Good afternoon, fellow ministers present here, and also the ones who are connected through the Amazonas satellite or the internet in different countries. It is a great privilege and blessing to be with you on this occasion, to share some moments of fellowship with you around the Word of God and His Program pertaining to this end time.<\/p>\n
For this reason, let\u2019s read in Genesis, chapter 49, verses 22 to 26; this is the blessing that God through Israel or Jacob gave to his son Joseph, when he was bestowing the blessing upon his sons, in chapter 49\u2026 Let\u2019s also read the verse\u2026 of 49, verses 1 and 2, where it says:<\/p>\n
\u201cAnd Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.<\/em><\/p>\n Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father.\u201d<\/em><\/p>\n As a prophet, he had already seen by Divine revelation what the future of his children would be, what would befall them, and therefore the offspring of his children, who would form the tribes of Israel.<\/p>\n And now, let\u2019s take one of the blessings bestowed upon one of his sons: the one that pertains to Joseph, which is the greatest blessing, the most extensive blessing. It says [verse 22]:<\/p>\n \u201cJoseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall:<\/em><\/p>\n The archers have sorely grieved him, and shot at him, and hated him:<\/em><\/p>\n But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)<\/em><\/p>\n Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb:<\/em><\/p>\n The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.\u201d<\/em><\/p>\n May God bless our souls with His Word and allow us to understand It.<\/p>\n Since we will speak about Joseph and this blessing that was bestowed upon him, our subject is: \u201cJOSEPH BY THE WELL.\u201d <\/strong>That is, \u201cJOSEPH BY THE WELL\u201d or \u201cBY A WELL.\u201d I say \u201cby the well\u201d because we will identify the Well.<\/p>\n Here the promise is that Joseph will be a fruitful bough; and therefore, if that bough or branch is fruitful\u2026; one of Jacob\u2019s branches, because he comes from Jacob, meaning, from Israel; that is where Joseph comes from.<\/p>\n And now, Jacob has twelve branches, which are his twelve sons, and through these branches will come many fruits: sons and daughters of those patriarchs, who will then form the tribes of Israel.<\/p>\n And now, this bough: Joseph, he says that – Jacob says that Joseph is a fruitful bough; therefore, that bough will have many fruits, many sons and daughters; and in plain words, that branch, that tribe of Joseph, will have many children.<\/p>\n And now, notice here: if it\u2019s going to be fruitful, let\u2019s see here: in chapter 48, verse 15, it says\u2026 from that point on, it says [Genesis]:<\/p>\n \u201cAnd he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,<\/em><\/p>\n The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.\u201d<\/em><\/p>\n And now, here the blessing upon them is so that they multiply on the Earth; that is how God blessed Joseph through Jacob; because Joseph will be a fruitful branch, and therefore, he will multiply through his children (or through his\u2026 yes, through his children); and now, these will be Manasseh and Ephraim. But let\u2019s see what it says next:<\/p>\n \u201cAnd when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father\u2019s hand, to remove it from Ephraim\u2019s head unto Manasseh\u2019s head.<\/em><\/p>\n And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.<\/em><\/p>\n And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.\u201d<\/em><\/p>\n And now, notice, Ephraim\u2019s seed \u201cshall become a multitude of nations,\u201d but Manasseh \u201cshall become a people.\u201d<\/p>\n And now, God, notice, because through Jacob He blesses Joseph\u2026, by blessing whom? His sons Ephraim and Manasseh.<\/p>\n And now, let\u2019s see a little more about this: in chapter 41\u2026 chapter 41, let\u2019s see why Ephraim would be greater and would become a multitude of nations. Let\u2019s look for it here: Genesis 41, verse 50\u2026 (41:52, let\u2019s see\u2026) 51 to 52. Chapter 41, let\u2019s start on verse 49, says\u2026 or 50:<\/p>\n \u201cAnd unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Potipherah priest of On bare unto him.<\/em><\/p>\n And Joseph called the name of the firstborn Manasseh: For God, said he, hath made me forget all my toil, and all my father\u2019s house.\u201d<\/em><\/p>\n Therefore, the name Manasseh<\/em> means \u2018he who makes (what?) forget.\u2019 Now, the second one:<\/p>\n \u201cAnd the name of the second called he Ephraim: For God hath caused me to be fruitful in the land of my affliction.\u201d<\/em><\/p>\n And since Joseph fructified (he was fruitful), now he names his son Ephraim<\/em>, which means what? It means \u2018fruitful.\u2019<\/p>\n And now, since he bears the name \u2018fruitful,\u2019 which is Ephraim, <\/em>now Ephraim is going to \u2014by the blessing that Jacob bestows upon Ephraim\u2014 he is going to multiply, and he will become: \u201chis seed shall become a multitude\u201d <\/em>(of what?) \u201cof nations.\u201d <\/em>But Manasseh will become (what?) a people\u2026 he \u201cshall become a people,\u201d <\/em>a numerous people, a great people; but Ephraim will become a multitude (of what?) of nations.<\/p>\n And now, Manasseh represents the Hebrew people and Ephraim represents the Church of the Lord Jesus Christ.<\/p>\n And now, we will find something more important as well, here in First Chronicles, chapter 5; and also in Genesis, chapter 49, verse 2\u2026 verse 3 and on, says; in the blessing that he bestowed upon the older one, Ruben, he says:<\/p>\n \u201cReuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:<\/em><\/p>\n Unstable as water,\u201d <\/em>(and now he says), \u201cthou shalt not excel; because thou wentest up to thy father\u2019s bed; then defiledst thou it: he went up to my couch.\u201d<\/em><\/p>\n Notice, the blessing was, what he told him, was short; and he instead took the Birthright Blessing away from him. But no blessing is lost: when someone loses a blessing, remember, God gives it to someone else.<\/p>\n Remember about the talents1<\/sup><\/a><\/sup> and also about the pounds2<\/sup><\/a><\/sup>: he that received one talent, as well as he that received one pound, lost it, because it was taken away from him; but the pound was given to the one who had the most, and the talent to the one who had the most talents.<\/p>\n And now, if Jacob tells Reuben that he will not excel despite being the firstborn, then the Birthright Blessing was already taken away from him even though he was the oldest, the firstborn; but let\u2019s see where that blessing will be found later on.<\/p>\n In chapter 5 we find the Birthright Blessing [First Chronicles]:<\/p>\n \u201cNow the sons of Reuben the firstborn of Israel, (for he was the firstborn; but forasmuch as he defiled his father\u2019s bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright<\/em>.\u201d<\/em><\/p>\n And now, the sons of Joseph were given the birthrights.<\/p>\n And now, when he blesses Ephraim, in the Birthright Blessing there is an inheritance on Earth and in Heaven, and that he shall become a multitude of nations. And Manasseh will be a great people, an important people, but his younger brother, he says, will be greater than him.<\/p>\n And now, we will have the Birthright Blessing: one part for the Hebrew people and one part for Ephraim, who represents the Church of the Lord Jesus Christ, for whom the greatest blessing is, where we find that She will become a multitude of nations.<\/p>\n And that is why, nations that will enter the Millennial Kingdom, will be connected to Christianity; and therefore, they will be a blessing to Israel and to the Church of the Lord Jesus Christ; nations which, as sheep, will be set at the right hand of the Son of the Man, of Christ, the Messiah, when He sits on the Throne of David, like He does with individuals.<\/p>\n There are individuals represented in sheep and there are also individuals represented in goats; and there are nations represented in sheep and there are nations represented in goats. The blessing is for the sheep.3<\/sup><\/a><\/sup><\/p>\n Now, let\u2019s look at Ephraim by a well for a few moments. In Saint John, chapter 4\u2026 And also Genesis, chapter 48, verse 20 and on, goes on to say\u2026 this was when he bestowed the blessing upon Ephraim and Manasseh; it says:<\/p>\n \u201cAnd he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh<\/em>.\u201d<\/em><\/p>\n And now, Israel is going to bless in Joseph; in Joseph, saying: \u201cGod make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh<\/em>.\u201d<\/em><\/p>\n Although Israel came first, and then, later on, Christianity, now the greatest blessing is for the Church of the Lord Jesus Christ; but Israel also gets a great blessing, which is represented in the blessing that Jacob bestowed upon Manasseh:<\/p>\n \u201cAnd Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers.<\/em><\/p>\n Moreover I have given to thee one portion above thy brethren\u2026\u201d<\/em><\/p>\n See? Because the one who has the Birthright Blessing always receives a double portion, that is, two portions:<\/p>\n \u201c… I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.\u201d<\/em><\/p>\n And now, let\u2019s see this part that he was given. In Saint John, chapter 4, it says\u2026 this was when Jesus was traveling and came out of Judea and went back to Galilee. It says, verse 4:<\/p>\n \u201cAnd he must needs go through Samaria.<\/em><\/p>\n Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.<\/em><\/p>\n Now Jacob\u2019s well was there,\u201d <\/em>(there we have the well). \u201cJesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.<\/em><\/p>\n There cometh a woman<\/em>\u2026\u201d<\/em><\/p>\n That\u2019s around noon. That is the sixth hour, right, Miguel? The sixth hour is around noon, more or less? From 6:00 to 12:00 is six hours.<\/p>\n \u201c… and it was about the sixth hour.<\/em><\/p>\n There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.<\/em><\/p>\n (For his disciples were gone away unto the city to buy meat.)<\/em><\/p>\n Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.<\/em><\/p>\n Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.<\/em><\/p>\n The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?<\/em><\/p>\n Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?<\/em><\/p>\n Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:<\/em><\/p>\n But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.<\/em><\/p>\n The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw<\/em>.\u201d<\/p>\n And now, Jesus stands by the well that Jacob gave his son Joseph, called \u201cJacob\u2019s well,\u201d and He represents himself in the well, or one greater than that well, with Water that is superior to the literal water that comes from the well.<\/p>\n And now, let\u2019s see which Water He is referring to: in chapter 7, verses 37 to 39, it says [John]:<\/p>\n \u201cIn the last day, that great day of the feast<\/em>\u2026\u201d<\/em><\/p>\n Meaning that this was in the time of the Feast of Tabernacles, in the last day, that great day of that feast. It says:<\/p>\n \u201cIn the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.<\/em><\/p>\n He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.<\/em><\/p>\n (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)\u201d<\/em><\/p>\n And now, the River of Living Water is none other than the Holy Spirit, the Spirit of Christ coming to His believers. The Holy Spirit that was in Him is promised here to come to all the believers in Christ, to all those who would come to Him to drink of that Water of the Holy Spirit, to receive the Spirit of Christ, and thus obtain the new birth.<\/p>\n That is also why in the Scripture it tells us that the Rock that followed Israel was Christ; and well, the rock gave them water. The first rock and the second rock represented Christ: in His First Coming, the rock that was at Mount Sinai;4<\/sup><\/a><\/sup> and the rock that was in Kadesh-Barnea5<\/sup><\/a><\/sup> represented the Second Coming of Christ.<\/p>\n And what that rock gave was water, because a river of water was inside the rock; and when the rock was opened, a river of water came forth to give more than a million people to drink, without counting the cattle and the fowls they had with them, everything they had with them.<\/p>\n And now, in Revelation, chapter 21, it says\u2026verse 5 and on, says:<\/p>\n \u201cAnd he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.<\/em><\/p>\n And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.\u201d<\/em><\/p>\n And here He is going to give of the Fountain of the Water of Life; that is, He is going to give us of His Spirit, of His Holy Spirit; and Christ is the Fountain of the Holy Spirit, for it was in Him; and the believers in Christ are going to receive of that same Spirit.<\/p>\n \u201cHe that overcometh shall inherit all things; and I will be his God, and he shall be my son.\u201d<\/em><\/p>\n And now, notice how the children of the second Adam come: they come to the Rock, which is Christ, and they drink of the Water of Life, meaning, of the Holy Spirit, they receive the Spirit and obtain the new birth: they are born as children of God through the second Adam; and that is the Family of Christ, the sons and daughters of God.<\/p>\n That is why when His brethren and Mary came, and they tell Him: \u201cLook, Your mother and Your brethren have come and they are seeking You, they are here and they are seeking You, they are looking for You,\u201d Christ says: \u201cWho is My mother and who are My brethren? But those who do the will of My Father; those are My mother and My brethren (meaning, \u2018My family.\u2019)\u201d6<\/sup><\/a><\/sup> That is the Family of God, the seed of God: the sons and daughters of God, who come through the Son of God, Jesus Christ our Savior.<\/p>\n And now, let\u2019s see again: in chapter 22, verse 17, it tells us\u2026 16 to 17, says [Revelation]:<\/p>\n \u201cI Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star,\u201d <\/em>(in other words, Christ is the Bright and Morning Star, which is Christ, the Angel of the Covenant, the Holy Spirit).<\/p>\n \u201cAnd the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.\u201d<\/em><\/p>\n Therefore, everyone has the opportunity to hear the preaching of the Gospel of Christ; the faith of Christ is born in their soul, they receive Christ as Savior, they are baptized in water in His Name and Christ baptizes them with the Holy Spirit and Fire; and thus the person has drunk of the Holy Spirit, has received the Holy Spirit, the Water of Eternal Life; the Spirit of Christ, the Holy Spirit, comes from Christ, and thus the person is born again, and therefore, belongs to David\u2019s family, through Christ, the Son of David.<\/p>\n And now, that is the house of David restored; there we have the family of princes, which is why the Scripture says that \u201cChrist with His Blood has cleansed us from all sin, and has made us unto our God kings and priests.\u201d7<\/sup><\/a><\/sup> Kings and priests; as descendants of Christ we belong to the family, to the house of David; and in the heavenly part we also belong to that heavenly Family that descends from Christ, King Melchizedek, from Heaven; and that is why we are kings with Christ, who is the King of kings and Lord of lords.<\/p>\n And we are also priests of God, and Christ is the High Priest of that Priestly Order of the heavenly Temple. And since the saints will judge the world,8<\/sup><\/a><\/sup> then we are also judges, and Christ is the Judge whom God has ordained to be the Judge of the living and dead.9<\/sup><\/a><\/sup><\/p>\n And now, we can see that we belong to a heavenly Order, which will also have that Order established on Earth; and that will be for the Earth when the restoration of God\u2019s Kingdom on Earth is in total fulfillment.<\/p>\n And in the parable of the pounds, some were given to rule over a certain number of cities, others over a certain number of cities, and so on, why? Because they are kings; those people are the members of the Church of the Lord Jesus Christ.<\/p>\n Everyone will all have an important position in the Kingdom of the Messiah here on Earth; that is, they will belong to the administration of that Kingdom; in other words, they will be government people, some in one position and others in another. At least, we can clearly see that the apostles will sit on twelve thrones and judge the twelve tribes of Israel;10<\/sup><\/a><\/sup> just as the judges of the Old Testament, up to Samuel, judged the tribes of Israel.<\/p>\n And now, that is theocracy; and theocracy will be fused with monarchy, which will be established on Earth, which will be the restoration of David\u2019s Kingdom.<\/p>\n And since all the born-again believers in Christ are descendants of God through Christ, and Christ, Jesus Christ is a descendant of King David after the flesh; notice, the line of the dynasty of God\u2019s Kingdom on Earth, which is David\u2019s Kingdom, notice where it comes from; and He makes us members of that dynasty, members of David\u2019s family through Christ.<\/p>\n There are members of David\u2019s family through other descendants of David, but through Christ it\u2019s only the born-again believers in Christ who form the Church of the Lord Jesus Christ; and therefore, they will work for the restoration of that Kingdom. That is why Christ tells His believers, when they (the apostles) tell Him: \u201cTeach us to pray, as John taught his disciples,\u201d then Christ tells them: \u201cAfter this manner, therefore pray,\u201d or \u201cpray like this\u2026\u201d And let\u2019s see. Chapter 6, verse 9 and on, says [Matthew]:<\/p>\n \u201cAfter this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.<\/em><\/p>\n Thy kingdom come, Thy will be done in earth, as it is in heaven.\u201d<\/em><\/p>\n After glorifying, worshiping God, then, notice, the most important thing He puts here after that is the Coming of the Kingdom of God: \u201cThy kingdom come, Thy will be done.\u201d<\/em> And may God\u2019s will be done; because God wants His will to be done, He wants every human being to do God\u2019s will; for which the Coming of the Kingdom of God is required.<\/p>\n Since the Day of Pentecost and on, the Kingdom of God has been on Earth in the spiritual realm, and millions of human beings who have desired to do the will of God have been entering into the Kingdom of God.<\/p>\n And Christ as Lord, as Ruler, has been ruling over the life of those people; because He is our Lord, the Head of that Family of God, called the Church of the Lord Jesus Christ. Just as the husband is the head of the wife, and therefore, of the household; likewise, Christ is the Head of His Church.<\/p>\n And now, the Kingdom of God has been in the spiritual realm, but It will be established in the physical realm as well; and then on Earth, the will of God shall be done. \u201cThe Earth shall be filled with the knowledge of the glory of God, as the waters cover the sea.\u201d11<\/sup><\/a><\/sup> And therefore, with the full knowledge of God and His Program and how to serve God, everyone will serve God.<\/p>\n The devil will be bound for a thousand years, and so will all those wicked spirits, therefore it will be a Kingdom of peace; peace that will spread from Jerusalem to all of Israel, to all of the Middle East and to all the nations.<\/p>\n And now, \u201cJOSEPH BY THE WELL.\u201d<\/strong><\/p>\n Now, in the New Testament the Well is Christ, represented in Jacob\u2019s well; and the Water that He gives is the Holy Spirit, unto Eternal Life; because the person obtains the new birth, and therefore, has been born to a new life: to Eternal Life with Christ in His Eternal Kingdom.<\/p>\n Notice, in Saint John chapter 14, verse 26, it says:<\/p>\n \u201cBut the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.\u201d<\/em><\/p>\n Chapter 15, verse 26, says:<\/p>\n \u201cBut when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:<\/em><\/p>\n And ye also shall bear witness, because ye have been with me from the beginning.\u201d<\/em><\/p>\n Then, chapter 16, verses 5 and on, says\u2026 and part of verse 4, says:<\/p>\n \u201cBut these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.<\/em><\/p>\n But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?<\/em><\/p>\n But because I have said these things unto you, sorrow hath filled your heart.<\/em><\/p>\n Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.<\/em><\/p>\n And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:<\/em><\/p>\n Of sin, because they believe not on me;<\/em><\/p>\n Of righteousness, because I go to my Father, and ye see me no more;<\/em><\/p>\n Of judgment, because the prince of this world is judged.<\/em><\/p>\n I have yet many things to say unto you, but ye cannot bear them now.<\/em><\/p>\n Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.<\/em><\/p>\n He shall glorify me: for he shall receive of mine, and shall shew it unto you.<\/em><\/p>\n All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.\u201d<\/em><\/p>\n And here, notice how Christ shows us all these very wonderful things that He will be doing so that we can have the Water of Life, which is the Holy Spirit.<\/p>\n Let\u2019s see chapter 14 here; it says, verse 18 [John]:<\/p>\n \u201cI will not leave you comfortless: I will come to you.<\/em><\/p>\n Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.<\/em><\/p>\n At that day ye shall know that I am in my Father, and ye in me, and I in you.<\/em><\/p>\n He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.<\/em><\/p>\n Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?<\/em><\/p>\n Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.<\/em><\/p>\n He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father\u2019s which sent me.\u201d<\/em><\/p>\n And here\u2026 He goes on to say:<\/p>\n \u201cThese things have I spoken unto you, being yet present with you.<\/em><\/p>\n But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.<\/em><\/p>\n Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.<\/em><\/p>\n Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.<\/em><\/p>\n And now I have told you before it come to pass, that, when it is come to pass, ye might believe.\u201d<\/em><\/p>\n In all of these passages we can see how Christ speaks to us about the Holy Spirit that He will send to the believers in Him.<\/p>\n And now, we can see Joseph by the Well, in seeing the Church of the Lord Jesus Christ by Christ, and every believer in Christ by Christ, who is the Well of the Water of Eternal Life, represented in Jacob\u2019s well that Joseph inherited.<\/p>\n And therefore, he was placed\u2026 Joseph was placed, in other words, his descendants: the tribe of Ephraim and the tribe of Manasseh, were placed there, in the area where the well was; it was an inheritance for Joseph and his descendants.<\/p>\n And now, the seed of Joseph through Ephraim, notice how it has spread throughout the whole world; and the promise is that it will form a multitude of nations.12<\/sup><\/a><\/sup> And when those nations enter the Millennial Kingdom of Christ, there the relationship they will have with Ephraim will be seen clearly.<\/p>\n