect in Latin America and the Caribbean, in the Age of the Cornerstone, which is the Age of the Most Holy Place of that spiritual Temple of Christ, which is His Church.

Now, we have seen where we are in the Work of Christ according to the gospels, and according to the apostolic letters of Saint Peter and Saint Paul, and according to the book of Revelation.

We have seen that in order to also understand these things that must happen in this end time, in Revelation, chapter 22, verse 6, it says:

“And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.”

Who has He sent? His Angel Messenger. What for? To show His servants the things that must shortly be done, which can’t be understood although they are written in the Bible, both in the Old Testament and in the New Testament, but they can’t be understood because they can’t be opened, unless the Angel of the Lord Jesus Christ opens them and reveals them to the Church of the Lord Jesus Christ.

That is why Jesus Christ, just as He sent angel messengers in the different stages or ages of His Church, for this end time sends to His Church His Angel Messenger, to make known all these things that must happen soon, according to the biblical prophecies of the Old and New Testament.

And that is also why, in Revelation, chapter 22, verse 16, He reconfirms that He has sent His Angel when He says: “I Jesus have sent mine angel to testify unto you these things in the churches.”

He sends His Angel Messenger to all the churches and to all human beings, to give them testimony of all these things that must happen in this end time; so that we all receive the faith to be transformed and raptured, to be transformed and taken to the Marriage Supper of the Lamb in Heaven, to the House of our heavenly Father.

He said:⁸ “And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.”

He comes for His Church, to take His Church to the Marriage Supper of the Lamb in Heaven; for He comes to unite with His Church in that holy matrimony, which is the union of Christ with His Church; as was shown in the parable of the ten virgins, this stage was shown where the Bridegroom came, and those who were ready (the wise virgins) went in with Him to the Marriage, and the door was shut.

And then came the foolish ones, who didn’t have Oil and who didn’t have the Holy Spirit, who were not born again…; because those who had Oil are the people who have believed in Christ as our Savior, have washed their sins in the Blood of Christ and have received His Holy Spirit (because the oil typifies the Holy Spirit); and therefore they have been born again, and therefore belong to the Mystical Body of Christ: they are the Church-Bride of the Lord Jesus Christ, who marries Jesus Christ the Son of God in His Coming, and then will go to the Marriage Supper of the Lamb in Heaven, to the House of our heavenly Father.

But the foolish ones didn’t have Oil, in other words, they had not received the Holy Spirit; and therefore they were not born again, and therefore they couldn’t enter the Marriage with Christ, they didn’t receive Him. And when they realized it, it was too late and the door was already closed; therefore they had to stay to go through the great tribulation, where they will give their lives for Christ, they will be martyred and die during the great tribulation; but then they will resurrect, after the Millennial Kingdom; because they can’t go to the Millennial Kingdom because they were not prepared.

Now, we can see “THE WORK OF CHRIST FROM GENESIS TO REVELATION.”

And the most important thing is to see the Work of Christ…; besides seeing the Work of Christ in His First Coming as the Lamb of God carrying out the Work of Redemption on Calvary’s Cross, so that we can receive salvation, wash our sins in the Blood of Christ and receive His Holy Spirit; in addition to that, for this end time, we need to see the Work of Christ relevant to the Last Day, where He comes as the Lion of the tribe of Judah, as King of kings and Lord of lords, in His Reclaiming Work, to reclaim all that He has redeemed with His precious Blood, and to resurrect the dead in Christ on this Last Day, and to transform every elect of God who is alive in this end time, and to take us to the Marriage Supper of the Lamb, that is, to that reception which will take place in Heaven, in the House of our heavenly Father.

And all this corresponds to the Work of Christ relevant to this end time.

We have seen: “THE WORK OF CHRIST FROM GENESIS TO REVELATION.”

And now, for the Work of Christ to be carried out in this end time, Jesus says: “I Jesus have sent mine angel to testify unto you these things in the churches.”

And through this Angel Messenger, who is the prophet of the Dispensation of the Kingdom and of the Age of the Cornerstone, Jesus Christ will be manifesting Himself in Holy Spirit and will be speaking directly to our soul, directly to our heart, all these things; He will be speaking them through His Angel Messenger to all of us.

Because His Angel Messenger will not speak of himself, but he will speak everything that Jesus Christ places in his heart and in his mouth to speak it to His Church.

And thus to make known to His Church all these things that are promised in the prophetic Word to take place in this end time, and to identify all those that have already happened, and to show the fulfillment of each one of them.

And as the promises of God are being fulfilled, this Angel Messenger will be making known the fulfillment of those promises; and He will also be making known to us those that are yet to be fulfilled, and He will be showing us how all those promises will be fulfilled.

And thus we will all be prepared, to be transformed and raptured, that is, caught up to Heaven, and be taken to the Marriage Supper of the Lamb in Heaven.

When we are already transformed and have the new body, then we will see our beloved Lord Jesus Christ in His glorified body, because we will also have a glorified body. But in the meantime, we have been seeing Jesus Christ, from age to age, manifested through each angel messenger; and also in the Age of the Cornerstone manifested through His Angel Messenger, making known to us all these things that must take place soon, in this end time, in the Age of the Cornerstone and Dispensation of the Kingdom.

These things are revealed to the Church of Jesus Christ in this end time, in the stage relevant to the Age of the Cornerstone, which is fulfilled in Latin America and the Caribbean in this end time.

And so we can see that we have been given, have been allotted, the greatest blessing of all the blessings that God has poured out upon His Church from age to age: The blessing of the Age of the Cornerstone has been allotted to us. And this blessing corresponds to Latin America and the Caribbean, where He sends His Angel Messenger to give testimony of all these things that must happen; and with that Message, which is the Message of the Great Voice of Trumpet, for all the elect of God to be called and gathered, who have their names written in the Lamb’s Book of Life since before the foundation of the world.

With that Message of the Great Voice of Trumpet is that all the elect of God are called and gathered, all those who have their names written in the Lamb’s Book of Life since before the foundation of the world.

And all this is in the Work of Christ relevant to this end time, just as we have seen the Work of Christ relevant to different ages and dispensations, from Genesis to Revelation.

And in the book of Revelation we can see the Work of Christ in the seven stages or ages of the gentile Church; those seven ages that were represented in the seven churches of Asia Minor to which Saint Paul was sent; because Saint Paul was the founder of those churches there in Asia Minor; and even of other churches, but the churches that had the characteristics that would be manifested in the Church of Jesus Christ were those seven churches, and that is why they were selected by God to represent the seven stages through which the Church of Jesus Christ would go through during the construction of the Holy Place of that spiritual Temple.

And then we would reach the Age of the Cornerstone in Latin America and the Caribbean.

Now, we are in the most important part of the Work of Christ, which is prophesied in the Old Testament and also in the New Testament.

We have reached the Age of the Cornerstone, we have reached the Dispensation of the Kingdom, which is intertwining with the Dispensation of Grace; and we have reached the time where, what Jesus Christ said: “I Jesus have sent mine angel to testify unto you these things in the churches,” is being fulfilled.

We have arrived at the time of the Work of Christ of the Last Day, in the trajectory of THE WORK OF CHRIST FROM GENESIS TO REVELATION.

See how the book of Revelation ends: it ends as it began. It begins with Jesus sending His Angel… that is in the first chapter. The first chapter begins with Jesus sending His Angel with the revelation of Jesus Christ. It says:

“The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John…”

See how the book of Revelation begins. And in chapter 1, verse 1 to 2 or 3, it says:

“…Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.

Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.”

Blessed are those who hear and those who read the words of the prophecy of this book. And the words of the prophecy of this book, who brings them? The Angel of the Lord Jesus Christ sent (by whom?) by the Lord Jesus Christ; because this is a dispensational prophet, who comes with these prophetic words making known all these things that must shortly be done; and he made them known to John the apostle in symbols, but these symbols have a meaning.

And in Revelation, chapter 22, verse 16, it says: “I Jesus have sent mine angel to testify unto you these things in the churches.”

Notice, chapter 1 begins with Jesus sending His Angel, and chapter 22 of Revelation, which is the last chapter, ends… You see, the book of Revelation ends with chapter 22: Jesus sending His Angel to testify of all these things in the churches; because that is the Angel Messenger that revealed to John the book of Revelation.

This is a dispensational prophet, the prophet of the Dispensation of the Kingdom with the Message of the Gospel of the Kingdom, and messenger of the Age of the Cornerstone, for the Church of the Lord Jesus Christ; for Jesus Christ to use him in this end time in His Work relevant to the Last Day. Just as in the Work of Christ in other ages and dispensations He also used prophets: “For the Lord God will do nothing, except He first reveal His secrets to His servants His prophets,” Amos, chapter 3, verse 7.

And in Deuteronomy, chapter 18, the prophet Moses, beginning on verse 15, tells us, speaking about this prophet, he says:

“The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken…”

And why does Moses say “unto him ye shall hear”? Because he brings the Word of God. He says, already in verse 18 of this same chapter 18: verse 18 to 19 says:

“I will raise them up a Prophet from among their brethren, like unto thee (that is, like Moses), and will put my words in his mouth; and he shall speak unto them all that I shall command him (where does God place His words? In the mouth of the prophet He sends).”

In every prophet He has sent this prophecy has been partially fulfilled, and in Jesus it was fulfilled in all His fullness; and it has also been partially fulfilled in the seven messengers of the seven ages of the gentile Church. And it is fulfilled in the Last Day in the Angel Messenger of the Lord Jesus Christ, who is the last prophet that Christ sends to His Church; because he is the last prophet of all the dispensational prophets, and he is also the last messenger that He sends to His Church.

That is why the Word of Christ for the Last Day, where will it be? In the mouth of that Angel Messenger of Jesus Christ. That is why it says: “I Jesus have sent my Angel to testify to you these things in the churches”; because it is in him that Christ places His Word to make known all these things that must happen soon.

“And the Lord, the God of the spirits of the prophets, hath sent His Angel, to manifest unto His servants the things which must shortly come to pass.” For He places in the heart and in the mouth of this Angel Messenger His Word, to reveal all these things that must come to pass.

“…and will put my words in his mouth; and he shall speak unto them all that I shall command him.”

What will he speak? Whatever God commands him to speak to His people.

“And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.”

In other words, whoever doesn’t listen to the Voice of God in the prophet that He sends, where God places His Word, will have to give an account to God.

Whoever doesn’t listen to the Sent One of God, doesn’t listen to God, because God places His Voice, His Word, in the mouth of that prophet.

And now: “He that receiveth a prophet in the name of a prophet receiveth a prophet’s reward.”⁹ Receives all the benefits for which God has sent that prophet. But he who doesn’t receive him, then he will have to give an account to God when God calls him to account.

We have arrived at the most glorious time of all times, where we are seeing the Work of Christ relevant to the Last Day, just as we have seen throughout biblical history THE WORK OF CHRIST FROM GENESIS TO REVELATION.

And now it is our turn to see the Work of Christ prophesied in the book of Revelation and in the gospels and also in the apostolic letters; and that Work is in the Age of the Cornerstone and Dispensation of the Kingdom, where He sends His Angel Messenger to testify of all these things that must happen soon; and He uses him to carry out, through His Angel, the Work of Jesus Christ relevant to the Last Day, where He calls and gathers His elect, and prepares us to be transformed and raptured in this Last Day, to go with Christ to the Marriage Supper of the Lamb in Heaven.

It has been a great privilege for me to be with you tonight, giving testimony of THE WORK OF CHRIST FROM GENESIS TO REVELATION.

And now, where are the people who in this end time would be seeing the Work of Christ relevant to this Last Day, and would be hearing His Voice through His Angel Messenger?

Here we are in Ciudad Victoria a group; and in different places and cities of the Mexican Republic there are more people, sons and daughters of God, who for this end time would be seeing and hearing the Work of Christ for this Last Day.

And in different countries of Latin America and the Caribbean also, there are hundreds or thousands of people who are seeing and hearing and receiving the benefits of the Work of Christ relevant to this Last Day.

This is the Work that we have to see, we have to understand, and be in it in this end time, to be transformed and raptured, and go to the Marriage Supper of the Lamb in Heaven in this end time; because it is in the Work of Christ relevant to this time where He pours His blessings, and He will transform us, and He will resurrect the dead in Christ in eternal bodies, and will take us to the House of our heavenly Father in Heaven, to the great Marriage Supper of the Lamb.

May the blessings of Jesus Christ, the Angel of the Covenant, be upon each one of you and upon me also, in the relevant Work of Christ to this Last Day; and may soon the number of God’s elect be completed, and may soon the dead in Christ be resurrected, and us who are alive transformed, and may we go to the Marriage Supper of the Lamb in Heaven. In the Eternal Name of the Lord Jesus Christ. Amen and amen.

Thank you very much for your kind attention, beloved friends and brethren present. And I leave again with us Reverend Miguel Bermudez Marin to continue and end our part in this occasion. May you all have a good evening.

With us Reverend Miguel Bermudez Marin.

“THE WORK OF CHRIST FROM GENESIS TO REVELATION.”